On Simony
Saw'st thou ever Siquis patcht on Pauls Church door
To seek some vacant vicarage before?
Who wants a churchman that can service say,
Read fast and fair his monthly homily?
And wed and bury and make Christen-souls?
Come to the left-side alley of St. Paules.
Thou servile fool, why could'st thou not repair
To buy a benefice at Steeple-Fair?
There moughtest thou, for but a slendid price,
Advowson thee with some fat benefice:
Or if thee list not wait for dead mens shoon,
Nor pray each morn the incumbents days were doone:
A thousand patrons thither ready bring,
Their new-fall'n churches, to the chaffering;
Stake three years stipend: no man asketh more.
Go, take possession of the Church porch door,
And ring thy bells; luck stroken in thy fist
The parsonage is thine, or ere thou wist.
Saint Fool's of Gotam mought thy parish be
For this thy base and servile Simony.
poem by Joseph Hall
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The Presence
I sit within my room, and joy to find
That Thou who always lov'st, art with me here,
That I am never left by Thee behind,
But by thyself Thou keep'st me ever near;
The fire burns brighter when with Thee I look,
And seems a kinder servant sent to me;
With gladder heart I read thy holy book,
Because thou art the eyes by which I see;
This aged chair, that table, watch and door
Around in ready service ever wait;
Nor can I ask of Thee a menial more
To fill the measure of my large estate,
For Thou thyself, with all a father's care,
Where'er I turn, art ever with me there.
poem by Jones Very
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Sonnet: On Calumny
Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.
Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;
Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.
Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.
poem by John Celes
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To An Inconstant Mistress
I loved thee once, I'll love no more,
Thine be the grief as is the blame,
Thou art not what thou wast before,
What reason I should be the same?
He that can love unloved again
Hath better store of love than brain;
God send me love my debts to pay,
While unthrifts fool their love away.
Nothing could have my love o'erthrown,
If thou hadst still continued mine;
Nay, if thou hadst remained thine own,
I might perchance have yet been thine.
But thou thy freedom did recall,
That it thou might elsewhere enthrall,
And then how could I but disdain
A captive's captive to remain?
When new desires had conquered thee,
And changed the object of thy will,
It had been lethargy in me,
Not constancy, to love thee still;
Yea, it had been a sin to go
And prostitute affection so,
Since we are taught no prayers to say
To such as must to others pray.
Yet do thou glory in thy choice,
Thy choice of his good fortune boast;
I'll neither grieve, nor yet rejoice
To see him gain what I have lost.
The height of my disdain shall be
To laugh at him, to blush for thee;
To love thee still, but go no more
A-begging at a beggar's door.
poem by Sir Robert Aytoun
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The Grave. From The Anglo-Saxon
For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.
Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.
Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.
Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.
poem by Henry Wadsworth Longfellow
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Prosopopoia: or Mother Hubbard's Tale
By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the world{"e}s eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,
Such as no carpers may contrare reveal;
For each thing feigned ought more wary be.
There thou must walk in sober gravity,
And seem as saint-like as Saint Radegund:
Fast much, pray oft, look lowly on the ground,
And unto every one do courtesy meek:
These looks (nought saying) do a benefice seek,
But be thou sure one not to lack or long.
And if thee list unto the court to throng,
And there to hunt after the hoped prey,
Then must thou thee dispose another way:
For there thou needs must learn to laugh, to lie,
To face, to forge, to scoff, to company,
To crouch, to please, to be a beetle-stock
Of thy great master's will, to scorn, or mock.
So may'st thou chance mock out a benefice,
Unless thou canst one conjure by device,
Or cast a figure for a bishopric;
And if one could, it were but a school trick.
These be the ways by which without reward
Livings in court be gotten, though full hard;
For nothing there is done without a fee:
The courtier needs must recompensed be
With a benevolence, or have in gage
The primitias of your parsonage:
Scarce can a bishopric forpass them by,
But that it must be gelt in privity.
Do not thou therefore seek a living there,
But of more private persons seek elsewhere,
Whereas thou may'st compound a better penny,
Ne let thy learning question'd be of any.
For some good gentleman, that hath the right
Unto his church for to present a wight,
Will cope with thee in reasonable wise;
That if the living yearly do arise
To forty pound, that then his youngest son
Shall twenty have, and twenty thou hast won:
Thou hast it won, for it is of frank gift,
And he will care for all the rest to shift,
Both that the bishop may admit of thee,
And that therein thou may'st maintained be.
This is the way for one that is unlearn'd
Living to get, and not to be discern'd.
But they that are great clerks, have nearer ways,
For learning sake to living them to raise;
Yet many eke of them (God wot) are driven
T' accept a benefice in pieces riven.
How say'st thou (friend), have I not well discourst
Upon this common-place (though plain, not worst)?
Better a short tale than a bad long shriving.
Needs any more to learn to get a living?"
"Now sure, and by my halidom," (quoth he)
"Ye a great master are in your degree:
Great thanks I yield you for your discipline,
And do not doubt but duly to incline
My wits thereto, as ye shall shortly hear."
