The Hind and the Panther: Part I (excerpts)
A milk-white Hind, immortal and unchang'd,
Fed on the lawns, and in the forest rang'd;
Without unspotted, innocent within,
She fear'd no danger, for she knew no sin.
Yet had she oft been chas'd with horns and hounds
And Scythian shafts; and many winged wounds
Aim'd at her heart; was often forc'd to fly,
And doom'd to death, though fated not to die.
Not so her young; for their unequal line
Was hero's make, half human, half divine.
Their earthly mold obnoxious was to fate,
Th' immortal part assum'd immortal state.
Of these a slaughter'd army lay in blood,
Extended o'er the Caledonian wood,
Their native walk; whose vocal blood arose,
And cried for pardon on their perjur'd foes.
Their fate was fruitful, and the sanguine seed,
Endued with souls, increas'd the sacred breed.
So captive Israel multiplied in chains,
A numerous exile, and enjoy'd her pains.
With grief and gladness mix'd, their mother view'd
Her martyr'd offspring, and their race renew'd;
Their corps to perish, but their kind to last,
So much the deathless plant the dying fruit surpass'd.
Panting and pensive now she rang'd alone,
And wander'd in the kingdoms, once her own.
The common hunt, tho' from their rage restrain'd
By sov'reign pow'r, her company disdain'd;
Grinn'd as they pass'd, and with a glaring eye
Gave gloomy signs of secret enmity.
'T is true, she bounded by, and tripp'd so light,
They had not time to take a steady sight,
For Truth has such a face and such a mien,
As to be lov'd needs only to be seen.
The bloody Bear, an Independent beast,
Unlick'd to form, in groans her hate express'd.
Among the timorous kind the Quaking Hare
Profess'd neutrality, but would not swear.
Next her the buffoon Ape, as atheists use,
Mimick'd all sects, and had his own to choose:
Still when the Lion look'd, his knees he bent,
And paid at church a courtier's compliment.
The bristled Baptist Boar, impure as he,
(But whiten'd with the foam of sanctity,)
With fat pollutions fill'd the sacred place,
And mountains levell'd in his furious race:
So first rebellion founded was in grace.
But since the mighty ravage which he made
In German forests had his guilt betray'd,
With broken tusks, and with a borrow'd name,
He shunn'd the vengeance, and conceal'd the shame;
So lurk'd in sects unseen. With greater guile
False Reynard fed on consecrated spoil:
The graceless beast by Athanasius first
Was chas'd from Nice; then, by Socinus nurs'd,
His impious race their blasphemy renew'd,
And nature's King through nature's optics view'd.
Revers'd, they view'd him lessen'd to their eye,
Nor in an infant could a God descry:
New swarming sects to this obliquely tend,
Hence they began, and here they all will end.
What weight of ancient witness can prevail,
If private reason hold the public scale?
But, gracious God, how well dost thou provide
For erring judgments an unerring guide!
Thy throne is darkness in th' abyss of light,
A blaze of glory that forbids the sight.
O teach me to believe Thee thus conceal'd,
And search no farther than Thyself reveal'd;
But her alone for my director take,
Whom Thou hast promis'd never to forsake!
My thoughtless youth was wing'd with vain desires,
My manhood, long misled by wand'ring fires,
Follow'd false lights; and when their glimpse was gone,
My pride struck out new sparkles of her own.
Such was I, such by nature still I am,
Be thine the glory, and be mine the shame.
Good life be now my task: my doubts are done:
(What more could fright my faith, than Three in One?)
Can I believe eternal God could lie
Disguis'd in mortal mould and infancy?
That the great Maker of the world could die?
And after that trust my imperfect sense
Which calls in question his omnipotence?
Can I my reason to my faith compel,
And shall my sight, and touch, and taste rebel?
Superior faculties are set aside,
Shall their subservient organs be my guide?
Then let the moon usurp the rule of day,
And winking tapers show the sun his way;
For what my senses can themselves perceive,
I need no revelation to believe.
...
The Panther, sure the noblest, next the Hind,
And fairest creature of the spotted kind;
Oh, could her inborn stains be wash'd away,
She were too good to be a beast of prey!
How can I praise, or blame, and not offend,
Or how divide the frailty from the friend!
Her faults and virtues lie so mix'd that she
Nor wholly stands condemn'd, nor wholly free.
Then, like her injur'd Lion, let me speak;
He cannot bend her, and he would not break.
Unkind already, and estrang'd in part,
The Wolf begins to share her wand'ring heart.
Though' unpolluted yet with actual ill,
She half commits, who sins but in her will.
If, as our dreaming Platonists report,
There could be spirits of a middle sort,
Too black for heav'n, and yet too white for hell,
Who just dropp'd halfway down, nor lower fell;
So pois'd, so gently she descends from high,
It seems a soft dismission from the sky.
...
poem by John Dryden
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A Song Written By The Earl Of Surrey
EACH beast can choose his fere according to his mind,
And eke can show a friendly chere, like to their beastly kind.
A lion saw I late, as white as any snow,
Which seemed well to lead the race, his port the same did show.
Upon the gentle beast to gaze it pleased me,
For still methought he seemed well of noble blood to be.
And as he pranced before, still seeking for a make,
As who would say, 'There is none here, I trow, will me forsake',
I might perceive a Wolf as white as whalèsbone,
A fairer beast of fresher hue, beheld I never none ;
Save that her looks were coy, and froward eke her grace :
Unto the which this gentle beast gan him advance apace,
And with a beck full low he bowed at her feet,
In humble wise, as who would say, 'I am too far unmeet.'
But such a scornful chere, wherewith she him rewarded !
Was never seen, I trow, the like, to such as well deserved.
With that she start aside well near a foot or twain,
And unto him thus gan she say, with spite and great disdain :
'Lion,' she said, 'if thou hadst known my mind before,
Thou hadst not spent thy travail thus, nor all thy pain for-lore.
