Related quotes: In pious times, e'er Priest-craft...

Absalom and Achitophel

In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)
These Adam-wits too fortunately free,
Began to dream they wanted libertie;
And when no rule, no precedent was found
Of men, by Laws less circumscrib'd and bound,
They led their wild desires to Woods and Caves,
And thought that all but Savages were Slaves.
They who when Saul was dead, without a blow,
Made foolish Ishbosheth the Crown forgo;
Who banisht David did from Hebron bring,
And with a Generall Shout, proclaim'd him King:
Those very Jewes, who, at their very best,
Their Humour more than Loyalty exprest,
Now wondred why, so long, they had obey'd
An Idoll Monarch which their hands had made:
Thought they might ruine him they could create;
Or melt him to that Golden Calf, a State,
But these were randome bolts: No form'd Design,
Nor Interest made the Factious Croud to joyn:
The sober part of Israel, free from stain,
Well knew the value of a peacefull raign:
And, looking backward with a wise afright,
Saw Seames of wounds, dishonest to the sight;
In contemplation of whose ugly Scars,
They Curst the memory of Civil Wars.
The moderate sort of Men, thus qualifi'd,
Inclin'd the Ballance to the better side:
And David's mildness manag'd it so well,
The Bad found no occasion to Reb ell.
But, when to Sin our byast Nature leans,
The carefull Devil is still at hand with means;
And providently Pimps for ill desires:
The Good old Cause reviv'd, a Plot requires.
Plots, true or false, are necessary things,
To raise up Common-wealths, and ruin Kings.

Th' inhabitants of old Jerusalem
Were Jebusites: the Town so call'd from them;
And theirs' the Native right-
But when the chosen people grew more strong,
The rightfull cause at length became the wrong:
And every loss the men of Jebus bore,
They still were thought God's enemies the more.
Thus, worn and weaken'd, well or ill content,
Submit they must to David's Government:
Impoverist, and depriv'd of all Command,
Their Taxes doubled as they lost their Land,
And what was harder yet to flesh and blood,
Their Gods disgrac'd, and burnt like common wood.
This set the Heathen Priesthood in a flame;
For Priests of all Religions are the same:
Of whatsoe'r descent their Godhead be,
Stock, Stone, or other homely pedigree,
In his defence his Servants are as bold
As if he had been born of beaten gold.
The Jewish Rabbins tho their Enemies,
In this conclude them honest men and wise;
For 'twas their duty, all the Learned think,
T' espouse his Cause by whom they eat and drink.
From hence began that Plot, the Nation's Curse,
Bad in it self, but represented worse,
Rais'd in extremes, and in extremes decry'd;
With Oaths affirm'd, with dying Vows deny'd,
Not weigh'd, or winnow'd by the Multitude;
But swallow'd in the Mass, unchew'd and Crude.
Some Truth there was, but dash'd and brew'd with Lyes;
To please the Fools, and puzzle all the Wise.
Succeeding times did equal folly call,
Believing nothing, or believing all.
Th' Egyptian Rites the Jebusites imbrac'd;
Where Gods were recommended by their Tast.
Such savory Deities must needs be good,
As serv'd t once for Worship and for Food.
By force they could not Introduce these Gods,
For Ten to One, in former days was odds.
So Fraud was us'd, (the Scrificers trade,)
Fools are more hard to Conquer than Perswade.
Their busie Teachers mingled with the Jews;
And rak'd, for Converts, even the Court and Stews;
Which Hebrew Priests the more unkindly took,
Because the Fleece accompanies the Flock.
Some thought they God's anointed meant to Slay
By Guns, invented since full many a day:
Our Authour swears it not; but who can know
How far the Devil and Jebusites may go?
This Plot, which fail'd for want of common Sense,
Had yet a deep and dangerous Consequence:
For, as when raging Fevers boyl the Blood,
The standing Lake soon floats into a Flood;
And every hostile Humour, which before
Slept quiet in its Channels, bubbles o'er:
So, several Factions from this first Ferment,
Work up to Foam, and threat the Government.
Some by their Friends, more by themselves thought wise,
Oppos'd the Power, to which they could not rise.
Some had in Courts been Great, and thrown from thence,
Like Feinds, were harden'd in Impenitence.
Some by their Monarch's fatal mercy grown,
From Pardon'd Rebels, Kinsmen to the Throne;
Were rais'd in Power and publick Office high:
Strong Bands, if Bands ungratefull men could tye.

Of these the false Achitophel was first:
A Name to all succeeding Ages Curst.
For close Designs, and crooked Counsels fit;
Sagacious, Bold, and Turbulent of wit:
Restless, unfixt in Principles and Place;
In Power unpleas'd, impatient of Disgrace.
A fiery Soul, which working out its way,
Fretted the Pigmy Body to decay:
And o'r inform'd the Tenement of Clay.
A daring Pilot in extremity;
Pleas'd with the Danger, when the Waves went high
He sought the Storms; but for a Calm unfit
Would Steer too night the Sands, to boast his Wit.
Great Wits are sure to Madness near ally'd;
And thin Partitions do their Bounds divide;
Else, why should he, with Wealth and Honour blest,
Refuse his Age the needful hours of Rest?
Punish a Body which he could not please;
Bankrupt of Life, yet Prodigal of Ease?
And all to leave, what with his Toyl he won,
To that unfeather'd, two Leg'd thing, a Son;
Got, while his Sould did hudled Notions try;
And born a shapeless Lump, like Anarchy.
In Friendship False, Implacable in Hate:
Resolv'd to Ruine or to Rule the State.
To Compass this the Triple Bond he broke;
The Pillars of the publick Safety shok;
And fitted Israel for a foreign Yoke.
Then, seiz'd with Fear, yet still affecting Fame,
Usurp'd a Patriott's All-attoning Name.
So easie still it proves in Factious Times,
With publick Zeal to cancel private Crimes.
How safe is Treason, and how sacred ill,
Where none can sin against the Peoples Will:
Where Crouds can wink; and no offence be known,
Since in anothers guilt they find their own.
Yet, Fame deserv'd, no Enemy can grudge;
The Statesman we abhor, but praise the Judge.
In Israels Courts ne'r sat an Abbethdin
With more discerning Eyes, or Hands more clean;
Unbrib'd, unsought, the Wretched to redress;
Swift of Dispatch, and easie of Access.
Oh, had he been content to serve the Crown,
With vertues only proper to the Gown;
Or, had the rankness of the Soyl been freed
From Cockle, that opprest the Noble seed;
David, for him his tunefull Harp had strung,
And Heaven had wanted one immortal song.
But wide Ambition loves to slide, not stand;
And Fortunes Ice prefers to Vertues Land:
Achitophel, grown weary to possess
A lawfull Fame, and lazy Happiness;
Disdain'd the Golden fruit to gather free,
And lent the Croud his Arm to shake the Tree.
Now, manifest of Crimes, contriv'd long since,
He stood at bold Defiance with his Prince;
Held up the Buckler of the Peoples Cause,
Against the Crown; and sculk'd behind the Laws.
The wish'd occasion of the Plot he takes,
Some Circumstances finds, but more he makes.
By buzzing Emissaries, fills the ears
Of listning Crowds, with Jealosies and Fears
Of Arbitrary COunsels brought to light,
And proves the King himself a Jebusite.
Weak Arguments! which yet he knew fulwell,
Were strong with People easie to Rebell.
For, govern'd by the Moon, the giddy Jews
Tread the same track when she the Prime renews:
And once in twenty Years, their Scribes Record,
By natural Instinct they change their Lord.
Achitophel still wants a Chief, and none
Was found so fit as Warlike Absalon:
Not that he wished his Greatness to create,
(For Polititians neither love nor hate).
Bur, for he knew, his Title not allow'd,
Would keep him still depending on the Crowd:
That Kingly power, thus ebbing out, might be
Drawn to the dregs of a Democracy.
Him he attempts, with studied Arts to please,
And sheds his Venome, in such words as these.

Auspicious Prince! at whose Nativity
Some Royal Planet rul'd the Southern sky;
Thy longing Countries Darling and Desire;
Their cloudy Pillar, and their guardian Fire:
Their Second Moses, whose extended Wand
Divides the Seas, and shews the promis'd Land:
Whose dawning Day, in every distant age,
Has exercis'd the Sacred Prophets rage:
The Peoples Prayer, the glad Diviners Theam,
The Young-mens Vision, and the Old mens Dream!
Thee, Saviour, Thee, the Nations Vows confess;
And, never satisfi'd with seeing, bless:
Swift, undespoken Pomps, they steps proclaim,
And stemmerring Babes are taught to lisp thy Name.
How long wilt thou the general Joy detain;
Starve, and defraud the People of thy Reign?
Content ingloriously to pass they days
Like one of Vertues Fools that feeds on Praise;
Till thy fresh Glories, which now shine so bright,
Grow Stale and Tarnish with our daily sight.
Believe me, Royal Youth, thy Fruit must be,
Or gather'd Ripe, or rot upon the Tree.
Heav'n has to all alloted, soon or late,
Some lucky Revolution of their Fate;
Whose Motions, if we watch and guide with Skill,
(For humane Good depends on humane Will,)
Our Fortune rolls, as from a smooth Descent,
And, from the first Impression, takes the Bent;
But, if unseiz'd, she glides away like wind;
And leaves repenting Folly far behind.
Now, now she meets you, with a glorious prize,
And spreads her Locks before her as she flies.
Had thus Old David, from whose Loyns you spring,
Not dar'd, when Fortune call'd him, to be King,
At Gath an Exile he might still remain,
And heavens Anointing Oyle had been in vain.
Let his successfull Youth your hopes engage,
But shun th' example of Declining Age:
Behold him setting in his Western Skies,
The Shadows lengthening as the Vapours rise.
He is not now, as when on Jordan's Sand
The Joyfull People throng'd to see him Land,
Cov'ring all the Beach, and blackning all the Strand;
But, like the Prince of Angels from his height,
Comes tumbling downward with diminsh'd light;
Betray'd by one poor Plot to publick Scorn,
(Our only blessing since his Curst Return).
Those heaps of People which one Sheaf did bind,
Blown off and scatter'd by a Puff of WInd.
What strength can he to y0our Designs oppose,
Naked of Friends, and round beset with Foes?
If Pharoah's doubtfull Succour he shoud use,
A Foreign Aid would more incense the Jews.
Proud Egypt would dissembled Friendship bring;
Foment the War, but not support the King:
Nor would the Royal Party e'r unite
With Pharoah's Arms, t' assist the Jebusite;
Or if they shoud, their Interest soon woud break,
And with such odious Aid make David weak.
All sorts of men by my successfull Arts,
Abhorring Kings, estrange their alter'd Hearts
From David's Rule: And 'tis the general Cry,
Religion, Common-wealth, and Liberty.
If you as Champion of the publique Good,
Add to their Arms a Chief of Royal BLood;
What may not Israel hope, and what Applause
Might such a General gain by such a Cause?
Not barren Praise alone, that Gaudy Flower,
Fair only to the sight, but solid Power:
And Nobler is a limited Command,
Giv'n by the Love of all your Native Land,
Than a Successive Title, Long, and Dark,
Drawn from the Mouldy rolls of Noah's Ark.

What cannot Praise effect in Mighty Minds,
When Flattery Sooths, and when Ambition Blinds!
Desire of Power, on Earth a Vitious Weed,
Yet, sprung from High, is of Cælestial Seed:
In God 'tis Glory: And when men Aspire,
'Tis but a Spark too much of Heavenly Fire.
Th'Ambitious Youth, too covetous of Fame,
Too full of Angells Metal in his Frame,
Unwarily was led from Vertues ways;
Made Drunk with Honour, and Debauch'd with Praise.
Half loath, and half consenting to the Ill,
(For Loyal Blood within him strugled still)
He thus reply'd - And what Pretence have I
To take up Arms for Publick Liberty?
My Father Governs with unquestion'd Right;
The Faiths Defender, and Mankinds Delight:
Good, Gracious, Just, observant of the Laws;
And Heav'n by Wonders has Espous'd his Cause.
Whom has he Wrong'd in all his Peaceful Reign?
Who sues for Justice to his Throne in Vain?
What Millions has he Pardon'd of his Foes,
Whom Just Revenge did to his Wrath expose?
Mild, Easy, Humble, Studious of our Good;
Enclin'd to Mercy, and averse from Blood.
If Mildness Ill with Stubborn Israel Suite,
His Crime is God's beloved Attribute.
What could he gain, his People to Betray,
Or change his Right, for Aribtrary Sway?
Let Haughty Pharoah Curse with such a Reign,
His Fruitfull Nile, nad Yoak a Servile Train.
If David'd Rule Jerusalem Displease,
The Dog-star heats their Brains to this Disease.
Why then should I, Encouraging the Bad,
Turn Rebell, and run Popularly Mad?
Were he a Tyrant who, by Lawless Might,
Opprest the Jews, and Rais'd the Jebusite,
Well might I Mourn; but Natures Holy Bands
Would Curb my Spirits, and Restrain my Hands:
The People might assert their Liberty;
But what was Right in them, were Crime in me.
His Favour leaves me nothing to require;
Prevents my WIshes, and outruns Desire.
What more can I expect while David lives,
All but his Kingly Diadem he gives;
And that: But there he Paus'd; then Sighing, said,
Is Justly Destin'd for a Worthier Head.
For when my Father from his Toyls shall Rest,
And late Augment the Number of the Blest:
His Lawfull Issue shall the Throne ascend,
Or the Collateral Line where that shall end.
His Brother, though Opprest with Vulgar Spright,
Yet Dauntless and Secure of Native Right,
Of every Royal Vertue stands possest;
Still Dear to all the Bravest, and the Best.
His Courage Foes, his Friends his Truth Proclaim;
His Loyalty the King, the World his Fame.
His Mercy even th'Offending Crowd will find,
For sure he comes of a Forgiving Kind.
Why should I then Repine at Heavens Decree;
Which gives me no Pretence to Royalty?
Yet oh that Fate Propitiously Enclind,
Had rais'd my Birth, or had debas'd my Mind;
To my large Soul, not all her Treasure lent,
And then Betray'd it to a mean Descent.
I find, I find my mounting Spirits Bold,
And David's Part disdains my Mothers Mold.
Why am I Scanted by a Niggard Birth,,
My Soul Disclaims the Kindred of her Earth:
And made for Empire, Whispers me within;
Desire of Greatness is a Godlike Sin.

