Second Sunday In Lent
"And is there in God's world so drear a place
Where the loud bitter cry is raised in vain?
Where tears of penance come too late for grace,
As on the uprooted flower the genial rain?"
'Tis even so: the sovereign Lord of souls
Stores in the dungeon of His boundless realm
Each bolt that o'er the sinner vainly rolls,
With gathered wrath the reprobate to whelm.
Will the storm hear the sailor's piteous cry,
Taught so mistrust, too late, the tempting wave,
When all around he sees but sea and sky,
A God in anger, a self-chosen grave?
Or will the thorns, that strew intemperance' bed,
Turn with a wish to down? will late remorse
Recall the shaft the murderer's hand has sped,
Or from the guiltless bosom turn its course?
Then may the unbodied soul in safety fleet
Through the dark curtains of the world above,
Fresh from the stain of crime; nor fear to meet
The God whom here she would not learn to love;
Then is there hope for such as die unblest,
That angel wings may waft them to the shore,
Nor need the unready virgin strike her breast,
Nor wait desponding round the bridegroom's door.
But where is then the stay of contrite hearts?
Of old they leaned on Thy eternal word,
But with the sinner's fear their hope departs,
Fast linked as Thy great Name to Thee, O Lord:
That Name, by which Thy faithful oath is past,
That we should endless be, for joy or woe:-
And if the treasures of Thy wrath could waste,
Thy lovers must their promised Heaven forego.
But ask of elder days, earth's vernal hour,
When in familiar talk God's voice was heard,
When at the Patriarch's call the fiery shower
Propitious o'er the turf-built shrine appeared.
Watch by our father Isaac's pastoral door -
The birthright sold, the blessing lost and won;
Tell, Heaven has wrath that can relent no more;
The Grave, dark deeds that cannot be undone.
We barter life for pottage; sell true bliss
For wealth or power, for pleasure or renown;
Thus, Esau-like, our Father's blessing miss,
Then wash with fruitless tears our faded crown.
Our faded crown, despised and flung aside,
Shall on some brother's brow immortal bloom;
No partial hand the blessing may misguide,
No flattering fancy change our Monarch's doom:
His righteous doom, that meek true-hearted
Love
The everlasting birthright should receive,
The softest dews drop on her from above,
The richest green her mountain garland weave:
Her brethren, mightiest, wisest, eldest-born,
Bow to her sway, and move at her behest;
Isaac's fond blessing may not fall on scorn,
Nor Balaam's curse on Love, which God hath blest.
poem by John Keble
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Whitsunday
When God of old came down from Heaven,
In power and wrath He came;
Before His feet the clouds were riven,
Half darkness and half flame:
Around the trembling mountain's base
The prostrate people lay;
A day of wrath and not of grace;
A dim and dreadful day.
But when he came the second time,
He came in power and love,
Softer than gale at morning prime
Hovered His holy Dove.
The fires that rushed on Sinai down
In sudden torrents dread,
Now gently light, a glorious crown,
On every sainted head.
Like arrows went those lightnings forth
Winged with the sinner's doom,
But these, like tongues, o'er all the earth
Proclaiming life to come:
And as on Israel's awe-struck ear
The voice exceeding loud,
The trump, that angels quake to hear,
Thrilled from the deep, dark cloud;
So, when the Spirit of our God
Came down His flock to find,
A voice from Heaven was heard abroad,
A rushing, mighty wind.
Nor doth the outward ear alone
At that high warning start;
Conscience gives back th' appalling tone;
'Tis echoed in the heart.
It fills the Church of God; it fills
The sinful world around;
Only in stubborn hearts and wills
No place for it is found.
To other strains our souls are set:
A giddy whirl of sin
Fills ear and brain, and will not let
Heaven's harmonies come in.
Come Lord, Come Wisdom, Love, and Power,
Open our ears to hear;
Let us not miss th' accepted hour;
Save, Lord, by Love or Fear.
poem by John Keble
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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Hymn 60
The Virgin Mary's song.
Luke 1:46ff.
Our souls shall magnify the Lord,
In God the Savior we rejoice:
While we repeat the Virgin's song,
May the same Spirit tune our voice!
[The Highest saw her low estate,
And mighty things his hand hath done:
His overshadowing power and grace
Makes her the mother of his Son.
