Upon the Death of Lord Hastings
Must noble Hastings immaturely die,
The honour of his ancient family,
Beauty and learning thus together meet,
To bring a winding for a wedding sheet?
Must virtue prove death's harbinger? must she,
With him expiring, feel mortality?
Is death, sin's wages, grace's now? shall art
Make us more learned, only to depart?
If merit be disease; if virtue, death;
To be good, not to be; who'd then bequeath
Himself to discipline? who'd not esteem
Labour a crime? study self-murder deem?
Our noble youth now have pretence to be
Dunces securely, ignorant healthfully.
Rare linguist, whose worth speaks itself, whose praise,
Though not his own, all tongues besides do raise:
Than whom great Alexander may seem less,
Who conquered men, but not their languages.
In his mouth nations speak; his tongue might be
Interpreter to Greece, France, Italy.
His native soil was the four parts o' the earth;
All Europe was too narrow for his birth.
A young apostle; and,—with reverence may
I speak 't,—inspired with gift of tongues, as they.
Nature gave him, a child, what men in vain
Oft strive, by art though furthered, to obtain.
His body was an orb, his sublime soul
Did move on virtue's and on learning's pole;
Whose regular motions better to our view,
Than Archimedes' sphere, the heavens did shew.
Graces and virtues, languages and arts,
Beauty and learning, filled up all the parts.
Heaven's gifts, which do like falling stars appear
Scattered in others, all, as in their sphere,
Were fixed, and conglobate in's soul, and thence
Shone through his body, with sweet influence;
Letting their glories so on each limb fall,
The whole frame rendered was celestial.
Come, learned Ptolemy, and trial make,
If thou this hero's altitude can'st take:
But that transcends thy skill; thrice happy all,
Could we but prove thus astronomical.
Lived Tycho now, struck with this ray which shone
More bright i' the morn, than others beam at noon,
He'd take his astrolabe, and seek out here
What new star 'twas did gild our hemisphere.
Replenished then with such rare gifts as these,
Where was room left for such a foul disease?
The nation's sin hath drawn that veil, which shrouds
Our day-spring in so sad benighting clouds.
Heaven would no longer trust its pledge, but thus
Recalled it,—rapt its Ganymede from us.
Was there no milder way but the small-pox,
The very filthiness of Pandora's box?
So many spots, like næves, our Venus soil?
One jewel set off with so many a foil;
Blisters with pride swelled, which through's flesh did sprout
Like rosebuds, stuck i' the lily-skin about.
Each little pimple had a tear in it,
To wail the fault its rising did commit;
Which, rebel-like, with its own lord at strife,
Thus made an insurrection 'gainst his life.
Or were these gems sent to adorn his skin,
The cabinet of a richer soul within?
No comet need foretell his change drew on,
Whose corpse might seem a constellation.
Oh had he died of old, how great a strife
Had been, who from his death should draw their life;
Who should, by one rich draught, become whate'er
Seneca, Cato, Numa, Cæsar, were!
Learned, virtuous, pious, great; and have by this
An universal metempsychosis.
Must all these aged sires in one funeral
Expire? all die in one so young, so small?
Who, had he lived his life out, his great fame
Had swoln 'bove any Greek or Roman name.
But hasty winter, with one blast, hath brought
The hopes of autumn, summer, spring, to nought.
Thus fades the oak i' the sprig, i' the blade the corn;
Thus without young, this Phœnix dies, newborn.
Must then old three-legged grey-beards with their gout,
Catarrhs, rheums, aches, live three ages out?
Time's offals, only fit for the hospital!
Or to hang an antiquary's rooms withal!
Must drunkards, lechers, spent with sinning, live
With such helps as broths, possets, physic give?
None live, but such as should die? shall we meet
With none but ghostly fathers in the street?
Grief makes me rail, sorrow will force its way,
And showers of tears tempestuous sighs best lay.
The tongue may fail; but overflowing eyes
Will weep out lasting streams of elegies.
But thou, O virgin-widow, left alone,
Now thy beloved, heaven-ravished spouse is gone,
Whose skilful sire in vain strove to apply
Med'cines, when thy balm was no remedy;
With greater than Platonic love, O wed
His soul, though not his body, to thy bed:
Let that make thee a mother; bring thou forth
The ideas of his virtue, knowledge, worth;
Transcribe the original in new copies; give
Hastings o' the better part: so shall he live
In's nobler half; and the great grandsire be
Of an heroic divine progeny:
An issue which to eternity shall last,
Yet but the irradiations which he cast.
