An Invective Written By Mr. George Chapman Against Mr. Ben Jonson
Great, learned, witty Ben, be pleased to light
The world with that three-forked fire; nor fright
All us, thy sublearned, with luciferous boast
That thou art most great, most learn'd, witty most
Of all the kingdom, nay of all the earth;
As being a thing betwixt a human birth
And an infernal; no humanity
Of the divine soul shewing man in thee.
* * * * *
Though thy play genius hang his broken wings
Full of sick feathers, and with forced things,
Imp thy scenes, labour'd and unnatural,
And nothing good comes with thy thrice-vex'd call,
Comest thou not yet, nor yet? O no, nor yet;
Yet are thy learn'd admirers so deep set
In thy preferment above all that cite
The sun in challenge for the heat and light
Of heaven's influences which of you two knew
And have most power in them; Great Ben, 'tis you.
Examine him, some truly-judging spirit,
That pride nor fortune hath to blind his merit,
He match'd with all book-fires, he ever read
His dusk poor candle-rents; his own fat head
With all the learn'd world's, Alexander's flame
That Caesar's conquest cow'd, and stript his fame,
He shames not to give reckoning in with his;
As if the king pardoning his petulancies
Should pay his huge loss too in such a score
As all earth's learned fires he gather'd for.
What think'st thou, just friend? equall'd not this pride
All yet that ever Hell or Heaven defied?
And yet for all this, this club will inflict
His faultful pain, and him enough convict
He only reading show'd; learning, nor wit;
Only Dame Gilian's fire his desk will fit.
But for his shift by fire to save the loss
Of his vast learning, this may prove it gross:
True Muses ever vent breaths mixt with fire
Which, form'd in numbers, they in flames expire
Not only flames kindled with their own bless'd breath
That gave th' unborn life, and eternize death.
Great Ben, I know that this is in thy hand
And how thou fix'd in heaven's fix'd star dost stand
In all men's admirations and command;
For all that can be scribbled 'gainst the sorter
Of thy dead repercussions and reporter.
The kingdom yields not such another man;
Wonder of men he is; the player can
And bookseller prove true, if they could know
Only one drop, that drives in such a flow.
Are they not learned beasts, the better far
Their drossy exhalations a star
Their brainless admirations may render;
For learning in the wise sort is but lender
Of men's prime notion's doctrine; their own way
Of all skills' perceptible forms a key
Forging to wealth, and honour-soothed sense,
Never exploring truth or consequence,
Informing any virtue or good life;
And therefore Player, Bookseller, or Wife
Of either, (needing no such curious key)
All men and things, may know their own rude way.
Imagination and our appetite
Forming our speech no easier than they light
All letterless companions; t' all they know
Here or hereafter that like earth's sons plough
All under-worlds and ever downwards grow,
Nor let your learning think, egregious Ben,
These letterless companions are not men
With all the arts and sciences indued,
If of man's true and worthiest knowledge rude,
Which is to know and be one complete man,
And that not all the swelling ocean
Of arts and sciences, can pour both in:
If that brave skill then when thou didst begin
To study letters, thy great wit had plied,
Freely and only thy disease of pride
In vulgar praise had never bound thy [hide].
poem by George Chapman
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Related quotes
Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison
Submitted by Lucian Velea
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Anton Martin Schweigaard (In The Church After The Funeral Oration)
Give us, God, to Thee now turning,
Fullness of joy, tears full and burning,
Of will the full refining fire!
Hear our prayer o'er his inurning:
His will was
one
, the whole discerning,
His whole soul would to it aspire.
Yes; give us yet again,
With power to lead, great men,-
Power in counsel our folk to lead,
Our folk in deed,
Our folk in gladness and in need!
Thou, O God, our want preventest;
To raise the temple
him
Thou lentest,
A spirit bright and pure and great.
When Thou from time to call him meantest,
Her tender soul to him Thou sentest
Who went before to heaven's gate.
When Thou didst set him free,
An epoch ceased to be.
Men then marveled, the while they said:
'Living and dead,
O'er all our land he beauty spread.'
Help us, God, to wiser waring,
When to our land Thou light art bearing,
That we Thy dayspring then may know.
God, our future Thou'rt preparing,
Oh, give us longing, honor's daring,
That we the great may not forego!
Thou sentest many out,-
Cease not, our God, nor doubt!
Let us follow Thy way, Thy call,
Men, words, and all!
