The Curse Of The Charter-Breakers
IN Westminster's royal halls,
Robed in their pontificals,
England's ancient prelates stood
For the people's right and good.
Closed around the waiting crowd,
Dark and still, like winter's cloud;
King and council, lord and knight,
Squire and yeoman, stood in sight;
Stood to hear the priest rehearse,
In God's name, the Church's curse,
By the tapers round them lit,
Slowly, sternly uttering it.
'Right of voice in framing laws,
Right of peers to try each cause;
Peasant homestead, mean and small,
Sacred as the monarch's hall, —
'Whoso lays his hand on these,
England's ancient liberties;
Whoso breaks, by word or deed,
England's vow at Runnymede;
'Be he Prince or belted knight,
Whatsoe'er his rank or might,
If the highest, then the worst,
Let him live and die accursed.
'Thou, who to Thy Church hast given
Keys alike, of hell and heaven,
Make our word and witness sure,
Let the curse we speak endure!'
Silent, while that curse was said,
Every bare and listening head
Bowed in reverent awe, and then
All the people said, Amen!
Seven times the bells have tolled,
For the centuries gray and old,
Since that stoled and mitred band
Cursed the tyrants of their land.
Since the priesthood, like a tower,
Stood between the poor and power;
And the wronged and trodden down
Blessed the abbot's shaven crown.
Gone, thank God, their wizard spell,
Lost, their keys of heaven and hell;
Yet I sigh for men as bold
As those bearded priests of old.
Now, too oft the priesthood wait
At the threshold of the state;
Waiting for the beck and nod
Of its power as law and God.
Fraud exults, while solemn words
Sanctify his stolen hoards;
Slavery laughs, while ghostly lips
Bless his manacles and whips.
Not on them the poor rely,
Not to them looks liberty,
Who with fawning falsehood cower
To the wrong, when clothed with power.
Oh, to see them meanly cling,
Round the master, round the king,
Sported with, and sold and bought, —
Pitifuller sight is not!
Tell me not that this must be:
God's true priest is always free;
Free, the needed truth to speak,
Right the wronged, and raise the weak.
Not to fawn on wealth and state,
Leaving Lazarus at the gate;
Not to peddle creeds like wares;
Got to mutter hireling prayers;
Nor to paint the new life's bliss
On the sable ground of this;
Golden streets for idle knave,
Sabbath rest for weary slave!
Not for words and works like these,
Priest of God, thy mission is;
But to make earth's desert glad,
In its Eden greenness clad;
And to level manhood bring
Lord and peasant, serf and king;
And the Christ of God to find
In the humblest of thy kind!.
Thine to work as well as pray,
Clearing thorny wrongs away;
Plucking up the weeds of sin,
Letting heaven's warm sunshine in;
Watching on the hills of Faith.;
Listening what the spirit saith,
Of the dim-seen light afar,
Growing like a nearing star.
God's interpreter art thou,
To the waiting ones below;
'Twixt them and its light midway
Heralding the better day;
Catching gleams of temple spires,
Hearing notes of angel choirs,
Where, as yet unseen of them,
Comes the New Jerusalem!
Like the seer of Patmos gazing,
On the glory downward blazing;
Till upon Earth's grateful sod
Rests the City of our God!
--
poem by John Greenleaf Whittier
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Related quotes
To The Reformers Of England
GOD bless ye, brothers! in the fight
Ye 're waging now, ye cannot fail,
For better is your sense of right
Than king-craft's triple mail.
Than tyrant's law, or bigot's ban,
More mighty is your simplest word;
The free heart of an honest man
Than crosier or the sword.
Go, let your blinded Church rehearse
The lesson it has learned so well;
It moves not with its prayer or curse
The gates of heaven or hell.
Let the State scaffold rise again;
Did Freedom die when Russell died?
Forget ye how the blood of Vane
From earth's green bosom cried?
The great hearts of your olden time
Are beating with you, full and strong;
All holy memories and sublime
And glorious round ye throng.
The bluff, bold men of Runnymede
Are with ye still in times like these;
The shades of England's mighty dead,
Your cloud of witnesses!
The truths ye urge are borne abroad
By every wind and every tide;
The voice of Nature and of God
Speaks out upon your side.
The weapons which your hands have found
Are those which Heaven itself has wrought,
Light, Truth, and Love; your battle-ground
The free, broad field of Thought.
No partial, selfish purpose breaks
The simple beauty of your plan,
Nor lie from throne or altar shakes
Your steady faith in man.
The languid pulse of England starts
And bounds beneath your words of power,
The beating of her million hearts
Is with you at this hour!
O ye who, with undoubting eyes,
Through present cloud and gathering storm,
Behold the span of Freedom's skies,
And sunshine soft and warm;
Press bravely onward! not in vain
Your generous trust in human-kind;
The good which bloodshed could not gain
Your peaceful zeal shall find.
Press on! the triumph shall be won
Of common rights and equal laws,
The glorious dream of Harrington,
And Sidney's good old cause.
Blessing the cotter and the crown,
Sweetening worn Labor's bitter cup;
And, plucking not the highest down,
Lifting the lowest up.
Press on! and we who may not share
The toil or glory of your fight
May ask, at least, in earnest prayer,
God's blessing on the right!
poem by John Greenleaf Whittier
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Pro Rege Nostro
WHAT have I done for you,
England, my England?
What is there I would not do,
England, my own?
With your glorious eyes austere,
As the Lord were walking near,
Whispering terrible things and dear
As the Song on your bugles blown, England --
Round the world on your bugles blown!
Where shall the watchful Sun,
England, my England,
Match the master-work you've done,
England, my own?
When shall he rejoice again
Such a breed of mighty men
As come forward, one to ten,
To the Song on your bugles blown, England --
Down the years on your bugles blown?
Ever the faith endures,
England, my England: --
'Take and break us: we are yours,
England, my own!
Life is good, and joy runs high
Between English earth and sky:
Death is death; but we shall die
To the Song on your bugles blown, England --
To the stars on your bugles blown!'
They call you proud and hard,
England, my England:
You with worlds to watch and ward,
England, my own!
