The Pastoral Letter
So, this is all, — the utmost reach
Of priestly power the mind to fetter!
When laymen think, when women preach,
A war of words, a 'Pastoral Letter!'
Now, shame upon ye, parish Popes!
Was it thus with those, your predecessors,
Who sealed with racks, and fire, and ropes
Their loving-kindness to transgressors?
A 'Pastoral Letter,' grave and dull;
Alas! in hoof and horns and features,
How different is your Brookfield bull
From him who bellows from St. Peter's!
Your pastoral rights and powers from harm,
Think ye, can words alone preserve them?
Your wiser fathers taught the arm
And sword of temporal power to serve them.
Oh, glorious days, when Church and State
Were wedded by your spiritual fathers!
And on submissive shoulders sat
Your Wilsons and your Cotton Mathers,
No vile 'itinerant' then could mar
The beauty of your tranquil Zion,
But at his peril of the scar
Of hangman's whip and branding-iron.
Then, wholesome laws relieved the Church
Of heretic and mischief-maker,
And priest and bailiff joined in search,
By turns, of Papist, witch, and Quaker!
The stocks were at each church's door,
The gallows stood on Boston Common,
A Papist's ears the pillory bore, —
The gallows-rope, a Quaker woman!
Your fathers dealt not as ye deal
With 'non-professing' frantic teachers;
They bored the tongue with red-hot steel,
And flayed the backs of 'female preachers.'
Old Hampton, had her fields a tongue,
And Salem's streets could tell their story,
Of fainting woman dragged along,
Gashed by the whip accursed and gory!
And will ye ask me, why this taunt
Of memories sacred from the scorner?
And why with reckless hand I plant
A nettle on the graves ye honor?
Not to reproach New England's dead
This record from the past I summon,
Of manhood to the scaffold led,
And suffering and heroic woman.
No, for yourselves alone, I turn
The pages of intolerance over,
That, in their spirit, dark and stern,
Ye haply may your own discover!
For, if ye claim the 'pastoral right'
To silence Freedom's voice of warning,
And from your precincts shut the light
Of Freedom's day around ye dawning;
If when an earthquake voice of power
And signs in earth and heaven are showing
That forth, in its appointed hour,
The Spirit of the Lord is going!
And, with that Spirit, Freedom's light
On kindred, tongue, and people breaking,
Whose slumbering millions, at the sight,
In glory and in strength are waking!
When for the sighing of the poor,
And for the needy, God hath risen,
And chains are breaking, and a door
Is opening for the souls in prison!
If then ye would, with puny hands,
Arrest the very work of Heaven,
And bind anew the evil bands
Which God's right arm of power hath riven;
What marvel that, in many a mind,
Those darker deeds of bigot madness
Are closely with your own combined,
Yet 'less in anger than in sadness '?
What marvel, if the people learn
To claim the right of free opinion?
What marvel, if at times they spurn
The ancient yoke of your dominion?
A glorious remnant linger yet,
Whose lips are wet at Freedom's fountains,
The coming of whose welcome feet
Is beautiful upon our mountains!
Men, who the gospel tidings bring
Of Liberty and Love forever,
Whose joy is an abiding spring,
Whose peace is as a gentle river!
But ye, who scorn the thrilling tale
Of Carolina's high-souled daughters,
Which echoes here the mournful wail
Of sorrow from Edisto's waters,
Close while ye may the public ear,
With malice vex, with slander wound them,
The pure and good shall throng to hear,
And tried and manly hearts surround them.
Oh, ever may the power which led
Their way to such a fiery trial,
And strengthened womanhood to tread
The wine-press of such self-denial,
Be round them in an evil land,
With wisdom and with strength from Heaven,
With Miriam's voice, and Judith's hand,
And Deborah's song, for triumph given!
And what are ye who strive with God
Against the ark of His salvation,
Moved by the breath of prayer abroad,
With blessings for a dying nation?
What, but the stubble and the hay
To perish, even as flax consuming,
With all that bars His glorious way,
Before the brightness of His coming?
And thou, sad Angel, who so long
Hast waited for the glorious token,
That Earth from all her bonds of wrong
To liberty and light has broken, —
Angel of Freedom! soon to thee
The sounding trumpet shall be given,
And over Earth's full jubilee
Shall deeper joy be felt in Heaven!
poem by John Greenleaf Whittier
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The Freed Islands
A FEW brief years have passed away
Since Britain drove her million slaves
Beneath the tropic's fiery ray:
God willed their freedom; and to-day
Life blooms above those island graves!
He spoke! across the Carib Sea,
We heard the clash of breaking chains,
And felt the heart-throb of the free,
The first, strong pulse of liberty
Which thrilled along the bondman's veins.
Though long delayed, and far, and slow,
The Briton's triumph shall be ours:
Wears slavery here a prouder brow
Than that which twelve short years ago
Scowled darkly from her island bowers?
Mighty alike for good or ill
With mother-land, we fully share
The Saxon strength, the nerve of steel,
The tireless energy of will,
The power to do, the pride to dare.
What she has done can we not do?
Our hour and men are both at hand;
The blast which Freedom's angel blew
O'er her green islands, echoes through
Each valley of our forest land.
Hear it, old Europe! we have sworn
The death of slavery. When it falls,
Look to your vassals in their turn,
Your poor dumb millions, crushed and worn,
Your prisons and your palace walls!
O kingly mockers! scoffing show
What deeds in Freedom's name we do;
Yet know that every taunt ye throw
Across the waters, goads our slow
Progression towards the right and true.
Not always shall your outraged poor,
Appalled by democratic crime,
Grind as their fathers ground before;
The hour which sees our prison door
Swing wide shall be their triumph time.
On then, my brothers! every blow
Ye deal is felt the wide earth through;
Whatever here uplifts the low
Or humbles Freedom's hateful foe,
Blesses the Old World through the New.