Him Staggering so when Hells dire Agent found,
While fainting Vertue scarce maintain'd her Ground,
He pours fresh Forces in, and thus Replies:

Th'Eternal God Supreamly Good and Wise,
Imparts not these Prodigiuos Gifts in vain;
What Wonders are Reserv'd to bless your Reign?
Against your will your Arguments have shown,
Such Vertue's only given to guide a Throne.
Not that your Father's Mildness I contemn;
But Manly Force becomes the Diadem.
'Tis true, he grants the People all they crave;
And more perhaps than Subjects ought to have:
For Lavish grants suppose a Monarch tame,
And more his Goodness than his Wit proclaim.
But when shoud People strive their Bonds to break,
If not when Kings are Negligent or Weak?
Let him give on till he can give no more,
The Thrifty Sanhedrin shall keep him poor:
And every Sheckle which he can receive,
Shall cost a Limb of his Prerogative.
To ply him wiht new Plots, shall be my care,
Or plunge him deep in some Expensive War;
Which when his Treasure can no more Supply,
He must, with the Remains of Kingship, buy.
His faithful Friends, our Jealousies and Fears,
Call Jebusites; and Pharaoh's Pentioners:
Whom, when our Fury from his Aid has torn,
He shall be Naked left to publick Scorn.
The next Successor, whom I fear and hate,
My Arts have made Obnoxious to the State;
Turn'd all his Vertues to his Overthrow,
And gain'd our Elders to pronouce a Foe.
His Right, for Sums of necessary Gold,
Shall first be Pawn'd, and afterwards be Sold:
Till time shall Ever-wanting David draw,
To pass your doubtfull Title into Law:
If not; the People have a Right Supreme
To make their Kings; for Kings are made for them.
All Empire is no more than Pow'r in Trust,
Which when resum'd, can be no longer Just.
Succession, for the general Good design'd,
In its own wrong a Nation cannot bind:
If alterning that, the People can relieve,
Better one Suffer, than a Nation grieve.
The Jews well know their power: e'r Saul they Chose,
God was their King, and God they durst Depose.
Urge now your Piety, your Filial Name,
A Father's Right, and fear of future Fame;
The publick Good, that Universal Call,
To which even Heav'n Submitted, answers all.
Nor let his Love Enchant your generous Mind;
'Tis Natures trick to Propogate her Kind.
Our fond Begetters, who would never dye,
Love but themselves in their Posterity.
Or let his Kindness by th'Effects by try'd,
Or let him lay his vain Pretence aside.
God said he lov'd your Father; coud he bring
A better Proof, than to Anoint him King?
It surely shew'd he lov'd the Shepherd well,
Who gave so fair a flock as Israel.
Would David have you thought his Darling Son?
What means he then, to Alienate the Crown?
The name of Godly he may blush to hear:
'Tis after God's own heart to Cheat his Heir.
He to his Brother gives Supreme Command;
To you a Legacy of Barren Land:
Perhaps th'old Harp, on which he thrums his Layes:
Or some dull Hebrew Ballad in your Praise.
Then the next Heir, a Prince, Severe and Wise,
Already looks on you with Jealous Eyes;
Sees through the thin Disguises of your Arts,
And markes your Progress in the Peoples Hearts.
Though now his mighty Soul its Grief contains;
He meditates Revenge who least Complains.
And like a Lyon, Slumbring in the way,
Or Sleep-dissembling, while he waits his Prey,
His fearless Foes within his Distance draws;
Constrains his Roaring, and Contracts his Paws;
Till at the last, his time for Fury found,
He shoots with suddain Vengeance from the Ground:
The Prostrate Vulgar, passes o'r, and Spares;
But with a Lordly Rage, his Hunters teares.
Your Case no tame Expedients will afford;
Resolve on Death, or Conquest by the Sword,
Which for no less a Stake than Life, you Draw;
And Self-defence is Natures Eldest Law.
Leave the warm People no Considering time;
For then Rebellion may be thought a Crime.
Prevail your self of what Occasion gives,
But try your Title while your Father lives;
And that your Arms may have a fair Pretence,
Proclaim, you take them in the King's Defence:
Whose Sacred Life each minute woud Expose,
To Plots, from seeming Friends, and secret Foes.
And who can sound the depth of David's Soul?
Perhaps his fear, his kindness may Controul.
He fears his Brother, though he loves his Son,
For plighted Vows too late to be undone.
If so, by Force he wishes to be gain'd,
Like womens Leachery, to seem Constrain'd:
Doubt not, but when he most affects the Frown,
Commit a pleasing Rape upon the Crown.
Secure his Person to secure your Cause;
They who possess the Prince, possess the Laws.

He said, And this Advice above the rest,
With Absalom's Mild nature suited best;
Unblam'd of Life (Ambition set aside,)
Not stain'd with Cruelty, nor puft with Pride;
How happy had he been, if Destiny
Had higher plac'd his Birth, or not so high!
His Kingly vertues might have claim'd a Throne,
And blest all other Countries but his own:
But charming Greatness, since so few refuse;
'Tis Juster to Lament him, than Accuse.
Strong were his hopes a Rival to remove,
With blandishment to gain the publick Love;
To Head the Faction while their Zeal was hot,
And Popularly prosecute the Plot.
To farther this Achithphel Unites
The Malecontents of all the Israelites;
Whose differing Parties he could wisely Joyn,
For several Ends, to serve the same Design.
The Best, and of the Princes some were such,
Who thought the power of Monarchy too much:
Mistaken Men, and Patriots in their Hearts;
Not Wicked, but Seduc'd by Impious Arts.
By these the Springs of Property were bent,
And wound so high, they Crack'd the Government.
The next for Interest sought t'embroil the State,
TO sell their Duty at a dearer rate;
And make their Jewish Markets of the Throne,
Pretending puclick Good, to serve their own.
Others thought Kings an useless heavy Load,
Who Cost too much, and did too little Good.
These were for laying Honest David by,
On Principles of pure good Husbandry.
With them Joyn'd all th' Haranguers of the Throng,
That thought to get Preferment by the Tongue.
Who follows next, a double Danger bring,
Not only hating David, but the King,
The Solymæan Rout; well Verst of old,
In Godly Faction, and in Treason bold;
Cowring and Quaking at a Conqueror's Sword,
But Lofty to a Lawfull Prince Restor'd;
Saw with Disdain an Ethnick Plot begun,
And Scorn'd by Jebusites to be Out-done.
Hot Levites Headed these; who pul'd before
From the Ark, which in the Judges days they bore,
Resum'd their Cant, and with a Zealous Cry,
Pursu'd their old belov'd Theocracy.
Where Sanhedrin and Priest inslav'd the Nation,
And justifi'd their Spoils by Inspiration;
For who so fit for Reign as Aarons's race,
If once Dominion they could found in Grace?
These led the Pack; tho not of surest scent,
Yet deepest mouth'd against the Government.
A numerous Host of dreaming Saints succeed;
Of the true old Enthusiastick breed;
'Gainst Form and Order they their Power employ;
Nothing to Build and all things to Destroy.
But far more numerous was the herd of such,
Who think too little, and who talk too much.
These, out of meer instinct, they knew not why,
Ador'd their fathers God, and Property:
And, by the same blind benefit of Fate,
The Devil and the Jebusite did hate:
Born to be sav'd, even in their own despight;
Because they could not help believing right.
Such were the tools; but a whole Hydra more
Remains, of sprouting heads too long, to score.

Some of their Chiefs were Princes of the Land;
In the first Rank of these did Zimri stand:
A man so various, that he seem'd to be
Not one, but all Mankinds Epitome.
Stiff in Opinions, always in the wrong;
Was every thing by starts, and nothing long:
But in the course of one revolving Moon,
Was Chymist, Fidler, States-Man, and Buffoon:
Then all for Women, Painting, Rhiming, Drinking;
Besides ten thousand freaks that dy'd in thinking.
Blest Madman, who could every hour employ,
With something New to wish, or to enjoy!
Rayling and praising were his usual Theams;
And both (to shew his Judgment) in Exreams:
So over Violent, or over Civil,
That every man, with him, was God or Devil.
In squandring Wealth was his peculiar Art:
Nothing went unrewarded, but Desert.
Begger'd by Fools, whom still he found too late:
He had his Jest, and they had his Estate.
He laught himself from Court, then sought Releif
By forming Parties, but coud ne're be Chief.
For, spight of him, the weight of Business fell
On Absalom and Achitophel:
Thus, wicked but in will, of means bereft,
He left not Faction, but of that was left.

Titles and Names 'twere tedious to Reherse
Of Lords, below the Dignity of Verse.
Wits warriors Common-wealthsmen, were the best:
Kind Husbands and meer Nobles all the rest.
And, therefore in the name of Dulness, be
The well hung Balaam and cold Caleb free.
And canting Nadab let Oblivion damn,
Who made new porridge for the Paschal Lamb.
Let Friendships holy band some Names assure:
Some their own Worth, and some let Scorn secure.
Nor shall the Rascall Rabble here have Place,
Whom Kings no Titles gave, and God no Grace:
Not Bull-fac'd Jonas, who could Statues draw
To mean Rebellion, and make Treason Law.
But he, thos bad, is follow'd by a worse,
The wretch, who Heavens Annointed dar'd to Curse.
Shimei, whose Youth did early Promise bring
Of Zeal to God, and Hatred to his King;
Did wisely from Expensive Sins refrain,
And never broke the Sabbath, but for Gain:
Nor ever was he known an Oath to vent,
Or Curse unless against the Government.
Thus, heaping Wealth, by the most ready way
Among the Jews, which was to Cheat and Pray;
The City, to reward his pious Hate
Against his Master, chose him Magistrate;
His Hand a Vare of Justice did uphold;
His Neck was loaded with Chain of Gold.
During his Office, Treason was no Crime.
The Sons of Belial had a glorious Time:
For Shimei, though not prodigal of pelf,
Yet lov'd his wicked Neighbour as himself:
When two or three were gathere'd to declaim
Against the Monarch of Jerusalem,
Shimei was always in the midst of them.
And, if they Curst the King when he was by,
Would rather Curse, than break good Company.
If any durst his Factious Friends accuse,
He pact a Jury of dissenting Jews:
WHose fellow-feeling, in the godly Cause,
Would free the suffring Saint from Humane Laws.
For Laws are only made to Punish those,
Who serve the King, and to protect his Foes.
If any leisure time he had from Power,
(Because 'tis Sin to misimploy an hour);
His business was, by Writing, to Persuade,
That Kings were Useless, and a Clog to Trade:
And, that his noble Stile he might refine,
No Rechabite more shund the fumes of Wine.
Chaste were his Cellars, and his Shrieval Board
The Grossness of a City Feast abhor'd:
His Cooks, with long disuse, their Trade forgot;
Cool was his Kitchen, tho his Brains were hot.
Such frugal Vertue Malice may accuse,
But sure 'twas necessary to the Jews;
For towns once burnt, such Magistrates require
As dare not tempt Gods Providence by fire.
With Spiritual food he fed his Servants well,
But free from flesh, that made the Jews Rebel:
And Mose's Laws he held in more account,
For forty days of Fasting in the Mount.

To speak the rest, who better are forgot,
Would tyre a well-breath'd Witness of the Plot:
Yet, Corah, thou shalt from Oblivion pass;
Erect thy self thou Monumental Brass:
High as the Serpent of thy mettall made,
While Nations stand secure beneath thy shade.
What tho his Birth were base, yet Comets rise
From Earthy Vapours ere they shine in Skies.
Prodigious Actions may as well be done
By Weavers issue, as by Princes Son.
This Arch-Attestor for the Publick Good,
By that one Deed Enobles all his Bloud.
Who ever ask'd the Witnesses high race,
Whose Oath with Martyrdom did Stephen grace?
Ours was a Levite, and as times went then,
His Tribe were Godalmighty's Gentlemen.
Sunk were his Eyes, his Voyce was harsh and loud,
Sure signs he neither Cholerick was, nor Proud:
His long Chin prov'd his Wit, his Saintlike Grace
A Church Vermilion, and a Moses's face;
His Memory, miraculously great,
Could Plots, exceeding mans belief, repeat;
Which, therefore cannot be accounted Lies,
For human Wit could never such devise.
Some future Truths are mingled in his Book;
But, where the witness faild, the Prophet Spoke:
Some things like Visionary flights appear;
The Spirit caught him, up, the Lord knows where:
And gave him his Rabinical degree
Unknown to Foreign University.
His Judgment yet his Memory did excel;
Which piec'd his wonderous Evidence so well:
And suited to the temper of the times;
Then groaning under Jebusitick Crimes.
Let Israels foes suspect his heav'nly call,
And rashly judge his Writ Apocryphal;
Our Laws for such affronts have forfeits made:
He takes his life, who takes away his trade.
Were I my self in witness Corahs place,
The wretch who did me such a dire disgrace,
Should whet my memory, though once forgot,
To make him an Appendix of my Plot.
His Zeal to heav'n, made him his Prince despise,
And load his person with indignities:
But Zeal peculiar priviledge affords;
Indulging latitude to deeds and words.
And Corah might for Agag's murther call,
In terms as course as Samuel used to Saul.
What others in his Evidence did Joyn,
(The best that could be had for love or coyn,)
In Corah's own predicament will fall:
For witness is a Common Name to all.

Surrounded thus with Friends of every sort,
Deluded Absalom, forsakes the Court:
Impatient of high hopes, urg'd with renown,
And Fir'd with near possession of a Crown,
Th' admiring Croud are dazled with surprize,
And on his goodly person feed their eyes:
His joy conceal'd, he sets himself to show;
On each side bowing popularly low:
His looks, his gestures, and his words he frames,
And with familiar ease repeats their Names.
Thus, form'd by Nature, furnish'd out with Arts,
He glides unfelt into their secret hearts:
Then with a kind compassionating look,
And sighs, bespeaking pity ere he spoak:
Few words he said; but easy those and fit:
More slow than Hybla drops, and far more sweet.

I mourn, my Countrymen, your lost Estate;
Tho far unable to prevent your fate:
Behold a Banisht man, for your dear cause
Expos'd a prey to Arbitrary laws!
Yet oh! that I alone cou'd be undone,
Cut off from Empire, and no more a Son!
Now all your liberties a spoil are made:
Ægypt and Tyrus intercept your trade,
And Jebusites your Sacred Rites invade.
My Father, whom with reverence yet I name,
Charm'd into Ease, is careless of his Fame:
And, brib'd with petty summs of Forreign Gold,
Is grown in Bathsheba's Embraces old.
Exalts his Enemies, his Friends destroys:
And all his pow'r against himself employs.
He gives, and let him give my right away:
But why should he his own, and yours betray?
He only, he can make the Nation bleed,
And he alone from my revenge is freed.
Take then my tears (with that he wip'd his Eyes)
'Tis all the Aid my present power supplies:
No Court Informer can these Arms accuse,
These Arms may Sons against their Fathers use,
And, tis my wish, the next Successors Reign
May make no other Israelite complain.

