First Sunday After Easter
First Father of the holy seed,
If yet, invoked in hour of need,
Thou count me for Thine own
Not quite an outcast if I prove,
(Thou joy'st in miracles of love),
Hear, from Thy mercy-throne!
Upon Thine altar's horn of gold
Help me to lay my trembling hold,
Though stained with Christian gore; -
The blood of souls by Thee redeemed,
But, while I roved or idly dreamed,
Lost to be found no more.
For oft, when summer leaves were bright,
And every flower was bathed in light,
In sunshine moments past,
My wilful heart would burst away
From where the holy shadow lay,
Where heaven my lot had cast.
I thought it scorn with Thee to dwell,
A Hermit in a silent cell,
While, gaily sweeping by,
Wild Fancy blew his bugle strain,
And marshalled all his gallant train
In the world's wondering eye.
I would have joined him--but as oft
Thy whispered warnings, kind and soft,
My better soul confessed.
"My servant, let the world alone -
Safe on the steps of Jesus' throne
Be tranquil and be blest."
"Seems it to thee a niggard hand
That nearest Heaven has bade thee stand,
The ark to touch and bear,
With incense of pure heart's desire
To heap the censer's sacred fire,
The snow-white Ephod wear?"
Why should we crave the worldling's wreath,
On whom the Savour deigned to breathe,
To whom His keys were given,
Who lead the choir where angels meet,
With angels' food our brethren greet,
And pour the drink of Heaven?
When sorrow all our heart would ask,
We need not shun our daily task,
And hide ourselves for calm;
The herbs we seek to heal our woe
Familiar by our pathway grow,
Our common air is balm.
Around each pure domestic shrine
Bright flowers of Eden bloom and twine,
Our hearths are altars all;
The prayers of hungry souls and poor,
Like armed angels at the door,
Our unseen foes appal.
Alms all around and hymns within -
What evil eye can entrance win
Where guards like these abound?
If chance some heedless heart should roam,
Sure, thought of these will lure it home
Ere lost in Folly's round.
O joys, that sweetest in decay,
Fall not, like withered leaves, away,
But with the silent breath
Of violets drooping one by one,
Soon as their fragrant task is done,
Are wafted high in death!
poem by John Keble
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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Easter Eve
At length the worst is o'er, and Thou art laid
Deep in Thy darksome bed;
All still and cold beneath yon dreary stone
Thy sacred form is gone;
Around those lips where power and mercy hung,
The dews of deaths have clung;
The dull earth o'er Thee, and Thy foes around,
Thou sleep'st a silent corse, in funeral fetters wound.
Sleep'st Thou indeed? or is Thy spirit fled,
At large among the dead?
Whether in Eden bowers Thy welcome voice
Wake Abraham to rejoice,
Or in some drearier scene Thine eye controls
The thronging band of souls;
That, as Thy blood won earth, Thine agony
Might set the shadowy realm from sin and sorrow free.
Where'er Thou roam'st, one happy soul, we know,
Seen at Thy side in woe,
Waits on Thy triumphs--even as all the blest
With him and Thee shall rest.
Each on his cross; by Thee we hang a while,
Watching Thy patient smile,
Till we have learned to say, "'Tis justly done,
Only in glory, LORD, Thy sinful servant own."
Soon wilt Thou take us to Thy tranquil bower
To rest one little hour,
Till Thine elect are numbered, and the grave
Call Thee to come and save:
Then on Thy bosom borne shall we descend
Again with earth to blend,
Earth all refined with bright supernal fires,
Tinctured with holy blood, and winged with pure desires.
Meanwhile with every son and saint of Thine
Along the glorious line,
Sitting by turns beneath Thy sacred feet
We'll hold communion sweet,
Know them by look and voice, and thank them all
For helping us in thrall,
For words of hope, and bright examples given
To show through moonless skies that there is light in Heaven.
O come that day, when in this restless heart
Earth shall resign her part,
When in the grave with Thee my limbs shall rest,
My soul with Thee be blest!
But stay, presumptuous--CHRIST with Thee abides
In the rock's dreary sides:
He from this stone will wring Celestial dew
If but this prisoner's heart he faithful found and true.