Take heart! The promised hour draws near;
I hear the downward beat of wings,
And Freedom's trumpet sounding clear:
'Joy to the people! woe and fear
To new-world tyrants, old-world kings!'
poem by John Greenleaf Whittier
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To The Reformers Of England
GOD bless ye, brothers! in the fight
Ye 're waging now, ye cannot fail,
For better is your sense of right
Than king-craft's triple mail.
Than tyrant's law, or bigot's ban,
More mighty is your simplest word;
The free heart of an honest man
Than crosier or the sword.
Go, let your blinded Church rehearse
The lesson it has learned so well;
It moves not with its prayer or curse
The gates of heaven or hell.
Let the State scaffold rise again;
Did Freedom die when Russell died?
Forget ye how the blood of Vane
From earth's green bosom cried?
The great hearts of your olden time
Are beating with you, full and strong;
All holy memories and sublime
And glorious round ye throng.
The bluff, bold men of Runnymede
Are with ye still in times like these;
The shades of England's mighty dead,
Your cloud of witnesses!
The truths ye urge are borne abroad
By every wind and every tide;
The voice of Nature and of God
Speaks out upon your side.
The weapons which your hands have found
Are those which Heaven itself has wrought,
Light, Truth, and Love; your battle-ground
The free, broad field of Thought.
No partial, selfish purpose breaks
The simple beauty of your plan,
Nor lie from throne or altar shakes
Your steady faith in man.
The languid pulse of England starts
And bounds beneath your words of power,
The beating of her million hearts
Is with you at this hour!
O ye who, with undoubting eyes,
Through present cloud and gathering storm,
Behold the span of Freedom's skies,
And sunshine soft and warm;
Press bravely onward! not in vain
Your generous trust in human-kind;
The good which bloodshed could not gain
Your peaceful zeal shall find.
Press on! the triumph shall be won
Of common rights and equal laws,
The glorious dream of Harrington,
And Sidney's good old cause.
Blessing the cotter and the crown,
Sweetening worn Labor's bitter cup;
And, plucking not the highest down,
Lifting the lowest up.
Press on! and we who may not share
The toil or glory of your fight
May ask, at least, in earnest prayer,
God's blessing on the right!
poem by John Greenleaf Whittier
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Stanzas for the Times
Is this the land our fathers loved,
The freedom which they toiled to win?
Is this the soil whereon they moved?
Are these the graves they slumber in?
Are we the sons by whom are borne
The mantles which the dead have worn?
And shall we crouch above these graves,
With craven soul and fettered lip?
Yoke in with marked and branded slaves,
And tremble at the driver's whip?
Bend to the earth our pliant knees,
And speak but as our masters please?
Shall outraged Nature cease to feel?
Shall Mercy's tears no longer flow?
Shall ruffian threats of cord and steel,
The dungeon's gloom, the assassin's blow,
Turn back the spirit roused to save
The Truth, our Country, and the slave?
Of human skulls that shrine was made,
Round which the priests of Mexico
Before their loathsome idol prayed;
Is Freedom's altar fashioned so?
And must we yield to Freedom's God,
As offering meet, the negro's blood?
Shall tongue be mute, when deeds are wrought
Which well might shame extremest hell?
Shall freemem lock the indignant thought?
Shall Pity's bosom cease to swell?
Shall Honor bleed?- shall Truth succumb?
Shall pen, and press, and soul be dumb?
No; by each spot of haunted ground,
Where Freedom weeps her children's fall;
By Plymouth's rock, and Bunker's mound;
By Griswold's stained and shattered wall;
By Warren's ghost, by Langdon's shade;
By all the memories of our dead!
By their enlarging souls, which burst
The bands and fetters round them set;
By the free Pilgrim spirit nursed
Within our inmost bosoms, yet,
By all above, around, below,
Be ours the indignant answer,- No!
No; guided by our country's laws,
For truth, and right, and suffering man,
Be ours to strive in Freedom's cause,
As Christians may, as freemen can!
Still pouring on unwilling ears
That truth oppression only fears.
What! shall we guard our neighbor still,
While woman shrieks beneath his rod,
And while he trampels down at will
The image of a common God?
Shall watch and ward be round him set,
Of Northern nerve and bayonet?
And shall we know and share with him
The danger and the growing shame?
And see our Freedom's light grow dim,
Which should have filled the world with flame?
And, writhing, feel, where'er we turn,
A world's reproach around us burn?
Is't not enough that this is borne?
And asks our haughty neighbor more?
Must fetters which his slaves have worn
Clank round the Yankee farmer's door?
Must he be told, beside his plough,
What he must speak, and when, and how?
Must he be told his freedom stands
On Slavery's dark foundations strong;
On breaking hearts and fettered hands,
On robbery, and crime, and wrong?
That all his fathers taught is vain,-
That Freedom's emblem is the chain?
Its life, its soul, from slavery drawn!
False, foul, profane! Go, teach as well
Of holy Truth from Falsehood born!
Of Heaven refreshed by airs from Hell!
Of Virtue in the arms of Vice!
Of Demons planting Paradise!
Rail on, then, brethren of the South,
Ye shall not hear the truth the less;
No seal is on the Yankee's mouth,
No fetter on the Yankee's press!
From our Green Mountains to the sea,
One voice shall thunder, We are free!
poem by John Greenleaf Whittier
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Before The Lord We Bow
Before the Lord we bow, the God Who reigns above,
And rules the world below, boundless in power and love.
Our thanks we bring in joy and praise, our hearts we raise
To Heaven's high King.
The nation Thou hast blest may well Thy love declare,
From foes and fears at rest, protected by Thy care.
For this fair land, for this bright day, our thanks we pay,
Gifts of Thy hand.