Do way ! I let thee weet, thou shalt not play with me :
Go range about, where thou mayst find some meeter fere for thee.'
With that he beat his tail, his eyes began to flame ;
I might perceive his noble heart much moved by the same.
Yet saw I him refrain, and eke his wrath assuage,
And unto her thus gan he say, when he was past his rage :
' Cruel ! you do me wrong, to set me thus so light ;
Without desert for my good will to shew me such despite.
How can ye thus intreat a Lion of the race,
That with his paws a crowned king devoured in the place.2
Whose nature is to prey upon no simple food,
As long as he may suck the flesh, and drink of noble blood.
If you be fair and fresh, am I not of your hue ?3
And for my vaunt I dare well say, my blood is not untrue.
For you yourself have heard, it is not long ago,
Sith that for love one of the race did end his life in woe,
In tower both strong and high, for his assured truth,
Whereas in tears he spent his breath, alas ! the more the ruth.
This gentle beast so died, whom nothing could remove,
But willingly to lese his life for loss of his true love.4
Other there be whose lives do linger still in pain,
Against their will preserved are, that would have died fain.
But now I do perceive that nought it moveth you,
My good intent, my gentle heart, nor yet my kind so true.
But that your will is such to lure me to the trade,
As other some full many years trace by the craft ye made.
And thus behold my kinds, how that we differ far ;
I seek my foes ; and you your friends do threaten still with war.
I fawn where I am fled ; you slay, that seeks to you ;
I can devour no yielding prey ; you kill where you subdue.
My kind is to desire the honour of the field ;
And you with blood to slake your thirst on such as to you yield.
Wherefore I would you wist, that for your coyed looks,
I am no man that will be trapp'd, nor tangled with such hooks.
And though some lust to love, where blame full well they might ;
And to such beasts of current sought, that should have travail bright ;
I will observe the law that Nature gave to me,
To conquer such as will resist, and let the rest go free.
And as a falcon free, that soareth in the air,
Which never fed on hand nor lure ; nor for no stale 5 doth care ;
While that I live and breathe, such shall my custom be
In wildness of the woods to seek my prey, where pleaseth me ;
Where many one shall rue, that never made offence :
Thus your refuse against my power shall boot them no defence.
And for revenge thereof I vow and swear thereto,
A thousand spoils I shall commit I never thought to do.
And if to light on you my luck so good shall be,
I shall be glad to feed on that, that would have fed on me.
And thus farewell, Unkind, to whom I bent and bow ;
I would you wist, the ship is safe that bare his sails so low.
Sith that a Lion's heart is for a Wolf no prey,
With bloody mouth go slake your thirst on simple sheep, I say,
With more despite and ire than I can now express ;
Which to my pain, though I refrain, the cause you may well guess.
As for because myself was author of the game,
It boots me not that for my wrath I should disturb the same
poem by Henry Howard
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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery
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To A Gentleman And Lady On The Death Of The Lady's Brother And Sister, And A Child Of The Name Of Avis, Aged One Year
ON Death's domain intent I fix my eyes,
Where human nature in vast ruin lies:
With pensive mind I search the drear abode,
Where the great conqu'ror has his spoils bestow'd;
There there the offspring of six thousand years
In endless numbers to my view appears:
Whole kingdoms in his gloomy den are thrust,
And nations mix with their primeval dust:
Insatiate still he gluts the ample tomb;
His is the present, his the age to come.
See here a brother, here a sister spread,
And a sweet daughter mingled with the dead.
But, Madam, let your grief be laid aside,
And let the fountain of your tears be dry'd,
In vain they flow to wet the dusty plain,
Your sighs are wafted to the skies in vain,
Your pains they witness, but they can no more,
While Death reigns tyrant o'er this mortal shore.
The glowing stars and silver queen of light
At last must perish in the gloom of night:
Resign thy friends to that Almighty hand,
Which gave them life, and bow to his command;
Thine Avis give without a murm'ring heart,
Though half thy soul be fated to depart.
To shining guards consign thine infant care
To waft triumphant through the seas of air:
Her soul enlarg'd to heav'nly pleasure springs,
She feeds on truth and uncreated things.
Methinks I hear her in the realms above,
And leaning forward with a filial love,
Invite you there to share immortal bliss
Unknown, untasted in a state like this.
With tow'ring hopes, and growing grace arise,
And seek beatitude beyond the skies.
poem by Phillis Wheatley
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In Memoriam A. H. H.: Preface
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: The Prelude
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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A Desire To Praise
Propitious Son of God to thee
With all my soul I bend my knee,
My wish I send my want impart,
And dedicate my mind and heart,
For as an absent parent's son
Whose second year is only run,
When no protecting friend is near,
Void of wit and void of fear,
With things that hurt him fondly plays,
Or here he falls, or there he strays;
So shou'd my soul's eternal guide
The sacred spirit be deny'd,
Thy servant soon the loss wou'd know,
And sink in sin, or run to woe.
O spirit bountifully kind,
Warm, possess, and fill my mind,
Disperse my sins with light divine
And raise the flames of love with thine,
Before thy pleasures rightly priz'd
Let wealth and honour be despis'd,
And let the Father's glory be
More dear itself than life to me.
Sing of Jesus! virgins sing
Him your everlasting King;
Sing of Jesus! chearful youth,
Him the God of love and truth:
Write and raise a song divine
Or come and hear, and borrow mine.
Son Eternal, word supreme,
Who made the universal frame,
Heav'n and all its shining show,
Earth and all it holds below;
Bow with mercy bow thine ear
While we sing thy praises here;
Son Eternal ever bless'd,
Resting on the Father's breast,
Whose tender love for all provides,
Whose power over all presides;
Bow with pity, bow thine ear
While we sing thy praises, hear.
Thou, by pity's soft extream,
Mov'd, and won, and set on flame,
Assum'd the form of man, and fell
In pains, to rescue man from hell;
How bright thine humble glories rise
And match the lustre of the skies,
From death and hell's dejected state
Arising, thou resum'd thy seat,
And golden thrones of bliss prepar'd
Above, to be thy saints reward.