You whose mailed hand keeps the keys
Of such teeming destinies,
You could know nor dread nor ease,
Were the Song on your bugles blown, England --
Round the Pit on your bugles blown!
Mother of Ships whose might,
England, my England,
Is the fierce old Sea's delight,
England, my own,
Chosen daughter of the Lord,
Spouse-in-Chief of the ancient Sword,
There's the menace of the Word
In the Song of your bugles blown, England --
Out of heaven on your bugles blown!
poem by William Ernest Henley
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What Have I Done For You
What have I done for you,
England, my England?
What is there I would not do,
England, my own?
With your glorious eyes austere,
As the Lord were walking near,
Whispering terrible things and dear
As the Song on your bugles blown,
England -
Round the world on your bugles blown!
Where shall the watchful Sun,
England, my England,
Match the master-work you've done,
England, my own?
When shall he rejoice agen
Such a breed of mighty men
As come forward, one to ten,
To the Song on your bugles blown,
England -
Down the years on your bugles blown?
Ever the faith endures,
England, my England:-
'Take and break us: we are yours,
'England, my own!
'Life is good, and joy runs high
'Between English earth and sky:
'Death is death; but we shall die
'To the Song on your bugles blown,
'England -
'To the stars on your bugles blown!
They call you proud and hard,
England, my England:
You with worlds to watch and ward,
England, my own!
You whose mailed hand keeps the keys
Of such teeming destinies
You could know nor dread nor ease
Were the Song on your bugles blown,
England,
Round the Pit on your bugles blown!
Mother of Ships whose might,
England, my England,
Is the fierce old Sea's delight,
England, my own,
Chosen daughter of the Lord,
Spouse-in-Chief of the ancient sword,
There's the menace of the Word
In the Song on your bugles blown,
England -
Out of heaven on your bugles blown!
poem by William Ernest Henley
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The Silence in the Church
“The congregation shall be desired, secretly in their prayers, to make their humble
supplications to God . . . .
for the which prayers there shall be silence kept for a
space.”
(No. 1.)
O Holy spirit, we entreat,
Send down Thy quickening fire;
Let Thine own presence, dread and sweet,
These waiting hearts inspire.
In every thought and word and deed,
Breathe Thou the breath of life—
The fulness of the grace they need
For their appointed strife.
Help them to hold, in clasp of prayer,
The rod and staff of God;
And lead them safely, surely, where
The Christ Himself hath trod.
Give power to speak Thy message, Lord,
To every feeble voice;
May they the true seed cast abroad
Till desert wastes rejoice.
Make strong the toiling hearts and hands,
Keep watching eyes from sleep,
That golden harvests crown the lands
When angels come to reap.
* * * * *
(No. 2.)
POUR now, O Lord, all gifts of grace
From Thy most holy dwelling-place;
And let the living flame be shed
On each disciple's bended head.
Light up his soul with light divine,—
A star of heaven on earth to shine,
A beacon on life's stormy sea,
To guide the wandering bark to Thee.
Lord, clothe him now in white complete,
In Thine own spirit, pure and sweet;
Let him go forth to labour well,
In truth and strength invincible.
May his calm lips, that whisper now
The yearning prayer, the solemn vow,
Be ready, in the judgment-day,
The faithful servant's words to say—
“Lord, I have tried, in faithful strife,
To win Thy lambs to light and life;
Lord, I have truly kept for Thee
The awful charge Thou gavest me.”
poem by Ada Cambridge
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‘He came unto His own, and His own received Him not’
As Christ the Lord was passing by,
He came, one night, to a cottage door.
He came, a poor man, to the poor;
He had no bed whereon to lie.
He asked in vain for a crust of bread,
Standing there in the frozen blast.
The door was locked and bolted fast.
‘Only a beggar!’ the poor man said.
Christ the Lord went further on,
Until He came to a palace gate.
There a king was keeping his state,
In every window the candles shone.
The king beheld Him out in the cold.
He left his guests in the banquet-hall.
He bade his servants tend them all.
‘I wait on a Guest I know of old.’
‘’Tis only a beggar-man!’ they said.
‘Yes,’ he said; ‘it is Christ the Lord.’
He spoke to Him a kindly word,
He gave Him wine and he gave Him bread.
Now Christ is Lord of Heaven and Hell,
And all the words of Christ are true.
He touched the cottage, and it grew;
He touched the palace, and it fell.
The poor man is become a king.
Never was man so sad as he.
Sorrow and Sin on the throne make three,
He has no joy in mortal thing.
But the sun streams in at the cottage door
That stands where once the palace stood.
And the workman, toiling to earn his food,
Was never a king before.
poem by Mary Elizabeth Coleridge
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The Conversion Of St. Paul
The mid-day sun, with fiercest glare,
Broods o'er the hazy twinkling air:
Along the level sand
The palm-tree's shade unwavering lies,
Just as thy towers, Damascus, rise
To greet you wearied band.
The leader of that martial crew
Seems bent some mighty deed to do,
So steadily he speeds,
With lips firm closed and fixed eye,
Like warrior when the fight is night,
Nor talk nor landscape heeds.
What sudden blaze is round him poured,
As though all Heaven's refulgent hoard
In one rich glory shone?
One moment--and to earth he falls:
What voice his inmost heart appalls? -
Voice heard by him alone.
For to the rest both words and form
Seem lost in lightning and in storm,
While Saul, in wakeful trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
With keen yet pitying glance:
And hears time meek upbraiding call
As gently on his spirit fall,
As if th' Almighty Son
Were prisoner yet in this dark earth,
Nor had proclaimed His royal birth,
Nor His great power begun.
"Ah! wherefore persecut'st thou Me?"
He heard and saw, and sought to free
His strained eyes from the sight:
But Heaven's high magic bound it there,
Still gazing, though untaught to bear
Th' insufferable light.
"Who art Thou, Lord?" he falters forth:-
So shall Sin ask of heaven and earth
At the last awful day.
"When did we see Thee suffering nigh,
And passed Thee with unheeding eye?
Great God of judgment, say!"
Ah! little dream our listless eyes
What glorious presence they despise,
While, in our noon of life,
To power or fame we rudely press. -
Christ is at hand, to scorn or bless,
Christ suffers in our strife.