The priest him wish'd good speed, and well to fare:
So parted they, as either's way them led.
But th' ape and fox ere long so well them sped,
Through the priest's wholesome counsel lately taught,
And through their own fair handling wisely wrought,
That they a benefice 'twixt them obtained;
And crafty Reynold was a priest ordained,
And th' ape his parish clerk procur'd to be.
Then made they revel rout and goodly glee;
But, ere long time had passed, they so ill
Did order their affairs, that th' evil will
Of all their parish'ners they had constrain'd;
Who to the Ordinary of them complain'd,
How foully they their offices abus'd,
And them of crimes and heresies accus'd,
That pursuivants he often for them sent;
But they neglected his command{"e}ment.
So long persisted obstinate and bold,
Till at the length he published to hold
A visitation, and them cited thether:
Then was high time their wits about to geather.
What did they then, but made a composition
With their next neighbour priest, for light condition,
To whom their living they resigned quite
For a few pence, and ran away by night.
poem by Edmund Spenser
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Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.
line from Measure for Measure by William Shakespeare
Submitted by Veronica Serbanoiu
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Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very
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To Mary
If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!
And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!
If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!
I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!
poem by Charles Wolfe
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Sonnet 3
Look in thy glass and tell the face thou viewest
Now is the time that face should form another;
Whose fresh repair if now thou not renewest,
Thou dost beguile the world, unbless some mother.
For where is she so fair whose uneared womb
Disdains the tillage of thy husbandry?
Or who is he so fond will be the tomb
Of his self-love, to stop posterity?
Thou art thy mother's glass and she in thee
Calls back the lovely April of her prime;
So thou through windows of thine age shalt see,
Despite of wrinkles, this thy golden time.
But if thou live, remembered not to be,
Die single and thine image dies with thee.
poem by William Shakespeare from Sonnets (1609)
Submitted by Dan Costinaş
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Love
1 Canst thou love me, lady?
2 I've not learn'd to woo:
3 Thou art on the shady
4 Side of sixty too.
5 Still I love thee dearly!
6 Thou hast lands and pelf:
7 But I love thee merely
8 Merely for thyself.
9 Wilt thou love me, fairest?
10 Though thou art not fair;
11 And I think thou wearest
12 Someone-else's hair.
13 Thou could'st love, though, dearly:
14 And, as I am told,
15 Thou art very nearly
16 Worth thy weight, in gold.
17 Dost thou love me, sweet love?
18 Tell me that thou dost!
19 Women fairly beat one,
20 But I think thou must.
21 Thou art loved so dearly:
22 I am plain, but then
23 Thou (to speak sincerely)
24 Art as plain again.
25 Love me, bashful fairy!
26 I've an empty purse:
27 And I've 'moods,' which vary;
28 Mostly for the worse.
29 Still, I love thee dearly:
30 Though I make (I feel)
31 Love a little queerly,
32 I'm as true as steel.
33 Love me, swear to love me
34 (As, you know, they do)
35 By yon heaven above me
36 And its changeless blue.
37 Love me, lady, dearly,
38 If you'll be so good;
39 Though I don't see clearly
40 On what ground you should.
41 Love me -- ah or love me
42 Not, but be my bride!
43 Do not simply shove me
44 (So to speak) aside!
45 P'raps it would be dearly
46 Purchased at the price;
47 But a hundred yearly
48 Would be very nice.
poem by Charles Stuart Calverley
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Sonnet 6: Then let not winter's ragged hand deface
Then let not winter's ragged hand deface
In thee thy summer ere thou be distilled.
Make sweet some vial; treasure thou some place
With beauty's treasure ere it be self-killed.
That use is not forbidden usury
Which happies those that pay the willing loan;
That's for thyself to breed another thee,
Or ten times happier, be it ten for one,
Ten times thy self were happier than thou art,
If ten of thine ten times refigured thee;
Then what could death do, if thou shouldst depart,
Leaving thee living in posterity?
Be not self-willed, for thou art much too fair
To be death's conquest and make worms thine heir.
poem by William Shakespeare
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Liberty To M. Le Diplomate
Thou fool who treatest with the sword, and not
With the strong arm that wields it! Thou insane
Who seest the dew-drops on the lion's mane,
But dost forget the lion! Oh thou sot,
Hugging thy drunken dream! Thou idiot
Who makest a covenant against the rain
With autumn leaves! Thou atheist who dost chain
This miserable body that can rot,
And thinkest it Me! Fool! for the swordless arm
Shall strike thee dead. Madman, the lion wakes,
And with one shake is dry. Sot, the day breaks
Shall sober even thee. Idiot, one storm
And thou art bare. Atheist, the corse is thine,
But lo, the unfettered soul immortal and divine!
poem by Sydney Thompson Dobell
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The Love Sonnets Of Proteus. Part I: To Manon: VIII
AS TO HIS CHOICE OF HER
If I had chosen thee, thou shouldst have been
A virgin proud, untamed, immaculate,
Chaste as the morning star, a saint, a queen,
Scarred by no wars, no violence of hate.