How bright thy glorious honours rise,
And with new lustre grace the skies.
For thee, the sweet seraphick Choir
Raise the voice and tune the Lyre,
And praises with harmonious sounds
Through all the highest heav'n rebounds.
O make our notes with theirs agree
And bless the souls that sing of thee:
To thee, the churches here rejoice,
The solemn organs aid the voice:
To sacred roofs the sound we raise,
The sacred roofs resound thy praise:
And while our notes in one agree,
O! bless the church that sings to thee.
poem by Thomas Parnell
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Psalm 19
The books of nature and of Scripture compared.
THE heav'ns declare thy glory, Lord,
In every star thy wisdom shines
But when our eyes behold thy word,
We read thy name in fairer lines.
The rolling sun, the changing light,
And nights and days, thy power confess
But the blest volume thou hast writ
Reveals thy justice and thy grace.
Sun, moon, and stars convey thy praise
Round the whole earth, and never stand:
So when thy truth begun its race,
It touched and glanced on every land.
Nor shall thy spreading gospel rest
Till through the world thy truth has run,
Till Christ has all the nations blest
That see the light or feel the sun.
Great Sun of Righteousness, arise,
Bless the dark world with heav'nly light;
Thy gospel makes the simple wise,
Thy laws are pure, thy judgments right.
Thy noblest wonders here we view
In souls renewed and sins forgiv'n;
Lord, cleanse my sins, my soul renew,
And make thy word my guide to heaven.
poem by Isaac Watts
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On the Death of Mr. Crashaw
Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.
Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!
Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.
How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.
Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.
Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.
poem by Abraham Cowley
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The Hermit
At the close of day, when the hamlet is still,
And mortals the sweets of forgetfulness prove,
When nought but the torrent is heard on the hill,
And nought but the nightingale's song in the grove.
'Twas thus, by the cave of the mountain afar,
While his harp rung symphonious, a Hermit began
No more with himself or with nature at war,
He thought as a Sage, though he felt as a Man.
'Ah, why, all abandon'd to darkness and wo,
Why, lone Philomela, that languishing fall?
For Spring shall return, and a lover bestow,
But, if pity inspire thee, renew the sad lay,
Mourn, sweetest complainer, man calls thee to mourn;
O soothe him, whose pleasures like thine pass away
Full quickly they pass - but they never return.
'Now gliding remote, on the verge of the sky,
The Moon, half-extinguish'd, her crescent displays:
But lately I mark'd, when majestic on high
She shone, and the planets were lost in her blaze.
Roll on, thou fair orb, and with gladness pursue
The path that conducts thee to splendour again.
But Man's faded glory what change shall renew!
Ah fool! to exult in a glory so vain!
''Tis night, and the landscape is lovely no more;
I mourn, but, ye woodlands, I mourn not for you;
For morn is approaching, your charms to restore,
Perfumed with fresh fragrance, with glittering dew,
Nor yet for the ravage of winter I mourn;
Kind Nature the embryo blossom will save.
But when shall Spring visit the mouldering urn!
O when shall it dawn on the night of the grave!
''Twas thus, by the glare of false Science betray'd,
That leads, to bewilder; and dazzles, to blind;
My thoughts wont to roam, from shade onward to shade,
Destruction before me, and sorrow behind.
'O pity, great Father of light,' then I cried,
'Thy creature who fain would not wander from Thee!
Lo, humbled in dust, I relinquish my pride:
From doubt and from darkness thou only canst free.
'And darkness and doubt are now flying away,
No longer I roam in conjecture forlorn.
So breaks on the traveller, faint, and astray,
The bright and the balmy effulgence of morn.
see Truth, Love, and Mercy, in triumph descending,
And Nature all glowing in Eden's first bloom!
On the cold cheek of Death smiles and roses are blending,
And Beauty Immortal awakes from the tomb.'
poem by James Beattie
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Thebais - Book One - part III
Oh race confed’rate into crimes, that prove
Triumphant o’er th’ eluded rage of Jove!
This wearied arm can scarce the bolt sustain,
And unregarded thunder rolls in vain:
Th’ o’erlaboured Cyclops from his task retires,
Th’ Æolian forge exhausted of its fires.
For this, I suffered Phœbus’ steeds to stray,
And the mad ruler to misguide the day;
When the wide earth to heaps of ashes turned,
And heaven itself the wand’ring chariot burned.
For this, my brother of the wat’ry reign
Released th’ impetuous sluices of the main:
But flames consumed, and billows raged in vain.
Two races now, allied to Jove, offend;
To punish these, see Jove himself descend.
The Theban kings their line from Cadmus trace,
From godlike Perseus those of Argive race.
Unhappy Cadmus’ fate who does not know,
And the long series of succeeding woe?
How oft the furies, from the deeps of night,
Arose, and mixed with men in mortal fight:
Th’ exulting mother, stained with filial blood;
The savage hunter and the haunted wood;
The direful banquet why should I proclaim,
And crimes that grieve the trembling gods to name?
Ere I recount the sins of these profane,
The sun would sink into the western main,
And rising, gild the radiant east again.
Have we not seen (the blood of Laius shed)
The murd’ring son ascend his parent’s bed,
Through violated nature force his way,
And stain the sacred womb where once lie lay?
Yet now in darkness and despair he groans,
And for the crimes of guilty fate atones.
His sons with scorn their eyeless father view,
Insult his wounds, and make them bleed anew.
Thy curse, oh Œdipus, just heav’n alarms,
And sets th’ avenging thunderer in arms.
I from the root thy guilty race will tear,
And give the nations to the waste of war.
Adrastus soon, with gods averse, shall join
In dire alliance with the Theban line
Hence strife shall rise, and mortal war succeed;
The guilty realms of Tantalus shall bleed;
Fixed is their doom; this all-rememb’ring breast
Yet harbours vengeance for the tyrant’s feast.”