Thy mercies shall our North enwall!
poem by Bjørnstjerne Bjørnson
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Laodicea
Hear what the Lord, the great Amen,
The true and faithful Witness says!
He formed the vast creation's plan,
And searches all our hearts and ways.
To some he speaks as once of old,
I know thee, thy profession's vain;
Since thou art neither hot nor cold,
I'll spit thee from me with disdain.
Thou boasteth, I am wise and rich,
Increased in goods and nothing need;
And dost not know thou art a wretch,
Naked and poor, and blind and dead.
Yet while I thus rebuke, I love,
My message is in mercy sent;
That thou may'st my compassion prove,
I can forgive, if thou repent.
Wouldst thou be truly rich and wise?
Come, buy my gold in fire well tried,
My ointment to anoint thine eyes,
My robe, thy nakedness to hide.
See at thy door I stand and knock!
Poor sinner, shall I wait in vain?
Quickly thy stubborn heart unlock,
That I may enter with my train.
Thou canst not entertain a king,
Unworthy thou of such a guest!
But I my own provisions bring,
To make thy soul a heavenly feast.
poem by John Newton
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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On the Death of Mr. Crashaw
Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.
Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!
Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.
How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.
Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.
Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.
poem by Abraham Cowley
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A Fly About A Glasse Of Burnt Claret.
I.
Forbear this liquid fire, Fly,
It is more fatal then the dry,
That singly, but embracing, wounds;
And this at once both burns and drowns.
II.
The salamander, that in heat
And flames doth cool his monstrous sweat,
Whose fan a glowing cake is said,
Of this red furnace is afraid.
III.
Viewing the ruby-christal shine,
Thou tak'st it for heaven-christalline;
Anon thou wilt be taught to groan:
'Tis an ascended Acheron.
IV.
A snow-ball heart in it let fall,
And take it out a fire-ball;
Ali icy breast in it betray'd
Breaks a destructive wild granade.
V.
'Tis this makes Venus altars shine,
This kindles frosty Hymen's pine;
When the boy grows old in his desires,
This flambeau doth new light his fires.
VI.
Though the cold hermit over wail,
Whose sighs do freeze, and tears drop hail,
Once having pass'd this, will ne'r
Another flaming purging fear.
VII.
The vestal drinking this doth burn
Now more than in her fun'ral urn;
Her fires, that with the sun kept race,
Are now extinguish'd by her face.
VIII.
The chymist, that himself doth still,
Let him but tast this limbecks bill,
And prove this sublimated bowl,
He'll swear it will calcine a soul.
IX.
Noble, and brave! now thou dost know
The false prepared decks below,
Dost thou the fatal liquor sup,
One drop, alas! thy barque blowes up.
X.
What airy country hast to save,
Whose plagues thou'lt bury in thy grave?
For even now thou seem'st to us
On this gulphs brink a Curtius.
XI.
And now th' art faln (magnanimous Fly)
In, where thine Ocean doth fry,
Like the Sun's son, who blush'd the flood
To a complexion of blood.
XII.
Yet, see! my glad auricular
Redeems thee (though dissolv'd) a star,
Flaggy thy wings, and scorch'd thy thighs,
Thou ly'st a double sacrifice.
XIII.
And now my warming, cooling breath
Shall a new life afford in death;
See! in the hospital of my hand
Already cur'd, thou fierce do'st stand.
XIV.
Burnt insect! dost thou reaspire
The moist-hot-glasse and liquid fire?
I see 'tis such a pleasing pain,
Thou would'st be scorch'd and drown'd again.
poem by Richard Lovelace
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O Lord My God! - -Carl Boberg
O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
poem by Sangnam Nam
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How Great Thou Art
O Lord my God
When I in awesome wonder
Consider all the worlds
They hands have made
I see the stars
I hear the rollin' thunder
Thy power throughout
The universe displayed.
Then sings my soul
My Savior God, to Thee,
How great Thou art
How great Thou art
Then sings my soul
My Savior God, to Thee
How great Thou art
How great Thou art!
When Christ shall come
With shouts of acclamation
And take me home
What joy shall fill my heart
Then I shall bow
In humble adoration
And there proclaim,
''My God, how great Thou art!''
Then sings my soul
My Savior God, to Thee,
How great Thou art
How great Thou art
Then sings my soul
My Savior God, to Thee
How great Thou art
How great Thou art!
How great Thou art
How great Thou art!...
song performed by by Randy Travis
Submitted by Lucian Velea
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The Nativity
Peace? and to all the world? sure, One
And He the Prince of Peace, hath none.