Erect no mausoleums; for his best
Monument is his spouse's marble breast.
poem by John Dryden
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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An Invective Written By Mr. George Chapman Against Mr. Ben Jonson
Great, learned, witty Ben, be pleased to light
The world with that three-forked fire; nor fright
All us, thy sublearned, with luciferous boast
That thou art most great, most learn'd, witty most
Of all the kingdom, nay of all the earth;
As being a thing betwixt a human birth
And an infernal; no humanity
Of the divine soul shewing man in thee.
* * * * *
Though thy play genius hang his broken wings
Full of sick feathers, and with forced things,
Imp thy scenes, labour'd and unnatural,
And nothing good comes with thy thrice-vex'd call,
Comest thou not yet, nor yet? O no, nor yet;
Yet are thy learn'd admirers so deep set
In thy preferment above all that cite
The sun in challenge for the heat and light
Of heaven's influences which of you two knew
And have most power in them; Great Ben, 'tis you.
Examine him, some truly-judging spirit,
That pride nor fortune hath to blind his merit,
He match'd with all book-fires, he ever read
His dusk poor candle-rents; his own fat head
With all the learn'd world's, Alexander's flame
That Caesar's conquest cow'd, and stript his fame,
He shames not to give reckoning in with his;
As if the king pardoning his petulancies
Should pay his huge loss too in such a score
As all earth's learned fires he gather'd for.
What think'st thou, just friend? equall'd not this pride
All yet that ever Hell or Heaven defied?
And yet for all this, this club will inflict
His faultful pain, and him enough convict
He only reading show'd; learning, nor wit;
Only Dame Gilian's fire his desk will fit.
But for his shift by fire to save the loss
Of his vast learning, this may prove it gross:
True Muses ever vent breaths mixt with fire
Which, form'd in numbers, they in flames expire
Not only flames kindled with their own bless'd breath
That gave th' unborn life, and eternize death.
Great Ben, I know that this is in thy hand
And how thou fix'd in heaven's fix'd star dost stand
In all men's admirations and command;
For all that can be scribbled 'gainst the sorter
Of thy dead repercussions and reporter.
The kingdom yields not such another man;
Wonder of men he is; the player can
And bookseller prove true, if they could know
Only one drop, that drives in such a flow.
Are they not learned beasts, the better far
Their drossy exhalations a star
Their brainless admirations may render;
For learning in the wise sort is but lender
Of men's prime notion's doctrine; their own way
Of all skills' perceptible forms a key
Forging to wealth, and honour-soothed sense,
Never exploring truth or consequence,
Informing any virtue or good life;
And therefore Player, Bookseller, or Wife
Of either, (needing no such curious key)
All men and things, may know their own rude way.
Imagination and our appetite
Forming our speech no easier than they light
All letterless companions; t' all they know
Here or hereafter that like earth's sons plough
All under-worlds and ever downwards grow,
Nor let your learning think, egregious Ben,
These letterless companions are not men
With all the arts and sciences indued,
If of man's true and worthiest knowledge rude,
Which is to know and be one complete man,
And that not all the swelling ocean
Of arts and sciences, can pour both in:
If that brave skill then when thou didst begin
To study letters, thy great wit had plied,
Freely and only thy disease of pride
In vulgar praise had never bound thy [hide].
poem by George Chapman
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A Hymn to the Name and Honour of the Admirable Saint Teresa
LOVE, thou are absolute, sole Lord
Of life and death. To prove the word,
We'll now appeal to none of all
Those thy old soldiers, great and tall,
Ripe men of martyrdom, that could reach down
With strong arms their triumphant crown:
Such as could with lusty breath
Speak loud, unto the face of death,
Their great Lord's glorious name; to none
Of those whose spacious bosoms spread a throne
For love at large to fill. Spare blood and sweat:
We'll see Him take a private seat,
And make His mansion in the mild
And milky soul of a soft child.
Scarce has she learnt to lisp a name
Of martyr, yet she thinks it shame
Life should so long play with that breath
Which spent can buy so brave a death.
She never undertook to know
What death with love should have to do.
Nor has she e'er yet understood
Why, to show love, she should shed blood;
Yet, though she cannot tell you why,
She can love, and she can die.
Scarce has she blood enough to make
A guilty sword blush for her sake;
Yet has a heart dares hope to prove
How much less strong is death than love....
Since 'tis not to be had at home,
She'll travel for a martyrdom.
No home for her, confesses she,
But where she may a martyr be.
She'll to the Moors, and trade with them
For this unvalued diadem;
She offers them her dearest breath,
With Christ's name in 't, in charge for death:
She'll bargain with them, and will give
Them God, and teach them how to live
In Him; or, if they this deny,
For Him she'll teach them how to die.
