The Presence

I sit within my room, and joy to find
That Thou who always lov'st, art with me here,
That I am never left by Thee behind,
But by thyself Thou keep'st me ever near;
The fire burns brighter when with Thee I look,
And seems a kinder servant sent to me;
With gladder heart I read thy holy book,
Because thou art the eyes by which I see;
This aged chair, that table, watch and door
Around in ready service ever wait;
Nor can I ask of Thee a menial more
To fill the measure of my large estate,
For Thou thyself, with all a father's care,
Where'er I turn, art ever with me there.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Ella Wheeler Wilcox

Love Thyself Last

Love thyself last. Look near, behold thy duty
To those who walk beside thee down life’s road;
Make glad their days by little acts of beauty,
And help them bear the burden of earth’s load.

Love thyself last. Look far and find the stranger,
Who staggers ‘neath his sin and his despair;
Go lend a hand, and lead him out of danger,
To heights where he may see the world is fair.

Love thyself last. The vastnesses above thee
Are filled with Spirit Forces, strong and pure.
And fervently, these faithful friends shall love thee:
Keep thou thy watch o’er others, and endure.

Love thyself last; and oh, such joy shall thrill thee,
As never yet to selfish souls was given.
Whate’er thy lot, a perfect peace will fill thee,
And earth shall seem the ante-room of Heaven.

Love thyself last, and thou shall grow in spirit
To see, to hear, to know, and understand.
The message of the stars, lo, thou shall hear it,
And all God’s joys shall be at thy command.

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Emily Dickinson

We Cover Thee—Sweet Face

482

We Cover Thee—Sweet Face—
Not that We tire of Thee—
But that Thyself fatigue of Us—
Remember—as Thou go—
We follow Thee until
Thou notice Us—no more—
And then—reluctant—turn away
To Con Thee o'er and o'er—

And blame the scanty love
We were Content to show—
Augmented—Sweet—a Hundred fold—
If Thou would'st take it—now—

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Mayakoothan-Thirukulandhai

No wonder Thee swing joyfully in and away
For Thee know well, the cause is Thyself
Plus and minus so sway as Thee dance and sway

In Thou heart's locket is verdant Thy conscience
Hinging Alarmelmangai is blushing shared
Thou Kausthuba too jingles in coherence

And Lord, it's Thee so playing
For pining Kulandhaivalli, much longing for Thee
All-knowing Thee betroths to Thyself her embracing

Thy consorts so nestled in Thou heart
Thee seat them right and left
Then atonce hasten to slay an evil spirit

Thou mother-in-law freed from slayed Asmasuran
Ecstatic Thee dance and dance on the dead demon
Happy thence, known to us Mayakoothan

In this travelling cosmos the ominous Saturn
Spins in Thy hold per Thy ruling destiny
Melody and melancholy, Thine rhythmic pattern
Plus and minus so sway as Thee dance and sway

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Ch 08 On Rules For Conduct In Life - Maxim 63

It is written in the Evangel: ‘O son of Adam, if I give thee riches, thou wilt turn away from me with mundane cares, and if I make thee poor thou wilt sit down with a sad heart; then where wilt thou enjoy the sweetness of adoring me, and when wilt thou hasten to serve me?’

Sometimes thou art made haughty, and careless by wealth,
Sometimes art in distress from exhaustion and penury.
If thy state be such in joy and in distress,
I know not when thou wilt turn to God from thyself.


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Sonnet XLVIII: Cupid, I Hate Thee

Cupid, I hate thee, which I'd have thee know;
A naked starveling ever may'st thou be.
Poor rogue, go pawn thy fascia and thy bow
For some few rags wherewith to cover thee.
Or, if thou'lt not, thy archery forbear,
To some base rustic do thyself prefer,
And when corn's sown or grown into the ear,
Practise thy quiver and turn crow-keeper.
Or, being blind, as fittest for the trade,
Go hire thyself some bungling harper's boy;
They that are blind are often minstrels made;
So may'st thou live, to thy fair mother's joy,
That whilst with Mars she holdeth her old way,
Thou, her blind son, may'st sit by them and play.

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Father of light, and life, and love!

Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.

Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.

No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.

Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.

Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.

For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Delia XXXIII: When men shall find thy flower, thy glory, pa

XXXIII
When men shall find thy flower, thy glory, pass,
And thou with careful brow sitting alone
Received hast this message from thy glass,
That tells thee truth and says that all is gone:
Fresh shalt thou see in me the wounds thou madest,
Though spent thy flame, in me the heat remaining;
I that have lov'd thee thus before thou fadest,
My faith shall wax when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter's spent;
Then what my faith hath been thyself shall see,
And that thou wast unkind thou mayst repent.
Thou mayst repent that thou hast scorn'd my tears,
When winter snows upon thy golden hairs.