And though heaven's gate long since have closed,
And our dear Lord in bliss reposed,
High above mortal ken,
To every ear in every land
(Thought meek ears only understand)
He speaks as he did then.
"Ah! wherefore persecute ye Me?
'Tis hard, ye so in love should be
With your own endless woe.
Know, though at God's right hand I live,
I feel each wound ye reckless give
To the least saint below.
"I in your care My brethren left,
Not willing ye should be bereft
Of waiting on your Lord.
The meanest offering ye can make -
A drop of water--for love's sake,
In Heaven, be sure, is stored."
O by those gentle tones and dear,
When thou hast stayed our wild career,
Thou only hope of souls,
Ne'er let us cast one look behind,
But in the thought of Jesus find
What every thought controls.
As to Thy last Apostle's heart
Thy lightning glance did then impart
Zeal's never-dying fire,
So teach us on Thy shrine to lay
Our hearts, and let them day by day
Intenser blaze and higher.
And as each mild and winning note
(Like pulses that round harp-strings float
When the full strain is o'er)
Left lingering on his inward ear
Music, that taught, as death drew near,
Love's lesson more and more:
So, as we walk our earthly round,
Still may the echo of that sound
Be in our memory stored
"Christians! behold your happy state:
Christ is in these, who round you wait;
Make much of your dear Lord!"
poem by John Keble
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England, My England
WHAT have I done for you,
England, my England?
What is there I would not do,
England, my own?
With your glorious eyes austere,
As the Lord were walking near,
Whispering terrible things and dear
As the Song on your bugles blown,
England--
Round the world on your bugles blown!
Where shall the watchful sun,
England, my England,
Match the master-work you've done,
England, my own?
When shall he rejoice agen
Such a breed of mighty men
As come forward, one to ten,
To the Song on your bugles blown,
England--
Down the years on your bugles blown?
Ever the faith endures,
England, my England:--
'Take and break us: we are yours,
England, my own!
Life is good, and joy runs high
Between English earth and sky:
Death is death; but we shall die
To the Song on your bugles blown,
England--
To the stars on your bugles blown!'
They call you proud and hard,
England, my England:
You with worlds to watch and ward,
England, my own!
You whose mail'd hand keeps the keys
Of such teeming destinies,
You could know nor dread nor ease
Were the Song on your bugles blown,
England,
Round the Pit on your bugles blown!
Mother of Ships whose might,
England, my England,
Is the fierce old Sea's delight,
England, my own,
Chosen daughter of the Lord,
Spouse-in-Chief of the ancient Sword,
There 's the menace of the Word
In the Song on your bugles blown,
England--
Out of heaven on your bugles blown!
poem by William Ernest Henley
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The Peace Of Europe
'GREAT peace in Europe! Order reigns
From Tiber's hills to Danube's plains!'
So say her kings and priests; so say
The lying prophets of our day.
Go lay to earth a listening ear;
The tramp of measured marches hear;
The rolling of the cannon's wheel,
The shotted musket's murderous peal,
The night alarm, the sentry's call,
The quick-eared spy in hut and hall!
From Polar sea and tropic fen
The dying-groans of exiled men!
The bolted cell, the galley's chains,
The scaffold smoking with its stains!
Order, the hush of brooding slaves!
Peace, in the dungeon-vaults and graves!
O Fisher! of the world-wide net,
With meshes in all waters set,
Whose fabled keys of heaven and hell
Bolt hard the patriot's prison-cell,
And open wide the banquet-hall,
Where kings and priests hold carnival!
Weak vassal tricked in royal guise,
Boy Kaiser with thy lip of lies;
Base gambler for Napoleon's crown,
Barnacle on his dead renown!
Thou, Bourbon Neapolitan,
Crowned scandal, loathed of God and man;
And thou, fell Spider of the North!
Stretching thy giant feelers forth,
Within whose web the freedom dies
Of nations eaten up like flies!
Speak, Prince and Kaiser, Priest and Czar!
If this be Peace, pray what is War?
White Angel of the Lord! unmeet
That soft accursed for thy pure feet.
Never in Slavery's desert flows
The fountain of thy charmed repose;
No tyrant's hand thy chaplet weaves
Of lilies and of olive-leaves;
Not with the wicked shalt thou dwell,
Thus saith the Eternal Oracle;
Thy home is with the pure and free!
Stern herald of thy better day,
Before thee, to prepare thy way,
The Baptist Shade of Liberty,
Gray, scarred and hairy-robed, must press
With bleeding feet the wilderness!
Oh that its voice might pierce the ear
Of princes, trembling while they hear
A cry as of the Hebrew seer:
Repent! God's kingdom draweth near!
poem by John Greenleaf Whittier
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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison
Submitted by Lucian Velea
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Genesis BK XI
ll. 442-460) Then God's enemy began to make him ready, equipped
in war-gear, with a wily heart. He set his helm of darkness on
his head, bound it full hard, and fastened it with clasps. Many
a crafty speech he knew, many a crooked word. Upward he beat his
way and darted through the doors of hell. He had a ruthless
heart. Evil of purpose he circled in the air, cleaving the flame
with fiendish craft. He would fain ensnare God's servants unto
sin, seduce them and deceive them that they might be displeasing
to the Lord. With fiendish craft he took his way until he came
on Adam upon earth, the finished handiwork of God, full wisely
wrought, and his wife beside him, loveliest of women, performing
many a goodly service since the Lord of men appointed them His
ministers.
(ll. 460-477) And by them stood two trees laden with fruit and
clothed with increase. Almighty God, High King of heaven, had
set them there that the mortal sons of men might choose of good
and evil, weal and woe. Unlike was their fruit! Of the one tree
the fruit was pleasant, fair and winsome, excellent and sweet.
That was the tree of life. He might live for ever in the world
who ate of that fruit, so that old age pressed not heavily upon
him, nor grievous sickness, but he might live his life in
happiness for ever, and have the favour of the King of heaven
here on earth. And glory was ordained for him in heaven, when he
went hence.
(ll. 478-495) The other tree was dark, sunless, and full of
shadows: that was the tree of death. Bitter the fruit it bore!