So shall she leave amongst them sown
Her Lord's blood, or at least her own.
Farewell then, all the world, adieu!
Teresa is no more for you.
Farewell all pleasures, sports, and joys,
Never till now esteemed toys!
Farewell whatever dear may be--
Mother's arms, or father's knee!
Farewell house, and farewell home!
She 's for the Moors and Martyrdom.
Sweet, not so fast; lo! thy fair spouse,
Whom thou seek'st with so swift vows,
Calls thee back, and bids thee come
T' embrace a milder martyrdom....
O how oft shalt thou complain
Of a sweet and subtle pain!
Of intolerable joys!
Of a death, in which who dies
Loves his death, and dies again,
And would for ever so be slain;
And lives and dies, and knows not why
To live, but that he still may die!
How kindly will thy gentle heart
Kiss the sweetly-killing dart!
And close in his embraces keep
Those delicious wounds, that weep
Balsam, to heal themselves with thus,
When these thy deaths, so numerous,
Shall all at once die into one,
And melt thy soul's sweet mansion;
Like a soft lump of incense, hasted
By too hot a fire, and wasted
Into perfuming clouds, so fast
Shalt thou exhale to heaven at last
In a resolving sigh, and then,--
O what? Ask not the tongues of men.
Angels cannot tell; suffice,
Thyself shalt feel thine own full joys,
And hold them fast for ever there.
So soon as thou shalt first appear,
The moon of maiden stars, thy white
Mistress, attended by such bright
Souls as thy shining self, shall come,
And in her first ranks make thee room;
Where, 'mongst her snowy family,
Immortal welcomes wait for thee.
O what delight, when she shall stand
And teach thy lips heaven, with her hand,
On which thou now may'st to thy wishes
Heap up thy consecrated kisses!
What joy shall seize thy soul, when she,
Bending her blessed eyes on thee,
Those second smiles of heaven, shall dart
Her mild rays through thy melting heart!
Angels, thy old friends, there shall greet thee,
Glad at their own home now to meet thee.
All thy good works which went before,
And waited for thee at the door,
Shall own thee there; and all in one
Weave a constellation
Of crowns, with which the King, thy spouse,
Shall build up thy triumphant brows.
All thy old woes shall now smile on thee,
And thy pains sit bright upon thee:
All thy sorrows here shall shine,
And thy sufferings be divine.
Tears shall take comfort, and turn gems,
And wrongs repent to diadems.
Even thy deaths shall live, and new
Dress the soul which late they slew.
Thy wounds shall blush to such bright scars
As keep account of the Lamb's wars.
Those rare works, where thou shalt leave writ
Love's noble history, with wit
Taught thee by none but Him, while here
They feed our souls, shall clothe thine there.
Each heavenly word by whose hid flame
Our hard hearts shall strike fire, the same
Shall flourish on thy brows, and be
Both fire to us and flame to thee;
Whose light shall live bright in thy face
By glory, in our hearts by grace.
Thou shalt look round about, and see
Thousands of crown'd souls throng to be
Themselves thy crown, sons of thy vows,
The virgin-births with which thy spouse
Made fruitful thy fair soul; go now,
And with them all about thee bow
To Him; put on, He'll say, put on,
My rosy Love, that thy rich zone,
Sparkling with the sacred flames
Of thousand souls, whose happy names
Heaven keeps upon thy score: thy bright
Life brought them first to kiss the light
That kindled them to stars; and so
Thou with the Lamb, thy Lord, shalt go.
And, wheresoe'er He sets His white
Steps, walk with Him those ways of light,
Which who in death would live to see,
Must learn in life to die like thee.
poem by Richard Crashaw
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An Elegy on the Death of the Virtuous Lady Elizabeth, Countess of Rutland
I may forget to drink, to eat, to sleep,
Remembering thee: but when I do, to weep
In well-weighed lines, that men shall at thy hearse
Envy the sorrow which brought forth my verse;
May my dull understanding have the might
Only to know her last was yesternight!
Rutland, the fair, is dead! and if to hear
The name of Sidney will more force a tear,
'Tis she that is so dead! and yet there be
Some more alive profess not poetry;
The statesmen and the lawyers of our time
Have business still, yet do it not in rhyme.
Can she be dead, and can there be of those
That are so dull to say their prayers in prose?
It is three days since she did feel Death's hand;
And yet this isle not feel the poet's land?
Hath this no new ones made? and are the old
At such a needful time as this grown cold?