May every mountain height, each vale and forest green,
Shine in Thy Word's pure light, and its rich fruits be seen!
May every tongue be tuned to praise, and join to raise
A grateful song.
Earth, hear thy Maker's voice, thy great Redeemer own;
Believe, obey, rejoice, and worship Him alone.
Cast down thy pride, thy sin deplore and bow before
The Crucified.
And when in power He comes, O may our native land,
From all its rending tombs, send forth a glorious band.
A countless throng, ever to sing to Heaven's high King
Salvation's song.
poem by Francis Scott Key
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A Summons
MEN of the North-land! where's the manly spirit
Of the true-hearted and the unshackled gone?
Sons of old freemen, do we but inherit
Their names alone?
Is the old Pilgrim spirit quenched within us,
Stoops the strong manhood of our souls so low,
That Mammon's lure or Party's wile can win us
To silence now?
Now, when our land to ruin's brink is verging,
In God's name, let us speak while there is time!
Now, when the padlocks for our lips are forging,
Silence is crime!
What! shall we henceforth humbly ask as favors
Rights all our own? In madness shall we barter,
For treacherous peace, the freedom Nature gave us,
God and our charter?
Here shall the statesman forge his human fetters,
Here the false jurist human rights deny,
And in the church, their proud and skilled abettors.
Make truth a lie?
Torture the pages of the hallowed Bible,
To sanction crime, and robbery, and blood?
And, in Oppression's hateful service, libel
Both man and God?
Shall our New England stand erect no longer,
But stoop in chains upon her downward way,
Thicker to gather on her limbs and stronger
Day after day?
Oh no; methinks from all her wild, green mountains;
From valleys where her slumbering fathers lie;
From her blue rivers and her welling fountains,
And clear, cold sky;
From her rough coast, and isles, which hungry Ocean
Gnaws with his surges; from the fisher's skiff,
With white sail swaying to the billows' motion
Round rock and cliff;
From the free fireside of her unbought farmer;
From her free laborer at his loom and wheel;
From the brown smith-shop, where, beneath the hammer,
Rings the red steel;
From each and all, if God hath not forsaken
Our land, and left us to an evil choice,
Loud as the summer thunderbolt shall waken
A People's voice.
Startling and stern! the Northern winds shall bear it
Over Potomac's to St. Mary's wave;
And buried Freedom shall awake to hear it
Within her grave.
Oh, let that voice go forth! The bondman sighing
By Santee's wave, in Mississippi's cane,
Shall feel the hope, within his bosom dying,
Revive again.
Let it go forth! The millions who are gazing
Sadly upon us from afar shall smile,
And unto God devout thanksgiving raising,
Bless us the while.
Oh for your ancient freedom, pure and holy,
For the deliverance of a groaning earth,
For the wronged captive, bleeding, crushed, and lowly,
Let it go forth!
Sons of the best of fathers! will ye falter
With all they left ye perilled and at stake?
Ho! once again on Freedom's holy altar
The fire awake!
Prayer-strengthened for the trial, come together,
Put on the harness for the moral fight,
And, with the blessing of your Heavenly Father,
Maintain the right!
poem by John Greenleaf Whittier
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Hymn I
O THOU, whose presence went before
Our fathers in their weary way,
As with Thy chosen moved of yore
The fire by night, the cloud by day!
When from each temple of the free,
A nation's song ascends to Heaven,
Most Holy Father! unto Thee
May not our humble prayer be given?
Thy children all, though hue and form
Are varied in Thine own good will,
With Thy own holy breathings warm,
And fashioned in Thine image still.
We thank Thee, Father! hill and plain
Around us wave their fruits once more,
And clustered vine, and blossomed grain,
Are bending round each cottage door.
And peace is here; and hope and love
Are round us as a mantle thrown,
And unto Thee, supreme above,
The knee of prayer is bowed alone.
But oh, for those this day can bring,
As unto us, no joyful thrill;
For those who, under Freedom's wing,
Are bound in Slavery's fetters still:
For those to whom Thy written word
Of light and love is never given;
For those whose ears have never heard
The promise and the hope of heaven!
For broken heart, and clouded mind,
Whereon no human mercies fall;
Oh, be Thy gracious love inclined,
Who, as a Father, pitiest all!
And grant, O Father! that the time
Of Earth's deliverance may be near,
When every land and tongue and clime
The message of Thy love shall hear;
When, smitten as with fire from heaven,
The captive's chain shall sink in dust,
And to his fettered soul be given
The glorious freedom of the just!
poem by John Greenleaf Whittier
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Clerical Oppressors
JUST God! and these are they
Who minister at thine altar, God of Right!
Men who their hands with prayer and blessing lay
On Israel's Ark of light!
What! preach, and kidnap men?
Give thanks, and rob thy own afflicted poor?
Talk of thy glorious liberty, and then
Bolt hard the captive's door?
What! servants of thy own
Merciful Son, who came to seek and save
The homeless and the outcast, fettering down
The tasked and plundered slave!
Pilate and Herod, friends!
Chief priests and rulers, as of old, combine!
Just God and holy! is that church, which lends
Strength to the spoiler, thine?
Paid hypocrites, who turn
Judgment aside, and rob the Holy Book
Of those high words of truth which search and burn
In warning and rebuke;
Feed fat, ye locusts, feed!
And, in your tasselled pulpits, thank the Lord
That, from the toiling bondman's utter need,
Ye pile your own full board.
How long, O Lord! how long
Shall such a priesthood barter truth away,
And in Thy name, for robbery and wrong
At Thy own altars pray?
Is not Thy hand stretched forth
Visibly in the heavens, to awe and smite?
Shall not the living God of all the earth,
And heaven above, do right?
Woe, then, to all who grind
Their brethren of a common Father down!