And every man must know both good and evil; in this world abased
he needs must suffer, in sweat and sorrow, who tasted of the
fruit that grew upon that tree. Old age would rob him of his
strength and joy and honour, and death take hold upon him. A
little time might he enjoy this life, and then seek out the murky
realm of flame, and be subject unto fiends. There of all perils
are the worst for men for ever. And that the evil one knew well,
the wily herald of the fiend who fought with God. He took the
form of a serpent, coiled round the tree of death by devil's
craft, and plucked the fruit, and turned aside again where he
beheld the handiwork of the King of heaven. And the evil one in
lying words began to question him:
(ll. 496-506) "Hast thou any longing, Adam, unto God? His
service brings me hither from afar. Not long since I was sitting
at His side. He sent me forth upon this journey to bid thee eat
this fruit. He said thy strength and power would increase, thy
mind be mightier, more beautiful thy body, and thy form more
fair. He said thou wouldest lack no good thing on the earth when
thou hast won the favour of the King of heaven, served thy Lord
with gladness, and deserved His love.
(ll. 507-521) "In the heavenly light I heard Him speaking of thy
life, praising thy words and works. Needs must thou do His
bidding which His messengers proclaim on earth. Broad-stretching
are the green plains of the world, and from the highest realms of
heaven God ruleth all things here below. The Lord of men will
not Himself endure the hardship to go upon this journey, but
sendeth His ministers to speak with thee. He sendeth tidings
unto thee to teach thee wisdom. Do His will with gladness! Take
this fruit in thy hand; taste and eat. Thy heart shall grow more
roomy and thy form more fair. Almighty God, thy Lord, sendeth
this help from heaven."
(ll. 522-546) And Adam, first of men, answered where he stood on
earth: "When I heard the Lord, my God, speaking with a mighty
voice, He bade me dwell here keeping His commandments, gave me
this woman, this lovely maid, bade me take heed and be not
tempted to the tree of death and utterly beguiled, and said that
he who taketh to his heart one whit of evil shall dwell in
blackest hell. Though thou art come with lies and secret wiles,
I know not that thou art an angel of the Lord from heaven. Lo!
I cannot understand thy precepts, thy words or ways, thy errand
or thy sayings. I know what things our Lord commanded when I
beheld Him nigh at hand. He bade me heed His word, observe it
well, and keep His precepts. Thou art not like to any of His
angels that ever I have seen, nor hast thou showed me any token
that my Lord hath sent of grace and favour. Therefore I cannot
hearken to thy teachings. Get thee hence! I have my faith set
firm upon Almighty God, who with His own hands wrought me. From
His high throne He giveth all good things, and needeth not to
send His ministers."
Before The Lord We Bow
Before the Lord we bow, the God Who reigns above,
And rules the world below, boundless in power and love.
Our thanks we bring in joy and praise, our hearts we raise
To Heaven's high King.
The nation Thou hast blest may well Thy love declare,
From foes and fears at rest, protected by Thy care.
For this fair land, for this bright day, our thanks we pay,
Gifts of Thy hand.
May every mountain height, each vale and forest green,
Shine in Thy Word's pure light, and its rich fruits be seen!
May every tongue be tuned to praise, and join to raise
A grateful song.
Earth, hear thy Maker's voice, thy great Redeemer own;
Believe, obey, rejoice, and worship Him alone.
Cast down thy pride, thy sin deplore and bow before
The Crucified.
And when in power He comes, O may our native land,
From all its rending tombs, send forth a glorious band.
A countless throng, ever to sing to Heaven's high King
Salvation's song.
poem by Francis Scott Key
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The Pastoral Letter
So, this is all, — the utmost reach
Of priestly power the mind to fetter!
When laymen think, when women preach,
A war of words, a 'Pastoral Letter!'
Now, shame upon ye, parish Popes!
Was it thus with those, your predecessors,
Who sealed with racks, and fire, and ropes
Their loving-kindness to transgressors?
A 'Pastoral Letter,' grave and dull;
Alas! in hoof and horns and features,
How different is your Brookfield bull
From him who bellows from St. Peter's!
Your pastoral rights and powers from harm,
Think ye, can words alone preserve them?
Your wiser fathers taught the arm
And sword of temporal power to serve them.
Oh, glorious days, when Church and State
Were wedded by your spiritual fathers!
And on submissive shoulders sat
Your Wilsons and your Cotton Mathers,
No vile 'itinerant' then could mar
The beauty of your tranquil Zion,
But at his peril of the scar
Of hangman's whip and branding-iron.
Then, wholesome laws relieved the Church
Of heretic and mischief-maker,
And priest and bailiff joined in search,
By turns, of Papist, witch, and Quaker!
The stocks were at each church's door,
The gallows stood on Boston Common,
A Papist's ears the pillory bore, —
The gallows-rope, a Quaker woman!
Your fathers dealt not as ye deal
With 'non-professing' frantic teachers;
They bored the tongue with red-hot steel,
And flayed the backs of 'female preachers.'
Old Hampton, had her fields a tongue,
And Salem's streets could tell their story,
Of fainting woman dragged along,
Gashed by the whip accursed and gory!
And will ye ask me, why this taunt
Of memories sacred from the scorner?
And why with reckless hand I plant
A nettle on the graves ye honor?
Not to reproach New England's dead
This record from the past I summon,
Of manhood to the scaffold led,
And suffering and heroic woman.
No, for yourselves alone, I turn
The pages of intolerance over,
That, in their spirit, dark and stern,
Ye haply may your own discover!
For, if ye claim the 'pastoral right'
To silence Freedom's voice of warning,
And from your precincts shut the light
Of Freedom's day around ye dawning;
If when an earthquake voice of power
And signs in earth and heaven are showing
That forth, in its appointed hour,
The Spirit of the Lord is going!
And, with that Spirit, Freedom's light
On kindred, tongue, and people breaking,
Whose slumbering millions, at the sight,
In glory and in strength are waking!
When for the sighing of the poor,
And for the needy, God hath risen,
And chains are breaking, and a door
Is opening for the souls in prison!
If then ye would, with puny hands,
Arrest the very work of Heaven,
And bind anew the evil bands
Which God's right arm of power hath riven;
What marvel that, in many a mind,
Those darker deeds of bigot madness
Are closely with your own combined,
Yet 'less in anger than in sadness '?