Let ev'ry nation call her blest,
And endless years prolong her fame;
But God alone must be ador'd:
Holy and reverend is his name.]
To those that fear and trust the Lord,
His mercy stands for ever sure:
From age to age his promise lives,
And the performance is secure.
He spake to Abram and his seed,
In thee shall all the earth be blessed;"
The memory of that ancient word
Lay long in his eternal breast.
But now no more shall Isr'el wait,
No more the Gentiles lie forlorn:
Lo, the desire of nations comes;
Behold, the promised seed is born!
poem by Isaac Watts
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Former Days
We were blessed in former days, because of many righteous ways,
As God was exalted in the Nation, and we leaned on His Revelation,
But, today we’re void of Holy Scripture, as God is not in the picture,
The times get darker every day, as the Nation chooses a darker way.
As sin’s darkness riddles the land, the Lord waits with Uplifted Hand.
Not for blessing, but for worse, as this land is captive to sin’s curse,
Many have led with amoral thought, and perverseness it has wrought,
Humanistic men have us on a path, not for blessing, but God’s wrath.
What many souls, think not of, is The Righteous God reigning above,
A Holy God Who doesn’t change, as His Standard remains the same,
So if iniquity continues to assail, God’s Righteous Justice will prevail,
Holy God will accept sin, never, and with man, He won’t strive forever.
True Godly reverence, there is but a trace, in a land blessed by Grace,
The Lord is simply not feared by many, in a land of wealth and plenty,
Even by many, who know the Lord, some scripture, still goes ignored,
Creating much uncertainty and unrest, in a land that has been blessed.
As long as there’s light we must pray, for a country that’s lost its way,
We must pray, God moves on hearts, so by Grace, darkness departs,
And God can again have the place, of reverence, in our land of Grace,
So, in lieu of falling deeper into night, we could be led by God’s Light.
(Copyright ©04/2011)
Sexegesima Sunday
Foe of mankind! too bold thy race:
Thou runn'st at such a reckless pace,
Thine own dire work thou surely wilt confound:
'Twas but one little drop of sin
We saw this morning enter in,
And lo! at eventide the world is drowned.
See here the fruit of wandering eyes,
Of worldly longings to be wise,
Of Passion dwelling on forbidden sweets:
Ye lawless glances, freely rove;
Ruin below and wrath above
Are all that now the wildering fancy meets.
Lord, when in some deep garden glade,
Of Thee and of myself afraid.
From thoughts like these among the bowers I hide,
Nearest and loudest then of all
I seem to hear the Judge's call:-
"Where art thou, fallen man? come forth, and be thou tried."
Trembling before Thee as I stand,
Where'er I gaze on either hand
The sentence is gone forth, the ground is cursed:
Yet mingled with the penal shower
Some drops of balm in every bower
Steal down like April dews, that softest fall and first.
If filial and maternal love
Memorial of our guilt must prove,
If sinful babes in sorrow must be born,
Yet, to assuage her sharpest throes,
The faithful mother surely knows,
This was the way Thou cam'st to save the world forlorn.
If blessed wedlock may not bless
Without some tinge of bitterness
To dash her cup of joy, since Eden lost,
Chaining to earth with strong desire
Hearts that would highest else aspire,
And o'er the tenderer sex usurping ever most;
Yet by the light of Christian lore
'Tis blind Idolatry no more,
But a sweet help and pattern of true love,
Showing how best the soul may cling
To her immortal Spouse and King,
How He should rule, and she with full desire approve.
If niggard Earth her treasures hide,
To all but labouring hands denied,
Lavish of thorns and worthless weeds alone,
The doom is half in mercy given,
To train us in our way to Heaven,
And show our lagging souls how glory must be won.
If on the sinner's outward frame
God hath impressed His mark of blame,
And e'en our bodies shrink at touch of light,
Yet mercy hath not left us bare:
The very weeds we daily wear
Are to Faith's eye a pledge of God's forgiving might.
And oh! if yet one arrow more,
The sharpest of the Almighty's store,
Tremble upon the string--a sinner's death -
Art Thou not by to soothe and save,
To lay us gently in the grave,
To close the weary eye and hush the parting breath?