Thou shouldst have been of soul commensurate
With thy fair body, brave and virtuous
And kind and just; and, if of poor estate,
At least an honest woman for my house.
I would have had thee come of honoured blood
And honourable nurture. Thou shouldst bear
Sons to my pride and daughters to my heart,
And men should hold thee happy, wise, and good.
Lo, thou art none of this, but only fair.
Yet must I love thee, dear, and as thou art.
poem by Wilfrid Scawen Blunt
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A Prayer in Time of War
The war will change many things in art and life, and among them, it is to be hoped, many of our own ideas as to what is, and what is not, "intellectual."
Thou, whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting -- at Thy Throne.
The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised --
The night is on them all.
The fool hath said . . . The fool hath said . ..
And we, who deemed him wise,
We who believed that Thou wast dead,
How should we seek Thine eyes?
How should we seek to Thee for power
Who scorned Thee yesterday?
How should we kneel, in this dread hour?
Lord, teach us how to pray!
Grant us the single heart, once more,
That mocks no sacred thing,
The Sword of Truth our fathers wore
When Thou wast Lord and King.
Let darkness unto darkness tell
Our deep unspoken prayer,
For, while our souls in darkness dwell,
We know that Thou art there.
poem by Alfred Noyes
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Wert Thou but ill—that I might show thee
961
Wert Thou but ill—that I might show thee
How long a Day I could endure
Though thine attention stop not on me
Nor the least signal, Me assure—
Wert Thou but Stranger in ungracious country—
And Mine—the Door
Thou paused at, for a passing bounty—
No More—
Accused—wert Thou—and Myself—Tribunal—
Convicted—Sentenced—Ermine—not to Me
Half the Condition, thy Reverse—to follow—
Just to partake—the infamy—
The Tenant of the Narrow Cottage, wert Thou—
Permit to be
The Housewife in thy low attendance
Contenteth Me—
No Service hast Thou, I would not achieve it—
To die—or live—
The first—Sweet, proved I, ere I saw thee—
For Life—be Love—
poem by Emily Dickinson
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Presence
ALL things give token of thee!
As soon as the bright sun is shining,
Thou too wilt follow, I trust.
When in the garden thou walk'st,
Thou then art the rose of all roses,
Lily of lilies as well.
When thou dost move in the dance,
Then each constellation moves also;
With thee and round thee they move.
Night! oh, what bliss were the night!
For then thou o'ershadow'st the lustre,
Dazzling and fair, of the moon.
Dazzling and beauteous art thou,
And flowers, and moon, and the planets
Homage pay, Sun, but to thee.
Sun! to me also be thou
Creator of days bright and glorious;
Life and Eternity this!
poem by Johann Wolfgang von Goethe
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Specula
When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.
poem by Thomas Edward Brown
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Yes Thou Art Gone
Yes, thou art gone! and never more
Thy sunny smile shall gladden me;
But I may pass the old church door,
And pace the floor that covers thee,
May stand upon the cold, damp stone,
And think that, frozen, lies below
The lightest heart that I have known,
The kindest I shall ever know.
Yet, though I cannot see thee more,
'Tis still a comfort to have seen;
And though thy transient life is o'er,
'Tis sweet to think that thou hast been;
To think a soul so near divine,
Within a form, so angel fair,
United to a heart like thine,
Has gladdened once our humble sphere.
poem by Anne Brontë
Submitted by Veronica Serbanoiu
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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Intrigue
THOU art my love
And thou art the peace of sundown
When the blue shadows soothe
And the grasses and the leaves sleep
To the song of the little brooks
Woe is me.
Thou art my love,
And thou art a storm
That breaks black in the sky
And, sweeping headlong,
Drenches and cowers each tree
And at the panting end
There is no sound
Save the melancholy cry of a single owl
Woe is me!
Thou art my love
And thou art a tinsel thing
And I in my play
Broke thee easily
And from the little fragments
Arose my long sorrow
Woe is me.
Thou art my love
And thou art a weary violet
Drooping from sun-caresses.
Answering mine carelessly
Woe is me.
Thou art my love
And thou art the ashes of other men's love
And I bury my face in these ashes
And I love them
Woe is me.
Thou art my love
And thou art the beard
On another man's face
Woe is me.
Thou art my love
And thou art a temple
And in this temple is an altar
And on this altar is my heart
Woe is me.
Thou art my love
And thou art a wretch.
Let these sacred love-lies choke thee
For I am come to where I know your lies as truth
And your truth as lies
Woe is me.
Thou art my love
And thou art a priestess
And in thy hand is a bloody dagger
And my doom comes to me surely
Woe is me.
Thou art my love
And thou art a skull with ruby eyes
And I love thee
Woe is me.
Thou art my love
And I doubt thee
And if peace came with my murder
Then would I murder
Woe is me.
Thou art my love
And thou art death
Aye, thou art death
Black and yet black
But I love thee
I love thee
Woe, welcome woe, to me.
poem by Stephen Crane
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