What marvel, if the people learn
To claim the right of free opinion?
What marvel, if at times they spurn
The ancient yoke of your dominion?
A glorious remnant linger yet,
Whose lips are wet at Freedom's fountains,
The coming of whose welcome feet
Is beautiful upon our mountains!
Men, who the gospel tidings bring
Of Liberty and Love forever,
Whose joy is an abiding spring,
Whose peace is as a gentle river!
But ye, who scorn the thrilling tale
Of Carolina's high-souled daughters,
Which echoes here the mournful wail
Of sorrow from Edisto's waters,
Close while ye may the public ear,
With malice vex, with slander wound them,
The pure and good shall throng to hear,
And tried and manly hearts surround them.
Oh, ever may the power which led
Their way to such a fiery trial,
And strengthened womanhood to tread
The wine-press of such self-denial,
Be round them in an evil land,
With wisdom and with strength from Heaven,
With Miriam's voice, and Judith's hand,
And Deborah's song, for triumph given!
And what are ye who strive with God
Against the ark of His salvation,
Moved by the breath of prayer abroad,
With blessings for a dying nation?
What, but the stubble and the hay
To perish, even as flax consuming,
With all that bars His glorious way,
Before the brightness of His coming?
And thou, sad Angel, who so long
Hast waited for the glorious token,
That Earth from all her bonds of wrong
To liberty and light has broken, —
Angel of Freedom! soon to thee
The sounding trumpet shall be given,
And over Earth's full jubilee
Shall deeper joy be felt in Heaven!
poem by John Greenleaf Whittier
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Laus Deo
IN the hall the coffin waits, and the idle armourer stands.
At his belt the coffin nails, and the hammer in his hands.
The bed of state is hung with crape--the grand old bed where she was
wed--
And like an upright corpse she sitteth gazing dumbly at the bed.
Hour by hour her serving-men enter by the curtain'd door,
And with steps of muffled woe pass breathless o'er the silent floor,
And marshal mutely round, and look from each to each with eyelids red;
'Touch him not,' she shriek'd and cried, 'he is but newly dead!'
'O my own dear mistress,' the ancient Nurse did say,
'Seven long days and seven long nights you have watch'd him where he
lay.'
'Seven long days and seven long nights,' the hoary Steward said;
'Seven long days and seven long nights,' groan'd the Warrener gray;
'Seven,' said the old Henchman, and bow'd his aged head;
'On your lives!' she shriek'd and cried, 'he is but newly dead!'
Then a father Priest they sought,
The Priest that taught her all she knew,
And they told him of her loss.
'For she is mild and sweet of will,
She loved him, and his words are peace,
And he shall heal her ill.'
But her watch she did not cease.
He bless'd her where she sat distraught,
And show'd her holy cross,--
The cross she kiss'd from year to year--
But she neither saw nor heard;
And said he in her deaf ear
All he had been wont to teach,
All she had been fond to hear,
Missall'd prayer, and solemn speech,
But she answer'd not a word.
Only when he turn'd to speak with those who wept about the bed,
'On your lives!' she shriek'd and cried, 'he is but newly dead!'
Then how sadly he turn'd from her, it were wonderful to tell,
And he stood beside the death-bed as by one who slumbers well,
And he lean'd o'er him who lay there, and in cautious whisper low,
'He is not dead, but sleepeth,' said the Priest, and smooth'd his
brow.
'Sleepeth?' said she, looking up, and the sun rose in her face!
'He must be better than I thought, for the sleep is very sound.'
'He is better,' said the Priest, and call'd her maidens round.
With them came that ancient dame who nursed her when a child;
O Nurse!' she sigh'd, 'O Nurse!' she cried 'O Nurse!' and then she
smiled,
And then she wept; with that they drew
About her, as of old;
Her dying eyes were sweet and blue,
Her trembling touch was cold;
But she said, 'My maidens true,
No more weeping and well-away;
Let them kill the feast.
I would be happy in my soul.
"He is better," saith the Priest;
He did but sleep the weary day,
And will waken whole.
Carry me to his dear side,
And let the halls be trim;
Whistly, whistly,' said she,
'I am wan with watching and wail,
He must not wake to see me pale,
Let me sleep with him.
See you keep the tryst for me,
I would rest till he awake
And rise up like a bride.
But whistly, whistly!' said she.
'Yet rejoice your Lord doth live;
And for His dear sake
Say Laus, Domine.'
Silent they cast down their eyes,
And every breast a sob did rive,
She lifted her in wild surprise
And they dared not disobey.
'Laus Deo,' said the Steward, hoary when her days were new;
'Laus Deo,' said the Warrener, whiter than the warren snows;
'Laus Deo,' the bald Henchman, who had nursed her on his knee.
The old Nurse moved her lips in vain,
And she stood among the train
Like a dead tree shaking dew.
Then the Priest he softly stept
Midway in the little band,
And he took the Lady's hand.
'Laus Deo,' he said aloud,
'Laus Deo,' they said again,
Yet again, and yet again,
Humbly cross'd and lowly bow'd,
Till in wont and fear it rose
To the Sabbath strain.
But she neither turn'd her head
Nor 'Whistly, whistly,' said she.
Her hands were folded as in grace,
We laid her with her ancient race
And all the village wept.
poem by Sydney Thompson Dobell
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The Day Is Coming
Come hither lads and hearken,
for a tale there is to tell,
Of the wonderful days a-coming, when all
shall be better than well.
And the tale shall be told of a country,
a land in the midst of the sea,
And folk shall call it England
in the days that are going to be.
There more than one in a thousand
in the days that are yet to come,
Shall have some hope of the morrow,
some joy of the ancient home.
For then, laugh not, but listen,
to this strange tale of mine,
All folk that are in England
shall be better lodged than swine.
Then a man shall work and bethink him,
and rejoice in the deeds of his hand,
Nor yet come home in the even
too faint and weary to stand.
Men in that time a-coming
shall work and have no fear
For to-morrow’s lack of earning
and the hunger-wolf anear.