Therefore in sight of man bereft
The happy garden still was left;
The fiery sword that guarded, showed it too;
Turning all ways, the world to teach,
That though as yet beyond our reach,
Still in its place the tree of life and glory grew.
poem by John Keble
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Twelfth Sunday After Trinity
The Son of God in doing good
Was fain to look to Heaven and sigh:
And shall the heirs of sinful blood
Seek joy unmixed in charity?
God will not let Love's work impart
Full solace, lest it steal the heart;
Be thou content in tears to sow,
Blessing, like Jesus, in thy woe:
He looked to Heaven, and sadly sighed -
What saw my gracious Saviour there,
"With fear and anguish to divide
The joy of Heaven-accepted prayer?
So o'er the bed where Lazarus slept
He to His Father groaned and wept:
What saw He mournful in that grave,
Knowing Himself so strong to save?"
O'erwhelming thoughts of pain and grief
Over His sinking spirit sweep; -
What boots it gathering one lost leaf
Out of yon sere and withered heap,
Where souls and bodies, hopes and joys,
All that earth owns or sin destroys,
Under the spurning hoof are cast,
Or tossing in th' autumnal blast?
The deaf may hear the Saviour's voice,
The fettered tongue its chain may break;
But the deaf heart, the dumb by choice,
The laggard soul, that will not wake,
The guilt that scorns to be forgiven; -
These baffle e'en the spells of Heaven;
In thought of these, His brows benign
Not e'en in healing cloudless shine.
No eye but His might ever bear
To gaze all down that drear abyss,
Because none ever saw so clear
The shore beyond of endless bliss:
The giddy waves so restless hurled,
The vexed pulse of this feverish world,
He views and counts with steady sight,
Used to behold the Infinite.
But that in such communion high
He hath a fount of strength within,
Sure His meek heart would break and die,
O'erburthened by His brethren's sin;
Weak eyes on darkness dare not gaze,
It dazzles like the noonday blaze;
But He who sees God's face may brook
On the true face of Sin to look.
What then shall wretched sinners do,
When in their last, their hopeless day,
Sin, as it is, shall meet their view,
God turn His face for aye away?
Lord, by Thy sad and earnest eye,
When Thou didst look to Heaven and sigh:
Thy voice, that with a word could chase
The dumb, deaf spirit from his place;
As Thou hast touched our ears, and taught
Our tongues to speak Thy praises plain,
Quell Thou each thankless godless thought
That would make fast our bonds again.
From worldly strife, from mirth unblest,
Drowning Thy music in the breast,
From foul reproach, from thrilling fears,
Preserve, good Lord, Thy servants' ears.
From idle words, that restless throng
And haunt our hearts when we would pray,
From Pride's false chime, and jarring wrong,
Seal Thou my lips, and guard the way:
For Thou hast sworn, that every ear,
Willing or loth, Thy trump shall hear,
And every tongue unchained be
To own no hope, no God, but Thee.
poem by John Keble
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A Channel of Blessing
Be with me Lord in such a way, that I can be a blessing every day,
While The Spirit you sent my way, helps me know just what to say.
The days are getting darker and tomorrow for many may never be,
I need to live so they will see the Truth and Light you placed in me.
My life is but a channel through which Eternal Blessing you convey,
That Christ, our Blessed Hope, is The Only Truth and The only Way.
For all who come to receive The Truth, this Truth will set them free,
And Jesus Christ is this Truth; yes He's The One they need to see.
I was not seeking The Lord at all; But Graciously He was seeking me,
As He stooped down from Heaven above and He gave me eyes to see.
This new sight was not of the present world, but of the world to be,
And I need to have God's love and concern, helping others to see.
That when we die we continue to live our lives through all Eternity,
However God's Word is clear, we all will not share the same destiny.
In Hebrews Paul wrote “Without Holiness no one will see The Lord.”
This verse speaks volumes to people today and shouldn't be ignored.
It's time all true believers are seen as mighty because of The Lord,
As we draw the lost to His Light, and help brethren to be restored.
Soon the time to receive God's life changing Grace will be no more,
So my friend be sure you're in His Grace, before He shuts the door.
(Copyright © 12/2002)
Psalm 22 part 1
v.1-16
C. M.
The sufferings and death of Christ.
Why has my God my soul forsook,
Nor will a smile afford?
(Thus David once in anguish spoke,
And thus our dying Lord.)