They all say they would fain; but yet they plead
They cannot write, because their muse is dead.
Hear me then speak, which will take no excuse;
Sorrow can make a verse without a muse.
Why didst thou die so soon? O, pardon me,
I know it was the longest life to thee,
That e'er with modesty was called a span,
Since the Almighty left to strive with man;
Mankind is sent to sorrow; and thou hast
More of the business which thou cam'st for past,
Than all those aged women, which, yet quick,
Have quite outlived their own arithmetic.
As soon as thou couldst apprehend a grief,
There were enough to meet thee; and the chief
Blessing of women, marriage, was to thee
Nought but a sacrament of misery;
For whom thou hadst, if we may trust to fame,
Could nothing change about thee but thy name:
A name which who (that were again to do't)
Would change without a thousand joys to boot?
In all things else thou rather led'st a life
Like a betrothed virgin than a wife.
But yet I would have called thy fortune kind,
If it had only tried the settled mind
With present crosses: not the loathed thought
Of worse to come, or past, then might have wrough
Thy best remembrance to have cast an eye
Back with delight upon thine infancy.
But thou hadst, ere thou knew'st the use of tears,
Sorrow laid up against thou cam'st to years;
Ere thou wert able who thou wert to tell,
By a sad war thy noble father fell,
In a dull clime, which did not understand
What 'twas to venture him to save a land.
He left two children, who for virtue, wit,
Beauty, were loved of all; thee and his wit:
Two was too few; yet death hath from us took
Thee, a more faultless issue than his book,
Which now the only living thing we have
From him, we'll see, shall never find a grave
As thou hast done. Alas! 'would it might be
That books their sexes had, as well as we,
That we might see this married to the worth,
And many poems like itself bring forth!
But this vain wish divinity controuls;
For neither to the angels, nor to souls,
Nor anything he meant should ever live,
Did the wise God of nature sexes give.
Then with his everlasting work alone
We must content ourselves, since she is gone;
Gone, like the day thou diedst upon; and we
May call that back again as soon as thee.
Who should have looked to this? Where were you all,
That do yourselves the help of nature call,
Physicians? I acknowledce you were there
To sell such words as one in health would hear:
So died she. Curst be he who shall defend
Your art of hastening nature to its end!
In this you shewed that physic can but be
At best an art to cure your poverty.
Ye're many of you impostors, and do give
To sick men potions that yourselves may live.
He that hath surfeited, and cannot eat,
Must have a medicine to procure you meat;
And that's the deepest ground of all your skill,
Unless it be some knowledge how to kill.
Sorrow and madness make my verses flow
Cross to my understanding; for I know
You can do wonders: Every day I meet
The looser sort of people in the street
From desperate diseases freed; and why
Restore you them, and suffer her to die?
Why should the state allow you colleges,
Pensions for lectures, and anatomies,
If all your potions, vomits, letting blood,
Can only cure the bad, and not the good,
Which only they can do? and I will show
The hidden reason, why you did not know
The way to cure her: You believed her blood
Ran on such courses as you understood;
By lectures you believed her arteries
Grew as they do in your anatomies:
Forgetting that the state allows you none
But only whores and thieves to practise on
And every passage 'bout them I am sure
You understood, and only them can cure;
Which is the cause that both —
Are noted for enjoying so long lives.
But noble blood treads in too strange a path
For your ill-got experience, and hath
Another way of cure. If you had seen
Penelope dissected, or the Queen
Of Sheba; then you might have found a way
To have preserved her from that fatal day.
As 'tis, you have but made her sooner blest,
By sending her to Heaven, where let her rest.
I will not hurt the peace which she would have,
By longer looking in her quiet grave.
poem by Francis Beaumont
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On the Death of Mr. William Hervey
IT was a dismal and a fearful night:
Scarce could the Morn drive on th' unwilling Light,
When Sleep, Death's image, left my troubled breast
By something liker Death possest.
My eyes with tears did uncommanded flow,
And on my soul hung the dull weight
Of some intolerable fate.
What bell was that? Ah me! too much I know!
My sweet companion and my gentle peer,
Why hast thou left me thus unkindly here,
Thy end for ever and my life to moan?
O, thou hast left me all alone!
Thy soul and body, when death's agony
Besieged around thy noble heart,
Did not with more reluctance part
Than I, my dearest Friend, do part from thee.
My dearest Friend, would I had died for thee!
Life and this world henceforth will tedious be:
Nor shall I know hereafter what to do
If once my griefs prove tedious too.
Silent and sad I walk about all day,
As sullen ghosts stalk speechless by
Where their hid treasures lie;
Alas! my treasure 's gone; why do I stay?