To all who plunder from the immortal mind
Its bright and glorious crown!
Woe to the priesthood! woe
To those whose hire is with the price of blood;
Perverting, darkening, changing, as they go,
The searching truths of God!
Their glory and their might.
Shall perish; and their very names shall be
Vile before all the people, in the light
Of a world's liberty.
Oh, speed the moment on
When Wrong shall cease, and Liberty and Love
And Truth and Right throughout the earth be known
As in their home above.
poem by John Greenleaf Whittier
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Whitsunday
When God of old came down from Heaven,
In power and wrath He came;
Before His feet the clouds were riven,
Half darkness and half flame:
Around the trembling mountain's base
The prostrate people lay;
A day of wrath and not of grace;
A dim and dreadful day.
But when he came the second time,
He came in power and love,
Softer than gale at morning prime
Hovered His holy Dove.
The fires that rushed on Sinai down
In sudden torrents dread,
Now gently light, a glorious crown,
On every sainted head.
Like arrows went those lightnings forth
Winged with the sinner's doom,
But these, like tongues, o'er all the earth
Proclaiming life to come:
And as on Israel's awe-struck ear
The voice exceeding loud,
The trump, that angels quake to hear,
Thrilled from the deep, dark cloud;
So, when the Spirit of our God
Came down His flock to find,
A voice from Heaven was heard abroad,
A rushing, mighty wind.
Nor doth the outward ear alone
At that high warning start;
Conscience gives back th' appalling tone;
'Tis echoed in the heart.
It fills the Church of God; it fills
The sinful world around;
Only in stubborn hearts and wills
No place for it is found.
To other strains our souls are set:
A giddy whirl of sin
Fills ear and brain, and will not let
Heaven's harmonies come in.
Come Lord, Come Wisdom, Love, and Power,
Open our ears to hear;
Let us not miss th' accepted hour;
Save, Lord, by Love or Fear.
poem by John Keble
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Pennsylvania Hall
NOT with the splendors of the days of old,
The spoil of nations, and barbaric gold;
No weapons wrested from the fields of blood,
Where dark and stern the unyielding Roman stood,
And the proud eagles of his cohorts saw
A world, war-wasted, crouching to his law;
Nor blazoned car, nor banners floating gay,
Like those which swept along the Appian Way,
When, to the welcome of imperial Rome,
The victor warrior came in triumph home,
And trumpet peal, and shoutings wild and high,
Stirred the blue quiet of the Italian sky;
But calm and grateful, prayerful and sincere,
As Christian freemen only, gathering here,
We dedicate our fair and lofty Hall,
Pillar and arch, entablature and wall,
As Virtue's shrine, as Liberty's abode,
Sacred to Freedom, and to Freedom's God!
Far statelier Halls, 'neath brighter skies than these,
Stood darkly mirrored in the Ægean seas,
Pillar and shrine, and life-like statues seen,
Graceful and pure, the marble shafts between;
Where glorious Athens from her rocky hill
Saw Art and Beauty subject to her will;
And the chaste temple, and the classic grove,
The hall of sages, and the bowers of love,
Arch, fane, and column, graced the shores, and gave
Their shadows to the blue Saronic wave;
And statelier rose, on Tiber's winding side,
The Pantheon's dome, the Coliseum's pride,
The Capitol, whose arches backward flung
The deep, clear cadence of the Roman tongue,
Whence stern decrees, like words of fate, went forth
To the awed nations of a conquered earth,
Where the proud Caesars in their glory came,
And Brutus lightened from his lips of flame!
Yet in tire porches of Athena's halls,
And in the shadow of her stately walls,
Lurked the sad bondman, and his tears of woe
Wet the cold marble with unheeded flow;
And fetters clanked beneath the silver dome
Of the proud Pantheon of imperious Rome.
Oh, not for him, the chained and stricken slave,
By Tiber's shore, or blue Ægina's wave,
In the thronged forum, or the sages' seat,
The bold lip pleaded, and the warm heart beat;
No soul of sorrow melted at his pain,
No tear of pity rusted on his chain!
But this fair Hall to Truth and Freedom given,
Pledged to the Right before all Earth and Heaven,
A free arena for the strife of mind,
To caste, or sect, or color unconfined,
Shall thrill with echoes such as ne'er of old
From Roman hall or Grecian temple rolled;
Thoughts shall find utterance such as never yet
The Propylea or the Forum met.
Beneath its roof no gladiator's strife
Shall win applauses with the waste of life;
No lordly lictor urge the barbarous game,
No wanton Lais glory in her shame.
But here the tear of sympathy shall flow,
As the ear listens to the tale of woe;
Here in stern judgment of the oppressor's wrong
Shall strong rebukings thrill on Freedom's tongue,
No partial justice hold th' unequal scale,
No pride of caste a brother's rights assail,
No tyrant's mandates echo from this wall,
Holy to Freedom and the Rights of All!
But a fair field, where mind may close with mind,
Free as the sunshine and the chainless wind;
Where the high trust is fixed on Truth alone,
And bonds and fetters from the soul are thrown;
Where wealth, and rank, and worldly pomp, and might,
Yield to the presence of the True and Right.
And fitting is it that this Hall should stand
Where Pennsylvania's Founder led his band,.
From thy blue waters, Delaware!— to press
The virgin verdure of the wilderness.
Here, where all Europe with amazement saw
The soul's high freedom trammelled by no law;
Here, where the fierce and warlike forest-men
Gathered, in peace, around the home of Penn,
Awed by the weapons Love alone had given
Drawn from the holy armory of Heaven;
Where Nature's voice against the bondman's wrong
First found an earnest and indignant tongue;
Where Lay's bold message to the proud was borne;
And Keith's rebuke, and Franklin's manly scorn!