Though 'tis thy chief delight to dwell
Among thy praising saints,
Yet thou canst hear a groan as well,
And pity our complaints.
Our fathers trusted in thy name,
And great deliv'rance found;
But I'm a worm, despised of men,
And trodden to the ground.
Shaking the head, they pass me by,
And laugh my soul to scorn;
"In vain he trusts in God," they cry,.
"Neglected and forlorn."
But thou art he who formed my flesh
By thine almighty word;
And since I hung upon the breast,
My hope is in the Lord.
Why will my Father hide his face,
When foes stand threat'ning round,
In the dark hour of deep distress,
And not a helper found?
PAUSE.
Behold thy darling left among
The cruel and the proud,
As bulls of Bashan, fierce and strong,
As lions roaring loud.
From earth and hell my sorrows meet
To multiply the smart;
They nail my hands, they pierce my feet,
And try to vex my heart.
Yet if thy sovereign hand let loose
The rage of earth and hell,
Why will my heav'nly Father bruise
The Son he loves so well?
My God, if possible it be,
Withhold this bitter cup
But I resign my will to thee,
And drink the sorrows up).
My heart dissolves with pangs unknown,
In groans I waste my breath;
Thy heavy hand has brought me down
Low as the dust of death.
Father, I give my spirit up,
And trust it in thy hand;
My dying flesh shall rest in hope,
And rise at thy command.
poem by Isaac Watts
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Te Deum
Thee, Sovereign God, our grateful accents praise;
We own thee Lord, and bless thy wondrous ways;
To thee, Eternal Father, earth's whole frame
With loudest trumpets sounds immortal fame.
Lord God of Hosts! for thee the heavenly powers,
With sounding anthems, fill the vaulted towers.
Thy Cherubims thee Holy, Holy, Holy, cry;
Thrice Holy, all the Seraphims reply,
And thrice returning echoes endless songs supply.
Both heaven and earth thy majesty display;
They owe their beauty to thy glorious ray.
Thy praises fill the loud apostles' quire:
The train of prophets in the song conspire.
Legions of martyrs in the chorus shine,
And vocal blood with vocal music join.[24]
By these thy church, inspired by heavenly art,
Around the world maintains a second part,
And tunes her sweetest notes, O God, to thee,
The Father of unbounded majesty;
The Son, adored co-partner of thy seat,
And equal everlasting Paraclete.
Thou King of Glory, Christ, of the Most High,
Thou co-eternal filial Deity;
Thou who, to save the world's impending doom,
Vouchsafst to dwell within a virgin's womb;
Old tyrant Death disarmed, before thee flew
The bolts of heaven, and back the foldings drew,
To give access, and make thy faithful way;
From God's right hand thy filial beams display.
Thou art to judge the living and the dead;
Then spare those souls for whom thy veins have bled.
O take us up amongst thy bless'd above,
To share with them thy everlasting love.
Preserve, O Lord! thy people, and enhance
Thy blessing on thine own inheritance.
For ever raise their hearts, and rule their ways,
Each day we bless thee, and proclaim thy praise;
No age shall fail to celebrate thy name,
No hour neglect thy everlasting fame.
Preserve our souls, O Lord, this day from ill;
Have mercy on us, Lord, have mercy still:
As we have hoped, do thou reward our pain;
We've hoped in thee--let not our hope be vain.
poem by John Dryden
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God’s Full Blessing
For my God to fully bless you, you need to know the Savior too,
My Lord and Savior, Jesus Christ, who came to give all New Life.
God bless you, men do say, but do they know God’s Only Way?
Without His Son, don’t bother, to seek full blessing of the Father.
God opens Heaven, to all earth, but, only through a second birth,
Spiritual birth open to everyone, but, all through God’s Only Son.
Saying to Nicodemus for all men, He said we’re to be born again,
Born through the Spirit of God, to enter Heaven from earthly sod.
The Son and God are the same, and only Jesus Christ can claim,
The seat at The Father’s side, for now He lives, although He died,
Raised to The Father’s right Hand; the Only Savior for every land,
God whom all men can know, through the love the Son did show.
God’s Blessing can’t be implored, till you know, His Son as Lord,
With saving knowledge of the Son, knowing He and God are one,
And from faith, when you believe, The Father’s Spirit you receive,
Bringing a oneness to your heart, with His blessing He will impart.