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Thee, God, I Come from

Thee, God, I come from, to thee go,
All day long I like fountain flow
From thy hand out, swayed about
Mote-like in thy mighty glow.

What I know of thee I bless,
As acknowledging thy stress
On my being and as seeing
Something of thy holiness.

Once I turned from thee and hid,
Bound on what thou hadst forbid;
Sow the wind I would; I sinned:
I repent of what I did.

Bad I am, but yet thy child.
Father, be thou reconciled.
Spare thou me, since I see
With thy might that thou art mild.

I have life before me still
And thy purpose to fulfil;
Yea a debt to pay thee yet:
Help me, sir, and so I will.

But thou bidst, and just thou art,
Me shew mercy from my heart
Towards my brother, every other
Man my mate and counterpart.
. . . . . . . .

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Unhousel'd, Unanointed, Unanel'd

When these men must go alone
Sans an absolution,
When their sins are heavy as lead,
Thou Thyself will lift the head ;
Thou, High Priest, wilt whisper low,
Te Absolvo! ere they go.

When there is no sacrifice,
Bread and Wine for Thy disguise,
Come Thou in the Spirit then;
As at Agincourt our men
With desire a blade of grass
Served as Eucharist and Mass.

Lay Thyself the oil on lips,
Limbs and eyes, before the eclipse--
As once Magdalen did to Thee--
And so speed them, safe and free,
To lie down with Thee a while
And to waken to Thy smile.

They shall sit down at the Feast
Where Thou are Sacrament and Priest.

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William Shakespeare

Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

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Henry Wadsworth Longfellow

The Grave. From The Anglo-Saxon

For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.

Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.

Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.

Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.

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Eternal Time, That Wastest Without Waste

Eternal Time, that wastest without waste,
That art and art not, diest, and livest still;
Most slow of all, and yet of greatest haste;
Both ill and good, and neither good nor ill:
How can I justly praise thee, or dispraise?
Dark are thy nights, but bright and clear thy days.

Both free and scarce, thou giv'st and tak'st again;
Thy womb that all doth breed, is tomb to all;
What so by thee hath life, by thee is slain;
From thee do all things rise, by thee they fall:
Constant, inconstant, moving, standing still;
Was, Is, Shall be, do thee both breed and kill.

I lose thee, while I seek to find thee out;
The farther off, the more I follow thee;
The faster hold, the greater cause of doubt;
Was, Is, I know; but Shall, I cannot see.
All things by thee are measur'd; thou, by none:
All are in thee; thou, in thyself alone.

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John Donne

Holy Sonnet 4

O, my black soul, now thou art summoned
By sickness, Death's herald and champion;
Thou'rt like a pilgrim, which abroad hath done
Treason, and durst not turn to whence he's fled;
Or like a thief, which till death's doom be read,
Wisheth himself deliver'd from prison,
But damn'd and haled to execution,
Wisheth that still he might be imprisoned.
Yet grace, if thou repent, thou canst not lack;
But who shall give thee that grace to begin?
O, make thyself with holy mourning black,
And red with blushing, as thou art with sin;
Or wash thee in Christ's blood, which hath this might,
That being red, it dyes red souls to white.

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Walt Whitman

Spain 1873-'74

OUT of the murk of heaviest clouds,
Out of the feudal wrecks, and heap'd-up skeletons of kings,
Out of that old entire European debris--the shatter'd mummeries,
Ruin'd cathedrals, crumble of palaces, tombs of priests,
Lo! Freedom's features, fresh, undimm'd, look forth--the same
immortal face looks forth;
(A glimpse as of thy mother's face, Columbia,
A flash significant as of a sword,
Beaming towards thee.)

Nor think we forget thee, Maternal;
Lag'd'st thou so long? Shall the clouds close again upon thee? 10
Ah, but thou hast Thyself now appear'd to us--we know thee;
Thou hast given us a sure proof, the glimpse of Thyself;
Thou waitest there, as everywhere, thy time.

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O Lord My God! - -Carl Boberg

O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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Walt Whitman

To Thee, Old Cause!

TO thee, old Cause!
Thou peerless, passionate, good cause!
Thou stern, remorseless, sweet Idea!
Deathless throughout the ages, races, lands!
After a strange, sad war--great war for thee,
(I think all war through time was really fought, and ever will be
really fought, for thee;)
These chants for thee--the eternal march of thee.

Thou orb of many orbs!
Thou seething principle! Thou well-kept, latent germ! Thou centre!
Around the idea of thee the strange sad war revolving, 10
With all its angry and vehement play of causes,
(With yet unknown results to come, for thrice a thousand years,)
These recitatives for thee--my Book and the War are one,
Merged in its spirit I and mine--as the contest hinged on thee,
As a wheel on its axis turns, this Book, unwitting to itself,
Around the Idea of thee.

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