Fitting it is that here, where Freedom first
From her fair feet shook off the Old World's dust,
Spread her white pinions to our Western blast,
And her free tresses to our sunshine cast,
One Hall should rise redeemed from Slavery's ban,
One Temple sacred to the Rights of Man!
Oh! if the spirits of the parted come,
Visiting angels, to their olden home;
If the dead fathers of the land look forth
From their fair dwellings, to the things of earth,
Is it a dream, that with their eyes of love,
They gaze now on us from the bowers above?
Lay's ardent soul, and Benezet the mild,
Steadfast in faith, yet gentle as a child,
Meek-hearted Woolman, and that brother-band,
The sorrowing exiles from their 'Father land,'
Leaving their homes in Krieshiem's bowers of vine,
And the blue beauty of their glorious Rhine,
To seek amidst our solemn depths of wood
Freedom from man, and holy peace with God;
Who first of all their testimonial gave
Against the oppressor, for the outcast slave,
Is it a dream that such as these look down,
And with their blessing our rejoicings crown?
Let us rejoice, that while the pulpit's door
Is barred against the pleaders for the poor;
While the Church, wrangling upon points of faith,
Forgets her bondsmen suffering unto death;
While crafty Traffic and the lust of Gain
Unite to forge Oppression's triple chain,
One door is open, and one Temple free,
As a resting-place for hunted Liberty!
Where men may speak, unshackled and unawed,
High words of Truth, for Freedom and for God.
And when that truth its perfect work hath done,
And rich with blessings o'er our land hath gone;
When not a slave beneath his yoke shall pine,
From broad Potomac to the far Sabine:
When unto angel lips at last is given
The silver trump of Jubilee in Heaven;
And from Virginia's plains, Kentucky's shades,
And through the dim Floridian everglades,
Rises, to meet that angel-trumpet's sound,
The voice of millions from their chains unbound;
Then, though this Hall be crumbling in decay,
Its strong walls blending with the common clay,
Yet, round the ruins of its strength shall stand
The best and noblest of a ransomed land —
Pilgrims, like these who throng around the shrine
Of Mecca, or of holy Palestine!
A prouder glory shall that ruin own
Than that which lingers round the Parthenon.
Here shall the child of after years be taught
The works of Freedom which his fathers wrought;
Told of the trials of the present hour,
Our weary strife with prejudice and power;
How the high errand quickened woman's soul,
And touched her lip as with a living coal;
How Freedom's martyms kept their lofty faith
True and unwavering, unto bonds and death;
The pencil's art shall sketch the ruined Hall,
The Muses' garland crown its aged wall,
And History's pen for after times record
Its consecration unto Freedom's God!
poem by John Greenleaf Whittier
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On To Victory
Children of the glorious dead,
Who for freedom fought and bled,
With her banner o'er you spread,
On to victory.
Not for stern ambition's prize,
Do our hopes and wishes rise;
Lo, our leader from the skies,
Bids us do or die.
Ours is not the tented field-
We no earthly weapons wield-
Light and love, our sword and shield,
Truth our panoply.
This is proud oppression's hour;
Storms are round us; shall we cower?
While beneath a despot's power
Groans the suffering slave?
While on every southern gale,
Comes the helpless captive's tale,
And the voice of woman's wail,
And of man's despair?
While our homes and rights are dear,
Guarded still with watchful fear,
Shall we coldly turn our ear
From the suppliant's prayer?
Never! by our Country's shame-
Never! by a Saviour's claim,
To the men of every name,
Whom he died to save.
Onward, then, ye fearless band-
Heart to heart, and hand to hand;
Yours shall be the patriot's stand,
Or the martyr's grave.
poem by Anonymous Americas
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The Grave Of A Poetess
I stood beside thy lowly grave;
Spring-odours breath'd around,
And music, in the river-wave,
Pass'd with a lulling sound.
All happy things that love the sun,
In the bright air glanc'd by,
And a glad murmur seem'd to run
Thro' the soft azure sky.
Fresh leaves were on the ivy-bough
That fring'd the ruins near;
Young voices were abroad–but thou
Their sweetness couldst not hear.
And mournful grew my heart for thee,
Thou in whose woman's mind
The ray that brightens earth and sea,
The light of song was shrined.
Mournful, that thou wert slumbering low,
With a dread curtain drawn
Between thee and the golden glow
Of this world's vernal dawn.
Parted from all the song and bloom
Thou wouldst have lov'd so well,
To thee the sunshine round thy tomb
Was but a broken spell.
The bird, the insect on the wing,
In their bright reckless play,
Might feel the flush and life of spring,–
And thou wert pass'd away!
But then, ev'n then, a nobler thought
O'er my vain sadness came;
Th' immortal spirit woke, and wrought
Within my thrilling frame.
Surely on lovelier things, I said,
Thou must have look'd ere now,
Than all that round our pathway shed
Odours and hues below.
The shadows of the tomb are here,
Yet beautiful is earth!
What see'st thou then where no dim fear,
No haunting dream hath birth?
Here a vain love to passing flowers
Thou gav'st–but where thou art,
The sway is not with changeful hours,
There love and death must part.
Thou hast left sorrow in thy song,
A voice not loud, but deep!
The glorious bowers of earth among,
How often didst thou weep!
Where couldst thou fix on mortal ground
Thy tender thoughts and high?–
Now peace the woman's heart hath found,
And joy the poet's eye.
poem by Felicia Dorothea Hemans
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To The Memory Of Charles B. Storrs
Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!
When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!
When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?
Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.
But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;
Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!
Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.
Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!
Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.
In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.
poem by John Greenleaf Whittier
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Expostulation
OUR fellow-countrymen in chains!
Slaves, in a land of light and law!
Slaves, crouching on the very plains
Where rolled the storm of Freedom's war!
A groan from Eutaw's haunted wood,
A. wail where Camden's martyrs fell,
By every shrine of patriot blood,
From Moultrie's wall and Jasper's well!