All of this and eternally more, when you come to Christ, the Door,
God’s Only Way of Salvation, His Eternally Gate for every nation,
God’s Blessings flow abundantly, when we open our eyes to see,
God’s Only Way, Truth and Life, is by His Only Son, Jesus Christ.
(Copyright ©12/2008)
Hymn IX: Sinners, Obey the Gospel-Word!
Sinners, obey the gospel-word!
Haste to the supper of my Lord!
Be wise to know your gracious day;
All things are ready, come away!
Ready the Father is to own
And kiss his late-returning son;
Ready your loving Saviour stands,
And spreads for you his bleeding hands.
Ready the Spirit of his love
Just now the stony to remove,
To apply, and witness with the blood,
And wash and seal the sons of God.
Ready for you the angels wait,
To triumph in your blest estate;
Tuning their harps, they long to praise
The wonders of redeeming grace.
The Father, Son, and Holy Ghost
Is ready, with their shining host:
All heaven is ready to resound,
"The dead's alive! the lost is found!"
Come then, ye sinners, to your Lord,
In Christ to paradise restored;
His proffered benefits embrace,
The plenitude of gospel grace:
A pardon written with his blood,
The favour and the peace of God;
The seeing eye, the feeling sense,
The mystic joys of penitence;
The godly grief, the pleasing smart,
The meltings of a broken heart,
The tears that tell your sins forgiven,
The sighs that waft your souls to heaven;
The guiltless shame, the sweet distress,
The unutterable tenderness,
The genuine, meek humility,
The wonder, "Why such love to me?"
The o'erwhelming power of saving grace,
The sight that veils the seraph's face;
The speechless awe that dares not move,
And all the silent heaven of love.
poem by John Wesley
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A Word To The 'Elect
You may rejoice to think yourselves secure;
You may be grateful for the gift divine --
That grace unsought, which made your black hearts pure,
And fits your earth-born souls in Heaven to shine.
But, is it sweet to look around, and view
Thousands excluded from that happiness,
Which they deserved, at least, as much as you, --
Their faults not greater, nor their virtues less?
And, wherefore should you love your God the more,
Because to you alone his smiles are given;
Because he chose to pass the many o'er,
And only bring the favoured few to Heaven?
And, wherefore should your hearts more grateful prove,
Because for ALL the Saviour did not die?
Is yours the God of justice and of love
And are your bosoms warm with charity?
Say, does your heart expand to all mankind?
And, would you ever to your neighbour do --
The weak, the strong, the enlightened, and the blind -
As you would have your neighbour do to you?
And, when you, looking on your fellow-men,
Behold them doomed to endless misery,
How can you talk of joy and rapture then? --
May God withhold such cruel joy from me!
That none deserve eternal bliss I know;
Unmerited the grace in mercy given:
But, none shall sink to everlasting woe,
That have not well deserved the wrath of Heaven.
And, Oh! there lives within my heart
A hope, long nursed by me;
(And, should its cheering ray depart,
How dark my soul would be!)
That as in Adam all have died,
In Christ shall all men live;
And ever round his throne abide,
Eternal praise to give.
That even the wicked shall at last
Be fitted for the skies;
And, when their dreadful doom is past,
To life and light arise.
I ask not, how remote the day,
Nor what the sinner's woe,
Before their dross is purged away;
Enough for me, to know
That when the cup of wrath is drained,
The metal purified,
They'll cling to what they once disdained,
And live by Him that died.
Acton
poem by Anne Brontë
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St. Johns Day
"Lord, and what shall this man do?"
Ask'st thou, Christian, for thy friend?
If his love for Christ be true,
Christ hath told thee of his end:
This is he whom God approves,
This is he whom Jesus loves.
Ask not of him more than this,
Leave it in his Saviour's breast,
Whether, early called to bliss,
He in youth shall find his rest,
Or armed in his station wait
Till his Lord be at the gate:
Whether in his lonely course
(Lonely, not forlorn) he stay,
Or with Love's supporting force
Cheat the toil, and cheer the way:
Leave it all in His high hand,
Who doth hearts as streams command.
Gales from Heaven, if so He will,
Sweeter melodies can wake
On the lonely mountain rill
Than the meeting waters make.
Who hath the Father and the Son,
May be left, but not alone.
