Rhythm Of Life
Welcoming world, with the birth thyself thee get;
With a genial-sweet happiness thee made.
A pestilence revelation objective thou you hates;
That is the Rhythm of the Life thyself you gets.
Understand the monstrous schooled meaning,
Thyself expected from the ordiance having.
Work hard with the worth you arrayed;
Try the picture of the future thy made.
Arrange your surrounding with a vista tags,
Buy thy Age with the degree thee has.
Make sure life give us only a chance;
To make history as long as you can.
Don't obsure about the thrill of death,
It's the ultimate truth of the life thyself you get...
poem by Kumarjeet Basu

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Love Thyself Last
Love thyself last. Look near, behold thy duty
To those who walk beside thee down life’s road;
Make glad their days by little acts of beauty,
And help them bear the burden of earth’s load.
Love thyself last. Look far and find the stranger,
Who staggers ‘neath his sin and his despair;
Go lend a hand, and lead him out of danger,
To heights where he may see the world is fair.
Love thyself last. The vastnesses above thee
Are filled with Spirit Forces, strong and pure.
And fervently, these faithful friends shall love thee:
Keep thou thy watch o’er others, and endure.
Love thyself last; and oh, such joy shall thrill thee,
As never yet to selfish souls was given.
Whate’er thy lot, a perfect peace will fill thee,
And earth shall seem the ante-room of Heaven.
Love thyself last, and thou shall grow in spirit
To see, to hear, to know, and understand.
The message of the stars, lo, thou shall hear it,
And all God’s joys shall be at thy command.
poem by Ella Wheeler Wilcox

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When I lose Myself
When thus I lose myself in Thee, my God,
Then do I see, and know,
That all Thy universe reveals Thy beauty,
All living beings, and all lifeless things,
Exist through Thee.
This whole vast world is but the form
In which Thous showest us Thyself,
Is but the voice
In which Thyself Thou speakest unto us.
What need of words?
Come, Master, come,
And fill me wholly with Thyself.
poem by Sant Tukaram

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Alicia Nuncamas
As I walked by myself,
And talked by myself.
Myself said unto me:
Look to thyself,
Take care of thyself,
For nobody cares for thee.
I answered myself,
And said to myself.
In the selfsame repartee:
Look to thyself,
Or not look to thyself,
The self same thing will be!
poem by Ric S. Bastasa

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A Better Person
MATERIAL RICHES MAKETH NOT THEE A BETTER PERSON,
MATERIAL RICHES MAYEST GIVE THEE QUALITY WINE,
MATERIAL RICHES MAYEST ACQUIRE FOR THEE, CHOICE VINTAGES,
MATERIAL RICHES MAYEST GIVE TO THEE, RICH AND SILKY CLOTHES,
INDEED, IT MAY GIVE THEE A COMFORTABLE ABODES AND LIFE,
INDEED, IT MAY GIVE TO THEE, ABUNDANCE IN GOLD, SILVER AND DIAMONDS
BUT MATERIAL RICHES DOST NOT MAKE A BETTER BEING OUT OF THEE,
LO, I TELL THEE THIS,
YOU IT IS, THAT CAN MAKE THYSELF A BETTER PERSON,
YES, A BETTER PERSON OF WISDOM, KNOWLEDGE AND UNDERSTANDING,
YOU ALONE CAN SAY TO THYSELF, THIS IS GOOD AND THIS IS BAD,
YOU ALONE CAN CHOOSE TO BE A BETTER PERSON,
YES, YOU ALONE HAVE THE RIGHT TO DECIDE WHICH IS GOOD FOR THEE AND WHAT IS BAD FOR THEE,
THUS, YOU ALONE CAN MAKE THY WAY BETTER,
I AM A BETTER PERSON, BECAUSE I CHOSE TO BE ONE
poem by Overlord Don Manuel Ihcakeyno