He travels to be born, and then
Is born to travel more again.
Poor Galilee! thou canst not be
The place for His nativity.
His restless mother's called away,
And not delivered till she pay.
A tax? 'tis so still! we can see
The church thrive in her misery;
And like her Head at Bethlem, rise
When she, oppressed with troubles, lies.
Rise? should all fall, we cannot be
In more extremities than He.
Great Type of passions! come what will,
Thy grief exceeds all copies still.
Thou cam'st from heaven to earth, that we
Might go from earth to heaven with Thee.
And though Thou foundest no welcome here,
Thou didst provide us mansions there.
A stable was Thy court, and when
Men turned to beasts, beasts would be men.
They were Thy courtiers, others none;
And their poor manger was Thy throne.
No swaddling silks Thy limbs did fold,
Though Thou couldst turn Thy rays to gold.
No rockers waited on Thy birth,
No cradles stirred, nor songs of mirth;
But her chaste lap and sacred breast
Which lodged Thee first did give Thee rest.
But stay: what light is that doth stream,
And drop here in a gilded beam?
It is Thy star runs page, and brings
Thy tributary Eastern kings.
Lord! grant some light to us, that we
May with them find the way to Thee.
Behold what mists eclipse the day:
How dark it is! shed down one ray
To guide us out of this sad night,
And say once more, "Let there be light."
poem by Henry Vaughan
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The Soul's Prayer
In childhood's pride I said to Thee:
'O Thou, who mad'st me of Thy breath,
Speak, Master, and reveal to me
Thine inmost laws of life and death.
'Give me to drink each joy and pain
Which Thine eternal hand can mete,
For my insatiate soul can drain
Earth's utmost bitter, utmost sweet.
'Spare me no bliss, no pang of strife,
Withhold no gift or grief I crave,
The intricate lore of love and life
And mystic knowledge of the grave.'
Lord, Thou didst answer stern and low:
'Child, I will hearken to thy prayer,
And thy unconquered soul shall know
All passionate rapture and despair.
'Thou shalt drink deep of joy and fame,
And love shall burn thee like a fire,
And pain shall cleanse thee like a flame,
To purge the dross from thy desire.
'So shall thy chastened spirit yearn
To seek from its blind prayer release,
And spent and pardoned, sue to learn
The simple secret of My peace.
I, bending from my sevenfold height,
Will teach thee of My quickening grace,
Life is a prism of My light,
And Death the shadow of My face.'
poem by Sarojini Naidu
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Alcyone
In the silent depth of space,
Immeasurably old, immeasurably far,
Glittering with a silver flame
Through eternity,
Rolls a great and burning star,
With a noble name,
Alcyone!
In the glorious chart of heaven
It is marked the first of seven;
'Tis a Pleiad:
And a hundred years of earth
With their long-forgotten deeds have come and gone,
Since that tiny point of light,
Once a splendour fierce and bright,
Had its birth
In the star we gaze upon.
It has travelled all that time--
Thought has not a swifter flight--
Through a region where no faintest gust
Of life comes ever, but the power of night
Dwells stupendous and sublime,
Limitless and void and lonely,
A region mute with age, and peopled only
With the dead and ruined dust
Of worlds that lived eternities ago.
Man! when thou dost think of this,
And what our earth and its existence is,
The half-blind toils since life began,
The little aims, the little span,
With what passion and what pride,
And what hunger fierce and wide,
Thou dost break beyond it all,
Seeking for the spirit unconfined
In the clear abyss of mind
A shelter and a peace majestical.
For what is life to thee,
Turning toward the primal light,
With that stern and silent face,
If thou canst not be
Something radiant and august as night,
Something wide as space?
Therefore with a love and gratitude divine
Thou shalt cherish in thine heart for sign
A vision of the great and burning star,
Immeasurably old, immeasurably far,
Surging forth its silver flame
Through eternity;
And thine inner heart shall ring and cry
With the music strange and high,
The grandeur of its name
Alcyone!
poem by Archibald Lampman
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Flesh and the Spirit, The
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."
poem by Anne Bradstreet
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Quia Nominor Leo: Sonnets
I.
WHAT part is left thee, lion? Ravenous beast,
Which hadst the world for pasture, and for scope
And compass of thine homicidal hope
The kingdom of the spirit of man, the feast
Of souls subdued from west to sunless east,
From blackening north to bloodred south aslope,
All servile; earth for footcloth of the pope,
And heaven for chancel-ceiling of the priest;
Thou that hadst earth by right of rack and rod,
Thou that hadst Rome because thy name was God,
And by thy creed’s gift heaven wherein to dwell;
Heaven laughs with all his light and might above
That earth has cast thee out of faith and love;
Thy part is but the hollow dream of hell.