Say, for you saw us, ye immortal lights,
How oft unwearied have we spent the nights,
Till the Ledaean stars, so famed for love,
Wonder'd at us from above!
We spent them not in toys, in lusts, or wine;
But search of deep Philosophy,
Wit, Eloquence, and Poetry--
Arts which I loved, for they, my Friend, were thine.
Ye fields of Cambridge, our dear Cambridge, say
Have ye not seen us walking every day?
Was there a tree about which did not know
The love betwixt us two?
Henceforth, ye gentle trees, for ever fade;
Or your sad branches thicker join
And into darksome shades combine,
Dark as the grave wherein my Friend is laid!
Large was his soul: as large a soul as e'er
Submitted to inform a body here;
High as the place 'twas shortly in Heaven to have,
But low and humble as his grave.
So high that all the virtues there did come,
As to their chiefest seat
Conspicuous and great;
So low, that for me too it made a room.
Knowledge he only sought, and so soon caught
As if for him Knowledge had rather sought;
Nor did more learning ever crowded lie
In such a short mortality.
Whene'er the skilful youth discoursed or writ,
Still did the notions throng
About his eloquent tongue;
Nor could his ink flow faster than his wit.
His mirth was the pure spirits of various wit,
Yet never did his God or friends forget;
And when deep talk and wisdom came in view,
Retired, and gave to them their due.
For the rich help of books he always took,
Though his own searching mind before
Was so with notions written o'er,
As if wise Nature had made that her book.
With as much zeal, devotion, piety,
He always lived, as other saints do die.
Still with his soul severe account he kept,
Weeping all debts out ere he slept.
Then down in peace and innocence he lay,
Like the Sun's laborious light,
Which still in water sets at night,
Unsullied with his journey of the day.
But happy Thou, ta'en from this frantic age,
Where ignorance and hypocrisy does rage!
A fitter time for Heaven no soul e'er chose--
The place now only free from those.
There 'mong the blest thou dost for ever shine;
And wheresoe'er thou casts thy view
Upon that white and radiant crew,
See'st not a soul clothed with more light than thine.
poem by Abraham Cowley
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An Ode - Presented To The King, On His Majesty's Arrival In Holland, After The Queen's Death
At Mary's tomb (sad sacred place!)
The Virtues shall their vigils keep,
And every Muse and every Grace
In solemn state shall ever weep.
The future pious mournful fair,
Oft as the rolling years return,
With fragrant wreaths and flowering hair
Shall visit her distinguish'd urn.
For her the wise and great shall mourn,
When late records her deeds repeat;
Ages to come and men unborn
Shall bless her name and sigh her fate.
Fair Albion shall, with faithful trust,
Her holy Queen's sad relics guard,
Till Heaven awakes the precious dust,
And gives the saint her full reward.
But let the King dismiss his woes,
Reflecting on his fair renown,
And take the cypress from his brows,
To put his wonted laurels on.
If press'd by grief our monarch stoops,
In vain the British lions roar:
If he whose hand sustain'd them droops,
The Belgic darts will wound no more.
Embattled princes wait the chief
Whose voice should rule, whose arm should lead,
And in kind murmurs chide that grief
Which hinders Europe being freed.
The great example they demand
Who still to conquest led the way,
Wishing him present to command,
As they stand ready to obey.
They seek that joy which used to glow
Expanded on the hero's face,
When the thick squadrons press'd the foe,
And William led the glorious chase.
To give the mournful nations joy
Restore them thy auspicious light,
Great Sun! with radiant beams destroy
Those clouds which keep thee from our sight.
Let thy sublime meridian course
For Mary's setting rays atone;
Our lustre, with redoubled force,
Must now proceed from thee alone.
See, pious King! with different strife
Thy struggling Albion's bosom torn:
So much she fears for William's life
That Mary's fate she dare not mourn.
Her beauty, in thy softer half
Buried and lost, she ought to grieve,
But let her strength in thee be safe;
And let her weep, but let her live.
Thou, guardian angel! save the land
From thy own grief, her fiercest foe,
Lest Britain, rescued by thy hand,
Should bend, and sink beneath thy wo.
Her former triumphs all are vain
Unless new trophies still be sought,
And hoary Majesty sustain
The battles which thy youth has fought.
Where now is all that fearful love
Which made her hate the war's alarms?
That soft excess with which she strove
To keep her hero in her arms?
While still she chid the coming spring,
Which call'd him o'er his subject seas,
While for the safety of the king,
She wish'd the victor's glory less.