Sick or healthful, slave or free,
Wealthy, or despised and poor -
What is that to him or thee,
So his love to Christ endure?
When the shore is won at last,
Who will count the billows past?
Only, since our souls will shrink
At the touch of natural grief,
When our earthly loved ones sink,
Lend us, Lord, Thy sure relief;
Patient hearts, their pain to see,
And Thy grace, to follow Thee.
poem by John Keble
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Ninth Sunday After Trinity
In troublous days of anguish and rebuke,
While sadly round them Israel's children look,
And their eyes fail for waiting on their Lord:
While underneath each awful arch of green,
On every mountain-top, God's chosen scene,
Of pure heart-worship, Baal is adored:
'Tis well, true hearts should for a time retire
To holy ground, in quiet to aspire
Towards promised regions of serener grace;
On Horeb, with Elijah, let us lie,
Where all around on mountain, sand, and sky,
God's chariot wheels have left distinctest trace;
There, if in jealousy and strong disdain
We to the sinner's God of sin complain,
Untimely seeking here the peace of Heaven -
"It is enough. O Lord! now let me die
E'en as my fathers did: for what am I
That I should stand where they have vainly striven?" -
Perhaps our God may of our conscience ask,
"What doest thou here frail wanderer from thy task?
Where hast thou left those few sheep in the wild?"
Then should we plead our heart's consuming pain,
At sight of ruined altars, prophets slain,
And God's own ark with blood of souls defiled;
He on the rock may bid us stand, and see
The outskirts of His march of mystery,
His endless warfare with man's wilful heart;
First, His great Power He to the sinner shows
Lo! at His angry blast the rocks unclose,
And to their base the trembling mountains part
Yet the Lord is not here: 'Tis not by Power
He will be known--but darker tempests lower;
Still, sullen heavings vex the labouring ground:
Perhaps His Presence thro' all depth and height,
Best of all gems that deck His crown of light,
The haughty eye may dazzle and confound.
God is not in the earthquake; but behold
From Sinai's caves are bursting, as of old,
The flames of His consuming jealous ire.
Woe to the sinner should stern Justice prove
His chosen attribute;--but He in love
Hastes to proclaim, "God is not in the fire."
The storm is o'er--and hark! a still small voice
Steals on the ear, to say, Jehovah's choice
Is ever with the soft, meek, tender soul;
By soft, meek, tender ways He loves to draw
The sinner, startled by His ways of awe:
Here is our Lord, and not where thunders roll.
Back, then, complainer; loath thy life no more,
Nor deem thyself upon a desert shore,
Because the rocks the nearer prospect close.
Yet in fallen Israel are there hearts and eyes
That day by day in prayer like thine arise;
Thou know'st them not, but their Creator knows.
Go, to the world return, nor fear to cast
Thy bread upon the waters, sure at last
In joy to find it after many days.
The work be thine, the fruit thy children's part:
Choose to believe, not see: sight tempts the heart
From sober walking in true Gospel ways.
poem by John Keble
Submitted by Poetry Lover
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Wednesday Before Easter
O Lord my God, do thou Thy holy will -
I will lie still -
I will not stir, lest I forsake Thine arm,
And break the charm
Which lulls me, clinging to my Father's breast,
In perfect rest.
Wild fancy, peace! thou must not me beguile
With thy false smile:
I know thy flatteries and thy cheating ways;
Be silent, Praise,
Blind guide with siren voice, and blinding all
That hear thy call.
Come, Self-devotion, high and pure,
Thoughts that in thankfulness endure,
Though dearest hopes are faithless found,
And dearest hearts are bursting round.
Come, Resignation, spirit meek,
And let me kiss thy placid cheek,
And read in thy pale eye serene
Their blessing, who by faith can wean
Their hearts from sense, and learn to love
God only, and the joys above.
They say, who know the life divine,
And upward gaze with eagle eyne,
That by each golden crown on high,
Rich with celestial jewelry,
Which for our Lord's redeemed is set,
There hangs a radiant coronet,
All gemmed with pure and living light,
Too dazzling for a sinner's sight,
Prepared for virgin souls, and them
Who seek the martyr's diadem.
Nor deem, who to that bliss aspire,
Must win their way through blood and fire.
The writhings of a wounded heart
Are fiercer than a foeman's dart.