He said; and thus the queen of heav’n returned;
(With sudden grief her lab’ring bosom burned)
“Must I, whose cares Phoroneus’ tow’rs defend,
Must I, oh Jove, in bloody wars contend?
Thou know’st those regions my protection claim,
Glorious in arms, in riches, and in fame:
Though there the fair Egyptian heifer fed,
And there deluded Argus slept, and bled;
Though there the brazen tower was stormed of old,
When Jove descended in almighty gold:
Yet I can pardon those obscurer rapes,
Those bashful crimes disguised in borrowed shapes;
But Thebes, witero shining in colostial charms
Thou cam’st triumphant to a mortal’s arms,
When all my glories o’er her limbs were spread,
And blazing light’nings danced around her bed;
Cursed Thebes the vengeance it deserves, may prove:
Ah why should Argos feel the rage of Jove?
Yet since thou wilt thy sister-queen control,
Since still the lust of discord fires thy soul,
Go, raze my Samos, let Mycene fall,
And level with the dust the Spartan wall;
No more let mortals Juno’s pow’r invoke,
Her fanes no more with eastern incense smoke,
Nor victims sink beneath the sacred stroke;
But to your Isis all my rites transfer,
Let altars blaze and temples smoke for her;
For her, through Egypt’s fruitful clime renowned
Let weeping Nilus hear the timbrel sound.
But if thou must reform the stubborn times,
Avenging on the sons the father’s crimes,
And from the long records of distant age
Derive incitements to renew thy rage;
Say, from what period then has Jove designed
To date his vengeance; to what bounds confined?
Begin from thence, where first Alpheus hides
His wand’ring stream, and through the briny tides
Unmixed to his Sicilian river glides.
Thy own Arcadians there the thunder claim,
Whose impious rites disgrace thy mighty name;
Who raise thy temples where the chariot stood
Of fierce Œnomaus, defiled with blood:
Where once his steeds their savage banquet found,
And human bones yet whiten all the ground.
Say, can those honours please; and canst thou love
Presumptuous Crete that boasts the tomb of Jove?
And shall not Tantalus’s kingdoms share
Thy wife and sister’s tutelary care?
Reverse, O Jove, thy too severe decree,
Nor doom to war a race derived from thee;
On impious realms and barb’rous kings impose
Thy plagues, and curse ‘em with such sons as those.”
Thus, in reproach and pray’r, the queen expressed
The rage and grief contending in her breast;
Unmoved remained the ruler of the sky,
And from his throne returned this stern reply:
“‘Twas thus I deemed thy haughty soul would bear
The dire, though just, revenge which I prepare
Against a nation thy peculiar care:
No less Dione might for Thebes contend,
Nor Ilacehus less his native town defend;
Yet these in silence see the fates fulfil
Their work, and rev’rence our superior will.
poem by Pablius Papinius Statius
Submitted by Poetry Lover
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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The Prayer Of Nature
Father of Light! great God of Heaven!
Hear'st thou the accents of despair?
Can guilt like man's be e'er forgiven?
Can vice atone for crimes by prayer?
Father of Light, on thee I call!
Thou seest my soul is dark within;
Thou who canst'mark the sparrow's fall,
Avert from me the death of sin.
No shrine I seek, to sects unknown;
Oh, point to me the path of truth!
Thy dread omnipotence I own;
Spare, yet amend, the faults of youth.
Let bigots rear a gloomy fane,
Let superstitition hail the pile,
Let priests, to spread their sable reign,
With tales of mystic rites beguile.
Shall man confine his Maker's sway
To Gothic domes of mouldering stone?
Thy temple is the face of the day;
Earth, ocean, heaven, thy boundless throne.
Shall man condemn his race to hell,
Unless they bend in pompous form?
Tell us that all, of one who fell,
Must perish in the mingling storm?
Shall each pretend to reach the skies,
Yet doom his brother to expire,
Whose soul a different hope supplies,
Or doctrines less severe inspire?
Shall these, by creeds they can't expound,
Prepare a fancied bliss or woe?
Shall reptiles, grovelling on the ground,
Their great Creator's purpose know?
Shall those, who live for self alone,
Whose years float on in a daily crime -
Shall they by Faith for guilt atone,
And live beyond the bounds of Time?
Father! no prophet's laws I seek,-
Thy laws in Nature's works appear;-
I own myself corrupt and weak,
Yet will I pray, for thou wilt hear!
Thou, who canst guide the wandering star
Through trackness realms of other's space;
Who calm'st the elemental war,
Whose hand from pole to pole I trace.
Thou, who in wisdom placed me here,
Who, when thou wilt, canst take me hence,
Ah! whilst I tread this earthly sphere,
Extend to me thy wide defence.
To Thee, my God, to thee I call!
Whatever weal or woe betide,
By thy command I rise or fall,
In thy protection I confide.
If, when this dust to dust's restored,
My soul shall float on airy wing,
How shall thy glorious name adored
Inspire her feedle voice to sing!
But, if this fleeting spirit share
With clay the gaves eternal bed,
While life yet throbs I raise my prayer,
Though doom'd no more to quit the dead.
To Thee I breathe my humble strain;
Grateful for all thy mercies past,
And hope, my God, to thee again
This erring life may fly at last.
December 29, 1806
Religio Laici
(OR A LAYMAN'S FAITH)
Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.
The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:
Else God were partial, and to some deny'd
The means his justice should for all provide.
This general worship is to PRAISE, and PRAY:
One part to borrow blessings, one to pay:
And when frail Nature slides into offence,
The sacrifice for crimes is penitence.
Yet, since th'effects of providence, we find
Are variously dispens'd to human kind;
That vice triumphs, and virtue suffers here,
(A brand that sovereign justice cannot bear
Our reason prompts us to a future state:
The last appeal from fortune, and from fate:
Where God's all-righteous ways will be declar'd;
The bad meet punishment, the good, reward.
Thus man by his own strength to Heaven would soar:
And would not be oblig'd to God for more.