II.
The light of life has faded from thy cause,
High priest of heaven and hell and purgatory:
Thy lips are loud with strains of oldworld story,
But the red prey was rent out of thy paws
Long since and they that dying brake down thy laws
Have with the fires of death-enkindled glory
Put out the flame that faltered on thy hoary
High altars, waning with the world’s applause.
This Italy was Dante’s Bruno died
Here Campanella, too sublime for pride,
Endured thy God’s worst here, and hence went home.
And what art thou, that time’s full tide should shrink
For thy sake downward? What art thou, to think
Thy God shall give thee back for birthright Rome?
poem by Algernon Charles Swinburne
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To The Mind Of Man
Thou living light that in thy rainbow hues
Clothest this naked world; and over Sea
And Earth and air, and all the shapes that be
In peopled darkness of this wondrous world
The Spirit of thy glory dost diffuse
... truth ... thou Vital Flame
Mysterious thought that in this mortal frame
Of things, with unextinguished lustre burnest
Now pale and faint now high to Heaven upcurled
That eer as thou dost languish still returnest
And ever
Before the ... before the Pyramids
So soon as from the Earth formless and rude
One living step had chased drear Solitude
Thou wert, Thought; thy brightness charmed the lids
Of the vast snake Eternity, who kept
The tree of good and evil.--
poem by Percy Bysshe Shelley
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Thou Dost Not Know
Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.
My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'
* * * * *
Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.
And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.
* * * * *
Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.
And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.
* * * * *
Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.
I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.
* * * * *
Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.
So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.
poem by Ella Wheeler Wilcox
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The Sword
THE FORGING OF THE SWORD.
At the forging of the Sword--
The mountain roots were stirr'd,
Like the heart-beats of a bird;
Like flax the tall trees wav'd,
So fiercely struck the Forgers of the Sword.
At the forging of the Sword--
So loud the hammers fell,
The thrice seal'd gates of Hell,
Burst wide their glowing jaws;
Deep roaring, at the forging of the Sword.
At the forging of the Sword--
Kind mother Earth was rent,
Like an Arab's dusky tent,
And monster-like she fed--
On her children; at the forging of the Sword.
At the forging of the Sword--
So loud the blows they gave,
Up sprang the panting wave;
And blind and furious slew,
Shrill-shouting to the Forgers of the Sword.
At the forging of the Sword--
The startled air swift whirl'd
The red flames round the world,
From the Anvil where was smitten,
The steel, the Forgers wrought into the Sword.
At the forging of the Sword--
The Maid and Matron fled,
And hid them with the dead;
Fierce prophets sang their doom,
More deadly, than the wounding of the Sword.
At the forging of the Sword--
Swift leap'd the quiet hearts,
In the meadows and the marts;
The tides of men were drawn,
By the gleaming sickle-planet of the Sword!
* * * * *
Thus wert thou forged, O lissome sword;
On such dusk anvil wert thou wrought;
In such red flames thy metal fused!
From such deep hells that metal brought;
O sword, dread lord, thou speak'st no word,
But dumbly rul'st, king and lord!
Less than the Gods by some small span,
Slim sword, how great thy lieges be!
Glint but in _one_ wild camp-fire's light,
Thy God-like vassals rush to thee.
O sword, dread lord, thou speak'st no word,
But dumbly rul'st, king and lord!
Sharp, God, how vast thy altars be!
Green vallies, sacrificial cups,
Flow with the purple lees of blood;
Its smoke is round the mountain tops.
O sword, dread lord, thou speak'st no word,
But dumbly rul'st, king and lord!
O amorous God, fierce lover thou!
Bright sultan of a million brides,
Thou know'st no rival to _thy_ kiss,
Thy loves are _thine_ whate're betides,
O sword, dread lord, thou speak'st no word,
But dumbly rul'st, king and lord.
Unflesh thee, sword! No more, no more,
Thy steel no more shall sting and shine,
Pass thro' the fusing fires again;
And learn to prune the laughing vine.
Fall sword, dread lord, with one accord,
The plough and hook we'll own as lord!
poem by Isabella Valancy Crawford
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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson
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Upon the Death of Lord Hastings
Must noble Hastings immaturely die,
The honour of his ancient family,
Beauty and learning thus together meet,
To bring a winding for a wedding sheet?