Oft in Life's stillest shade reclining,
In Desolation unrepining,
Without a hope on earth to find
A mirror in an answering mind,
Meek souls there are, who little dream
Their daily strife an Angel's theme,
Or that the rod they take so calm
Shall prove in Heaven a martyr's palm.
And there are souls that seem to dwell
Above this earth--so rich a spell
Floats round their steps, where'er they move,
From hopes fulfilled and mutual love.
Such, if on high their thoughts are set,
Nor in the stream the source forget,
If prompt to quit the bliss they know,
Following the Lamb where'er He go,
By purest pleasures unbeguiled
To idolise or wife or child;
Such wedded souls our God shall own
For faultless virgins round His throne.
Thus everywhere we find our suffering God,
And where He trod
May set our steps: the Cross on Calvary
Uplifted high
Beams on the martyr host, a beacon light
In open fight.
To the still wrestlings of the lonely heart
He doth impart
The virtue of his midnight agony,
When none was nigh,
Save God and one good angel, to assuage
The tempest's rage.
Mortal! if life smile on thee, and thou find
All to thy mind,
Think, who did once from Heaven to Hell descend,
Thee to befriend:
So shalt thou dare forego, at His dear call,
Thy best, thine all.
"O Father! not My will, but Thine be done" -
So spake the Son.
Be this our charm, mellowing Earth's ruder noise
Of griefs and joys:
That we may cling for ever to Thy breast
In perfect rest!
poem by John Keble
Submitted by Poetry Lover
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Judgment Will Fall
Three billion souls and counting, as The Lord’s vengeance is mounting,
Against a world that’s gone astray, storing up wrath for Judgment Day.
God’s wrath on all who have ignored, Revelation of Grace by The Lord,
As Grace appeared to every nation, in Christ, revealing God’s Salvation.
Vengeance is mine, says our Lord, and on iniquity, wrath will be poured,
God’s Word makes it very clear; His Wrath is something all should fear,
As half of this world’s population, will experience unequaled desolation,
With one third of earth destroyed, as God’s agent of wrath is employed.
Simply look at this world we live in, you will see it is permeated with sin,
Satan’s agent to harden man’s heart, while iniquity does its wicked part,
In turning all men away from God, not knowing they’ll face His Iron Rod,
Christ’s Rod, against all men on earth, who saw in God no eternal worth.
God’s Judgment must and shall fall, from Heaven to this terrestrial ball,
To destroy God’s enemy, with sin, so a New Age with Christ can begin.
Facing such massive devastation, shouldn’t we preach to every nation?
Letting all know Christ is the path, on which one won’t see God’s Wrath.
One third of this earth will be no more, as God prepares it for The Lord,
Purging earth of every evil thing, for the eternal reign of Christ our King,
With a New Heaven and new earth, for all born of God through new birth,
Where we shall reign forevermore, with Christ our God and Eternal Lord.
(Copyright ©08/2008)
A Cry from South Africa
On building a chapel at Cape Town, for the Negro slaves of the colony, in 1828.
Afric, from her remotest strand,
Lifts to high heaven one fetter'd hand,
And to the utmost of her chain
Stretches the other o'er the main:
Then, kneeling 'midst ten thousand slaves,
Utters a cry across the waves,
Of power to reach to either pole,
And pierce, like conscience, through the soul,
Though dreary, faint, and low the sound,
Like life-blood gurgling from a wound,
As if her heart, before it broke,
Had found a human tongue, and spoke.
"Britain! not now I ask of thee
Freedom, the right of bond and free;
Let Mammon hold, while Mammon can,
The bones and blood of living man;
Let tyrants scorn, while tyrants dare,
The shrieks and writhings of despair;
An end will come -- it will not wait,
Bonds, yokes, and scourges have their date,
Slavery itself must pass away,
And be a tale of yesterday.
"But now I urge a dearer claim,
And urge it by a mightier name:
Hope of the world! on thee I call,
By the great Father of us all,
By the Redeemer of our race,
And by the Spirit of all grace;
Turn not, Britannia, from my plea;
-- So help Thee GOD as Thou help'st me!
Mine outcast children come to light
From darkness, and go down in night;
-- A night of more mysterious gloom
Than that which wrapt them in the womb:
Oh! that the womb had been the grave
Of every being born a slave!