I tell you this for a wonder,
that no man then shall be glad
Of his fellow’s fall and mishap
to snatch at the work he had.
For that which the worker winneth
shall then be his indeed,
Nor shall half be reaped for nothing
by him that sowed no seed.
O strange new wonderful justice!
But for whom shall we gather the gain?
For ourselves and for each of our fellows,
and no hand shall labour in vain.
Then all Mine and all Thine shall be Ours,
and no more shall any man crave
For riches that serve for nothing
but to fetter a friend for a slave.
And what wealth then shall be left us
when none shall gather gold
To buy his friend in the market,
and pinch and pine the sold?
Nay, what save the lovely city,
and the little house on the hill,
And the wastes and the woodland beauty,
and the happy fields we till;
And the homes of ancient stories,
the tombs of the mighty dead;
And the wise men seeking out marvels,
and the poet’s teeming head;
And the painter’s hand of wonder;
and the marvellous fiddle-bow,
And the banded choirs of music:
all those that do and know.
For all these shall be ours and all men’s
nor shall any lack a share
Of the toil and the gain of living
in the days when the world grows fair.
Ah! such are the days that shall be!
But what are the deeds of to-day,
In the days of the years we dwell in,
that wear our lives away?
Why, then, and for what are we waiting?
There are three words to speak;
WE WILL IT, and what is the foeman
but the dream-strong wakened and weak?
O why and for what are we waiting?
while our brothers droop and die,
And on every wind of the heavens
a wasted life goes by.
How long shall they reproach us
where crowd on crowd they dwell,
Poor ghosts of the wicked city,
the gold-crushed hungry hell?
Through squalid life they laboured,
in sordid grief they died,
Those sons of a mighty mother,
those props of England’s pride.
They are gone; there is none can undo it,
nor save our souls from the curse;
But many a million cometh,
and shall they be better or worse?
It is we must answer and hasten,
and open wide the door
For the rich man’s hurrying terror,
and the slow-foot hope of the poor.
Yea, the voiceless wrath of the wretched,
and their unlearned discontent,
We must give it voice and wisdom
till the waiting-tide be spent.
Come, then, since all things call us,
the living and the dead,
And o’er the weltering tangle
a glimmering light is shed.
Come, then, let us cast off fooling,
and put by ease and rest,
For the Cause alone is worthy
till the good days bring the best.
Come, join in the only battle
wherein no man can fail,
Where whoso fadeth and dieth,
yet his deed shall still prevail.
Ah! come, cast off all fooling,
for this, at least, we know:
That the Dawn and the Day is coming,
and forth the Banners go.
poem by William Morris
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The Book Of Life Was Opened
The Book of Life was opened
And a name was written down
All of heaven stood and gazed
Not a movement, not a sound
The angels watched in silence
As the story did unfold
And from the pages of the book
The story it was told
And life sprung up from off the page
These words became a man
The angels gasped to see such work
To see God's mighty plan
A soul was fashioned in His hand
And how, no one could tell
It was marvelous and wonderful
And this my soul knows well
Where could I go from you Spirit Lord?
Could I hide in the depths of the sea?
No matter where I run to Lord
You still come after me
I could take the wings of the morning
And fly into the darkest night
And there be blinded by the darkness
And you would come and give me sight
I could ascend to the highest heaven
And I would find you there
I could fall to the lowest pits of hell
And discover that you are everywhere
And so you came and sought me out
Even in this hell dark place
For the day and night are both alike
As they gaze upon your face
For in the glorious light of heaven
There is no darkness that can stand
For through the very gates of hell
You came and took me by the hand
And you laid your hand upon me
That hand that gave me birth
That hand that knew me through and through
Before I came to earth
For before the earth was fashioned
That Book was in your hand
Before the sun shone in the sky
All of this was planned
Oh search me God and know my heart
That sin may have no place in me
For I was covered by your Blood
That precious Blood of Calvary
This sin it would assault my soul
And rob and steal and take from me
The testimony of my King
And what He did on Calvary
But praise the Lord there is no power
Neither hell nor death nor misery
Can come against the precious work
The precious work of Calvary
How precious are your thoughts to me
They're more in number than the sand
I'll praise you Lord eternally
My name was written by your hand.
poem by Frank McEleny
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Psalm 139
The Book of Life was opened
And a name was written down
All of heaven stood and gazed
Not a movement, not a sound
The angels watched in silence
As the story did unfold
And from the pages of the book
The story it was told
And life sprung up from off the page
These words became a man
The angels gasped to see such work
To see God's mighty plan
A soul was fashioned in His hand
And how, no one could tell
It was marvelous and wonderful
And this my soul knows well
Where could I go from you Spirit Lord?
Could I hide in the depths of the sea?
No matter where I run to Lord
You still come after me
I could take the wings of the morning
And fly into the darkest night
And there be blinded by the darkness
And you would come and give me sight
I could ascend to the highest heaven
And I would find you there
I could fall to the lowest pits of hell
And discover that you are everywhere
And so you came and sought me out
Even in this hell dark place
For the day and night are both alike
As they gaze upon your face
For in the glorious light of heaven
There is no darkness that can stand
For through the very gates of hell
You came and took me by the hand
And you laid your hand upon me
That hand that gave me birth
That hand that knew me through and through
Before I came to earth
For before the earth was fashioned
That Book was in your hand
Before the sun shone in the sky
All of this was planned
Oh search me God and know my heart
That sin may have no place in me
For I was covered by your Blood
That precious Blood of Calvary
This sin it would assault my soul
And rob and steal and take from me
The testimony of my King
And what He did on Calvary
But praise the Lord there is no power
Neither hell nor death nor misery
Can come against the precious work
The precious work of Calvary
How precious are your thoughts to me
They're more in number than the sand
I'll praise you Lord eternally
My name was written by your hand.
poem by Frank McEleny
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The Ballad of God-Makers
A bird flew out at the break of day
From the nest where it had curled,
And ere the eve the bird had set
Fear on the kings of the world.
The first tree it lit upon
Was green with leaves unshed;
The second tree it lit upon
Was red with apples red;
The third tree it lit upon
Was barren and was brown,
Save for a dead man nailed thereon
On a hill above a town.