When tears are spent, and then art left alone
With ghosts of blessings gone,
Think thou art taken from the cross, and laid
In JESUS' burial shade;
Take Moses' rod, the rod of prayer, and call
Out of the rocky wall
The fount of holy blood; and lift on high
Thy grovelling soul that feels so desolate and dry.
Prisoner of Hope thou art--look up and sing
In hope of promised spring.
As in the pit his father's darling lay
Beside the desert way,
And knew not how, but knew his GOD would save
E'en from that living grave,
So, buried with our LORD, we'll chose our eyes
To the decaying world, till Angels bid us rise.
poem by John Keble
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Tuesday In Whitsun-Week
"Lord, in Thy field I work all day,
I read, I teach, I warn, I pray,
And yet these wilful wandering sheep
Within Thy fold I cannot keep.
"I journey, yet no step is won -
Alas! the weary course I run!
Like sailors shipwrecked in their dreams,
All powerless and benighted seems."
What? wearied out with half a life?
Scared with this smooth unbloody strife?
Think where thy coward hopes had flown
Had Heaven held out the martyr's crown.
How couldst thou hang upon the cross,
To whom a weary hour is loss?
Or how the thorns and scourging brook
Who shrinkest from a scornful look?
Yet ere thy craven spirit faints,
Hear thine own King, the King of Saints;
Though thou wert toiling in the grave,
'Tis He can cheer thee, He can save.
He is th' eternal mirror bright,
Where Angels view the FATHER'S light,
And yet in Him the simplest swain
May read his homely lesson plain.
Early to quit His home on earth,
And claim His high celestial birth,
Alone with His true Father found
Within the temple's solemn round:-
Yet in meek duty to abide
For many a year at Mary's side,
Nor heed, though restless spirits ask,
"What, hath the Christ forgot His task?"
Conscious of Deity within,
To bow before an heir of sin,
With folded arms on humble breast,
By His own servant washed and blest:-
Then full of Heaven, the mystic Dove
Hovering His gracious brow above,
To shun the voice and eye of praise,
And in the wild His trophies raise:-
With hymns of angels in His ears,
Back to His task of woe and tears,
Unmurmuring through the world to roam
With not a wish or thought at home:-
All but Himself to heal and save,
Till ripened for the cross and grave,
He to His Father gently yield
The breath that our redemption sealed:-
Then to unearthly life arise,
Yet not at once to seek the skies,
But glide awhile from saint to saint,
Lest on our lonely way we faint;
And through the cloud by glimpses show
How bright, in Heaven, the marks will glow
Of the true cross, imprinted deep
Both on the Shepherd and the sheep:-
When out of sight, in heart and prayer,
Thy chosen people still to bear,
And from behind Thy glorious veil,
Shed light that cannot change or fail:-
This is Thy pastoral course, O LORD,
Till we be saved, and Thou adored; -
Thy course and ours--but who are they
Who follow on the narrow way?
And yet of Thee from year to year
The Church's solemn chant we hear,
As from Thy cradle to Thy throne
She swells her high heart-cheering tone.
Listen, ye pure white-robed souls,
Whom in her list she now enrolls,
And gird ye for your high emprize
By these her thrilling minstrelsies.
And wheresoe'er in earth's wide field,
Ye lift, for Him, the red-cross shield,
Be this your song, your joy and pride -
"Our Champion went before and died."
poem by John Keble
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Seventeenth Sunday After Trinity
Stately thy walls, and holy are the prayers
Which day and night before thine altars rise:
Not statelier, towering o'er her marble stairs,
Flashed Sion's gilded dome to summer skies,
Not holier, while around him angels bowed,
From Aaron's censer steamed the spicy cloud,
Before the mercy-seat. O Mother dear,
Wilt thou forgive thy son one boding sigh?
Forgive, if round thy towers he walk in fear,
And tell thy jewels o'er with jealous eye?
Mindful of that sad vision, which in thought
From Chebar's plains the captive prophet brought.