Vain, wretched creature, how art thou misled
To think thy wit these god-like notions bred!
These truths are not the product of thy mind,
But dropt from Heaven, and of a nobler kind.
Reveal'd religion first inform'd thy sight,
And reason saw not, till faith sprung the light.
Hence all thy natural worship takes the source:
'Tis revelation what thou think'st discourse.
Else how com'st thou to see these truths so clear,
Which so obscure to heathens did appear?
Not Plato these, nor Aristotle found:
Nor he whose wisdom oracles renown'd.
Hast thou a wit so deep, or so sublime,
Or canst thou lower dive, or higher climb?
Canst thou, by reason, more of God-head know
Than Plutarch, Seneca, or Cicero?
Those giant wits, in happier ages born,
(When arms, and arts did Greece and Rome adorn)
Knew no such system; no such piles could raise
Of natural worship, built on pray'r and praise,
To one sole God.
Nor did remorse, to expiate sin, prescribe:
But slew their fellow creatures for a bribe:
The guiltless victim groan'd for their offence;
And cruelty, and blood was penitence.
If sheep and oxen could atone for men
Ah! at how cheap a rate the rich might sin!
And great oppressors might Heaven's wrath beguile
By offering his own creatures for a spoil!
Dar'st thou, poor worm, offend Infinity?
And must the terms of peace be given by thee?
Then thou art justice in the last appeal;
Thy easy God instructs thee to rebel:
And, like a king remote, and weak, must take
What satisfaction thou art pleas'd to make.
But if there be a pow'r too just, and strong
To wink at crimes, and bear unpunish'd wrong;
Look humbly upward, see his will disclose
The forfeit first, and then the fine impose:
A mulct thy poverty could never pay
Had not Eternal Wisdom found the way:
And with celestial wealth supply'd thy store:
His justice makes the fine, his mercy quits the score.
See God descending in thy human frame;
Th'offended, suff'ring in th'offender's name:
All thy misdeeds to him imputed see;
And all his righteousness devolv'd on thee.
For granting we have sinn'd, and that th'offence
Of man, is made against omnipotence,
Some price, that bears proportion, must be paid;
And infinite with infinite be weigh'd.
See then the Deist lost: remorse for vice,
Not paid, or paid, inadequate in price:
What farther means can reason now direct,
Or what relief from human wit expect?
That shows us sick; and sadly are we sure
Still to be sick, till Heav'n reveal the cure:
If then Heaven's will must needs be understood,
(Which must, if we want cure, and Heaven be good)
Let all records of will reveal'd be shown;
With Scripture, all in equal balance thrown,
And our one sacred Book will be that one.
Proof needs not here, for whether we compare
That impious, idle, superstitious ware
Of rites, lustrations, offerings, (which before,
In various ages, various countries bore)
With Christian faith and virtues, we shall find
None answ'ring the great ends of human kind,
But this one rule of life: that shows us best
How God may be appeas'd, and mortals blest.
Whether from length of time its worth we draw,
The world is scarce more ancient than the law:
Heav'n's early care prescrib'd for every age;
First, in the soul, and after, in the page.
Or, whether more abstractedly we look,
Or on the writers, or the written Book,
Whence, but from Heav'n, could men unskill'd in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
Unask'd their pains, ungrateful their advice,
Starving their gain, and martyrdom their price.
If on the Book itself we cast our view,
Concurrent heathens prove the story true:
The doctrine, miracles; which must convince,
For Heav'n in them appeals to human sense:
And though they prove not, they confirm the cause,
When what is taught agrees with Nature's laws.
Then for the style; majestic and divine,
It speaks no less than God in every line:
Commanding words; whose force is still the same
As the first fiat that produc'd our frame.
All faiths beside, or did by arms ascend;
Or sense indulg'd has made mankind their friend:
This only doctrine does our lusts oppose:
Unfed by Nature's soil, in which it grows;
Cross to our interests, curbing sense, and sin;
Oppress'd without, and undermin'd within,
It thrives through pain; its own tormentors tires;
And with a stubborn patience still aspires.
To what can reason such effects assign,
Transcending Nature, but to laws divine:
Which in that sacred volume are contain'd;
Sufficient, clear, and for that use ordain'd.
But stay: the Deist here will urge anew,
No supernatural worship can be true:
Because a general law is that alone
Which must to all, and everywhere be known:
A style so large as not this Book can claim
Nor aught that bears reveal'd religion's name.
'Tis said the sound of a Messiah's Birth
Is gone through all the habitable earth:
But still that text must be confin'd alone
To what was then inhabited, and known:
And what Provision could from thence accrue
To Indian souls, and worlds discover'd new?
In other parts it helps, that ages past,
The Scriptures there were known, and were embrac'd,
Till sin spread once again the shades of night:
What's that to these who never saw the light?
Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.
Nor does it baulk my charity, to find
Th'Egyptian Bishop of another mind:
For, though his Creed eternal truth contains,
'Tis hard for man to doom to endless pains
All who believ'd not all, his zeal requir'd,
Unless he first could prove he was inspir'd.
Then let us either think he meant to say
This faith, where publish'd, was the only way;
Or else conclude that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose
Damn'd all for heretics who durst oppose.
Thus far my charity this path has tried;
(A much unskilful, but well meaning guide
Yet what they are, ev'n these crude thoughts were bred
By reading that, which better thou hast read,
Thy matchless Author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd;
And the severe delights of truth enjoyed.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by thy author in the sifting care
Of rabbins' old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy:
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As nature's height and art's last hand requir'd:
As much as man could compass, uninspir'd.
Where we may see what errors have been made
Both in the copier's and translator's trade:
How Jewish, Popish, interests have prevail'd,
And where infallibility has fail'd.
For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To Pope, and Councils, and tradition's force:
But he that old traditions could subdue,
Could not but find the weakness of the new:
If Scripture, though deriv'd from Heavenly birth,
Has been but carelessly preserv'd on earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time, nor study spare
To keep this Book untainted, unperplex'd;
Let in gross errors to corrupt the text:
Omitted paragraphs, embroil'd the sense;
With vain traditions stopp'd the gaping fence,
Which every common hand pull'd up with ease:
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd?