Youth, Beauty, Graceful Action, seldom fail:
But Common Interest always will prevail:
And pity never Ceases to be shown
To him, who makes the peoples wrongs his own.
The Croud, (that still believes their Kings oppress)
With lifted hands their young Messiah bless:
Who now begins his Progress to ordain;
With Chariots, Horsmen, and a numerous train:
From East to West his Glories he displaies:
And, like the Sun, the promis'd land survays.
Fame runs before him, as the morning Star;
And shouts of Joy salute him from afar:
Each house receives him as a Guardian God;
And Consecrates the Place of his aboad:
But hospitable treats did most commend
Wise Issachar, his wealthy western friend.
This moving Court, that caught the peoples Eyes,
And seem'd but Pomp, did other ends disguise:
Achitophel had form'd it, with intent
To sound the depths, and fathom where it went:
The Peoples hearts, distinguish Friends from Foes;
And try their strength, before they came to blows:
Yet all was colour'd with a smooth pretence
Of specious love, and duty to their Prince.
Religion, and Redress of Grievances,
Two names, that always cheat and always please,
Are often urg'd; and good King David's life
Indanger'd by a Brother and a Wife.
Thus, in a Pageant Show, a Plot is made;
And Peace it self is War in Masquerade.
Oh foolish Israel! never warn'd by ill,
Still the same baite, and circumvented still!
Did ever men forsake their present ease,
In midst of health Imagine a desease;
Take pains Contingent mischiefs to foresee,
Make Heirs for Monarks, and for God decree?
What shall we think! can People give away
Both for themselves and Sons, their Native sway?
Then they are left Defensless, to the Sword
Of each unbounded Arbitrary Lord:
And Laws are vain, by which we Rights enjoy,
If Kings unquestiond can those laws destroy.
Yet, if the Crowd be Judge of fit and Just,
And Kings are onely Officers in trust,
Then this resuming Cov'nant was declar'd
When Kings were made, or is for ever bard:
If those who give the Scepter, could not tye
By their own deed their own Posterity,
How then coud Adam bind his future Race?
How coud his forfeit on mankind take place?
Or how coud heavnly Justice damn us all,
Who nere consented to our Fathers fall?
Then Kings are slaves to those whom they Command,
And Tenants to their Peoples pleasure stand.
Add, that the Pow'r for Property allowd,
Is mischeivously seated in the Crowd:
For who can be secure of private Right,
If Sovereign sway may be dissolv'd by might?
Nor is the Peoples Judgment always true:
The most may err as grosly as the few.
And faultless Kings run down, by Common Cry,
For Vice, Oppression, and Tyranny.
What Standard is there in a fickle rout,
Which, flowing to the mark, runs faster out?
Nor only Crowds, but Sanherins may be
Infected with the publick Lunacy:
And Share the madness of Rebellious times,
To Murther Monarchs for Imagin'd crimes.
If they may Give and Take when e'r they please,
Not Kings alone, (the Godheads Images,)
But Government it self at length must fall
To Natures state; where all have Right to all.
Yet, grant our Lords the People Kings can make,
What Prudent men a setled Throne would shake?
For whatsoe'r their Sufferings were before,
That Change they Covet makes them suffer more.
All other Errors but disturb a State,
But Innovation is the Blow of Fate.
If ancient Fabricks nod, and threat to fall,
To Patch the Flows, and Buttress up the Wall,
Thus far 'tis Duty; but here fix the Mark:
For all beyond it is to touch our Ark.
To change Foundations, cast the Frame anew,
Is work for Rebels who base Ends pursue:
At once Divine and Humane Laws controul;
And mend the Parts by ruine of the Whole.
The Tampering World is subject to this Curse,
To Physick their Disease into a worse.

Now what Relief can Righteous David bring?
How Fatall 'tis to be too good a King!
Friends he has few, so high the Madness grows;
Who dare be such, must be the Peoples Foes:
Yet some there were, ev'n in the worst of days;
Some let me name, and Naming is to praise.

In this short File Barzillai first appears;
Barzillai crown'd with Honour and with Years:
Long since, the rising Rebells he withstood
In Regions Waste, beyond the Jordans Flood:
Unfortunately Brave to buoy the State;
But sinking underneath his Masters Fate:
In Exile with his Godlike Prince he Mourn'd;
For him he Suffer'd, and with him Return'd.
The Court he practis'd, not the Courtier's art:
Large was his Wealth, but larger was his Heart:
Which, well the Noblest Objects know to choose,
The Fighting Warriour, and Recording Muse.
His Bed coud once a Fruitfull Issue boast:
Now more than half a Father's Name is lost.
His Eldest Hope, with every Grace adorn'd,
By me (so Heav'n will have it) always Mourn'd,
And always honour'd, snatcht in Manhoods prime
By unequal Fates, and Providences crime:
Yet not before the Goal of Honour won,
All parts fulfill'd of Subject and of Son;
Swift was the Race, but short the Time to run.
Oh Narrow Circle, but of Pow'r Divine,
Scanted in Space, but perfect in thy Line!
By Sea, by Land, thy Matchless Worth was known;
Arms thy Delight, and War was all thy Own:
Thy force, Infus'd, the fainting Tyrians prop'd:
And Haughty Pharoah found his Fortune stop'd.
Oh Ancient Honour, Oh Unconquer'd Hand,
Whom Foes unpunish'd never coud withstand!
But Israel was unworthy of thy Name:
Short is the date of all Immoderate Fame.
It looks as Heaven our Ruine had design'd,
And durst not trust thy Fortune and thy Mind.
Now, free from Earth, thy disencumbred Soul
Mounts up, and leaves behind the Clouds and Starry Pole:
From thence thy kindred legions mayst thou bring
To aid the guardian Angel of thy King.
Here stop my Muse, here cease thy painfull flight;
No Pinions can pursue Immortal height:
Tell good Barzillai thou canst sing no more,
And tell thy Soul she should have fled before;
Or fled she with his life, and left this Verse
To hang on her departed Patron's Herse?
Now take thy steepy flight from heaven, and see
If thou canst find on earth another He,
Another he would be too hard to find,
See then whom thou canst see not far behind.
Zadock the Priest, whom, shunning Power and Place,
His lowly mind advanc'd to David's Grace:
With him the Sagan of Jerusalem,
Of hospitable Soul and noble Stem;
Him of the Western dome, whose weighty sense
Flows in fit words and heavenly eloquence.
The Prophets Sons by such example led,
To learning and to Loyalty were bred:
For Colleges on bounteous Kings depend,
And never Rebell was to Arts a friend.
To these succeed the Pillars of the Laws,
Who best cou'd plead and best can judge a Cause.
Next them a train of Loyal Peers ascend:
Sharp judging Adriel the Muses friend,
Himself a Muse-In Sanhedrins debate
True to his Prince; but not a Slave of State.
Whom David's love with Honours did adorn,
That from his disobedient Son were torn.
Jotham of piercing wit and pregnant thought,
Indew'd by nature, and by learning taught
To move Assemblies , who but onely try'd
The worse awhile, then chose the better side;
Nor chose alone, but turn'd the balance too;
So much the weight of one brave man can doe.
Hushai the friend of David in distress,
In publick storms of manly stedfastness;
By foreign treaties he inform'd his Youth;
And join'd experience to his native truth.
His frugal care supply'd the wanting Throne,
Frugal for that, but bounteous of his own:
'Tis easy conduct when Exchequers flow,
But hard the task to manage well the low:
For Soveraign power is too deprest or high,
When Kings are forc'd to sell, or Crowds to buy.
Indulge one labour more my weary Muse,
For Amiel, who can Amiel's praise refuse?
Of ancient race by birth, but nobler yet
In his own worth, and without Title great:
The Sanhedrin long time as chief he rul'd,
Their Reason guided and their Passion coold;
So dexterous was he in the Crown's defence,
So form'd to speak a Loyal Nations Sense,
That as their band was Israel's Tribes in small,
So fit was he to represent them all.
Now rasher Charioteers the Seat ascend,
Whose loose Carriers his steady Skill commennd:
They like th' unequal Ruler of the Day,
Misguide the Seasons and mistake the Way;
While he withdrawn at their mad Labour smiles,
And safe enjoys the Sabbath of his Toyls.

These were the chief, a small but faithful Band
Of Worthies, in the Breach who dar'd to stand,
And tempt th' united Fury of the Land.
With grief they view'd such powerful Engines bent,
To batter down the lawful Government.
A numerous Faction with pretended frights,
In Sanhedrins to plume the Regal Rights.
The true Successour from the Court remov'd:
The Plot, by hireling Witnesses improv'd.
These Ills they saw, and as their Duty bound,
They shew'd the King the danger of the Wound:
That no Concessions from the Throne woud please,
But Lenitives fomented the Disease:
That Absalom, ambitious of the Crown,
Was made the Lure to draw the People down:
That false Achitophel's pernitious Hate,
Had turn'd the Plot to Ruine Church and State:
The Councill violent, the Rabble worse
That Shimei taught Jerusalem to Curse.

With all these loads of Injuries opprest,
And long revolving, in his carefull Breast,
Th' event of things, at last his patience tir'd,
Thus from his Royal Throne by Heav'n inspir'd,
The God-like David spoke: with awfull fear
His Train their Maker in their Master hear.

'Thus long have I, by native mercy sway'd,
My wrongs dissembl'd, my revenge delay'd:
So willing to forgive th' Offending Age,
So much the Father did the King asswage.
But now so far my Clemency they slight,
Th' Offenders question my Forgiving Right.
That one was made for many, they contend;
But 'tis to Rule, for that's a Monarch's End.
They call my tenderness of Blood, my Fear:
Though Manly tempers can the longest bear.
Yet, since they will divert my Native course,
'Tis time to shew I am not Good by Force.
Those heap'd Affronts that haughty Subjects bring,
Are burthens for a Camel, not a King:
Kings are the publick Pillars of the State,
Born to sustain and prop the Nations weight:
If my Young Samson will pretend a Call
To shake the Column, let him share the Fall:
But oh that yet he woud repent and live!
How easie 'tis for Parents to forgive!
With how few Tears a Pardon might be won
From Nature, pleading for a Darling Son!
Poor pitied Youth, by my Paternal care,
Rais'd up to all the Height his Frame coud bear:
Had God ordain'd his fate for Empire born,
He woud have given his Soul another turn:
Gull'd with a Patriots name, whose Modern sense
Is one that woud by Law supplant his Prince:
The Peoples Brave, the Politicians Tool;
Never was Patriot yet, but was a Fool.
Whence comes it that Religion and the Laws
Should more be Absalom's than David's Cause?
His old Instructor, e're he lost his Place,
Was never thought indu'd with so much Grace.
Good Heav'ns, how Faction can a Patriot Paint!
My Rebel ever proves my Peoples Saint:
Would They impose an Heir upon the Throne?
Let Sanhedrins be taught to give their Own.
A King's at least a part of Government,
And mine as requisite as their Consent:
Without my Leave a future King to choose,
Infers a Right the Present to Depose:
True, they Petition me t'approve their Choise,
But Esau's Hands suite ill with Jacob's Voice.
My Pious Subjects for my Safety pray,
Which to Secure they take my Power away.
From Plots and Treasons Heaven preserve my years,
But Save me most from my Petitioners.
Unsatiate as the barren Womb or Grave;
God cannot Grant so much as they can Crave.
What then is left but with a Jealous Eye
To guard the Small remains of Royalty?
The Law shall still direct my peacefull Sway,
And the same Law teach Rebels to Obey:
Votes shall no more Establish'd Pow'r controul,
Such Votes as make a Part exceed the Whole;
No groundlesss Clamours shall my Friends remove,
Nor Crowds have power to Punish e're they Prove:
For Gods, and Godlike Kings their Care express,
Still to Defend their Servants in distress.
Oh that my Power to Saving were confin'd:
Why am I forc'd, like Heaven, against my mind,
To make Examples of another Kind?
Must I at length the Sword of Justice draw?
Oh curst Effects of necessary Law!
How ill my Fear they by my Mercy scan,
Beware the Fury of a Patient Man.
Law they require, let Law then shew her Face;
They coud not be content to look on Grace,
Her hinder parts, but with a daring Eye
To tempt the terror of her Front, and Dye.
To their own arts 'tis Righteously decreed
Those dire Artificers of Death shall bleed.
Against themselves their Witnesses will Swear,
Till Viper-like their Mother Plot they tear:
And suck for Nutriment that bloody gore
Which was their Principle of Life before.
Their Belial with their Belzebub will fight;
Thus on my Foes, my Foes shall do me Right:
Nor doubt th' event; for Factious crowds engage
In their first Onset, all their Brutal Rage;
Then, let 'em take an unresisted Course,
Retire and Traverse, and Delude their Force:
But when they stand all Breathless, urge the fight,
And rise upon 'em with redoubled might:
For Lawfull Pow'r is still Superiour found,
When long driven back, at length it stands the ground.'

He said. Th' Almighty, nodding, gave Consent;
And Peals of Thunder shook the Firmament.
Henceforth a Series of new time began,
The mighty Years in long Procession ran:
Once more the God-like David was Restor'd,
And willing Nations knew their Lawfull Lord.

poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!