To see lost Sion's shame. 'Twas morning prime,
And like a Queen new seated on her throne,
GOD'S crowned mountain, as in happier time,
Seemed to rejoice in sunshine all her own:
So bright, while all in shade around her lay,
Her northern pinnacles had caught th' emerging ray.
The dazzling lines of her majestic roof
Crossed with as free a span the vault of heaven,
As when twelve tribes knelt silently aloof
Ere GOD His answer to their king had given,
Ere yet upon the new-built altar fell
The glory of the LORD, the Lord of Israel.
All seems the same: but enter in and see
What idol shapes are on the wall portrayed:
And watch their shameless and unholy glee,
Who worship there in Aaron's robes arrayed:
Hear Judah's maids the dirge to Thammuz pour,
And mark her chiefs yon orient sun adore.
Yet turn thee, son of man--for worse than these
Thou must behold: thy loathing were but lost
On dead men's crimes, and Jews' idolatries -
Come, learn to tell aright thine own sins' cost, -
And sure their sin as far from equals thine,
As earthly hopes abused are less than hopes divine.
What if within His world, His Church, our LORD
Have entered thee, as in some temple gate,
Where, looking round, each glance might thee afford
Some glorious earnest of thine high estate,
And thou, false heart and frail, hast turned from all
To worship pleasure's shadow on the wall?
If, when the LORD of Glory was in sight,
Thou turn thy back upon that fountain clear,
To bow before the "little drop of light,"
Which dim-eyed men call praise and glory here;
What dost thou, but adore the sun, and scorn
Him at whose only word both sun and stars were born?
If, while around thee gales from Eden breathe,
Thou hide thine eyes, to make thy peevish moan
Over some broken reed of earth beneath,
Some darling of blind fancy dead and gone,
As wisely might'st thou in JEHOVAH'S fane
Offer thy love and tears to Thammuz slain.
Turn thee from these, or dare not to inquire
Of Him whose name is Jealous, lest in wrath
He hear and answer thine unblest desire:
Far better we should cross His lightning's path
Than be according to our idols beard,
And God should take us at our own vain word.
Thou who hast deigned the Christian's heart to call
Thy Church and Shrine; whene'er our rebel will
Would in that chosen home of Thine instal
Belial or Mammon, grant us not the ill
We blindly ask; in very love refuse
Whate'er Thou knowest our weakness would abuse.
Or rather help us, LORD, to choose the good,
To pray for nought, to seek to none, but Thee,
Nor by "our daily bread" mean common food,
Nor say, "From this world's evil set us free;"
Teach us to love, with CHRIST, our sole true bliss,
Else, though in CHRIST'S own words, we surely pray amiss.
poem by John Keble
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Holy Communion
O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"
Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."
That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."
The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
poem by John Keble
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Psalm 89
The covenant made with Christ; or, The true David.
For ever shall my song record
The truth and mercy of the Lord;
Mercy and truth for ever stand,
Like heav'n, established by his hand.
Thus to his Son he sware, and said,
"With thee my cov'nant first is made;
In thee shall dying sinners live,
Glory and grace are thine to give.
"Be thou my Prophet, thou my Priest;
Thy children shall be ever blest;
Thou art my chosen King: thy throne
Shall stand eternal like my own.
"There's none of all my sons above
So much my image or my love;
Celestial powers thy subjects are:
Then what can earth to thee compare?
"David, my servant, whom I chose
To guard my flock, to crush my foes,
And raised him to the Jewish throne,
Was but a shadow of my Son."
Now let the church rejoice and sing
Jesus, her Savior and her King;
Angels his heav'nly wonders show,
And saints declare his works below.
poem by Isaac Watts
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Don't Tell the World that You're Waiting for Me
THREE summers have gone since the first time we met, love,
And still 'tis in vain that I ask thee to wed ;
I hear no reply but a gentle " Not yet, love,"
With a smile of your lip, and a shake of your head.
Ah ! how oft have I whispered, how oft have I sued thee,
And breathed my soul's question of " When shall it be ?"
You know, dear, how long and how truly I've wooed thee,
So don't tell the world that you're waiting for me.