'Tis changed; 'tis gone: sad Britain now
Hastens her lord to foreign wars:
Happy if toils may break his wo,
Or danger may divert his cares.
In martial din she drowns her sighs,
Lest he the rising grief should hear;
She pulls her helmet o'er his eyes,
Lest she should see the falling tear.
Go, mighty prince! let France be taught
How constant minds by grief are tried,
How great the land that wept and fought,
When William led and Mary died!
Fierce in the battle make it known,
Where Death with all his darts is seen,
That he can touch thy heart with none
But that which struck the beauteous Queen.
Belgia indulged her open grief,
While yet her master was not near,
With sullen pride refused relief,
And sate obdurate in despair.
As waters from her sluices flow'd
Unbounded sorrow from her eyes;
To earth her bended front she bow'd,
And sent her wailings to the skies.
But when her anxious lord return'd,
Raised is her head, her eyes are dried;
She smiles as William ne'er had mourn'd:
She looks as Mary ne'er had died.
That freedom which all sorrows claim
She does for thy content resign;
Her piety itself would blame
If her regrets should weaken thine.
To cure thy wo she shows thy fame,
Lest the great mourner should forget
That all the race whence Orange came
Made Virtue triumph over Fate.
William his country's cause could fight,
And with his blood her freedom seal;
Maurice and Henry guard that right
For which their pious parents fell.
How heroes rise, how patriots set,
Thy father's bloom and death may tell;
Excelling others these were great;
Thou, greater still, must these excel.
The last fair instance thou must give
Whence Nassaus's virtue can be tried,
And show the world that thou canst live
Intrepid as thy consort died.
Thy virtue, whose resistless force
No dire event could ever stay,
Must carry on its destined course
Though Death and Envy stop the way.
For Britain's sake, for Belgia's, live;
Pierced by their grief, forget thy own;
New toils endure, new conquest give,
And bring them ease, though thou hast none.
Vanquish again, though she be gone
Whose garland crown'd the victor's hair;
And reign, though she has left the throne
Who made thy glory worth thy care.
Fair Britain never yet before
Breathed to her king a useless prayer;
Fond Belgia never did implore
While William turn'd averse his ear.
But should the weeping hero now
Relentless to their wishes prove,
Should he recal, with pleasing wo,
The object of his grief and love;
Her face with thousand beauties bless'd,
Her mind with thousand virtues stored,
Her power with boundless joy confess'd,
Her person only not adored.
Yet ought his sorrow to be check'd;
Yet ought his passions to abate;
If the great mourner would reflect,
Her glory in her death complete.
She was instructed to command,
Great king, by long obeying there;
Her sceptre, guided by thy hand,
Preserved the isles, and ruled the sea.
But oh! 'twas little, that her life
O'er earth and water bears thy fame:
In death, 'twas worthy William's wife,
Amidst the stars to fix his name.
Beyond where matter moves, or place
Receives its forms, thy virtues roll;
From Mary's glory, angels trace
The beauty of her partner's soul.
Wise fate, which does its heaven decree
To heroes, when they yield their breath,
Hastens thy triumph. Half of thee
Is deified before thy death.
Alone to thy renown 'tis given,
Unbounded through all worlds to go:
While she, great saint, rejoices heaven;
And thou sustain'st the orb below.
poem by Matthew Prior
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Sonnet: A Poet’s Greatness
Most lucky, thou art, O Bard and winged Muse!
After thy death, thy soul remains on earth;
Thy God-giv’n gift- how well thou put to use!
And through thy passionate poems gave mirth.
Maybe, thy stay short wasn’t comfortable,
And thy heart got plunged in sadness so oft;
Maybe, thou had to live in a stable!
In God’s heart, thou shall have a corner soft.
What truths thou writ in poems beauteous!
What good advice thou rendered to live life!
How well thou showed men ought to be righteous!
How soothing balm, thou bestowed men in strife!
O great soul, thine place in Heaven’s assured,
O fisherman of souls, thy rest tho’ measured.
poem by John Celes
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Love Divine And Divined Love.