By storied hill and hallowed grot,
By mossy wood and marshy glen,
Whence rang of old the rifle-shot,
And hurrying shout of Marion's men!
The groan of breaking hearts is there,
The falling lash, the fetter's clank!
Slaves, slaves are breathing in that air
Which old De Kalb and Sumter drank!
What, ho! our countrymen in chains!
The whip on woman's shrinking flesh!
Our soil yet reddening with the stains
Caught from her scourging, warm and fresh!
What! mothers from their children riven!
What! God's own image bought and sold!
Americans to market driven,
And bartered as the brute for gold!
Speak! shall their agony of prayer
Come thrilling to our hearts in vain?
To us whose fathers scorned to bear
The paltry menace of a chain;
To us, whose boast is loud and long
Of holy Liberty and Light;
Say, shall these writhing slaves of Wrong
Plead vainly for their plundered Right?
What! shall we send, with lavish breath,
Our sympathies across the wave,
Where Manhood, on the field of death,
Strikes for his freedom or a grave?
Shall prayers go up, and hymns be sung
For Greece, the Moslem fetter spurning,
And millions hail with pen and tongue
Our light on all her altars burning?
Shall Belgium feel, and gallant France,
By Vendome's pile and Schoenbrun's wall,
And Poland, gasping on her lance,
The impulse of our cheering call?
And shall the slave, beneath our eye,
Clank o'er our fields his hateful chain?
And toss his fettered arms on high,
And groan for Freedom's gift, in vain?
Oh, say, shall Prussia's banner be
A refuge for the stricken slave?
And shall the Russian serf go free
By Baikal's lake and Neva's wave?
And shall the wintry-bosomed Dane
Relax the iron hand of pride,
And bid his bondmen cast the chain
From fettered soul and limb aside?
Shall every flap of England's flag
Proclaim that all around are free,
From farthest Ind to each blue crag
That beetles o'er the Western Sea?
And shall we scoff at Europe's kings,
When Freedom's fire is dim with us,
And round our country's altar clings
The damning shade of Slavery's curse?
Go, let us ask of Constantine
To loose his grasp on Poland's throat;
And beg the lord of Mahmoud's line
To spare the struggling Suliote;
Will not the scorching answer come
From turbaned Turk, and scornful Russ
'Go, loose your fettered slaves at home,
Then turn, and ask the like of us!'
Just God! and shall we calmly rest,
The Christian's scorn, the heathen's mirth,
Content to live the lingering jest
And by-word of a mocking Earth?
Shall our own glorious land retain
That curse which Europe scorns to bear?
Shall our own brethren drag the chain
Which not even Russia's menials wear?
Up, then, in Freedom's manly part,
From graybeard eld to fiery youth,
And on the nation's naked heart
Scatter the living coals of Truth!
Up! while ye slumber, deeper yet
The shadow of our fame is growing!
Up! while ye pause, our sun may set
In blood, around our altars flowing!
Oh! rouse ye, ere the storm comes forth,
The gathered wrath of God and man,
Like that which wasted Egypt's earth,
When hail and fire above it ran.
Hear ye no warnings in the air?
Feel ye no earthquake underneath?
Up, up! why will ye slumber where
The sleeper only wakes in death?
Rise now for Freedom! not in strife
Like that your sterner fathers saw,
The awful waste of human life,
The glory and the guilt of war:'
But break the chain, the yoke remove,
And smite to earth Oppression's rod,
With those mild arms of Truth and Love,
Made mighty through the living God!
Down let the shrine of Moloch sink,
And leave no traces where it stood;
Nor longer let its idol drink
His daily cup of human blood;
But rear another altar there,
To Truth and Love and Mercy given,
And Freedom's gift, and Freedom's prayer,
Shall call an answer down from Heaven!
poem by John Greenleaf Whittier
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The Curse Of The Charter-Breakers
IN Westminster's royal halls,
Robed in their pontificals,
England's ancient prelates stood
For the people's right and good.
Closed around the waiting crowd,
Dark and still, like winter's cloud;
King and council, lord and knight,
Squire and yeoman, stood in sight;
Stood to hear the priest rehearse,
In God's name, the Church's curse,
By the tapers round them lit,
Slowly, sternly uttering it.
'Right of voice in framing laws,
Right of peers to try each cause;
Peasant homestead, mean and small,
Sacred as the monarch's hall, —
'Whoso lays his hand on these,
England's ancient liberties;
Whoso breaks, by word or deed,
England's vow at Runnymede;
'Be he Prince or belted knight,
Whatsoe'er his rank or might,
If the highest, then the worst,
Let him live and die accursed.
'Thou, who to Thy Church hast given
Keys alike, of hell and heaven,
Make our word and witness sure,
Let the curse we speak endure!'
Silent, while that curse was said,
Every bare and listening head
Bowed in reverent awe, and then
All the people said, Amen!
Seven times the bells have tolled,
For the centuries gray and old,
Since that stoled and mitred band
Cursed the tyrants of their land.
Since the priesthood, like a tower,
Stood between the poor and power;
And the wronged and trodden down
Blessed the abbot's shaven crown.
Gone, thank God, their wizard spell,
Lost, their keys of heaven and hell;
Yet I sigh for men as bold
As those bearded priests of old.
Now, too oft the priesthood wait
At the threshold of the state;
Waiting for the beck and nod
Of its power as law and God.
Fraud exults, while solemn words
Sanctify his stolen hoards;
Slavery laughs, while ghostly lips
Bless his manacles and whips.
Not on them the poor rely,
Not to them looks liberty,
Who with fawning falsehood cower
To the wrong, when clothed with power.
Oh, to see them meanly cling,
Round the master, round the king,
Sported with, and sold and bought, —
Pitifuller sight is not!