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are entail'd:
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.
Oh but says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or Christian faith can have no certain ground,
Or truth in Church tradition must be found.
Such an omniscient church we wish indeed;
'Twere worth both Testaments, and cast in the Creed:
But if this Mother be a guide so sure,
As can all doubts resolve, all truth secure;
Then her infallibility, as well
Where copies are corrupt, or lame, can tell?
Restore lost Canon with as little pains,
As truly explicate what still remains:
Which yet no Council dare pretend to do;
Unless like Esdras, they could write it new:
Strange confidence, still to interpret true,
Yet not be sure that all they have explain'd,
Is in the blest Original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not everywhere
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see
'Tis for themselves they look, but not for me:
For my salvation must its doom receive
Not from what others , but what I believe.
Must all tradition then be set aside?
This to affirm were ignorance, or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way
(For what one sect interprets, all sects may
We hold, and say we prove from Scripture plain,
That Christ is God ; the bold Socinian
From the same Scripture urges he's but man .
Now what appeal can end th'important suit;
Both parts talk loudly, but the Rule is mute?
Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think (according to my little skill,
To my own Mother-Church submitting still)
That many have been sav'd, and many may,
Who never heard this question brought in play.
Th' unletter'd Christian, who believes in gross,
Plods on to Heaven; and ne'er is at a loss:
For the Strait-gate would be made straiter yet,
Were none admitted there but men of wit.
The few, by nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenor of the Work divine:
And plainliest points to Heaven's reveal'd design:
Which exposition flows from genuine sense;
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinteress'd and clear:
That ancient Fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force, by biding every test;
For best authority's next Rules are best.
And still the nearer to the Spring we go
More limpid, more unsoil'd the waters flow.
Thus, first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth but probability.
Even Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the Sacred History:
Which, from the Universal Church receiv'd,
Is tried, and after, for its self believ'd.
The partial Papists would infer from hence
Their church, in last resort, should judge the sense.
But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame, the Church; yet grant they were
The handers down, can they from thence infer
A right t'interpret? or would they alone
Who brought the present, claim it for their own?
The Book's a common largess to mankind;
Not more for them, than every man design'd:
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known, is plain.
In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:
When want of learning kept the laymen low,
And none but priests were authoriz'd to know:
When what small knowledge was, in them did dwell;
And he a God who could but read or spell;
Then Mother Church did mightily prevail:
She parcell'd out the Bible by retail:
But still expounded what she sold or gave;
To keep it in her power to damn and save:
Scripture was scarce, and as the market went,
Poor laymen took salvation on content;
As needy men take money, good or bad:
God's Word they had not, but the priests they had.
Yet, whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well.
That by long use they grew infallible:
At last, a knowing age began t'enquire
If they the Book, or that did them inspire:
And, making narrower search they found, though late,
That what they thought the priest's was their estate:
Taught by the will produc'd, (the written Word)
How long they had been cheated on record.
Then, every man who saw the title fair,
Claim'd a child's part, and put in for a share:
Consulted soberly his private good;
And sav'd himself as cheap as e'er he could.
'Tis true, my friend, (and far be flattery hence)
This good had full as bad a consequence:
The Book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd;
And he was gifted most that loudest bawl'd:
The spirit gave the doctoral degree:
And every member of a company
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found;
But men would still be itching to expound:
Each was ambitious of th'obscurest place,
No measure ta'en from knowledge, all from grace .
Study and pains were now no more their care:
Texts were explain'd by fasting, and by prayer:
This was the fruit the private spirit brought;
Occasion'd by great zeal, and little thought.
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buzz and swarm,
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up, and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd Will
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.
What then remains, but, waving each extreme,
The tides of ignorance, and pride to stem?
Neither so rich a treasure to forego;
Nor proudly seek beyond our pow'r to know:
Faith is not built on disquisitions vain;
The things we must believe, are few, and plain:
But since men will believe more than they need;
And every man will make himself a creed:
In doubtful questions 'tis the safest way
To learn what unsuspected ancients say:
For 'tis not likely we should higher soar
In search of Heav'n, than all the Church before:
Nor can we be deceiv'd, unless we see
The Scripture, and the Fathers disagree.
If after all, they stand suspected still,
(For no man's faith depends upon his will
'Tis some relief, that points not clearly known,
Without much hazard may be let alone:
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb:
For points obscure are of small use to learn:
But common quiet is mankind's concern.
Thus have I made my own opinions clear:
Yet neither praise expect, nor censure fear:
And this unpolish'd, rugged verse, I chose;
As fittest for discourse, and nearest prose:
For, while from sacred truth I do not swerve,
Tom Sternhold's, or Tom Shadwell's rhymes will serve.
poem by John Dryden
Submitted by Poetry Lover
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Psalm XXXVI: High in the Heav'ns
High in the heav'ns, eternal God,
Thy goodness in full glory shines;
Thy truth shall break through ev'ry cloud
That veils and darkens thy designs.
For ever firm thy justice stands,
As mountains their foundations keep;
Wise are the wonders of thy hands;
Thy judgments are a mighty deep.
Thy providence is kind and large,
Both man and beast thy bounty share;
The whole creation is thy charge,
But saints are thy peculiar care.
My God! how excellent thy grace,
Whence all our hope and comfort springs !
The sons of Adam in distress
Fly to the shadow of thy wings.
From the provisions of thy house
We shall be fed with sweet repast;
There mercy like a river flows,
And brings salvation to our taste.
Life, like a fountain rich and free,
Springs from the presence of the Lord;
And in thy light our souls shall see
The glories promised in thy word.
While men grow bold in wicked ways,
And yet a God they own,
My heart within me often says,
"Their thoughts believe there's none."
Their thoughts and ways at once declare,
Whate'er their lips profess,
God hath no wrath for them to fear,
Nor will they seek his grace.