Related quotes

To the Lord Chancellor Hyde. Presented on New-Year's Day, 1662

My Lord,
While flattering crowds officiously appear
To give themselves, not you, an happy year,
And by the greatness of their presents prove
How much they hope, but not how well they love,—
The muses, who your early courtship boast,
Though now your flames are with their beauty lost,
Yet watch their time, that, if you have forgot
They were your mistresses, the world may not.
Decayed by time and wars, they only prove
Their former beauty by your former love;
And now present, as ancient ladies do,
That courted long, at length are forced to woo:
For still they look on you with such kind eyes,
As those, that see the Church's sovereign rise,
From their own order chose, in whose high state
They think themselves the second choice of fate.
When our great monarch into exile went,
Wit and religion suffered banishment.
Thus once, when Troy was wrapped in fire and smoke,
The helpless gods their burning shrines forsook;
They with the vanquished prince and party go,
And leave their temples empty to the foe.
At length the Muses stand, restored again
To that great charge which nature did ordain;
And their loved druids seem revived by fate,
While you dispense the laws, and guide the state.
The nation's soul, our monarch, does dispense,
Through you, to us his vital influence:
You are the channel, where those spirits flow,
And work them higher as to us they go.
In open prospect nothing bounds our eye,
Until the earth seems joined unto the sky:
So in this hemisphere, our utmost view
Is only bounded by our king and you;
Our sight is limited where you are joined,
And beyond that no farther heaven can find.
So well your virtues do with his agree,
That though your orbs of different greatness be,
Yet both are for each other's use disposed,
His to inclose, and yours to be inclosed:
Nor could another in your room have been,
Except an emptiness had come between.
Well may he, then, to you his cares impart,
And share his burden where he shares his heart.
In you his sleep still wakes; his pleasures find
Their share of business in your labouring mind.
So, when the weary sun his place resigns,
He leaves his light, and by reflection shines.
Justice, that sits and frowns where public laws
Exclude soft mercy from a private cause,
In your tribunal most herself does please;
There only smiles because she lives at ease;
And, like young David, finds her strength the more,
When disencumbered from those arms she wore.
Heaven would your royal master should exceed
Most in that virtue, which we most did need;
And his mild father (who too late did find
All mercy vain but what with power was joined)
His fatal goodness left to fitter times,
Not to increase, but to absolve our crimes:
But when the heir of this vast treasure knew
How large a legacy was left to you,
(Too great for any subject to retain)
He wisely tied it to the crown again;
Yet, passing through your hands it gathers more,
As streams, through mines, bear tincture of their ore.
While emp'ric politicians use deceit,
Hide what they give, and cure but by a cheat;
You boldly show that skill which they pretend,
And work by means as noble as your end;
Which should you veil, we might unwind the clue,
As men do nature, till we came to you.
And, as the Indies were not found before
Those rich perfumes, which, from the happy shore,
The winds upon their balmy wings conveyed,
Whose guilty sweetness first their world betrayed;
So, by your counsels, we are brought to view
A rich and undiscovered world in you.
By you our monarch does that fame assure,
Which kings must have, or cannot live secure:
For prosperous princes gain their subjects' heart,
Who love that praise in which themselves have part.
By you he fits those subjects to obey,
As heaven's eternal monarch does convey
His power unseen, and man, to his designs,
By his bright ministers, the stars, inclines.
Our setting sun, from his declining seat,
Shot beams of kindness on you, not of heat;
And, when his love was bounded in a few
That were unhappy, that they might be true,
Made you the favourite of his last sad times,
That is, a sufferer in his subjects' crimes.
Thus, those first favours you received, were sent,
Like heaven's rewards, in earthly punishment:
Yet fortune, conscious of your destiny,
E'en then took care to lay you softly by,
And wrapped your fate among her precious things,
Kept fresh to be unfolded with your king's.
Shown all at once, you dazzled so our eyes,
As new-born Pallas did the gods surprise,
When, springing forth from Jove's new-closing wound,
She struck the warlike spear into the ground;
Which sprouting leaves did suddenly inclose,
And peaceful olives shaded as they rose.
How strangely active are the arts of peace,
Whose restless motions less than war's do cease!
Peace is not freed from labour, but from noise;
And war more force, but not more pains employs.
Such is the mighty swiftness of your mind,
That, like the earth, it leaves our sense behind,
While you so smoothly turn and roll our sphere,
That rapid motion does but rest appear.
For, as in nature's swiftness, with the throng
Of flying orbs while ours is borne along,
All seems at rest to the deluded eye,
Moved by the soul of the same harmony;
So, carried on by your unwearied care,
We rest in peace, and yet in motion share.
Let envy, then, those crimes within you see,
From which the happy never must be free;
(Envy, that does with misery reside,
The joy and the revenge of ruined pride.)
Think it not hard, if, at so cheap a rate,
You can secure the constancy of fate,
Whose kindness sent what does their malice seem,
By lesser ills the greater to redeem;
Nor can we this weak shower a tempest call,
But drops of heat that in the sunshine fall.
You have already wearied Fortune so,
She cannot farther be your friend or foe;
But sits all breathless, and admires to feel
A fate so weighty, that it stops her wheel.
In all things else above our humble fate,
Your equal mind yet swells not into state,
But, like some mountain in those happy isles,
Where in perpetual spring young nature smiles,
Your greatness shows; no horror to affright,
But trees for shade, and flowers to court the sight:
Sometimes the hill submits itself a while
In small descents, which do its height beguile;
And sometimes mounts, but so as billows play,
Whose rise not hinders, but makes short our way.
Your brow, which does no fear of thunder know,
Sees rolling tempests vainly beat below;
And, like Olympus' top, the impression wears
Of love and friendship writ in former years.
Yet unimpaired with labours, or with time,
Your age but seems to a new youth to climb.
Thus heavenly bodies do our time beget,
And measure change, but share no part of it.
And still it shall without a weight increase,
Like this new-year, whose motions never cease:
For, since the glorious course you have begun
Is led by Charles, as that is by the sun,
It must both weightless and immortal prove,
Because the centre of it is above.

poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!

Tarquin And Tullia

In times when princes cancelled nature's law,
And declarations which themselves did draw;
When children used their parents to dethrone,
And gnaw their way, like vipers, to the crown;
Tarquin, a savage, proud, ambitious prince,
Prompt to expel, yet thoughtless of defence,
The envied sceptre did from Tullius snatch,
The Roman king, and father by the match.
To form his party, histories report,
A sanctuary was opened in his court,
Where glad offenders safely might resort.
Great was the crowd, and wonderous the success,
For those were fruitful times of wickedness;
And all that lived obnoxious to the laws,
Flocked to prince Tarquin, and embraced his cause.
'Mongst these a pagan priest for refuge fled;
A prophet deep in godly faction read;
A sycophant, that knew the modish way
To cant and plot, to flatter and betray,
To whine and sin, to scribble and recant,
A shameless author, and a lustful saint.
To serve all times he could distinctions coin
And with great ease flat contradictions join
A traitor now, once loyal in extreme,
And then obedience was his only theme:
He sung in temples the most passive lays
And wearied monarchs with repeated praise
But managed awkwardly that lawful part,
To vent foul lies and treason was his art,
And pointed libels at crowned heads to dart.
This priest, and others, learned to defame,
First murder injured Tullius in his name;
With blackest calumnies their sovereign load,
A poisoned brother, and dark league abroad;
A son unjustly top'd upon the throne,
Which yet was proved undoubtedly his own;
Though, as the law was then, 'twas his behoof,
Who dispossessed the heir, to bring the proof.
This hellish charge they backed with dismal frights,
The loss of property, and sacred rights,
And freedom; words which all false patriots use
As surest names the Romans to abuse;
Jealous of kings, and always malcontent,
Forward in change, yet certain to repent.
Whilst thus the plotters needful fears create,
Tarquin with open force invades the state.
Lewd nobles join him with their feeble might,
And atheist fools for dear religion fight.
The priests their boasted principles disown,
And level their harangues against the throne.
Vain promises the people's minds allure:
Slight were these ills, but desperate the cure.
'Tis hard for kings to steer an equal course,
And they who banish one oft gain a worse.
Those heavenly bodies we admire above,
Do every day irregularly move;
Yet Tullius, 'tis decreed, must lose the crown,
For faults that were his council's, not his own.
He now in vain commands even those he payed,
By darling troops deserted and betrayed,
By creatures which his generous warmth had made.
Of these a captain of the guards was worst,
Whose memory to this day stands accurst.
This rogue, advanced to military trust
By his own whoredom, and his sister's lust,
Forsook his master, after dreadful vows,
And plotted to betray him to his foes;
The kindest master to the vilest slave,
As free to give, as he was sure to crave.
His haughty female, who, as books declare,
Did always toss wide nostrils in the air,
Was to the younger Tullia governess,
And did attend her, when, in borrowed dress,
She fled by night from Tullius in distress.
This wretch, by letters, did invite his foes,
And used all arts her father to depose;
A father, always generously bent,
So kind, that even her wishes he'd prevent.
'Twas now high time for Tullius to retreat,
When even his daughter hastened his defeat;
When faith and duty vanished, and no more
The name of father and of king he bore:
A king, whose right his foes could ne'er dispute;
So mild, that mercy was his attribute;
Affable, kind, and easy of access;
Swift to relieve, unwilling to oppress;
Rich without taxes, yet in payment just;
So honest, that he hardly could distrust:
His active soul from labours ne'er did cease,
Valiant in war, and vigilant in peace;
Studious with traffic to enrich the land,
Strong to protect, and skilful to command;
Liberal and splendid, yet without excess;
Prone to relieve, unwilling to distress:
In sum, how godlike must his nature be,
Whose only fault was too much piety!
This king removed, the assembled states thought fit,
That Tarquin in the vacant throne should sit;
Voted him regent in their senate-house,
And with an empty name endowed his spouse.
The elder Tullia, who, some authors feign,
Drove o'er her father's corse a rumbling wain:
But she, more guilty, numerous wains did drive,
To crush her father and her king alive;
And in remembrance of his hastened fall,
Resolved to institute a weekly ball.
The jolly glutton grew in bulk and chin,
Feasted on rapine, and enjoyed her sin;
With luxury she did weak reason force,
Debauched good-nature, and cram'd down remorse;
Yet when she drank cold tea in liberal sups,
The sobbing dame was maudling in her cups.
But brutal Tarquin never did relent,
Too hard to melt, too wicked to repent;
Cruel in deeds, more merciless in will,
And blest with natural delight in ill.
From a wise guardian he received his doom
To walk the change, and not to govern Rome.
He swore his native honours to disown,
And did by perjury ascend the throne.
Oh! had that oath his swelling pride represt,
Rome had been then with peace and plenty blest.
But Tarquin, guided by destructive fate,
The country wasted, and embroiled the state,
Transported to their foes the Roman pelf,
And by their ruin hoped to save himself.
Innumerable woes oppress the land,
When it submitted to his curs'd command.
So just was Heaven, that 'twas hard to tell,
Whether its guilt or losses did excel.
Men that renounced their God for dearer trade,
Were then the guardians of religion made.
Rebels were sainted, foreigners did reign,
Outlaws returned, preferment to obtain,
With frogs, and toads, and all their croaking train.
No native knew their features nor their birth;
They seemed the greasy offspring of the earth.
The trade was sunk, the fleet and army spent;
Devouring taxes swallowed lesser rent;
Taxes imposed by no authority;
Each lewd collection was a robbery.
Bold self-creating men did statutes draw,
Skilled to establish villainy by law;
Fanatic drivers, whose unjust careers.
Produced new ills exceeding former fears:
Yet authors here except a faithful band,
Which the prevailing faction did withstand;
And some, who bravely stood in the defence
Of baffled justice, and their exiled prince.
These shine to after-times; each sacred name
Stands still recorded in the rolls of fame.

poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!

Upon His Majesty's Happy Return

The rising sun complies with our weak sight,
First gilds the clouds, then shows his globe of light
At such a distance from our eyes, as though
He knew what harm his hasty beams would do.

But your full majesty at once breaks forth
In the meridian of your reign. Your worth,
Your youth, and all the splendour of your state,
(Wrapped up, till now, in clouds of adverse fate!)
With such a flood of light invade our eyes,
And our spread hearts with so great joy surprise,
That if your grace incline that we should live,
You must not, sir! too hastily forgive.
Our guilt preserves us from the excess of joy,
Which scatters spirits, and would life destroy.
All are obnoxious! and this faulty land,
Like fainting Esther, does before you stand,
Watching your sceptre. The revolted sea
Trembles to think she did your foes obey.

Great Britain, like blind Polypheme, of late,
In a wild rage, became the scorn and hate
Of her proud neighbours, who began to think
She, with the weight of her own force, would sink.
But you are come, and all their hopes are vain;
This giant isle has got her eye again.
Now she might spare the ocean, and oppose
Your conduct to the fiercest of her foes.
Naked, the Graces guarded you from all
Dangers abroad; and now your thunder shall.
Princes that saw you, different passions prove,
For now they dread the object of their love;
Nor without envy can behold his height,
Whose conversation was their late delight.
So Semele, contented with the rape
Of Jove disguised in a mortal shape,
When she beheld his hands with lightning filled,
And his bright rays, was with amazement killed.

And though it be our sorrow, and our crime,
To have accepted life so long a time
Without you here, yet does this absence gain
No small advantage to your present reign;
For, having viewed the persons and the things,
The councils, state, and strength of Europe's kings,
You know your work; ambition to restrain,
And set them bounds, as Heaven does to the main.
We have you now with ruling wisdom fraught,
Not such as books, but such as practice, taught.
So the lost sun, while least by us enjoyed,
Is the whole night for our concern employed;
He ripens spices, fruits, and precious gums,
Which from remotest regions hither comes.

This seat of yours (from the other world removed)
Had Archimedes known, he might have proved
His engine's force fixed here. Your power and skill
Make the world's motion wait upon your will.

Much suffering monarch! the first English born
That has the crown of these three nations worn!
How has your patience, with the barbarous rage
Of your own soil, contended half an age?
Till (your tried virtue, and your sacred word,
At last preventing your unwilling sword)
Armies and fleets which kept you out so long,
Owned their great sovereign, and redressed his wrong.
When straight the people, by no force compelled,
Nor longer from their inclination held,
Break forth at once, like powder set on fire,
And, with a noble rage, their King required;
So the injured sea, which from her wonted course,
To gain some acres, avarice did force,
If the new banks, neglected once, decay,
No longer will from her old channel stay;
Raging, the late got land she overflows,
And all that's built upon't, to ruin goes.

Offenders now, the chiefest, do begin
To strive for grace, and expiate their sin.
All winds blow fair, that did the world embroil;
Your vipers treacle yield, and scorpions oil.

If then such praise the Macedonian got,
For having rudely cut the Gordian knot,
What glory's due to him that could divide
Such ravelled interests; has the knot untied,
And without stroke so smooth a passage made,
Where craft and malice such impeachments laid?

But while we praise you, you ascribe it all
To His high hand, which threw the untouched wall
Of self-demolished Jericho so low;
His angel 'twas that did before you go,
Tamed savage hearts, and made affections yield,
Like ears of corn when wind salutes the field.

Thus patience crowned, like Jobs's, your trouble ends,
Having your foes to pardon, and your friends;
For, though your courage were so firm a rock,
What private virtue could endure the shock?
Like your Great Master, you the storm withstood,
And pitied those who love with frailty showed.

Rude Indians, torturing all the royal race,
Him with the throne and dear-bought sceptre grace
That suffers best. What region could be found,
Where your heroic head had not been crowned?

The next experience of your mighty mind
Is how you combat fortune, now she's kind.
And this way, too, you are victorious found;
She flatters with the same success she frowned.
While to yourself severe, to others kind,
With power unbounded, and a will confined,
Of this vast empire you possess the care,
The softer part falls to the people's share.
Safety, and equal government, are things
Which subjects make as happy as their kings.

Faith, law, and piety, (that banished train!)
Justice and truth, with you return again.
The city's trade, and country's easy life,
Once more shall flourish without fraud or strife.
Your reign no less assures the ploughman's peace,
Than the warm sun advances his increase;
And does the shepherds as securely keep
From all their fears, as they preserve their sheep.

But, above all, the Muse-inspired train
Triumph, and raise their drooping heads again!
Kind Heaven at once has, in your person, sent
Their sacred judge, their guard, and argument.

poem by Edmund Waller
Submitted by Poetry Lover
Vote! | Copy!