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Let me advise thee not to talk of thyself as being old. There is something in Mind Cure, after all, and if thee continually talks of thyself as being old, thee may perhaps bring on some of the infirmities of age. At least I would not risk it if I were thee.
quote by Hannah Whitall Smith (1907)

Submitted by Lucian Velea
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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery

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In Nineveh.
As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!
poem by Robert Crawford

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The Presence
I sit within my room, and joy to find
That Thou who always lov'st, art with me here,
That I am never left by Thee behind,
But by thyself Thou keep'st me ever near;
The fire burns brighter when with Thee I look,
And seems a kinder servant sent to me;
With gladder heart I read thy holy book,
Because thou art the eyes by which I see;
This aged chair, that table, watch and door
Around in ready service ever wait;
Nor can I ask of Thee a menial more
To fill the measure of my large estate,
For Thou thyself, with all a father's care,
Where'er I turn, art ever with me there.
poem by Jones Very

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Sonnet XLVIII: Cupid, I Hate Thee
Cupid, I hate thee, which I'd have thee know;
A naked starveling ever may'st thou be.
Poor rogue, go pawn thy fascia and thy bow
For some few rags wherewith to cover thee.
Or, if thou'lt not, thy archery forbear,
To some base rustic do thyself prefer,
And when corn's sown or grown into the ear,
Practise thy quiver and turn crow-keeper.
Or, being blind, as fittest for the trade,
Go hire thyself some bungling harper's boy;
They that are blind are often minstrels made;
So may'st thou live, to thy fair mother's joy,
That whilst with Mars she holdeth her old way,
Thou, her blind son, may'st sit by them and play.
poem by Michael Drayton

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Sonnet 38: How can my Muse want subject to invent
How can my Muse want subject to invent
While thou dost breathe, that pour'st into my verse
Thine own sweet argument, too excellent
For every vulgar paper to rehearse?
O, give thyself the thanks, if aught in me
Worthy perusal stand against thy sight,
For who's so dumb that cannot write to thee,
When thou thyself dost give invention light?
Be thou the tenth Muse, ten times more in worth
Than those old nine which rhymers invocate;
And he that calls on thee, let him bring forth
Eternal numbers to outlive long date.
If my slight Muse do please these curious days,
The pain be mine, but thine shall be the praise.
poem by William Shakespeare

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Sonnet 4: Unthrifty loveliness, why dost thou spend
Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.
poem by William Shakespeare

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Spain 1873-'74
OUT of the murk of heaviest clouds,
Out of the feudal wrecks, and heap'd-up skeletons of kings,
Out of that old entire European debris--the shatter'd mummeries,
Ruin'd cathedrals, crumble of palaces, tombs of priests,
Lo! Freedom's features, fresh, undimm'd, look forth--the same
immortal face looks forth;
(A glimpse as of thy mother's face, Columbia,
A flash significant as of a sword,
Beaming towards thee.)
Nor think we forget thee, Maternal;
Lag'd'st thou so long? Shall the clouds close again upon thee? 10
Ah, but thou hast Thyself now appear'd to us--we know thee;
Thou hast given us a sure proof, the glimpse of Thyself;
Thou waitest there, as everywhere, thy time.
poem by Walt Whitman

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Holy Sonnet 2
As due by many titles I resign
Myself to thee, O God, first I was made
By Thee, and for Thee, and when I was decay'd
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray'd
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that's Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
poem by John Donne from Holy Sonnets

Submitted by Veronica Serbanoiu
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Mayakoothan-Thirukulandhai
No wonder Thee swing joyfully in and away
For Thee know well, the cause is Thyself
Plus and minus so sway as Thee dance and sway
In Thou heart's locket is verdant Thy conscience
Hinging Alarmelmangai is blushing shared
Thou Kausthuba too jingles in coherence
And Lord, it's Thee so playing
For pining Kulandhaivalli, much longing for Thee
All-knowing Thee betroths to Thyself her embracing
Thy consorts so nestled in Thou heart
Thee seat them right and left
Then atonce hasten to slay an evil spirit
Thou mother-in-law freed from slayed Asmasuran
Ecstatic Thee dance and dance on the dead demon
Happy thence, known to us Mayakoothan
In this travelling cosmos the ominous Saturn
Spins in Thy hold per Thy ruling destiny
Melody and melancholy, Thine rhythmic pattern
Plus and minus so sway as Thee dance and sway
poem by Indira Renganathan