What strange self-flatt'ry blinds their eyes!
But there's a hast'ning hour,
When they shall see with sore surprise
The terrors of thy power.
Thy justice shall maintain its throne,
Though mountains melt away;
Thy judgments are a world unknown,
A deep, unfathomed sea.
Above the heav'ns created rounds,
Thy mercies, Lord, extend;
Thy truth outlives the narrow bounds
Where time and nature end.
Safety to man thy goodness brings,
Nor overlooks the beast;
Beneath the shadow of thy wings
Thy children choose to rest.
[From thee, when creature-streams run low,
And mortal comforts die,
Perpetual springs of life shall flow,
And raise our pleasures high.
Though all created light decay,
And death close up our eyes,
Thy presence makes eternal day,
Where clouds can never rise.]
When man grows bold in sin,
My heart within me cries,
"He hath no faith of God within,
Nor fear before his eyes."
[He walks awhile concealed
In a self-flatt'ring dream,
Till his dark crimes at once revealed
Expose his hateful name.]
His heart is false and foul,
His words are smooth and fair;
Wisdom is banished from his soul,
And leaves no goodness there.
He plots upon his bed
New mischiefs to fulfil;
He sets his heart, and hand, and head,
To practice all that's ill.
But there's a dreadful God,
Though men renounce his fear;
His justice, hid behind the cloud,
Shall one great day appear.
His truth transcends the sky,
In heav'n his mercies dwell;
Deep as the sea his judgments lie,
His anger burns to hell.
How excellent his love,
Whence all our safety springs !
O never let my soul remove
From underneath his wings.
poem by Isaac Watts
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In Imitation of E. of Rochester : On Silence
I.
Silence! coeval with Eternity;
Thou wert, ere Nature's-self began to be,
'Twas one vast Nothing, all, and all slept fast in thee.
II.
Thine was the sway, ere heav'n was form'd, or earth,
Ere fruitful Thought conceiv'd creation's birth,
Or midwife Word gave aid, and spoke the infant forth.
III.
Then various elements, against thee join'd,
In one more various animal combin'd,
And fam'd the clam'rous race of busy Human-kind.
IV.
The tongue mov'd gently first, and speech was low,
'Till wrangling Science taught it noise and show,
And wicked Wit arose, thy most abusive foe.
V.
But rebel Wit deserts thee oft' in vain;
Lost in the maze of words he turns again,
And seeks a surer state, and courts thy gentle reign.
VI.
Afflicted Sense thou kindly dost set free,
Oppress'd with argumental tyranny,
And routed Reason finds a safe retreat in thee.
VII.
With thee in private modest Dulness lies,
And in thy bosom lurks in Thought's disguise;
Thou varnisher of Fools, and cheat of all the Wise!
VIII.
Yet thy indulgence is by both confest;
Folly by thee lies sleeping in the breast,
And 'tis in thee at last that Wisdom seeks for rest.
IX.
Silence the knave's repute, the whore's good name,
The only honour of the wishing dame;
Thy very want of tongue makes thee a kind of Fame.
X.
But could'st thou seize some tongues that now are free,
How Church and State should be oblig'd to thee!
At Senate, and at Bar, how welcome would'st thou be!
XI.
Yet speech ev'n there, submissively withdraws,
From rights of subjects, and the poor man's cause:
Then pompous Silence reigns, and stills the noisy Laws.
XII.
Past services of friends, good deeds of foes,
What Fav'rites gain, and what the Nation owes,
Fly the forgetful world, and in thy arms repose.
XIII.
The country wit, religion of the town,
The courtier's learning, policy o' th' gown,
Are best by thee express'd; and shine in thee alone.
XIV.
The parson's cant, the lawyer's sophistry,
Lord's quibble, critic's jest; all end in thee,
All rest in peace at last, and sleep eternally.
poem by Alexander Pope
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Absolution II
UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.
Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.
But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.
poem by Edith Nesbit
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The Dedication
The Son of the living GOD, and the sacred
Virgin Mary.
I.
MY God ! Thou that didst die for me,
These Thy death's fruits I offer Thee ;
Death that to me was life and light,
But dark and deep pangs to Thy sight.
Some drops of Thy all-quick'ning blood
Fell on my heart ; those made it bud,
And put forth thus, though, Lord, before
The ground was curs'd, and void of store.
Indeed I had some here to hire
Which long resisted Thy desire,
That ston'd Thy servants, and did move
To have Thee murder'd for Thy love ;
But, Lord, I have expell'd them, and so bent,
Beg Thou wouldst take Thy tenant's rent.
II.
Dear Lord, 'tis finished ! and now he
That copied it, presents it Thee.
'Twas thine first, and to Thee returns,
From Thee it shin'd, though here it burns.
If the Sun rise on rocks, is't right
To call it their inherent light ?
No, nor can I say, this is mine,
For, dearest Jesus, 'tis all Thine ;
As Thy clothes, when Thou with clothes wert clad,
Both light from Thee, and virtue had ;
And now,as then, within this place
Thou to poor rags dost still give grace.
This is the earnest Thy love sheds,
The candle shining on some heads,
Till at Thy charges they shall be
Cloth'd all with immortality.
III.
My dear Redeemer, the world's light,
And life too, and my heart's delight !
For all Thy mercies and Thy truth,
Show'd to me in my sinful youth,
For my sad failings and my wild
Murmurings at Thee, when most mild ;
For all my secret faults, and each
Frequent relapse and wilful breach,
For all designs meant against Thee
And ev'ry publish'd vanity,
Which Thou divinely hast forgiven,
While Thy blood wash'd me white as heaven ;
I nothing have to give to Thee,
But this Thy own gift, given to me.
Refuse it not ; for now Thy token
Can tell Thee where a heart is broken.
REVEL. CAP. I. VER. 5, 6, 7.
Unto him that loved us, and washed us from our
sins in His own blood.