Oh! that the grave itself might close
The slave's unutterable woes!
But what beyond that gulf may be,
What portion in eternity,
For those who live to curse their breath,
And die without a hope in death,
I know not, and I dare not think;
Yet, while I shudder o'er the brink
Of that unfathomable deep,
Where wrath lies chain'd and judgments sleep,
To thee, thou paradise of isles!
Where mercy in full glory smiles;
Eden of lands! o'er all the rest
By blessing others doubly blest,
-- To thee I lift my weeping eye;
Send me the Gospel, or I die;
The word of CHRIST's salvation give,
That I may hear his voice and live."
poem by James Montgomery
Submitted by Poetry Lover
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Blessed Anticipation
There’s blessing for all who wait, for the rapture and anticipate,
The soon return of our Lord, with the promise of eternal reward,
If longing, in a heart does burn, for the appearing of His return,
That soul will receive in the end, a crown from Christ, my friend.
And there’s blessing upon earth, not just those of eternal worth,
When we hope for Christ’s return; this in Scripture we also learn,
That all who have this Hope within, will be purified from their sin.
Purified, just as Christ is pure, and my friend, there’s even more.
God helps us to live our life anew, while on the earth in all we do,
As Christ allows us to live for Him, as a Light in this world of sin,
Encouraged on life’s narrow way, knowing He can come any day,
To return for us, at anytime, to take us to, our new home sublime.
Presently He’s our Blessed Hope, in a world, as it’s hard to cope,
With wicked men and their ways, Jesus Christ alone is our praise,
For our Lord shall deliver us, from their darkness, in Christ Jesus,
All of those who are found in Christ, as we enter into Eternal Life.
The instruction by God to all, believers in Christ, by Apostle Paul,
Is to encourage one another, about the joy awaiting every brother,
For we’ll all be changed by grace, to see our Lord’s blessed face,
Lifted to a realm eternally pure, to be with our Savior forevermore.
(Copyright ©08/2010)
Holy Communion
O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"
Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."
That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."
The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
poem by John Keble
Submitted by Poetry Lover
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Second Sunday After Epiphany
The heart of childhood is all mirth:
We frolic to and fro
As free and blithe, as if on earth
Were no such thing as woe.
But if indeed with reckless faith
We trust the flattering voice,
Which whispers, "Take thy fill ere death,
Indulge thee and rejoice;"
Too surely, every setting day,
Some lost delight we mourn;
The flowers all die along our way
Till we, too, die forlorn.
Such is the world's gay garish feast,
In her first charming bowl
Infusing all that fires the breast,
And cheats the unstable soul.
And still, as loud the revel swells,
The fevered pulse beats higher,
Till the seared taste from foulest wells
Is fain to slake its fire.
Unlike the feast of heavenly love
Spread at the Saviour's word
For souls that hear His call, and prove
Meet for His bridal board.
Why should we fear, youth's draught of joy
If pure would sparkle less?
Why should the cup the sooner cloy,
Which God hath deigned to bless?
For, is it Hope, that thrills so keen
Along each bounding vein,
Still whispering glorious things unseen? -
Faith makes the vision plain.
The world would kill her soon: but Faith
Her daring dreams will cherish,
Speeding her gaze o'er time and death
To realms where nought can perish.
Or is it Love, the dear delight
Of hearts that know no guile,
That all around see all things bright
With their own magic smile?
The silent joy that sinks so deep,
Of confidence and rest,
Lulled in a father's arms to sleep,
Clasped to a mother's breast?
Who, but a Christian, through all life
That blessing may prolong?
Who, through the world's sad day of strife,
Still chant his morning song?
Fathers may hate us or forsake,
God's foundlings then are we:
Mother on child no pity take,
But we shall still have Thee.
We may look home, and seek in vain
A fond fraternal heart,
But Christ hath given His promise plain
To do a Brother's part.
Nor shall dull age, as worldlings say,
The heavenward flame annoy:
The Saviour cannot pass away,
And with Him lives our joy.
Ever the richest, tenderest glow
Sets round the autumnal sun -
But there sight fails: no heart may know
The bliss when life is done.
Such is Thy banquet, dearest Lord;
O give us grace, to cast
Our lot with Thine, to trust Thy word,
And keep our best till last.
poem by John Keble
Submitted by Poetry Lover
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