I have fashioned a home, where the fairies might dwell, love,
I've planted the myrtle, the rose, and the vine ;
But the cottage to me is a mere hermit's cell, love,
And the bloom will be dull till the flowers are thine.
I've a ring of bright gold, which I gaze on when lonely,
And sigh with Hope's eloquence, " When will it be ?"
There needs but thy " Yes," love--one little word only,
So don't tell the world that you're waiting for me.
poem by Eliza Cook
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Lalla Rookh
"How sweetly," said the trembling maid,
Of her own gentle voice afraid,
So long had they in silence stood,
Looking upon that tranquil flood--
"How sweetly does the moon-beam smile
To-night upon yon leafy isle!
Oft in my fancy's wanderings,
I've wish'd that little isle had wings,
And we, within its fairy bow'rs,
Were wafted off to seas unknown,
Where not a pulse should beat but ours,
And we might live, love, die alone!
Far from the cruel and the cold,--
Where the bright eyes of angels only
Should come around us, to behold
A paradise so pure and lonely.
Would this be world enough for thee?"--
Playful she turn'd, that he might see
The passing smile her cheek put on;
But when she mark'd how mournfully
His eyes met hers, that smile was gone;
And, bursting into heart-felt tears,
"Yes, yes," she cried, "my hourly fears
My dreams have boded all too right--
We part--for ever part--to-night!
I knew, I knew it could not last--
'Twas bright, 'twas heav'nly, but 'tis past!
Oh! ever thus, from childhood's hour,
I've seen my fondest hopes decay;
I never lov'd a tree or flow'r,
But 'twas the first to fade away.
I never nurs'd a dear gazelle
To glad me with its soft black eye,
But when it came to know me well
And love me, it was sure to die!
Now too--the joy most like divine
Of all I ever dreamt or knew,
To see thee, hear thee, call thee mine,--
Oh misery! must I lose that too?
Yet go--on peril's brink we meet;--
Those frightful rocks--that treach'rous sea--
No, never come again--though sweet,
Though heav'n, it may be death to thee.
Farewell--and blessings on thy way,
Where'er thou goest, beloved stranger!
Better to sit and watch that ray,
And think thee safe, though far away,
Than have thee near me, and in danger!"
poem by Thomas Moore
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I Said to Love.
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.
poem by Thomas Hardy
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I said to Love
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.
poem by Thomas Hardy
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
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To My Friend On The Death Of His Sister
Thine is a grief, the depth of which another
May never know;
Yet, o'er the waters, O my stricken brother!
To thee I go.
I lean my heart unto thee, sadly folding
Thy hand in mine;
With even the weakness of my soul upholding
The strength of thine.
I never knew, like thee, the dear departed;
I stood not by
When, in calm trust, the pure and tranquil-hearted
Lay down to die.
And on thy ears my words of weak condoling
Must vainly fall
The funeral bell which in thy heart is tolling,
Sounds over all!
I will not mock thee with the poor world's common
And heartless phrase,
Nor wrong the memory of a sainted woman
With idle praise.
With silence only as their benediction,
God's angels come
Where, in the shadow of a great affliction,
The soul sits dumb!
Yet, would I say what thy own heart approveth
Our Father's will,
Calling to Him the dear one whom He loveth,
Is mercy still.
Not upon thee or thine the solemn angel
Hath evil wrought
Her funeral anthem is a glad evangel,--
The good die not!
God calls our loved ones, but we lose not wholly
What He hath given;
They live on earth, in thought and deed, as truly
As in His heaven.
And she is with thee; in thy path of trial
She walketh yet;
Still with the baptism of thy self-denial
Her locks are wet.
Up, then, my brother! Lo, the fields of harvest
Lie white in view
She lives and loves thee, and the God thou servest
To both is true.
Thrust in thy sickle! England's toilworn peasants
Thy call abide;
And she thou mourn'st, a pure and holy presence,
Shall glean beside!
poem by John Greenleaf Whittier
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Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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Hymn
I HEARD a voice at midnight, and it cried,
"O weary heart, O soul for which I died,
Why wilt thou spurn My wounded hands and side?