And hath made us kings and priests unto God and
His Father ; to Him be glory and dominion, for ever
and ever. Amen.
Behold He cometh with clouds, and every eye shall
see Him, and they also which pierced Him ; and all
kindreds of the earth shall wail because of Him : even
so, Amen.
poem by Henry Vaughan
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Christ betrayed
Eighteen hundred years agone
Was that deed of darkness done --
Was that sacred, thorn-crowned head
To a shameful death betrayed,
And Iscariot's traitor name
Blazoned in eternal shame.
Thou, disciple of our time,
Follower of the faith sublime,
Who with high and holy scorn
Of that traitrous deed dost burn,
Though the years may never more
To our earth that form restore
The Christ-Spirit ever lives --
Ever in thy heart he strives.
When pale Misery mutely calls;
When thy tempted brother falls;
When thy gentle words may chain
Hate, and Anger, and Disdain,
Or thy loving smile impart
Courage to some sinking heart;
When within thy troubled breast
Good and evil thoughts contest;
Though unconscious thou may'st be,
The Christ-Spirit strives with thee.
When he trod the Holy Land,
With his small disciple band,
And the fated hour had come
For that august martyrdom --
When the man, the human love,
And the God within him strove --
As in Gethsemane he wept,
They, the faithless watchers, slept:
While for them he wept and prayed,
One denied and one betrayed!
If to-day thou turn'st aside
In thy luxury and pride,
Wrapped within thyself and blind
To the sorrows of thy kind,
Thou a faithless watch dost keep --
Thou art one of those who sleep:
Or, if waking thou dost see
Nothing of Divinity
In our fallen, struggling race;
If in them thou seest no trace
Of a glory dimmed, not gone,
Of a Future to be won --
Of a Future, hopeful, high --
Thou, like Peter, dost deny:
But if, seeing, thou believest,
If the Evangel thou receivest,
Yet, if thou art bound to Sin,
False to the Ideal within,
Slave of Ease or slave of Gold,
Thou the Son of God hast sold!
poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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To-- : From The French
Must thou go, my glorious Chief,
Sever'd from thy faithful few?
Who can tell thy warrior's grief,
Maddening o'er that long adieu?
Woman's love, and friendship's zeal,
Dear as both have been to me
What are they to all I feel,
With a soldier's faith for thee?
Idol of the soldier's soul!
First in fight, but mightiest now;
Many could a world control;
Thee alone no doom can bow.
By thy side for years I dared
Death; and envied those who fell,
When their dying shout was heard,
Blessing him they served so well.
Would that I were cold with those,
Since this hour I live to see;
When the doubts of coward foes
Scarce dare trust a man with thee,
Dreading each should set thee free!
Oh! although in dungeons pent,
All their chains were light to me,
Gazing on thy soul unbent.
Would the sycophants of him
Now so deaf to duty's prayer,
Were his borrow'd glories dim,
In his native darkness share?
Were that world this hour his own,
All thou calmly dost resign,
Could he purchase with that throne
Hearts like those which still are thine?
My chief, my king, my friend, adieu!
Never did I droop before;
Never to my sovereign sue,
As his foes I now implore:
All I ask is to divide
Every peril he must brave;
Sharing by the hero's side
His fall, his exile, and his grave.
America
Glorious daughter of time! Thou of the mild blue eye --
Thou of the virginal forehead --pallid, unfurrowed of tears--
Thou of the strong white hands with fingers dipped in the dye
Of the blood that quickened the fathers of thee, in the ancient years,
Leave thou the path of the beasts. Return thou again to the hills,
Forsake thou the deserts of death, where ever the burning thirst,
Flames in the throat for blood, for the vile desire that kills,
Where the treacherous sands by the rebel cerastes are cursed,
And the wastes are strewn with the bones of folly and hate.
Return! where the sunlight gladdens the places of green,
Where the stars comes forth, the heralds of faith and fate,
And the winds of eternity breathe from a day unseen.
Thou! what hast thou to do with a time burnt out and done?
With the old Serbonian bog-- the marshes where nations were lost?
Where wailings are heard of the dead, of the slaughtered Roman and Hun,
And phosphorent lights arise in the hands of a stricken ghost,
Dreaming of splendors of battle that glanced from a million shields,
When the C¾sars pillaged for lust of gold and hunger of power;
And the giants of Gothland festered and stank on the stretching fields,
And the gods of the living were cursed, too weak to reveal the hour,
When they should triumph and others should writhe in a dread defeat,
In the day of thy grace, O fair and false to thy fathers and time,
O thou whom the snares of kings already encompass thy feet,
With thy singing robes besprent with the old Egyptian slime.
But thou hast harkened to guile, to the cunning words of shame,
To the tempter with pieces of gold and the praise of the drunken throng.
Scornfully push from their hands the crown of a common fame,
Not made for thy peaceful brows, for thou wert not born for wrong.
Thou art the fruit of the groaning cycles of hope and love,
Told of by maddened prophets who never beheld thy face,
Who drew from the teeming earth and the fetterless sky above,
That man was made to be free, and to stamp under foot the mace.
How should thy innocent eyes ever leer with a reddened look?
Or thy hair be scented save of the measureless sea?
Or thy feet know the ways of deceit, wrote out in the murderous book,
By monarchs who shrank from the scourging and doom of thy strength and thee?
Beloved of time and of fate, cherished of justice and truth,
Yet thou art free to do, to choose the ill and to die;
To squander thy beauty for hire, to waste thy eternal youth --
For thou art eternal, if thou heedst them not, but pass by,
Pass and return to the mountains of freedom and peace,
Where heavenward flame the fires, where the torches may be relumed,
To girdle the world with the light that was kindled in olden Greece;
Or that the sparks may be scattered wherever injustice has doomed,
Darkness to be the portion of those who famish for light.
Be thou the great rock's shadow cast in a weary land,
Be thou a star of guidance true in a wintry night,
Be thou thyself, and thyself alone, as heaven hath planned.
poem by Edgar Lee Masters
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