Love has seeped out of the vessels of my heart and lathered my soul with pleasure. I cannot stop thinking of you and I cannot stop contemplating the beauty you possess and the life you animate. I pledge my devotion to your life and love for your soul. Each tear lost is a new love born. I keep crying and my love remains afresh and new. I love you so much lady. There is no prospect of my love for you dying; this is to my relief and this is my soul's resolution. In solitude, I have been thinking, why have I been so insolent, cold and misanthropic with those around me? It's because inside I have felt and still feel all my love concentrating on you. Nobody deserves what virtue I may possess but you my sweet love. No one will ever feel a tinge of what I gave, give and will give to you and solely you. Right now time and space is the mortal enemy of our love. I can feel the vexations assail both our souls as we worry astray. My love, let's not lose ourselves in this never ending maze but find each other in ourselves. Let us rest on the cloud of confidence which lies in our souls and remember that first and foremost we love each other. If love creates our vexations and jealousies love can extinguish them as well. We must concentrate our beliefs, our thoughts, our souls on the virtue of love, or its vices and uncertainties shall savage our hearts, our minds and ruin us both. The deepest meanings of life are not found in mysteries, but found in the virtue of the human soul. What we know can set us free from what we don't know. I know you love me unconditionally, and I love you; this will set us free from the pangs of separation. Love is the fortune that will bring us back together and love is the fortune which gives us wealth and beauty.
The ether air of love intoxicates our heart
No death, no time, no space
Can separate our heart apart
Through the mouth of virtue doth love flow
To the heart apart
So the heart shall know
Our love is loftier than the reality of our separation. How could it not be? What is a brief life on this earth compared to the paramount life of eternity in heaven? What is heaven but living in an inexpressible essence of love with you. Our love and what we know has told us this a thousand times and will continue to tell us a thousand times more the truth. I can see the truth and hear it. I can see us sauntering above time and space, elevated above the human consciousness, married in unity, in heart soul and body, in the imperial air of heaven, majestic with wonder, and in perfect love.
Ascending from depths of earth
Our hearts unite in the ethereal realm
Wert love give birth to immortal mirth
In her life we shall whelm
Love has made ignorance more ignorant of itself and knowledge known to knowledge's self. Our love imbues the highest ideals of man and woman with marvel and real merit and made the impossible the only possibility in life and death.
The yearning of love surpasses fate
To the soul of truth, to the soul of great
Where we shall live and never dissipate
Divine, serene, immaculate
My love carry this with you, digest its beauty, so we may tattoo it on our immortal heart and use its truth and virtue to open the gates of heaven and pass on to the only consciousness, the consciousness where are souls live in peace; the consciousness of pure love. These are my meek words of my most marvelous love.
Love divine; divined love.
poem by Kevin Michael Murphy
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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Thou Dost Not Know
Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.
My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'
* * * * *
Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.
And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.
* * * * *
Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.
And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.
* * * * *
Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.
I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.
* * * * *
Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.
So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.
poem by Ella Wheeler Wilcox
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Sonnet IV: Virtue, Alas
Virtue, alas, now let me take some rest.
Thou set'st a bate between my soul and wit.
If vain love have my simple soul oppress'd,
Leave what thou likest not, deal not thou with it.
The scepter use in some old Cato's breast;
Churches or schools are for thy seat more fit.
I do confess, pardon a fault confess'd,
My mouth too tender is for thy hard bit.
But if that needs thou wilt usurping be,
The little reason that is left in me,
And still th'effect of thy persuasions prove:
I swear, my heart such one shall show to thee
That shrines in flesh so true a deity,
That Virtue, thou thyself shalt be in love.
poem by Philip Sidney
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To Mr. Harley - Wounded by Guiscard
In one great
now
, superior to an age,
The full extremes of nature's force we find:
How heavenly virtue can exalt, or rage
Infernal how degrade the human mind.
While the fierce monk does at his trial stand,
He chews revenge, abjuring his offence:
Guile in his tongue, and murder in his hand,
He stabs his judge, to prove his innocence.
The guilty stroke and torture of the steel
Infix'd, our dauntless Briton scarce perceives:
The wounds his country from his death must feel,
The patriot views; for those alone he grieves.
The barbarous rage that durst attempt thy life,
Harley, great counsellor, extends thy fame;
And the sharp point of cruel Guiscard's knife,
In brass and marble carves thy deathless name.
Faithful assertor of thy country's cause,
Britain with tears shall bathe thy glorious wound;
She for thy safety shall enlarge her laws,
And in her statutes shall thy worth be found.
Yet 'midst her sighs she triumphs on the hand
Reflecting, that diffused the public wo;
A stranger to her altars, and her land;
No son of hers could meditate this bow,
Meantime thy pain is gracious Anna's are:
Our queen, our saint, with sacrificing breath,
Softens thy anguish: in her powerful prayer
She pleads thy service, and forbids thy death.
Great as thou art, thou canst demand no more,
O breast bewail'd by earth, preserved by Heaven?
No higher can aspiring virtue soar:
Enough to thee of grief and fame is given.
poem by Matthew Prior
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To J. S.