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Object of My First Desire
Object of my first desire,-
Jesus, crucified for me;-
All to happiness aspire,
Only to be found in Thee;
Thee to praise, and Thee to know,
Constitute our bliss below;
Thee to see, and Thee to love,
Constitute our bliss above.
Lord it is not life to live,
If Thy presence Thou deny;
Lord, if Thou Thy presence give,
'Tis no longer death - to die.
Source and Giver of repose,
Singly from Thy smile it flows;
Peace and happiness are Thine,
Mine they are, if Thou art mine.
While I feel Thy love to me,
Every object teems with joy;
Here, O may I walk with Thee,
Then into Thy presence die.
Let me but Thyself possess -
Total sum of happiness -
Real bliss I then shall prove,
Heaven below and heaven above.
poem by Augustus Montague Toplady

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We Cover Thee—Sweet Face
482
We Cover Thee—Sweet Face—
Not that We tire of Thee—
But that Thyself fatigue of Us—
Remember—as Thou go—
We follow Thee until
Thou notice Us—no more—
And then—reluctant—turn away
To Con Thee o'er and o'er—
And blame the scanty love
We were Content to show—
Augmented—Sweet—a Hundred fold—
If Thou would'st take it—now—
poem by Emily Dickinson

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Sonnet 6: Then let not winter's ragged hand deface
Then let not winter's ragged hand deface
In thee thy summer ere thou be distilled.
Make sweet some vial; treasure thou some place
With beauty's treasure ere it be self-killed.
That use is not forbidden usury
Which happies those that pay the willing loan;
That's for thyself to breed another thee,
Or ten times happier, be it ten for one,
Ten times thy self were happier than thou art,
If ten of thine ten times refigured thee;
Then what could death do, if thou shouldst depart,
Leaving thee living in posterity?
Be not self-willed, for thou art much too fair
To be death's conquest and make worms thine heir.
poem by William Shakespeare

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The Incarnation, And Passion
LORD, when Thou didst Thyself undress,
Laying by Thy robes of glory,
To make us more, Thou wouldst be less,
And becam'st a woful story.
To put on clouds instead of light,
And clothe the morning-star with dust,
Was a translation of such height
As, but in Thee, was ne'er express'd.
Brave worms and earth ! that thus could have
A God enclos'd within your cell,
Your Maker pent up in a grave,
Life lock'd in death, heav'n in a shell !
Ah, my dear Lord ! what couldst thou spy
In this impure, rebellious clay,
That made Thee thus resolve to die
For those that kill Thee every day ?
O what strange wonders could Thee move
To slight Thy precious blood, and breath ?
Sure it was love, my Lord ! for love
Is only stronger far than death !
poem by Henry Vaughan

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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont

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Hymn XXIV: Saviour, If Thy Precious Love
Saviour, if thy precious love
Could be merited by mine,
Faith these mountains would remove;
Faith would make me ever thine:
But when all my care and pains
Worth can ne'er create in me,
Nought by me thy fulness gains;
Vain the hope to purchase thee.
Cease, O man, thy worth to weigh,
Give the needless contest o'er;
Mine thou art! while thus I say,
Yield thee up, and ask no more:
What thy estimate may be,
Only can by him be told
Who, to ransom wretched thee,
Thee to gain, himself was sold.
But when all in me is sin,
How can I thy grace obtain?
How presume thyself to win?
God of love, the doubt explain:
Or if thou the means supply,
Lo to thee I all resign!
Make me Lord - I ask not why,
How I ask not, - ever thine.
poem by John Wesley

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