"Is there a heart more tender, more divine,
Than that sad heart which gave itself for thine?
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Could there be love more warm, more full than Mine?
"What other touch can still thy trembling breath?
What other hand can hold thee after death?
What bread so sweet to him that hungereth?
"Warm is thy chamber, soft and warm thy bed;
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Bleak, howling winds are round the path I tread;—
The Son of man can nowhere lay His head.
"Wilt thou not open to Me? To and fro
I wander, weary, thro' the driving snow;
But colder still that thou wouldst spurn Me so.
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"I have a crown more bright than all that be,
I have a kingdom wider than the sea;
But both have I abandoned, seeking thee.
"Poor, weary heart, so worn and sad within!
Oh, open to thy Friend, thy Stay from sin,
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That I, with all My love, may enter in."
I heard a voice at midnight, and I cried,
"O Lord, I need Thy wounded hands and side—
I need Thy love,—Lord, enter and abide."
poem by Frederick George Scott
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Heaven found a way
Heaven found a way to make thee perfect one
That also came along with a Son
To put thee greatest love in side his heart
And held it strong to never part
To show a Lady were her Souls Heart could find
Thee closest thing of Heaven to bind
Thee strongest love of all
One could ever wish to have the chance to fall
In love complete souls mate of thee creator
Heaven found a way to finely save her
Sent his own garden angels to guide her way
To walk with her until thee day
Heavenly gifts placed in to her soul
To tell the world what first was told
So much faith placed in to ones heart
To heal thee world that falls apart
So with heavens strongest angels and gifts
Teachings and faith bring truth to all myths
Time slips closer to heavens final try
To heal the world that wants to die
Wings will flush and crush shadows sin
Awaken all life from with in
Heaven found a way
I as me in its entirety has the words to say
I walk with thee angels of heaven
And bring to all Thee Final day
To save the souls that heaven gave
And to shadows ending sin
For life to live once again!
I shall not fall i shall Win!
poem by Susan Covington
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Ash Wednesday
"Yes--deep within and deeper yet
The rankling shaft of conscience hide,
Quick let the swelling eye forget
The tears that in the heart abide.
Calm be the voice, the aspect bold,
No shuddering pass o'er lip or brow,
For why should Innocence be told
The pangs that guilty spirits bow?
"The loving eye that watches thine
Close as the air that wraps thee round -
Why in thy sorrow should it pine,
Since never of thy sin it found?
And wherefore should the heathen see
What chains of darkness thee enslave,
And mocking say, 'Lo, this is he
Who owned a God that could not save'?"
Thus oft the mourner's wayward heart
Tempts him to hide his grief and die,
Too feeble for Confession's smart,
Too proud to bear a pitying eye;
How sweet, in that dark hour, to fall
On bosoms waiting to receive
Our sighs, and gently whisper all!
They love us--will not God forgive?
Else let us keep our fast within,
Till Heaven and we are quite alone,
Then let the grief, the shame, the sin,
Before the mercy-seat be thrown.
Between the porch and altar weep,
Unworthy of the holiest place,
Yet hoping near the shrine to keep
One lowly cell in sight of grace.
Nor fear lest sympathy should fail -
Hast thou not seen, in night hours drear,
When racking thoughts the heart assail,
The glimmering stars by turns appear,
And from the eternal house above
With silent news of mercy steal?
So Angels pause on tasks of love,
To look where sorrowing sinners kneel.
Or if no Angel pass that way,
He who in secret sees, perchance
May bid His own heart-warming ray
Toward thee stream with kindlier glance,
As when upon His drooping head
His Father's light was poured from Heaven,
What time, unsheltered and unfed,
Far in the wild His steps were driven.
High thoughts were with Him in that hour,
Untold, unspeakable on earth -
And who can stay the soaring power
Of spirits weaned from worldly mirth,
While far beyond the sound of praise
With upward eye they float serene,
And learn to bear their Saviour's blaze
When Judgment shall undraw the screen?
poem by John Keble
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Sixth Sunday After Trinity
When bitter thoughts, of conscience born,
With sinners wake at morn,
When from our restless couch we start,
With fevered lips and withered heart,
Where is the spell to charm those mists away,
And make new morning in that darksome day?