The Medal

Of all our antic sights and pageantry
Which English idiots run in crowds to see,
The Polish Medal bears the prize alone;
A monster, more the favourite of the town
Than either fairs or theatres have shown.
Never did art so well with nature strive,
Nor ever idol seemed so much alive;
So like the man, so golden to the sight,
So base within, so counterfeit and light.
One side is filled with title and with face;
And, lest the king should want a regal place,
On the reverse a tower the town surveys,
O'er which our mounting sun his beams displays.
The word, pronounced aloud by shrieval voice,
Loetamur, which in Polish is Rejoice,
The day, month, year, to the great act are joined,
And a new canting holiday designed.
Five days he sate for every cast and look,
Four more days than God to finish Adam took.
But who can tell what essence angels are
Or how long Heaven was making Lucifer?
Oh, could the style that copied every grace
And ploughed such furrows for an eunuch face,
Could it have formed his ever-changing will,
The various piece had tired the graver's skill!
A martial hero first, with early care
Blown, like a pigmy by the winds, to war;
A beardless chief, a rebel ere a man,
So young his hatred to his Prince began.
Next this, (how wildly will ambition steer!)
A vermin wriggling in the usurper's ear,
Bartering his venal wit for sums of gold,
He cast himself into the saint-like mould;
Groaned, sighed, and prayed, while godliness was gain,
The loudest bag-pipe of the squeaking train.
But, as 'tis hard to cheat a juggler's eyes,
His open lewdness he could ne'er disguise.
There split the saint; for hypocritic zeal
Allows no sins but those it can conceal.
Whoring to scandal gives too large a scope;
Saints must not trade, but they may interlope.
The ungodly principle was all the same;
But a gross cheat betrays his partners' game.
Besides, their pace was formal, grave, and slack;
His nimble wit outran the heavy pack.
Yet still he found hs fortune at a stay,
Whole droves of blockheads choking up his way;
They took, but not rewarded, his advice;
Villain and wit exact a double price.
Power was his aim; but thrown from that pretence,
The wretch turned loyal in his own defence,
And malice reconciled him to his Prince.
Him in the anguish of his soul he served,
Rewarded faster still than he deserved.
Behold him now exalted into trust,
His counsels oft convenient, seldom just;
Even in the most sincere advice he gave
He had a grudging still to be a knave.
The frauds he learnt in his fanatic years
Made him uneasy in his lawful gears.
At best, as little honest as he could,
And, like white witches, mischievously good.
To his first bias longingly he leans
And rather would be great by wicked means.
Thus framed for ill, he loosed our triple hold,
(Advice unsafe, precipitous, and bold.)
From hence those tears, that Ilium was our woe:
Who helps a powerful friend forearms a foe.
What wonder if the waves prevail so far,
When he cut down the banks that made the bar?
Seas follow but their nature to invade;
But he by art our native strength betrayed.
So Samson to his foe his force confest,
And to be shorn lay slumbering on her breast.
But when this fatal counsel, found too late,
Exposed its author to the public hate,
When his just sovereign by no impious way
Could be seduced to arbitrary sway,
Forsaken of that hope, he shifts his sail,
Drives down the current with the popular gale,
And shows the fiend confessed without a veil.
He preaches to the crowd that power is lent,
But not conveyed to kingly government,
That claims successive bear no binding force,
That coronation oaths are things of course;
Maintains the multitude can never err,
And sets the people in the papal chair.
The reason's obvious, interest never lies;
The most have still their interest in their eyes,
The power is always theirs, and power is ever wise.
Almighty crowd! thou shortenest all dispute.
Power is thy essence, wit thy attribute!
Nor faith nor reason make thee at a stay,
Thou leapst o'er all eternal truths in thy Pindaric way!
Athens, no doubt, did righteously decide,
When Phocion and when Socrates were tried;
As righteously they did those dooms repent;
Still they were wise, whatever way they went.
Crowds err not, though to both extremes they run;
To kill the father and recall the son.
Some think the fools were most, as times went then,
But now the world's o'erstocked with prudent men.
The common cry is even religion's test;
The Turk's is at Constantinople best,
Idols in India, Popery in Rome,
And our own worship is only true at home,
And true but for the time; 'tis hard to know
How long we please it shall continue so;
This side to-day, and that to-morrow burns;
So all are God Almighties in their turns.
A tempting doctrine, plausible and new;
What fools our fathers were, if this be true!
Who, to destroy the seeds of civil war,
Inherent right in monarchs did declare;
And, that a lawful power might never cease,
Secured succession to secure our peace.
Thus property and sovereign sway at last
In equal balances were justly cast;
But this new Jehu spurs the hot-mounted horse,
Instructs the beast to know his native force,
To take the bit between his teeth and fly
To the next headlong steep of anarchy.
Too happy Engand, if our good we knew,
Would we possess the freedom we pursue!
The lavish government can give no more;
Yet we repine, and plenty makes us poor.
God tried us once; our rebel fathers fought;
He glutted them with all the power they sought,
Till, mastered by their own usurping brave,
The free-born subject sunk into a slave.
We loathe our manna, and we long for quails;
Ah! what is man, when his own wish prevails!
How rash, how swift to plunge himself in ill,
Proud of his power and boundless in his will!
That kings can do no wrong we must believe;
None can they do, and must they all receive?
Help. Heaven, or sadly we shall see an hour
When neither wrong nor right are in their power!
Already they have lost their best defence,
The benefit of laws which they dispense.
No justice to their righteous cause allowed,
But baffled by an arbitrary crowd;
And medals graved, their conquest to record,
The stamp and coin of their adopted lord.

The man who laughed but once, to see an ass
Mumbling to make the cross-grained thistles pass,
Might laugh again to see a jury chaw
The prickles of unpalatable law.
The witnesses that, leech-like lived on blood,
Sucking for them were med'cinally good;
But when they fastened on their festered sore,
Then justice and religion they forswore,
Thus men are raised by factions and decried,
And rogue and saint distinguished by their side;
They rack even Scripture to confess their cause
And plead a call to preach in spite of laws.
But that's no news to the poor injured page,
It has been used as ill in every age,
And is constrained with patience all to take,
For what defence can Greek and Hebrew make?
Happy who can this talking trumpet seize,
They make it speak whatever sense they please!
'Twas framed at first our oracle to inquire;
But since our sects in prophecy grow higher,
The text inspires not them, but they the text inspire.

London, thou great emporium of our isle,
O thou too bounteous, thou too fruitful Nile!
How shall I praise or curse to thy desert,
Or separate thy sound from thy corrupted part?
I called thee Nile; the parallel will stand:
Thy tides of wealth o'erflow the fattened land;
Yet monsters from thy large increase we find
Engendered on the slime thou leavest behind.
Sedition has not wholly seized on thee,
Thy nobler parts are from infection free.
Of Israel's tribes thou hast a numerous band,
But still the Canaanite is in the land.
Thy military chiefs are brave and true,
Nor are thy disenchanted burghers few.
The head is loyal which thy heart commands,
But what's a head with two such gouty hands?
The wise and wealthy love the surest way
And are content to thrive and to obey.
But wisdom is to sloth too great a slave;
None are so busy as the fool and knave.
Those let me curse; what vengeance will they urge,
Whose ordures neither plague nor fire can purge,
Nor sharp experience can to duty bring
Nor angry Heaven nor a forgiving king!
In gospel-phrase their chapmen they betray;
Their shops are dens, the buyer is their prey;
The knack of trades is living on the spoil;
They boast e'en when each other they beguile.
Customs to steal is such a trivial thing
That 'tis their charter to defraud their King.
All hands unite of every jarring sect;
They cheat the country first, and then infect.
They for God's cause their monarchs dare dethrone,
And they'll be sure to make His cause their own.
Whether the plotting Jesuit laid the plan
Of murdering kings, or the French Puritan,
Our sacrilegious sects their guides outgo
And kings and kingly power would murder too.

What means their traitorous combination less,
Too plain to evade, too shameful to confess?
But treason is not owned when 'tis descried;
Successful crimes alone are justified.
The men who no consiracy would find,
Who doubts but, had it taken, they had joined?
Joined in a mutual covenant of defence,
At first without, at last against their Prince?
If sovereign right by sovereign power they scan,
The same bold maxim holds in God and man:
God were not safe; his thunder could they shun,
He should be forced to crown another son.
Thus, when the heir was from the vineyard thrown,
The rich possession was the murderers' own.
In vain to sophistry they have recourse;
By proving theirs no plot they prove 'tis worse,
Unmasked rebellion, and audiacious force,
Which, though not actual, yet all eyes may see
'Tis working, in the immediate power to be;
For from pretended grievances they rise
First to dislike and after to dispise;
Then, Cyclop-like, in human flesh to deal,
Chop up a minister at every meal;
Perhaps not wholly to melt down the king,
But clip his regal rights within the ring;
From thence to asssume the power of peace and war
And ease him by degrees of public care.
Yet, to consult his dignity and fame,
He should have leave to exercise the name,
And hold the cards while Commons played the game.
For what can power give more than food and drink,
To live at ease and not be bound to think?
These are the cooler methods of their crime,
But their hot zealots think 'tis loss of time;
On utmost bounds of loyalty they stand,
And grin and whet like a Croatian band
That waits impatient for the last command:
Thus outlaws open villainy maintain;
They steal not, but in squadrons scour the plain;
And if their power the passengers subdue,
The most most have right, the wrong is in the few.
Such impious axioms foolishly they show,
For in some soils Republics will not grow:
Our temperate Isle will no extremes sustain
Of popular sway or arbitrary reign:
But slides between them both into the best,
Secure in freedom, in a monarch blest.
And, though the climate, vexed with various winds,
Works through our yielding bodies on our minds,
The wholesome tempest purges what it breeds
To recommend the calmness that succeeds.

But thou, the pander of the people's hearts,
(O crooked soul and serpentine in arts!)…
What curses on thy blasted name will fall,
Which age to age their legacy shall call,
For all must curse the woes that must descend on all!
Religion thou hast none: thy mercury
Has passed through every sect, or theirs through thee.
But what thou givest, that venom still remains,
And the poxed nation feels thee in their brains.
What else inspires the tongues and swells the breasts
Of all thy bellowing renegado priests,
That preach up thee for God, dispense thy laws,
And with thy stum ferment their fainting cause,
Fresh fumes of madness raise, and toil and sweat,
To make the formidable cripple great?
Yet should thy crimes succeed, should lawless power
Compass those ends thy greedy hopes devour,
Thy canting friends thy mortal foes would be,
Thy god and theirs will never long agree;
For thine, if thou hast any, must be one
That lets the world and human kind alone;
A jolly god that passes hours too well
To promise Heaven or threaten us with Hell,
That unconcerned can at rebellion sit
And wink at crimes he did himself commit.
A tyrant theirs; the heaven their priesthood paints
A conventicle of gloomy sullen saints;
A heaven, like Bedlam, slovenly and sad,
Foredoomed for souls with false religion mad.

Without a vision poets can foreshow
What all but fools by common sense may know:
If true succession from our Isle should fail,
And crowds profane with impious arms prevail,
Not thou nor those thy factious arts engage
Shall reap that harvest of rebellious rage,
With which thou flatterest thy decrepit age.
The swelling poison of the several sects,
Which, wanting vent, the nation's health infects,
Shall burst its bag; and fighting out their way,
The various venoms on each other prey.
The Presbyter, puffed up with spiritual pride,
Shall on the necks of the lewd nobles ride,
His brethren damn, the civil power defy,
And parcel out republic prelacy.
But short shall be his reign; his rigid yoke
And tyrant power will puny sects provoke,
And frogs, and toads, and all the tadpole train
Will croak to Heaven for help from this devouring crane.
The cut-throat sword and clamorous gown shall jar
In sharing their ill-gotten spoils of war;
Chiefs shall be grudged the part which they pretend;
Lords envy lords, and friends with every friend
About their impious merit shall contend.
The surly Commons shall respect deny
And justle peerage out with property.
Their General either shall his trust betray
And force the crowd to arbitrary sway,
Or they, suspecting his ambitious aim,
In hate of kings shall cast anew the frame
And thrust out Collatine that bore their name.

Thus inborn broils the factions would engage,
Or wars of exiled heirs, or foreign rage,
Till halting vengeance overtook our age,
And our wild labours, wearied into rest,
Reclined us on a rightful monarch's breast.

``Pudet hoec opprobria vobis
Et dici potuisse et non potuisse refelli.''

poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!

To the King

[Upon His Majesty's Happy Return.]

The rising sun complies with our weak sight,
First gilds the clouds, then shows his globe of light
At such a distance from our eyes, as though
He knew what harm his hasty beams would do.

This seat of yours (from the other world removed)
Had Archimedes known, he might have proved
His engine's force fixed here. Your power and skill
Make the world's motion wait upon your will.

Offenders now, the chiefest, do begin
To strive for grace, and expiate their sin.
All winds blow fair, that did the world embroil;
Your vipers treacle yield, and scorpions oil.

Rude Indians, torturing all the royal race,
Him with the throne and dear-bought sceptre grace
That suffers best. What region could be found,
Where your herioc head had not been crowned?

But, above all, the Muse-inspired train
Triumph, and raise their drooping heads again!
Kind Heaven at once has, in your person, sent
Their sacred judge, their guard, and argument.

poem by Edmund Waller
Submitted by Poetry Lover
Vote! | Copy!

Psalm 89

The covenant made with Christ; or, The true David.

For ever shall my song record
The truth and mercy of the Lord;
Mercy and truth for ever stand,
Like heav'n, established by his hand.

Thus to his Son he sware, and said,
"With thee my cov'nant first is made;
In thee shall dying sinners live,
Glory and grace are thine to give.

"Be thou my Prophet, thou my Priest;
Thy children shall be ever blest;
Thou art my chosen King: thy throne
Shall stand eternal like my own.

"There's none of all my sons above
So much my image or my love;
Celestial powers thy subjects are:
Then what can earth to thee compare?

"David, my servant, whom I chose
To guard my flock, to crush my foes,
And raised him to the Jewish throne,
Was but a shadow of my Son."

Now let the church rejoice and sing
Jesus, her Savior and her King;
Angels his heav'nly wonders show,
And saints declare his works below.

poem by Isaac Watts
Submitted by Poetry Lover
Vote! | Copy!

Psalm 75

Power and government from God alone.
[Applied to the glorious Revolution by King William, or the happy accession of King George to the throne.]

To thee, most Holy and most High,
To thee we bring our thankful praise;
Thy works declare thy name is nigh,
Thy works of wonder and of grace.

Britain was doomed to be a slave,
Her frame dissolved, her fears were great;
When God a new supporter gave,
To bear the pillars of the state.

He from thy hand received his crown,
And sware to rule by wholesome laws;
His foot shall tread th' oppressor down,
His arm defend the righteous cause.