That right the kings of the earth were gay
And filled the cup and can;
Last night the kings of the earth were chill
For dread of a naked man.
'If he speak two more words,' they said,
'The slave is more than the free;
If he speak three more words,' they said,
'The stars are under the sea.'
Said the King of the East to the King of the West,
I wot his frown was set,
'Lo; let us slay him and make him as dung,
It is well that the world forget.'
Said the King of the West to the King of the East,
I wot his smile was dread,
'Nay, let us slay him and make him a god,
It is well that our god be dead.'
They set the young man on a hill,
They nailed him to a rod;
And there in darkness and in blood
They made themselves a god.
And the mightiest word was left unsaid,
And the world had never a mark,
And the strongest man of the sons of men
Went dumb into the dark.
Then hymns and harps of praise they brought,
Incense and gold and myrrh,
And they thronged above the seraphim,
The poor dead carpenter.
'Thou art the prince of all,' they sang,
'Ocean and earth and air.'
Then the bird flew on to the cruel cross,
And hid in the dead man's hair.
'Thou art the sun of the world,' they cried,
'Speak if our prayers be heard.'
And the brown bird stirred in the dead man's hair,
And it seemed that the dead man stirred.
Then a shriek went up like the world's last cry
From all nations under heaven,
And a master fell before a slave
And begged to be forgiven.
They cowered, for dread in his wakened eyes
The ancient wrath to see;
And the bird flew out of the dead Christ's hair,
And lit on a lemon-tree.
poem by G.K. Chesterton from The Wild Knight and Other Poems (1900)
Submitted by Veronica Serbanoiu
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Pharoah
Thus saith Jehovah! let this people go!
The king was on his throne array'd all gorgeously,
In regal purple rich with fretted gold,
And starr'd with sparkling gems, while snowy lawn
Was mingling with its folds luxuriously.
The crown of Egypt was upon his brow,
And her proud sceptre was beside his hand.
The nobles of his land were gather'd round,
Thronging the proud pavilion where he sate;
And the wise men, the Magi of the East,
The Priests, the Soothsayers, Astrologers,
And the most cunning sorcerers, were there.
And also, there, apart from all the rest,
Yet even at the foot of Pharaoh's throne,
Two men array'd in humble garments stood.
One spoke not, but with meekly folded arms,
Awaited silently the king's decree.
His form was finely moulded, and his face
Had much expressive beauty, though his eye
Spoke with a sadden'd feeling—and his brow,
Amid the clustering curls that shaded it,
Told that the freshness of his youth had pass'd.
The other form was taller, and his limbs
Were nerved to manlier strength—his bold dark eye
Sent its proud glances round him fearlessly;
While with his mantle gather'd o'er his breast,
And his right arm extended as he spake,
He pour'd his eloquence to Pharaoh's ear.
“Thus saith the Lord Jehovah, God Omnipotent!
Let thou this people go—their wives, their children,
Their herds of cattle, and their snowy flocks,—
And whatsoe'er belongeth unto them,
Shall with themselves, unransom'd, all be free.
Say not within thy heart, as thou hast said,
That his unchanging will shall pass away,
And yet be unaccomplish'd; nor yet hope
With words deceitful to evade his purpose.
Why should'st thou war with Heaven? can thy weak arm
Cope with His wrathful strength, who wields the thunder,
And looketh on the wide extended earth,
Even as a little thing?—Thy heart is raised,
Yea, lifted up in pride and vanity,
For thine exalted power and high estate—
But know'st thou not that He who raiseth up,
Can bring thee low e'en to the very dust,
And change thy glory into emptiness?
Then waken not the terrors of His wrath,
Nor scorn his mandate—let this people go!”
But Pharaoh harden'd still his heart, till God,
With a high hand, brought out his chosen people,
And whelm'd the might of Egypt in the wave.
Oh ye! who still in cruel bondage, worse
Than e'en the Egyptian, hold the ill-starr'd slave,
Do ye not dread that God's long slumbering wrath
At length will pour its terrors upon you?
Are slavery and oppression aught more just
Than in the days of Moses?—and if not,
With how much deeper hue does the dark stain
Attach itself to you, who proudly bear
The name of Christians—and declare yourselves
The servants of the perfect law of Him,
Who died upon the cross! is slavery just?
Ye dare not say it is—ye dare not say
The Negro is not God's own heritage,
The work of His own hand—one flesh, one blood,
With you who crush him to the very earth!
What, is it just that a white skin should give
To man the power to tyrannize o'er man?
That hundreds of the human race should toil,
To feed the wealth and luxury of one—
A scanty sustenance their only meed?
Yet in this age of intellectual light,
And high profession of religious faith,
Even now there are (may Heaven forgive them) those,
So wholly lost to what they owe themselves,
Their country, and their God, that they would lift
Their voice in favour of the wrong, and e'en pollute
The very Senate-House with arguments
For the vile cause of slavery—Oh shame—
Shame on them tenfold!—did not their hot breath
Spread a foul gangrene o'er the very walls,
Like the dark plague-spot on the Jewish tents,
In days of old? what, freemen! will ye bear
To be insulted thus, upon the spot
That of all others, like a polish'd mirror,
Should be o'erclouded by the slightest breath
That spoke of stern oppression? rouse ye, rouse,
And tear the veil of blindness from your eyes!
Deceive yourselves no longer with false dreams
Of wealth and interest—look upon the North—
Is she not rich and prosperous as yourselves?
And yet no slave is there—no hapless wretch,
To blight the soil with curses and hot tears.
But do you say that you lament the evil,
But that ye made it not, nor is your power
Efficient for the cleansing of the stain,
Though you should gladly lend your aid therein,
If but the path were open?—then awake!
No longer sit with idly folded hands,
And conscience lull'd securely into rest,
Until destruction with a voice of thunder,
Break on your guilty torpor—Oh, beware!
And harden not your hearts like ancient Pharaoh,
Lest a worse fate than even his befal you.
And you, friends of the cause of liberty,
Shrink not, though you be straiten'd in your course,
Even as was Israel at the Red Sea wave.