One draught of spring's delicious air,
One steadfast thought, that GOD is there.
These are Thy wonders, hourly wrought,
Thou Lord of time and thought,
Lifting and lowering souls at will,
Crowding a world of good or ill
Into a moment's vision; e'en as light
Mounts o'er a cloudy ridge, and all is bright,
From west to east one thrilling ray
Turning a wintry world to May.
Would'st thou the pangs of guilt assuage?
Lo! here an open page,
Where heavenly mercy shines as free
Written in balm, sad heart, for thee.
Never so fast, in silent April shower,
Flushed into green the dry and leafless bower,
As Israel's crowned mourner felt
The dull hard stone within him melt.
The absolver saw the mighty grief,
And hastened with relief; -
"The Lord forgives; thou shalt not die:"
'Twas gently spoke, yet heard on high,
And all the band of angels, used to sing
In heaven, accordant to his raptured string,
Who many a month had turned away
With veiled eyes, nor owned his lay,
Now spread their wings, and throng around
To the glad mournful sound,
And welcome, with bright open face,
The broken heart to love's embrace.
The rock is smitten, and to future years
Springs ever fresh the tide of holy tears
And holy music, whispering peace
Till time and sin together cease.
There drink: and when ye are at rest,
With that free Spirit blest,
Who to the contrite can dispense,
The princely heart of innocence,
If ever, floating from faint earthly lyre,
Was wafted to your soul one high desire,
By all the trembling hope ye feel,
Think on the minstrel as ye kneel:
Think on the shame, that dreadful hour
When tears shall have no power,
Should his own lay th' accuser prove,
Cold while he kindled others' love:
And let your prayer for charity arise,
That his own heart may hear his melodies,
And a true voice to him may cry,
"Thy GOD forgives--thou shalt not die."
poem by John Keble
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Visitation And Communion Of The Sick
O Youth and Joy, your airy tread
Too lightly springs by Sorrow's bed,
Your keen eye-glances are too bright,
Too restless for a sick man's sight.
Farewell; for one short life we part:
I rather woo the soothing art,
Which only souls in sufferings tried
Bear to their suffering brethren's side.
Where may we learn that gentle spell?
Mother of Martyrs, thou canst tell!
Thou, who didst watch thy dying Spouse
With pierced hands and bleeding brows,
Whose tears from age to age are shed
O'er sainted sons untimely dead,
If e'er we charm a soul in pain,
Thine is the key-note of our strain.
How sweet with thee to lift the latch,
Where Faith has kept her midnight watch,
Smiling on woe: with thee to kneel,
Where fixed, as if one prayer could heal,
She listens, till her pale eye glow
With joy, wild health can never know,
And each calm feature, ere we read,
Speaks, silently, thy glorious Creed.
Such have I seen: and while they poured
Their hearts in every contrite word,
How have I rather longed to kneel
And ask of them sweet pardon's seal;
How blessed the heavenly music brought
By thee to aid my faltering thought!
"Peace" ere we kneel, and when we cease
To pray, the farewell word is, "Peace."
I came again: the place was bright
"With something of celestial light" -
A simple Altar by the bed
For high Communion meetly spread,
Chalice, and plate, and snowy vest. -
We ate and drank: then calmly blest,
All mourners, one with dying breath,
We sate and talked of Jesus' death.
Once more I came: the silent room
Was veiled in sadly-soothing gloom,
And ready for her last abode
The pale form like a lily showed,
By Virgin fingers duly spread,
And prized for love of summer fled.
The light from those soft-smiling eyes
Had fleeted to its parent skies.
O soothe us, haunt us, night and day,
Ye gentle Spirits far away,
With whom we shared the cup of grace,
Then parted; ye to Christ's embrace,
We to this lonesome world again,
Yet mindful of th' unearthly strain
Practised with you at Eden's door,
To be sung on, where Angels soar,
With blended voices evermore.
poem by John Keble
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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery
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