Let haughty sinners sink their pride,
Nor lift so high their scornful head;
But lay their foolish thoughts aside,
And own the king that God hath made.

Such honors never come by chance,
Nor do the winds promotion blow;
'Tis God the Judge doth one advance,
'Tis God that lays another low.

No vain pretence to royal birth
Shall fix a tyrant on the throne:
God, the great Sovereign of the earth,
Will rise and make his justice known.

[His hand holds out the dreadful cup
Of vengeance mixed with various plagues,
To make the wicked drink them up,
Wring out and taste the bitter dregs.

Now shall the Lord exalt the just;
And while he tramples on the proud,
And lays their glory in the dust,
My lips shall sing his praise aloud.]

poem by Isaac Watts
Submitted by Poetry Lover
Vote! | Copy!

Davideis: A Sacred Poem Of The Troubles Of David (excerpt)

BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.

Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.

...

poem by Abraham Cowley
Submitted by Poetry Lover
Vote! | Copy!

When I Was King

The second time I lived on earth
Was several hundred years ago;
And—royal by my second birth—
I know as much as most men know.
I was a king who held the reins
As never modern monarch can;
I was a king, and I had brains,
And, what was more, I was a man!
Called to the throne in stormy times,
When things were at their very worst,
I had to fight—and not with rhymes—
My own self and my kindred first;
And after that my friends and foes,
And great abuses born of greed;
And when I’d fairly conquered those,
I ruled the land a king indeed.

I found a deal of rottenness,
Such as in modern towns we find;
I camped my poor in palaces
And tents upon the plain behind.
I marked the hovels, dens and drums
In that fair city by the sea.
And burnt the miles of wretched slums
And built the homes as they should be.

I stripped the baubles from the State,
And on the land I spent the spoil;
I hunted off the sullen great,
And to the farmers gave the soil.
My people were their own police;
My courts were free to everyone.
My priests were to preach love and peace;
My Judges to see justice done.

I’d studied men and studied kings,
No crawling cant would I allow;
I hated mean and paltry things,
As I can hate them even now.
A land of men I meant to see,
A strong and clean and noble race—
No subject dared kneel down to me,
But looked his king straight in the face

Had I not been a king in fact,
A king in council-hall and tent,
I might have let them crawl and act
The courtier to their heart’s content;
But when I called on other kings,
And saw men kneel, I felt inclined
To gently tip the abject things
And kick them very hard behind.

My subjects were not slaves, I guess,
But though the women in one thing—
A question ’twas of healthy dress—
Would dare to argue with their king
(I had to give in there, I own,
Though none denied that I was strong),
Yet they would hear my telephone
If anything went very wrong.

I also had some poets bright—
Their songs were grand, I will allow—
They were, if I remember right,
About as bad as bards are now.
I had to give them best at last,
And let them booze and let them sing;
As it is now, so in the past,
They’d small respect for gods or king.

I loved to wander through the streets—
I carried neither sword nor dirk—
And watch the building of my fleets,
And watch my artisans at work.
At times I would take off my coat
And show them how to do a thing—
Till someone, clucking in his throat,
Would stare and gasp, ‘It is the king!’

And I would say, ‘Shut up, you fools!
Is it for this my towns I burn?
You don’t know how to handle tools,
And by my faith you’ll have to learn!’
I was a king, but what of that?
A king may warble in the spring
And carry eggs home in his hat,
Provided that he is a king.

I loved to stroll about the town
With chums at night, and talk of things,
And, though I chanced to wear the crown,
My friends, by intellect, were kings.
When I was doubtful, then I might
Discuss a matter quietly,
But when I felt that I was right
No power on earth could alter me!

And now and then it was no sin
Nor folly to relax a bit—
I’d take my friends into an inn
And call for wine and pay for it.
And then of many things we’d clack
With loosened tongues and visions clear—
I often heard behind my back
The whispered ‘Peace, the king is here!’

The women harped about a queen,
I knew they longed to have a court
And flaunt their feathers on the scene,
But hitherto I’d held the fort.
My subjects wanted me, no doubt,
To give the throne a son and heir—
(There were some little kings about,
But that was neither here nor there).

I’d no occasion for a wife—
A queen as yet was not my plan;
I’d seen a lot of married life—
My sire had been a married man.
‘A son and heir be hanged!’ I said—
‘How dare you ask for such a thing,
‘You fight it out when I am dead
‘And let the best man be the king!’

‘Your Majesty, we love you well!’
A candid friend would say to me—
‘But there be tales that people tell
‘Unfitted to thy dignity’—
‘My dignity be damned!’ I’d say,
‘Bring me no women’s chattering!
‘I’ll be a man while yet I may—
‘When trouble comes I’ll be a king!

I’d kept my kingdom clean and strong
While other kingdoms were like ours—
I had no need to brook a wrong,
I feared not all the rotten Powers
I did not eat my heart out then,
Nor feebly fight in verse or prose
I’d take five hundred thousand men
To argue matters with my foes!

It thrilled me through, the mighty tramp
Of armëd men, the thundering cheer—
The pregnant whisper through the camp
At dead of night: ‘The King is here!’
And though we paid for victory
On some fields that were hard to hold,
The faith my soldiers had in me
Oft strengthened mine a hundredfold.

I’d chat with soldiers by the fires
On rocky heights and river banks,
I’d seek the brains that war requires,
And take my captains from the ranks.
And so, until the storm was by,
And came the peace just war can bring,
I bore me so that men might cry
With all their hearts, ‘God Save the King.’

When I was king the world was wide,
And I was strong and I was free.
I knew no hatred, knew no pride,
No envy and no treachery.
I feared no lies. I feared no truth,
Nor any storm that time might bring.
I had my love, I had my youth,
The world was mine when I was king.

Peace came at last—and strange is Fate—
The women begged just once alone
To see me robed in royal state
And seated on my father’s throne.
I thought, ‘Shall I this boon deny?’
And said—and ’twas a paltry thing:
‘I’ll show the fools just once that I
‘Can look, as well as be, a king.’

They dusted out the castle old,
And from the closet and the chest
They dug the jewels set in gold—
The crown and robes and all the rest.
They came with eyes like stars of night,
With diamonds set in raven hair,
They came with arms and bosoms white—
And, Oh my God! but one was fair!

They dressed me as the kings had been,
The ancient royal purple spread,
And one that was to be my queen,
She placed the circlet on my head.
They pressed their hearts and bowed to me,
They knelt with arms uplifted all.
I felt the rush of vanity—
The pride that goes before the fall.

And then the banquet and the wine
With Satan’s music and the glance
Of siren eyes. Those captains mine
Were reeling in the maddening dance:
A finger writing on the wall,
While girls sang as the angels sing—
A drunken boaster in the hall,
The fool that used to be a king.
I rose again—no matter how—
A woman, and a deeper fall—
I move amongst my people now
The most degraded of them all.
But, if in centuries to come,
I live once more and claim my own,
I’ll see my subjects blind and dumb
Before they set me on a throne

poem by Henry Lawson
Submitted by Poetry Lover
Vote! | Copy!

By occasion of the Young Prince his happy birth

At this glad Triumph, when most Poets use
Their quill, I did not bridle up my Muse
For sloth or less devotion. I am one
That can well keep my Holy-dayes at home;
That can the blessings of my King and State
Better in pray'r then poems gratulate;
And in their fortunes bear a loyal part,
Though I no bone-fires light but in my heart.
Truth is, when I receiv'd the first report
Of a new Starre risen and seen at Court;
Though I felt joy enough to give a tongue
Unto a mute, yet duty strook me dumb:
And thus surpriz'd by rumour, at first sight
I held it some allegiance not to write.
For howere Children, unto those that look
Their pedigree in God's, not the Church book,
Fair pledges are of that eternitie
Which Christians possess not till they die;
Yet they appear view'd in that perspective
Through which we look on men long since alive,
Like succours in a Camp, sent to make good
Their place that last upon the watches stood.
So that in age, or fate, each following birth
Doth set the Parent so much neerer earth:
And by this Grammar we our heirs may call
The smiling Preface to our funerall.
This sadded my soft sense, to think that he
Who now makes Lawes, should by a bold decree
Be summon'd hence to make another room,
And change his Royal Palace for a tomb.
For none ere truly lov'd the present light,
But griev'd to see it rivall'd by the night:
And if't be sin to wish that light extinct,
Sorrow may make it treason but to think't.
I know each male-content or giddy man,
In his religion with the Persian,
Adores the rising Sun; and his false view
Best likes not what is best, but what is new.
O that we could these gangrenes so prevent
(For our own blessing and their punishment)
That all such might, who for wild changes thirst,
Rack't on a hopeless expectation, burst,
To see us fetter time, and by his stay
To a consistence fix the flying day;
And in a Solstice by our prayers made,
Rescue our Sun from death or envies shade.
But here we dally with fate, and in this
Stern Destiny mocks and controules our wish;
Informing us, if fathers should remain
For ever here, children were born in vain;
And we in vain were Christians, should we
In this world dream of perpetuitie.
Decay is natures Kalendar; nor can
It hurt the King to think he is a man;
Nor grieve, but comfort him, to hear us say
That his own children must his Scepter sway.
Why slack I then to contribute a vote
Large as the Kingdoms joy, free as my thought?
Long live the Prince, and in that title bear
The world long witness that the King is here:
May he grow up till all that good he reach
Which we can wish, or his Great Father teach:
Let him shine long a mark to Land and Mayn,
Like that bright Spark plac't neerest to Charles Wayn,
And like him lead successions golden Teame,
Which may possess the Brittish Diademe.
But in the mean space, let his Royal Sire,
Who warmes our hopes with true Promethean fire,
So long his course in time and glory run,
Till he estate his vertue on his son.
So in his Fathers dayes this happy One
Shall crowned be, yet not usurp the Throne;
And Charles reign still, since thus himself will be
Heir to himself through all Posteritie.

poem by Henry King
Submitted by Poetry Lover
Vote! | Copy!

Coronation Poem And Prayer

The world has crowned a thousand kings:
But destiny has kept
Her weightiest hour of kingly power
To offer England's son.
The rising bell of Progress rings;
And Truths which long have slept,
Like prophets strange, predicting change,
Before Time's chariot run.

The greatest Empire of the Earth.
Old England proudly stands.
Like arteries her Colonies
Reach out from sea to sea.
She clasps all races in her girth;
Her gaze the world commands;
And far and wide where strong ships ride,
The British Flag floats free.

Oh, never since the stars began
Their round of Cosmic law,
And souls evolved in ways unsolved,
And kingdoms reached their prime
Has Destiny held out to Man
A gift so full of awe,
As England's crown which she hands down
In this stupendous time.

This is a crucial hour, when Fate
Tries Monarchs as by fire.
All rulers must be more than just-
Men starve on bread alone.
Old England's sense of right is great;
But now let her aspire
To feel more love, and build thereof
An everlasting Throne.

The dreaming East, awake at last,
Is asking 'when' and 'why';
Wait not too long nor answer wrong,
Nor in too stern a voice.
Let England profit by her past,
And with her wise reply
Rouse hearts, within her foster kin
To hope, and to rejoice.

True wealth dwells not in things we own,
But in our use of things.
Who would command a conquered land
Must conquer first its heart.
Such might as Man has never known,
And power undreamed by kings,
And boundless strength would come at length
To one who used that art.

For now has dawned the People's day:
A day of great unrest.
Nor king nor creed can still man's need
Of time and space to grow.
All lands must shape a wider way,
For this eternal quest;
And Leisure yield a larger field
Where work-worn feet may go.

The Universe is all a-thrill
With changes imminent.
The World in faith, with bated breath,
Holds free the Leader's place.
And wise is he whose heart and will
At one with Time's intent,
Shall open wide doors long denied
To mothers of the race.

On this round globe, oh, when and where
Were fitter time and scene
For Woman's soul to reach its goal
Than now in England's realm.
Was not the crown its King will wear
Made glorious by its Queen?
And who steered straight its ship of State?
Victoria at the Helm!

Kings have been kings by accident,
By favour and by force,
But right of birth and moral worth,
And Empires rich and broad
For England's King to-day are blent
Like rivers on one course.
But, ah! the light falls searching white
Down from the Throne of God.

Lord of the Earth and heavenly spheres,
Creator of all things,
Thou who hast wrought great worlds from naught,
Give strength to England's son.
Give courage to dispel those fears
That come to even kings,
And for his creed give Love's full mead;
Amen. Thy Will be done.

poem by Ella Wheeler Wilcox
Submitted by Poetry Lover
Vote! | Copy!

The Civil Wars (excerpts)

XXXVI
The swift approach and unexpected speed
The king had made upon this new-rais'd force,
In the unconfirmed troops, much fear did breed,
Untimely hind'ring their intended course.
The joining with the Welsh they had decreed
Was hereby dash'd; which made their cause the worse.
Northumberland, with forces from the north,
Expected to be there, was not set forth.

XXXVII
And yet undaunted Hotspur, seeing the king
So near arriv'd, leaving the work in hand,
With forward speed his forces marshalling,
Sets forth his farther coming to withstand.
And with a cheerful voice encouraging
His well experienc'd and adventurous band,
Brings on his army, eager unto fight;
And plac'd the same before the king in sight.

XXXVIII

"This day," saith he, "my valiant trusty friends,
Whatever it doth give, shall glory give;
This day, with honour, frees our state, or ends
Our misery with fame, that still shall live.
And do but think, how well the same he spends,
Who spends his blood, his country to relieve.
What? have we hands, and shall we servile be?
Why were swords made, but to preserve men free.

XXXIX

"Besides, the assured hope of victory
Which we may even promise on our side,
Against this weak constrained company,
Whom force and fear, not will and love doth guide,
Against a prince, whose foul impiety
The heavens do hate, the earth cannot abide:
Our number being no less, our courage more,
No doubt we have it, if we work therefore."

This said, and thus resolv'd, even bent to charge
Upon the king; who well their order view'd,
And wary noted all the course at large
Of their proceeding, and their multitude,
And deeming better, if he could discharge
The day with safety, and some peace conclude,
Great proffers sends of pardon and of grace
If they would yield, and quietness embrace.

XLI

Which though his fears might drive him to propose,
To time his business, for some other end;
Yet, sure, he could not mean t' have peace with those
Who did in that supreme degree offend.
Nor were they such, as would be won with shows;
Or breath of oaths, or vows could apprehend:
So that in honour the offers he doth make,
Were not for him to give nor them to take.

XLII

And yet this much his courses do approve,
He was not bloody in his natural;
And yield he did to more then might behove
His dignity to have dispens'd withal:
And, unto Worcester, he himself did move
A reconcilement to be made of all:
But Worcester, knowing it could not be secur'd,
His nephews onset, yet for all, procur'd.