Must virtue prove death's harbinger? must she,
With him expiring, feel mortality?
Is death, sin's wages, grace's now? shall art
Make us more learned, only to depart?
If merit be disease; if virtue, death;
To be good, not to be; who'd then bequeath
Himself to discipline? who'd not esteem
Labour a crime? study self-murder deem?
Our noble youth now have pretence to be
Dunces securely, ignorant healthfully.
Rare linguist, whose worth speaks itself, whose praise,
Though not his own, all tongues besides do raise:
Than whom great Alexander may seem less,
Who conquered men, but not their languages.
In his mouth nations speak; his tongue might be
Interpreter to Greece, France, Italy.
His native soil was the four parts o' the earth;
All Europe was too narrow for his birth.
A young apostle; and,—with reverence may
I speak 't,—inspired with gift of tongues, as they.
Nature gave him, a child, what men in vain
Oft strive, by art though furthered, to obtain.
His body was an orb, his sublime soul
Did move on virtue's and on learning's pole;
Whose regular motions better to our view,
Than Archimedes' sphere, the heavens did shew.
Graces and virtues, languages and arts,
Beauty and learning, filled up all the parts.
Heaven's gifts, which do like falling stars appear
Scattered in others, all, as in their sphere,
Were fixed, and conglobate in's soul, and thence
Shone through his body, with sweet influence;
Letting their glories so on each limb fall,
The whole frame rendered was celestial.
Come, learned Ptolemy, and trial make,
If thou this hero's altitude can'st take:
But that transcends thy skill; thrice happy all,
Could we but prove thus astronomical.
Lived Tycho now, struck with this ray which shone
More bright i' the morn, than others beam at noon,
He'd take his astrolabe, and seek out here
What new star 'twas did gild our hemisphere.
Replenished then with such rare gifts as these,
Where was room left for such a foul disease?
The nation's sin hath drawn that veil, which shrouds
Our day-spring in so sad benighting clouds.
Heaven would no longer trust its pledge, but thus
Recalled it,—rapt its Ganymede from us.
Was there no milder way but the small-pox,
The very filthiness of Pandora's box?
So many spots, like næves, our Venus soil?
One jewel set off with so many a foil;
Blisters with pride swelled, which through's flesh did sprout
Like rosebuds, stuck i' the lily-skin about.
Each little pimple had a tear in it,
To wail the fault its rising did commit;
Which, rebel-like, with its own lord at strife,
Thus made an insurrection 'gainst his life.
Or were these gems sent to adorn his skin,
The cabinet of a richer soul within?
No comet need foretell his change drew on,
Whose corpse might seem a constellation.
Oh had he died of old, how great a strife
Had been, who from his death should draw their life;
Who should, by one rich draught, become whate'er
Seneca, Cato, Numa, Cæsar, were!
Learned, virtuous, pious, great; and have by this
An universal metempsychosis.
Must all these aged sires in one funeral
Expire? all die in one so young, so small?
Who, had he lived his life out, his great fame
Had swoln 'bove any Greek or Roman name.
But hasty winter, with one blast, hath brought
The hopes of autumn, summer, spring, to nought.
Thus fades the oak i' the sprig, i' the blade the corn;
Thus without young, this Phœnix dies, newborn.
Must then old three-legged grey-beards with their gout,
Catarrhs, rheums, aches, live three ages out?
Time's offals, only fit for the hospital!
Or to hang an antiquary's rooms withal!
Must drunkards, lechers, spent with sinning, live
With such helps as broths, possets, physic give?
None live, but such as should die? shall we meet
With none but ghostly fathers in the street?
Grief makes me rail, sorrow will force its way,
And showers of tears tempestuous sighs best lay.
The tongue may fail; but overflowing eyes
Will weep out lasting streams of elegies.
But thou, O virgin-widow, left alone,
Now thy beloved, heaven-ravished spouse is gone,
Whose skilful sire in vain strove to apply
Med'cines, when thy balm was no remedy;
With greater than Platonic love, O wed
His soul, though not his body, to thy bed:
Let that make thee a mother; bring thou forth
The ideas of his virtue, knowledge, worth;
Transcribe the original in new copies; give
Hastings o' the better part: so shall he live
In's nobler half; and the great grandsire be
Of an heroic divine progeny:
An issue which to eternity shall last,
Yet but the irradiations which he cast.
Erect no mausoleums; for his best
Monument is his spouse's marble breast.
poem by John Dryden
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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