Tell me not that this must be:
God's true priest is always free;
Free, the needed truth to speak,
Right the wronged, and raise the weak.
Not to fawn on wealth and state,
Leaving Lazarus at the gate;
Not to peddle creeds like wares;
Got to mutter hireling prayers;
Nor to paint the new life's bliss
On the sable ground of this;
Golden streets for idle knave,
Sabbath rest for weary slave!
Not for words and works like these,
Priest of God, thy mission is;
But to make earth's desert glad,
In its Eden greenness clad;
And to level manhood bring
Lord and peasant, serf and king;
And the Christ of God to find
In the humblest of thy kind!.
Thine to work as well as pray,
Clearing thorny wrongs away;
Plucking up the weeds of sin,
Letting heaven's warm sunshine in;
Watching on the hills of Faith.;
Listening what the spirit saith,
Of the dim-seen light afar,
Growing like a nearing star.
God's interpreter art thou,
To the waiting ones below;
'Twixt them and its light midway
Heralding the better day;
Catching gleams of temple spires,
Hearing notes of angel choirs,
Where, as yet unseen of them,
Comes the New Jerusalem!
Like the seer of Patmos gazing,
On the glory downward blazing;
Till upon Earth's grateful sod
Rests the City of our God!
--
poem by John Greenleaf Whittier
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Reflecting On Independence
We have freedom living every day, a liberty no man can take away,
Not the rights, a nation may give, in the land that one may now live,
It is a freedom they cannot herald, a freedom apart from this world,
The freedom Christians speak of, that comes from our Lord above.
Dispensed by The Lord and Creator, to all who come to The Savior,
A freedom in our Lord Jesus Christ, granted to us for all of this life,
Once we accept Christ in our heart, God’s Liberty shall never depart,
When in Christ, you become free; God’s Liberty carries into Eternity.
A nation’s laws we have now learned, by leaders can be overturned,
When by evil, they are driven; to repeal rights men were once given.
Under assault is our Godly Faith, we receive, strictly through Grace,
We see many rights slipping away, as moral laws continue to decay.
Rights established by any nation, lack a firm and Godly Foundation,
The laws built upon shifting sand, in coming days just will not stand,
As the nation faces amoral blight, as immorality then becomes right,
With righteousness all in the past, personal freedom just will not last.
Reflecting on Independence friend, will our Personal Freedoms end?
Here, where our fathers achieved, the liberty, we as citizens received,
It is times like this we are assured, of the Freedom in Christ our Lord,
That no nation can take from us, once in Christ we have put our trust.
(Copyright ©07/2009)
Upon The Translation Of The Psalms By Sir Philip Sidney And The Countess Of Pembroke, His Sister
ETERNAL God—for whom who ever dare
Seek new expressions, do the circle square,
And thrust into straight corners of poor wit
Thee, who art cornerless and infinite—
I would but bless Thy name, not name Thee now
—And Thy gifts are as infinite as Thou—
Fix we our praises therefore on this one,
That, as thy blessed Spirit fell upon
These Psalms' first author in a cloven tongue
—For 'twas a double power by which he sung
The highest matter in the noblest form—
So thou hast cleft that Spirit, to perform
That work again, and shed it here, upon
Two, by their bloods, and by Thy Spirit one ;
A brother and a sister, made by Thee
The organ, where Thou art the harmony.
Two that make one John Baptist's holy voice,
And who that Psalm, 'Now let the Isles rejoice,'
Have both translated, and applied it too,
Both told us what, and taught us how to do.
They show us islanders our Joy, our King ;
They tell us why, and teach us how to sing.
Make all this all three choirs, heaven, earth, and spheres ;
The first, Heaven, hath a song, but no man hears ;
The spheres have music, but they have no tongue,
Their harmony is rather danced than sung ;
But our third choir, to which the first gives ear
—For Angels learn by what the Church does here—
This choir hath all. The organist is he
Who hath tuned God and man, the organ we ;
The songs are these, which heaven's high holy Muse
Whisper'd to David, David to the Jews ;
And David's successors in holy zeal,
In forms of joy and art do re-reveal
To us so sweetly and sincerely too,
That I must not rejoice as I would do,
When I behold that these Psalms are become
So well attired abroad, so ill at home,
So well in chambers, in Thy Church so ill,
As I can scarce call that reform'd until
This be reform'd ; would a whole state present
A lesser gift than some one man hath sent ?
And shall our Church unto our Spouse and King
More hoarse, more harsh than any other, sing ?
For that we pray, we praise Thy name for this,
Which, by this Moses and this Miriam, is
Already done ; and as those Psalms we call,
—Though some have other authors—David's all,
So though some have, some may some Psalms translate,
We Thy Sidneian psalms shall celebrate,
And, till we come th' extemporal song to sing
—Learn'd the first hour that we see the King,
Who hath translated those translators—may
These their sweet learned labours all the way
Be as our tuning, that when hence we part,
We may fall in with them, and sing our part !
poem by John Donne
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Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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I Am An Abolitionist
I am an Abolitionist!
I glory in the name:
Though now by Slavery’s minions hiss’d
And covered o’er with shame,
It is a spell of light and power —
The watchword of the free : ——
Who spurns it in the trial-hour,
A craven soul is he !
I am an Abolitionist!
Then urge me not to pause;
For joyfully do I enlist
In Freedom’s sacred cause:
A nobler strife the world ne’er saw,
Th’ enslaved to disenthral;
I am a soldier for the war,
Whatever may befall!
I am an Abolitionist!
Oppression’s deadly foe;
In God’s great strength will I resist,
And lay the monster low;
In God’s great name do I demand,
To all be freedom given,
That peace and joy may fill the land,
And songs go up to heaven!
I am an Abolitionist!