XLIII

Which seeing, the king, with greater wrath incens'd,
Rage, against fury, doth with speed prepare.
"And though," said he, "I could have well dispens'd
With this day's blood, which I have sought to spare;
That greater glory might have recompens'd
The forward worth of these, that so much dare;
That we might good have had by th' overthrown,
And the wounds we make might not have been our own:

XLIV

"Yet, since that other men's iniquity
Calls on the sword of wrath, against my will;
And that themselves exact this cruelty,
And I constrained am this blood to spill;
Then on, brave followers, on courageously,
True-hearted subjects, against traitors ill;
And spare not them, who seek to spoil us all
Whose foul confused end, soon see you shall."

XLV

Forthwith, began these fury-moving sounds,
The notes of wrath, the music brought from Hell,
The rattling drums, which trumpets voice confounds
The cries, the encouragements, the shouting shrill;
That, all about, the beaten air rebounds
Confused thundering-murmurs horrible;
To rob all sense, except the sense to fight.
Well hands may work; the mind hath lost his sight.

XLVI

O war! begot in pride and luxury,
The child of malice, and revengeful hate;
Thou impious good, and good impiety,
That art the foul refiner of a state;
Unjust-just scourge of men's iniquity,
Sharp-easer of corruptions desperate;
Is there no means but that a sin-sick land
Must be let blood with such a boisterous hand?

XLVII

How well mightst thou have here been spar'd this day,
Had not wrong-counsell'd Percy been perverse?
Whose forward hand, inur'd to wounds, makes way
Upon the sharpest fronts of the most fierce:
Where now an equal fury thrusts to stay
And back-repel that force, and his disperse:
Then these assail, then those re-chase again,
Till stay'd with new-made hills of bodies slain.

XLVIII

There, lo that new-appearing glorious star,
Wonder of arms, the terror of the field,
Young Henry, labouring where the stoutest are,
And even the stoutest forced back to yield;
There is that hand bolden'd to blood and war,
That must the sword, in wondrous actions, wield:
Though better he had learn'd with others' blood;
A less expense to us, to him more good.

XLIX

Yet here had he not speedy succour lent
To his endanger'd father, near oppress'd,
That day had seen the full accomplishment
Of all his travails, and his final rest.
For, Mars-like Douglas all his forces bent
To encounter and to grapple with the best;
As if disdaining any other thing
To do, that day, but to subdue a king.

And three, with fiery courage, he assails;
Three, all as kings adorn'd in royal wise:
And each successive after other quails;
Still wond'ring whence so many kings should rise.
And, doubting lest his hand or eyesight fails,
In these confounded, on a fourth he flies,
And him unhorses too: whom had he sped,
He then all kings, in him, had vanquished.

For Henry had divided, as it were,
The person of himself into four parts;
To be less known, and yet known everywhere,
The more to animate his people's hearts;
Who, cheered by his presence, would not spare
To execute their best and worthiest parts.
By which, two special things effected are:
His safety, and his subjects' better care.

LII

And never worthy prince a day did quit
With greater hazard, and with more renown
Than thou didst, mighty Henry, in this fight;
Which only made thee owner of thine own:
Thou never prov'dst the tenure of thy right
(How thou didst hold thy easy-gotten crown)
Till now; and, now, thou shew'st thyself chief lord,
By that especial right of kings: the sword.

LIII

And dear it cost, and much good blood is shed
To purchase thee a saving victory:
Great Stafford thy high constable lies dead,
With Shorly, Clifton, Gawsell, Calverly,
And many more; whose brave deaths witnessed
Their noble valour and fidelity:
And many more had left their dearest blood
Behind, that day, had Hotspur longer stood.

LIV

But he, as Douglas, with his fury led,
Rushing into the thickest woods of spears,
And brakes of swords, still laying at the head
(The life of th' army) whiles he nothing fears
Or spares his own, comes all invironed
With multitude of power, that over-bears
His manly worth; who yields not, in his fall;
But fighting dies, and dying kills withal.

What ark, what trophy, what magnificence
Of glory, Hotspur, had'st thou purchas'd here;
Could but thy cause as fair as thy pretence
Be made unto thy country to appear!
Had it been her protection and defence
(Not thy ambition) made thee sell so dear
Thyself this day, she must have here made good
An everlasting statue for thy blood.

LVI

Which thus mis-spent, thy army presently,
(As if they could not stand, when thou wert down)
Dispers'd in rout, betook them all to fly:
And Douglas, faint with wounds, and overthrown,
Was taken; who yet won the enemy
Which took him (by his noble valour shown,
In that day's mighty work) and was preserv'd
With all the grace, and honour he deserv'd.

...

poem by Samuel Daniel
Submitted by Poetry Lover
Vote! | Copy!

Presented To The King, At His Arrival In Holland, After The Discovery Of The Conspiracy. 1696

Ye careful Angels, whom eternal Fate
Ordains, on Earth and human Acts to wait;
Who turn with secret Pow'r this restless Ball,
And bid predestin'd Empires rise and fall:
Your sacred Aid religious Monarchs own;
When first They merit, then ascend the Throne:
But Tyrants dread Ye, lest your just Decree
Transfer the Pow'r, and set the People free:
See rescu'd Britain at your Altars bow:
And hear her Hymns your happy Care avow:
That still her Axes and her Rods support
The Judge's Frown, and grace the awful Court:
That Law with all her pompous Terror stands,
To wrest the Dagger from the Traitor's Hands;
And rigid Justice reads the fatal Word;
Poises the Ballance first, then draws the Sword.

Britain Her Safety to your Guidance owns,
That She can sep'rate Parricides from Sons;
That, impious Rage disarm'd, She lives and Reigns,
Her Freedom kept by Him, who broke Her Chains.

And Thou, great Minister, above the rest
Of Guardian Spirits, be Thou for ever blest:
Thou, who of old wert sent to Israel's Court,
With secret Aid great David's strong Support;
To mock the frantick Rage of cruel Saul;
And strike the useless Jav'lin to the Wall.
Thy later Care o'er William's Temples held,
On Boyn's propitious Banks, the heav'nly Shield;
When Pow'r Divine did Sov'reign Right declare;
And Cannons mark'd, Whom They were bid to spare.

Still, blessed Angel, be thy Care the same;
Be William's Life untouch'd, as is his Fame:
Let Him own Thine, as Britain owns His Hand:
Save Thou the King, as He has sav'd the Land.

We Angels Forms in pious Monarchs view:
We reverence William; for He acts like You;
Like You, Commission'd to chastize and bless,
He must avenge the World, and give it Peace.

Indulgent Fate our potent Pray'r receives;
And still Britannia smiles, and William lives:
The Hero dear to Earth, by Heav'n belov'd,
By Troubles must be vex'd, by Dangers prov'd:
His Foes must aid to make his Fame compleat,
And fix his Throne secure on their Defeat.

So, tho' with sudden Rage the Tempest comes;
Tho' the Winds roar; and tho' the Water foams;
Imperial Britain on the Sea looks down,
And smiling sees her Rebel Subject frown:
Striking her Cliff the Storm confirms her Pow'r:
The Waves but whiten her Triumphant Shore:
In vain They wou'd advance, in vain retreat:
Broken They dash, and perish at her Feet.

For William still new Wonders shall be shown:
The Pow'rs that rescu'd, shall preserve the Throne.
Safe on his Darling Britain's joyful Sea,
Behold, the Monarch plows his liquid Way:
His Fleets in Thunder thro' the World declare,
Whose Empire they obey, whose Arms they bear.
Bless'd by aspiring Winds He finds the Strand
Blacken'd with Crowds; He sees the Nations stand
Blessing his Safety, proud of his Command.
In various Tongues He hears the Captains dwell
On their great Leader's Praise: by Turns They tell,
And listen, each with emulous Glory fir'd,
How William conquer'd, and how France retir'd;
How Belgia freed the Hero's Arm confess'd,
But trembl'd for the Courage which She blest.

O Louis, from this great Example know,
To be at once a Hero, and a Foe:
By sounding Trumpets, Hear, and ratl'ing Drums,
When William to the open Vengeance comes:
And See the Soldier plead the Monarch's Right,
Heading His Troops, and Foremost in the Fight.

Hence then, close Ambush and perfidious War,
Down to your Native Seats of Night repair.
And Thou, Bellona, weep thy cruel Pride
Restrain'd, behind the Victor's Chariot ty'd
In brazen Knots, and everlasting Chains.
(So Europe's Peace, so William's Fate ordains.)
While on the Iv'ry Chair, in happy State
He sits, Secure in Innocence, and Great
In regal Clemency; and views beneath
Averted Darts of Rage, and pointless Arms of Death.

poem by Matthew Prior
Submitted by Poetry Lover
Vote! | Copy!

To my Honoured Kinsman John Driden, of Chesterton, in the County of Huntingdon, Esq.

How blessed is he, who leads a country life,
Unvexed with anxious cares, and void of strife!
Who, studying peace, and shunning civil rage,
Enjoyed his youth, and now enjoys his age:
All who deserve his love, he makes his own;
And, to be loved himself, needs only to be known.
Just, good, and wise, contending neighbours come,
From your award to wait their final doom;
And, foes before, return in friendship home.
Without their cost, you terminate the cause,
And save the expence of long litigious laws;
Where suits are traversed, and so little won,
That he who conquers is but last undone:
Such are not your decrees; but so designed,
The sanction leaves a lasting peace behind;
Like your own soul, serene, a pattern of your mind.
Promoting concord, and composing strife,
Lord of yourself, uncumbered with a wife;
Where, for a year, a month, perhaps a night,
Long penitence succeeds a short delight:
Minds are so hardly matched, that even the first,
Though paired by heaven, in Paradise were cursed.
For man and woman, though in one they grow,
Yet, first or last, return again to two.
He to God's image, she to his was made;
So, farther from the fount the stream at random strayed.
How could he stand, when, put to double pain,
He must a weaker than himself sustain!
Each might have stood perhaps, but each alone;
Two wrestlers help to pull each other down.
Not that my verse would blemish all the fair;
But yet if some be bad, 'tis wisdom to beware,
And better shun the bait, than struggle in the snare.
Thus have you shunned, and shun the married state,
Trusting as little as you can to fate.
No porter guards the passage of your door,
To admit the wealthy, and exclude the poor;
For God, who gave the riches, gave the heart,
To sanctify the whole, by giving part;
Heaven, who foresaw the will, the means has wrought,
And to the second son a blessing brought;
The first-begotten had his father's share;
But you, like Jacob, are Rebecca's heir.
So may your stores and fruitful fields increase;
And ever be you blessed, who live to bless.
As Ceres sowed, where-e'er her chariot flew;
As heaven in deserts rained the bread of dew;
So free to many, to relations most,
You feed with manna your own Israel host.
With crowds attended of your ancient race,
You seek the champaign sports, or sylvan chace;
With well-breathed beagles you surround the wood,
Even then industrious of the common good;
And often have you brought the wily fox
To suffer for the firstlings of the flocks;
Chased even amid the folds, and made to bleed,
Like felons, where they did the murderous deed.
This fiery game your active youth maintained;
Not yet by years extinguished, though restrained:
You season still with sports your serious hours;
For age but tastes of pleasures, youth devours.
The hare in pastures or in plains is found,
Emblem of human life; who runs the round,
And, after all his wandering ways are done,
His circle fills, and ends where he begun,
Just as the setting meets the rising sun.
Thus princes ease their cares; but happier he,
Who seeks not pleasure through necessity,
Than such as once on slippery thrones were placed,
And chasing, sigh to think themselves are chased.
So lived our sires, ere doctors learned to kill,
And multiplied with theirs the weekly bill.
The first physicians by debauch were made;
Excess began, and sloth sustains the trade.
Pity the generous kind their cares bestow
To search forbidden truths, (a sin to know,)
To which if human science could attain,
The doom of death, pronounced by God, were vain.
In vain the leech would interpose delay;
Fate fastens first, and vindicates the prey.
What help from art's endeavours can we have?
Guibbons but guesses, nor is sure to save;
But Maurus sweeps whole parishes, and peoples every grave;
And no more mercy to mankind will use,
Than when he robbed and murdered Maro's muse.
Would'st thou be soon dispatched, and perish whole,
Trust Maurus with thy life, and Milbourne with thy soul.
By chase our long-lived fathers earned their food;
Toil strung the nerves, and purified the blood:
But we their sons, a pampered race of men,
Are dwindled down to threescore years and ten.
Better to hunt in fields, for health unbought,
Than fee the doctor for a nauseous draught.
The wise, for cure, on exercise depend;
God never made his work for man to mend.
The tree of knowledge, once in Eden placed,
Was easy found, but was forbid the taste:
O had our grandsire walked without his wife,
He first had sought the better plant of life!
Now both are lost: yet, wandering in the dark,
Physicians, for the tree, have found the bark;
They, labouring for relief of human kind,
With sharpened sight some remedies may find;
The apothecary-train is wholly blind.
From files a random recipe they take,
And many deaths of one prescription make.
Garth, generous as his muse, prescribes and gives;
The shopman sells, and by destruction lives:
Ungrateful tribe! who, like the viper's brood,
From Med'cine issuing, suck their mother's blood!
Let these obey, and let the learned prescribe,
That men may die without a double bribe;
Let them, but under their superiors, kill,
When doctors first have signed the bloody bill;
He 'scapes the best, who, nature to repair,
Draws physic from the fields, in draughts of vital air.
You hoard not health for your own private use,
But on the public spend the rich produce.
When, often urged, unwilling to be great,
Your country calls you from your loved retreat,
And sends to senates, charged with common care,
Which none more shuns, and none can better bear:
Where could they find another formed so fit,
To poise, with solid sense, a sprightly wit?
Were these both wanting, as they both abound,
Where could so firm integrity be found?
Well born, and wealthy, wanting no support,
You steer betwixt the country and the court;
Nor gratify whate'er the great desire,
Nor grudging give, what public needs require.
Part must be left, a fund when foes invade,
And part employed to roll the watery trade:
Even Canaan's happy land, when worn with toil,
Required a sabbath-year to mend the meagre soil.
Good senators (and such are you) so give,
That kings may be supplied, the people thrive:
And he, when want requires, is truly wise,
Who slights not foreign aids, nor overbuys,
But on our native strength, in time of need, relies.
Munster was bought, we boast not the success;
Who fights for gain, for greater makes his peace.
Our foes, compelled by need, have peace embraced;
The peace both parties want, is like to last;
Which if secure, securely we may trade;
Or, not secure, should never have been made.
Safe in ourselves, while on ourselves we stand,
The sea is ours, and that defends the land.
Be, then, the naval stores the nation's care,
New ships to build, and battered to repair.
Observe the war, in every annual course;
What has been done, was done with British force:
Namur subdued, is England's palm alone;
The rest besieged, but we constrained the town:
We saw the event that followed our success;
France, though pretending arms, pursued the peace,
Obliged, by one sole treaty, to restore
What twenty years of war had won before.
Enough for Europe has our Albion fought;
Let us enjoy the peace our blood has bought.
When once the Persian king was put to flight,
The weary Macedons refused to fight;
Themselves their own mortality confessed,
And left the son of Jove to quarrel for the rest.
Even victors are by victories undone;
Thus Hannibal, with foreign laurels won,
To Carthage was recalled, too late to keep his own.
While sore of battle, while our wounds are green,
Why should we tempt the doubtful die again?
In wars renewed, uncertain of success;
Sure of a share, as umpires of the peace.
A patriot both the king and country serves;
Prerogative and privilege preserves:
Of each our laws the certain limit show;
One must not ebb, nor t'other overflow:
Betwixt the prince and parliament we stand,
The barriers of the state on either hand;
May neither overflow, for then they drown the land.
When both are full, they feed our blessed abode;
Like those that watered once the Paradise of God.
Some overpoise of sway, by turns, they share;
In peace the people, and the prince in war;
Consuls of moderate power in calms were made;
When the Gauls came, one sole dictator swayed.
Patriots, in peace, assert the people's right,
With noble stubbornness resisting might;
No lawless mandates from the court receive,
Nor lend by force, but in a body give.
Such was your generous grandsire; free to grant
In parliaments, that weighed their prince's want:
But so tenacious of the common cause,
As not to lend the king against his laws;
And, in a loathsome dungeon doomed to lie,
In bonds retained his birthright liberty,
And shamed oppression, till it set him free.
O true descendant of a patriot line,
Who, while thou shar'st their lustre, lend'st them thine,
Vouchsafe this picture of thy soul to see;
'Tis so far good, as it resembles thee;
The beauties to the original I owe,
Which when I miss, my own defects I show
Nor think the kindred Muses thy disgrace;
A poet is not born in every race.
Two of a house few ages can afford,
One to perform, another to record.
Praiseworthy actions are by thee embraced,
And 'tis my praise to make thy praises last.
For even when death dissolves our human frame,
The soul returns to heaven from whence it came;
Earth keeps the body, verse preserves the fame.

poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!