The wind, that beats the mountain, blows
More softly round the open wold,
And gently comes the world to those
That are cast in gentle mould.
And me this knowledge bolder made,
Or else I had not dare to flow
In these words toward you, and invade
Even with a verse your holy woe.
'Tis strange that those we lean on most,
Those in whose laps our limbs are nursed,
Fall into shadow, soonest lost:
Those we love first are taken first.
God gives us love. Something to love
He lends us; but, when love is grown
To ripeness, that on which it throve
Falls off, and love is left alone.
This is the curse of time. Alas!
In grief I am not all unlearn'd;
Once thro' mine own doors Death did pass;
One went, who never hath return'd.
He will not smile--not speak to me
Once more. Two years his chair is seen
Empty before us. That was he
Without whose life I had not been.
Your loss is rarer; for this star
Rose with you thro' a little arc
Of heaven, nor having wander'd far
Shot on the sudden into dark.
I knew your brother: his mute dust
I honour and his living worth:
A man more pure and bold and just
Was never born into the earth.
I have not look'd upon you nigh,
Since that dear soul hath fall'n asleep.
Great nature is more wise than I:
I will not tell you not to weep.
And tho' mine own eyes fill with dew,
Drawn from the spirit thro' the brain,
I will not even preach to you,
"Weep, weeping dulls the inward pain."
Let Grief be her own mistress still.
She loveth her own anguish deep
More than much pleasure. Let her will
Be done--to weep or not to weep.
I will not say "God's ordinance
Of death is blown in every wind;"
For that is not a common chance
That takes away a noble mind.
His memory long will live alone
In all our hearts, as mournful light
That broods above the fallen sun,
And dwells in heaven half the night.
Vain solace! Memory standing near
Cast down her eyes, and in her throat
Her voice seem'd distant, and a tear
Dropt on the letters as I wrote.
I wrote I know not what. In truth,
How should I soothe you anyway,
Who miss the brother of your youth?
Yet something I did wish to say:
For he too was a friend to me:
Both are my friends, and my true breast
Bleedeth for both: yet it may be
That only silence suiteth best.
Words weaker than your grief would make
Grief more. 'Twere better I should cease;
Although myself could almost take
The place of him that sleeps in peace.
Sleep sweetly, tender heart, in peace;
Sleep, holy spirit, blessed soul,
While the stars burn, the moons increase,
And the great ages onward roll.
Sleep till the end, true soul and sweet.
Nothing comes to thee new or strange,
Sleep full of rest from head to feet:
Lie still, dry dust, secure of change.
poem by Alfred Lord Tennyson
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A Tribute To My Revered Father
My Father was a great teacher,
Good husband to my good Mother;
He taught his pupils very well;
In an old house, did he dwell.
Well he reared his children seven!
Lived for up to eight times ten;
His forehead sweat fell on the soil;
My Father so well, did he toil.
A man who possessed great talents;
And honesty par excellence;
Cheap Politics did he eschew;
This world hath seen but very few.
He lived in humble conditions;
A law-abiding citizen;
He gave us good education;
And raised us well in religion.
He’as born and bred in piety;
And rose in popularity;
A logic-man, Philosopher;
None could him well decipher.
A versatile man, Orator;
He tried to make a new order;
Oppressed, he died with plenty peace;
Yet in god, he lived in ease.
His learning to him was his wealth!
Together with his body’s health;
And she was great too, my Mother;
Who well-supported my Father.
A human ‘immortal’-being!
With yeoman-service worth seeing;
He loved the poor and downtrodden;
That fetched him place sure in Heaven.
But one day when he died, I cried!
By Heaven’s words, he did abide;
God-fearing, undaunted, he left;
For his great soul, a lot I wept.
I see him as a bright new Star!
In the night-Sky clearly, afar;
Oh what a great man Father was!
Truthfulness was his greatest cause.
Fondly dedicated in loving memory of my beloved father
Shri. A.T.Antoniswami M.A., L.T., Coimbatore
poem by John Celes
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A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
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Sonnet: Elixir of Life
O God, give me the Elixir of Life
To stay alive a century or more;
Thou free me forever from all my strife;
In divine love, let heart, mind and soul grow!
Poets of past years had a short life-span,
And died of disease, poverty and strife;
I wish to live long, die a holy man;
Give me on earth a spiritual Bard-life!
Could I be happy on earth and heaven?
Aware I am, Thou made me from mere clod;
Why didst Thou make me bard amidst such men?
What do I give Thee in return, O God?
Poems of mine will vindicate my love
And live for long, before I fly above!
(9-20-2000)
poem by John Celes
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To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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