No threats shall awe my soul,
No perils cause me to desist,
No bribes my acts control;
A freeman will I live and die,
In sunshine and in shade,
And raise my voice for liberty,
Of nought on earth afraid.
poem by Anonymous Americas
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Corinne at the Capitol
DAUGHTER of th' Italian heaven!
Thou, to whom its fires are given,
Joyously thy car hath roll'd
Where the conqueror's pass'd of old;
And the festal sun that shone,
O'er three hundred triumphs gone,
Makes thy day of glory bright,
With a shower of golden light.
Now thou tread'st th' ascending road,
Freedom's foot so proudly trode;
While, from tombs of heroes borne,
From the dust of empire shorn,
Flowers upon thy graceful head,
Chaplets of all hues, are shed,
In a soft and rosy rain,
Touch'd with many a gem-like stain.
Thou hast gain'd the summit now!
Music hails thee from below;
Music, whose rich notes might stir
Ashes of the sepulchre;
Shaking with victorious notes
All the bright air as it floats.
Well may woman's heart beat high
Unto that proud harmony!
Now afar it rolls-it dies-
And thy voice is heard to rise
With a low and lovely tone
In its thrilling power alone;
And thy lyre's deep silvery string,
Touched as by a breeze's wing,
Murmurs tremblingly at first,
Ere the tide of rapture burst.
All the spirit of thy sky
Now hath lit thy large dark eye,
And thy cheek a flush hath caught
From the joy of kindled thought;
And the burning words of song
From thy lip flow fast and strong,
With a rushing stream's delight
In the freedom of its might.
Radiant daughter of the sun!
Now thy living wreath is won.
Crown'd of Rome!-Oh! art thou not
Happy in that glorious lot?-
Happier, happier far than thou,
With the laurel on thy brow,
She that makes the humblest hearth
Lovely but to one on earth!
poem by Felicia Dorothea Hemans
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The Banner Of The Covenanters
I.
HERE, where the rain-drops may not fall, the sunshine doth not play,
Where the unfelt and distant breeze in whispers dies away;
Here, where the stranger paces slow along the silent halls,
Why mutely art thou hanging thus against the massive walls?
Thou, that hast seen blood shed for thee--that midst the battle-tide
Hast faintly lit the soldier's eye with triumph ere he died;
Bright banner, which hath witness'd oft the struggles of the free,
Emblem of proud and holy hope, is this a place for thee?
II.
Wake! wave aloft, thou Banner! let every snowy fold
Float on our wild, unconquer'd hills, as in the days of old:
Hang out, and give again to Death a glory and a charm,
Where Heaven's pure dew may freshen thee, and Heaven's pure sunshine warm.
Wake, wave aloft!
I hear the silk low rustling on the breeze,
Which whistles through the lofty fir, and bends the birchen trees;
I hear the tread of warriors arm'd to conquer or to die;
Their bed or bier the heathery hill, their canopy the sky.
III.
What, what is life or death to them? they only feel and know
Freedom is to be struggled for, with an unworthy foe--
Their homes--their hearths--the all for which their fathers, too, have fought,
And liberty to breathe the prayers their cradled lips were taught.
On, on they rush--like mounitain streams resistlessly they sweep--
On! those who live are heroes now--and martyrs those who sleep!
While still the snow-white Banner waves above the field of strife,
With a proud triumph, as it were a thing of soul and life.
IV.
They stand--they bleed--they fall! they make one brief and breathless pause,
And gaze with fading eyes upon the standard of their cause;--
Again they brave the strife of death, again each weary limb
Faintly obeys the warrior soul, tho' earth's best hopes grow dim;--
The mountain-rills are red with blood, the pure and quiet sky
Rings with the shouts of those who win, the groans of those who die;
Taken--re-taken--raised again, but soil'd with clay and gore,
Heavily, on the wild free breeze, that Banner floats once more.
V.
I hear the wail of women now: the dreadful day is done:
God's creatures wait to strive and slay until to-morrow's sun:
I hear the heavy breathing of the weary ones who sleep,
The death-sob and the dying word, 'the voice of them that weep;'
The half-choked grief of those who, while they stifle back their breath,
Scarce know if what they watch be hush'd in slumber or in death;
While mournfully, as if it knew and felt for their despair,
The moon-lit Banner flaps and falls upon the midnight air.
VI.
Morning! the glad and glorious light! the waking of God's earth,
Which rouses men to stan with gore the soil that gave them birth.
In the still sunshine sleeps the hill, the stream, the distant town;
In the still sunshine--clogg'd and stiff--the battle-flag hangs down.
Peace is in Heaven, and Heaven's good gifts, but war is amongst men--
Red blood is pouring on the hill, wild shouts are in the glen;
'T is past--they sink, they bleed, they fly--that faint, enfeebled host,
Right is not might--the Banner-flag, the victory, are lost!
VII.
Heaven's dew hath drunk the crimson drops which on the heather lay,
The rills that were so red with gore, go sparkling on their way;
The limbs that fought, the hearts that swell'd, are crumbled into dust,
The souls which strove are gone to meet the spirits of the just;
But that frail silken flag, for which, and under which, they fought,
(And which e'en now retains its power upon the soul of thought,)
Survives--a tatter'd, senseless thing--to meet the curious eye,
And wake a momentary dream of hopes and days gone by.
VIII.
A momentary dream! oh! not for one poor transient hour,
Not for a brief and hurried day that flag exerts its power;
Full flashing on our dormant souls the firm conviction comes,
That what our fathers did for theirs, we could for our homes.
We, too, could brave the giant arm that seeks to chain each word,
And rule what form of prayer alone shall by our God be heard:
We, too, in triumph or defeat, could drain our heart's best veins,
While the good old cause of Liberty for Church and State remains!
poem by Caroline Elizabeth Sarah Norton
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