Nerve every faculty—call every means,
And every energy of heart and mind
Forth into action—summon up your strength,
Ply argument, persuasion, eloquence,—
Bear patiently with deeply rooted feelings,
Of prejudice, self-interest, and all else,
That may have twined round your opponents’ hearts;
Yet combat still, remove and overpower them,
Until no longer o'er the smiling land,
Is heard the voice of tyranny, and all
Who breathe the same pure air alike are free:
So may God bless you! and the franchised slave,
Remember only in his grateful prayers,
That he has ever drain'd oppression's cup,
And that he owes his liberty to you.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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The Resting-Place
“Because I live, ye shall live also.”
Calmly the Paschal moonlight now is sleeping
On mossy hillock and on headstone grey,
Where still our Mother holds in faithful keeping
Such as, while living, in her dear arms lay.
Ah! loving and beloved, we know ye rest,
E'en in the grave, upon her hallow'd breast.
Where is the cumbrous robe—the flesh—the matter
Which held the spirit in such painful thrall?
A little dust that scarce a breath would scatter,
Darkness, and void, and silence—this seems all.
Yet somewhere, safe, the waiting body lies,
While the freed spirit is in Paradise.
Ah! in that day, when earth is all refinèd
From death and sin, the darkness and the stain;
When Eden's perfect beauty is enshrinèd
In unmarred purity and light again;
Transfigured, and “exceeding white as snow”—
But still that body—it will rise, we know.
The self-same lips that hymn'd the Easter story
With heart of Easter gladness, here, may sing
The song of angels, in the angels' glory,
Around the throne of our Almighty King.
The same feet, which this ancient pavement trod,
May walk for aye the temple-courts of God.
O blessed day, which saw the Saviour risen!
Which told to trembling man that wondrous news—
“The grave is not thy body's endless prison,
Thy soul no more in vain for pardon sues.
From Adam's curse, by Christ's death, thou art free—
The Lord accepts this sacrifice for thee.”
“Peace be with you”—by Him those words were spoken
After the glorious victory was won—
After the angel gave that blessed token
To her whose favour'd lips had called him “Son.”
Ah! where were peace, if every trembling breath
Strengthen'd the fetters of an endless death?
Where were the peace, if that dark cloud of mourning
From Calvary's hill had never pass'd away?
If our deep night had never known the dawning
Of that mysterious Resurrection-day?
O Christ our Lord! Thou didst indeed release
Thy sinful children, and didst give them peace.
And now we know that Thou art throned for ever,
True God, and yet true man, in heaven above;
That now no power our life from Thine can sever,
That naught shall rob us of Thy gift of love;
That Thou, within the veil, dost intercede
For all who suffer and for all in need.
That Thou art with us here, too, in our sorrow—
With us to help in every time of strife,
Dost give to each dark day its joyous morrow,
Dost make us strong with Thine own love and life.
And we may love, and we may come to Thee
In heaven, and share Thy great felicity!
Ay, when the grass upon our grave is sighing
In the cool wind and Easter moonlight fair,
The mortal dust, beneath the violets lying,
Shall rest in hope and rest in safety there,
Till Thou shalt come with Thy celestial train,
And our bright spirit take its own again.
“After Thy likeness,” in its sweet perfection,
Shall we awake in that eternal day;
All—save the sin—shall have its resurrection,
Clothed in Thy glorious immortality.
And we shall stand Thy radiant throne beside,
Blessed for evermore, and—satisfied!
poem by Ada Cambridge
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Bruce and the Abbot
The Abbot on the threshold stood,
And in his hand the holy rood:
Then, cloaking hate with fiery zeal,
Proud Lorn first answered the appeal; -
'Thou comest, O holy man,
True sons of blessed church to greet,
But little deeming here to meet
A wretch, beneath the ban
Of Pope and Church, for murder done
Even on the sacred altar-stone!-
Well mayst thou wonder we should know
Such miscreant here, nor lay him low,
Or dream of greeting, peace, or truce,
With excommunicated Bruce!
Yet will I grant to end debate,
Thy sainted voice decide his fate.'
The Abbot seemed with eye severe
The hardy chieftain's speech to hear;
Then on King Robert turned the Monk, -
But twice his courage came and sunk,
Confronted with the hero's look;
Twice fell his eye, his accents shook;
Like man by prodigy amazed,
Upon the King the Abbot gazed:
Then o'er his pallid features glance
Convulsions of ecstatic trance;
His breathing came more thick and fast,
And from his pale blue eyes were cast
Strange rays of wild and wandering light;
Uprise his locks of silver white,
Flushed is his brow; through every vein
In azure tide the currents strain,
And undistinguished accents broke
The awful silence ere he spoke.
'De Bruce! I rose with purpose dread
To speak my curse upon thy head,
And give thee as an outcast o'er
To him who burns to shed thy gore; -
But, like the Midianite of old,
Who stood on Zophim, heaven-controlled,
I feel within mine aged breast
A power that will not be repressed.
It prompts my voice, it swells my veins,
It burns, it maddens, it constrains! -
De Bruce, thy sacrilegious blow
Hath at God's altar slain thy foe:
O'er mastered yet by high behest,
I bless thee, and thou shalt be blessed!'
He spoke, and o'er the astonished throng
Was silence, awful, deep, and long.
Again that light has fired his eye,
Again his form swells bold and high,
The broken voice of age is gone,
'Tis vigorous manhood's lofty tone: -
'Thrice vanquished on the battle plain, -
Thy followers slaughtered, fled, or ta'en, -
A hunted wanderer on the wild,
On foreign shores a man exiled,
Disowned, deserted, and distressed, -
I bless thee, and thou shalt be blessed!
Blessed in the hall and in the field,
Under the mantle as the shield.
Avenger of thy country's shame,
Restorer of her injured fame,
Blessed in thy sceptre and thy sword, -
De Bruce, fair Scotland's rightful Lord,
Blessed in thy deeds and in thy fame,
What lengthened honors wait thy name!
In distant ages, sire to son
Shall tell thy tale of freedom won,
And teach his infants, in the use
Of earliest speech, to falter Bruce.
Go, then, triumphant! sweep along
Thy course, the theme of many a song!
The Power, whose dictates swell my breast,
Hath blessed thee, and thou shalt be blessed!'
poem by Sir Walter Scott
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