Psalm 89 part 4

v.19ff
C. M.
Christ's mediatorial kingdom; or, His Divine and human nature

Hear what the Lord in vision said,
And made his mercy known:
"Sinners, behold your help is laid
On my Almighty Son.

"Behold the Man my wisdom chose
Among your mortal race:
His head my holy oil o'erflows,
The Spirit of my grace.

"High shall he reign on David's throne,
My people's better King;
My arm shall beat his rivals down,
And still new subjects bring.

"My truth shall guard him in his way,
With mercy by his side,
While in my name through earth and sea
He shall in triumph ride.

"Me for his Father and his God
He shall for ever own,
Call me his rock, his high abode,
And I'll support my Son.

"My first-born Son arrayed in grace
At my right hand shall sit;
Beneath him angels know their place,
And monarchs at his feet.

"My cov'nant stands for ever fast,
My promises are strong;
Firm as the heav'ns his throne shall last,
His seed endure as long."

poem by Isaac Watts
Submitted by Poetry Lover
Vote! | Copy!

Britannia Rediviva: A Poem on the Birth of the Prince

Our vows are heard betimes, and heaven takes care
To grant, before we can conclude the prayer;
Preventing angels met it half the way,
And sent us back to praise, who came to pray.
Just on the day, when the high-mounted sun
Did farthest in his northern progress run,
He bended forward, and even stretched the sphere
Beyond the limits of the lengthened year,
To view a brighter sun in Britain born;
That was the business of his longest morn;
The glorious object seen, 'twas time to turn.
Departing spring could only stay to shed
Her bloomy beauties on the genial bed,
But left the manly summer in her stead,
With timely fruit the longing land to cheer,
And to fulfil the promise of the year.
Betwixt two seasons comes the auspicious heir,
This age to blossom, and the next to bear.
Last solemn Sabbath saw the Church attend,
The Paraclete in fiery pomp descend;
But when his wondrous octave rolled again,
He brought a royal infant in his train:
So great a blessing to so good a king,
None but the Eternal Comforter could bring.
Or did the mighty Trinity conspire,
As once in council to create our sire?
It seems as if they sent the new-born guest,
To wait on the procession of their feast;
And on their sacred anniverse decreed
To stamp their image on the promised seed.
Three realms united, and on one bestowed,
An emblem of their mystic union showed;
The Mighty Trine the triple empire shared,
As every person would have one to guard.
Hail, son of prayers! by holy violence
Drawn down from heaven; but long be banished thence,
And late to thy paternal skies retire!
To mend our crimes, whole ages would require;
To change the inveterate habit of our sins,
And finish what thy godlike sire begins.
Kind heaven, to make us Englishmen again,
No less can give us than a patriarch's reign.
The sacred cradle to your charge receive,
Ye seraphs, and by turns the guard relieve;
Thy father's angel, and thy father join,
To keep possession, and secure the line;
But long defer the honours of thy fate;
Great may they be like his, like his be late,
That James this running century may view,
And give this son an auspice to the new.
Our wants exact at least that moderate stay;
For, see the dragon winged on his way,
To watch the travail, and devour the prey:
Or, if allusions may not rise so high,
Thus, when Alcides raised his infant cry,
The snakes besieged his young divinity;
But vainly with their forked tongues they threat,
For opposition makes a hero great.
To needful succour all the good will run,
And Jove assert the godhead of his son.
O still repining at your present state,
Grudging yourselves the benefits of fate;
Look up, and read in characters of light
A blessing sent you in your own despite!
The manna falls, yet that celestial bread,
Like Jews, you munch, and murmur while you feed.
May not your fortune be, like theirs, exiled,
Yet forty years to wander in the wild!
Or, if it be, may Moses live at least,
To lead you to the verge of promised rest!
Though poets are not prophets, to foreknow
What plants will take the blight, and what will grow,
By tracing heaven, his footsteps may be found;
Behold, how awfully he walks the round!
God is abroad, and, wondrous in his ways,
The rise of empires, and their fall, surveys;
More, might I say, than with an usual eye,
He sees his bleeding Church in ruins lie,
And hears the souls of saints beneath his altar cry.
Already has he lifted high the sign,
Which crowned the conquering arms of Constantine,
The moon grows pale at that presaging sight,
And half her train of stars have lost their light.
Behold another Sylvester, to bless
The sacred standard, and secure success;
Large of his treasures, of a soul so great,
As fills and crowds his universal seat.
Now view at home a second Constantine;
(The former too was of the British line,)
Has not his healing balm your breaches closed,
Whose exile many sought, and few opposed?
O, did not Heaven, by its eternal doom,
Permit those evils, that this good might come?
So manifest, that even the moon-eyed sects
See whom and what this Providence protects.
Methinks, had we within our minds no more
Than that one shipwrack on the fatal Ore,
That only thought may make us think again,
What wonders God reserves for such a reign.
To dream, that chance his preservation wrought,
Were to think Noah was preserved for nought;
Or the surviving eight were not designed
To people earth, and to restore their kind.
When humbly on the royal babe we gaze,
The manly lines of a majestic face
Give awful joy; 'tis paradise to look
On the fair frontispiece of nature's book:
If the first opening page so charms the sight,
Think how the unfolded volume will delight!
See how the venerable infant lies
In early pomp; how through the mother's eyes
The father's soul, with an undaunted view,
Looks out, and takes our homage as his due!
See on his future subjects how he smiles,
Nor meanly flatters, nor with craft beguiles;
But with an open face, as on his throne,
Assures our birthrights, and assumes his own.
Born in broad day-light, that the ungrateful rout
May find no room for a remaining doubt;
Truth, which itself is light, does darkness shun,
And the true eaglet safely dares the sun.
Fain would the fiends have made a dubious birth,
Loath to confess the godhead clothed in earth;
But, sickened, after all their baffled lies,
To find an heir apparent of the skies,
Abandoned to despair, still may they grudge,
And, owning not the Saviour, prove the judge.
Not great Æneas stood in plainer day,
When the dark mantling mist dissolved away;
He to the Tyrians showed his sudden face,
Shining with all his goddess mother's grace;
For she herself had made his countenance bright,
Breathed honour on his eyes, and her own purple light.
If our victorious Edward, as they say,
Gave Wales a prince on that propitious day,
Why may not years revolving with his fate
Produce his like, but with a longer date;
One, who may carry to a distant shore
The terror that his famed forefather bore?
But why should James, or his young hero, stay
For slight presages of a name or day?
We need no Edward's fortune to adorn
That happy moment when our prince was born;
Our prince adorns this day, and ages hence
Shall wish his birthday for some future prince.
Great Michael, prince of all the ethereal hosts,
And whate'er inborn saints our Britain boasts;
And thou, the adopted patron of our isle,
With cheerful aspects on this infant smile!
The pledge of heaven, which, dropping from above,
Secures our bliss, and reconciles his love.
Enough of ills our dire rebellion wrought,
When to the dregs we drank the bitter draught;
Then airy atoms did in plagues conspire,
Nor did the avenging angel yet retire,
But purged our still-increasing crimes with fire.
Then perjured plots, the still impending test,
And worse—but charity conceals the rest.
Here stop the current of the sanguine flood;
Require not, gracious God! thy martyrs' blood;
But let their dying pangs, their living toil,
Spread a rich harvest through their native soil;
A harvest ripening for another reign,
Of which this royal babe may reap the grain.
Enough of early saints one womb has given,
Enough increased the family of heaven;
Let them for his and our atonement go,
And, reigning blest above, leave him to rule below.
Enough already has the year foreslowed
His wonted course, the sea has overflowed,
The meads were floated with a weeping spring,
And frightened birds in woods forgot to sing;
The strong-limbed steed beneath his harness faints,
And the same shivering sweat his lord attaints.
When will the minister of wrath give o'er?
Behold him at Araunah's threshing-floor!
He stops, and seems to sheathe his flaming brand,
Pleased with burnt incense from our David's hand;
David has bought the Jebusite's abode,
And raised an altar to the living God.
Heaven, to reward him, makes his joys sincere;
No future ills nor accidents appear,
To sully and pollute the sacred infant's year.
Five months to discord and debate were given;
He sanctifies the yet remaining seven.
Sabbath of months! henceforth in him be blest,
And prelude to the realms perpetual rest!
Let his baptismal drops for us atone;
Lustrations for offences not his own:
Let conscience, which is interest ill disguised,
In the same font be cleansed, and all the land baptized.
Unnamed as yet; at least unknown to fame;
Is there a strife in heaven about his name,
Where every famous predecessor vies,
And makes a faction for it in the skies?
Or must it be reserved to thought alone?
Such was the sacred Tetragrammaton.
Things worthy silence must not be revealed;
Thus the true name of Rome was kept concealed,
To shun the spells and sorceries of those
Who durst her infant majesty oppose.
But when his tender strength in time shall rise
To dare ill tongues, and fascinating eyes,
This isle, which hides the little Thunderer's fame,
Shall be too narrow to contain his name:
The artillery of heaven shall make him known;
Crete could not hold the god, when Jove was grown.
As Jove's increase, who from his brain was born,
Whom arms and arts did equally adorn,
Free of the breast was bred, whose milky taste
Minerva's name to Venus had debased;
So this imperial babe rejects the food,
That mixes monarch's with plebeian blood:
Food that his inborn courage might control,
Extinguish all the father in his soul,
And for his Estian race, and Saxon strain,
Might reproduce some second Richard's reign.
Mildness he shares from both his parents' blood;
But kings too tame are despicably good:
Be this the mixture of this regal child,
By nature manly, but by virtue mild.
Thus far the furious transport of the news
Had to prophetic madness fired the muse;
Madness ungovernable, uninspired,
Swift to foretell whatever she desired.
Was it for me the dark abyss to tread,
And read the book which angels cannot read?
How was I punished, when the sudden blast
The face of heaven, and our young sun, o'ercast!
Fame, the swift ill increasing as she rolled,
Disease, despair, and death, at three reprises told:
At three insulting strides she stalked the town,
And, like contagion, struck the loyal down.
Down fell the winnowed wheat; but, mounted high,
The whirlwind bore the chaff, and hid the sky.
Here black rebellion shooting from below,
(As earth's gigantic brood by moments grow,)
And here the sons of God are petrified with woe:
An apoplex of grief! so low were driven
The saints, as hardly to defend their heaven.
As, when pent vapours run their hollow round,
Earthquakes, which are convulsions of the ground,
Break bellowing forth, and no confinement brook,
Till the third settles what the former shook;
Such heavings had our souls, till, slow and late,
Our life with his returned, and faith prevailed on fate.
By prayers the mighty blessing was implored,
To prayers was granted, and by prayers restored.
So, ere the Shunamite a son conceived,
The prophet promised, and the wife believed;
A son was sent, the son so much desired,
But soon upon the mother's knees expired.
The troubled seer approached the mournful door,
Ran, prayed, and sent his pastoral staff before,
Then stretched his limbs upon the child, and mourned,
Till warmth, and breath, and a new soul returned.
Thus Mercy stretches out her hand, and saves
Desponding Peter, sinking in the waves.
As when a sudden storm of hail and rain
Beats to the ground the yet unbearded grain,
Think not the hopes of harvest are destroyed
On the flat field, and on the naked void;
The light, unloaded stem, from tempest freed,
Will raise the youthful honours of his head;
And, soon restored by native vigour, bear
The timely product of the bounteous year.
Nor yet conclude all fiery trials past,
For heaven will exercise us to the last;
Sometimes will check us in our full career,
With doubtful blessings, and with mingled fear,
That, still depending on his daily grace,
His every mercy for an alms may pass;
With sparing hands will diet us to good,
Preventing surfeits of our pampered blood.
So feeds the mother bird her craving young
With little morsels, and delays them long.
True, this last blessing was a royal feast;
But where's the wedding-garment on the guest?
Our manners, as religion were a dream,
Are such as teach the nations to blaspheme.
In lusts we wallow, and with pride we swell,
And injuries with injuries repel;
Prompt to revenge, not daring to forgive,
Our lives unteach the doctrine we believe.
Thus Israel sinned, impenitently hard,
And vainly thought the present ark their guard;
But when the haughty Philistines appear,
They fled, abandoned to their foes and fear;
Their God was absent, though his ark was there.
Ah! lest our crimes should snatch this pledge away,
And make our joys the blessings of a day!
For we have sinned him hence, and that he lives,
God to his promise, not our practice, gives.
Our crimes would soon weigh down the guilty scale,
But James and Mary, and the Church prevail.
Nor Amalek can rout the chosen bands,
While Hur and Aaron hold up Moses' hands.
By living well, let us secure his days,
Moderate in hopes, and humble in our ways.
No force the free-born spirit can constrain,
But charity, and great examples gain.
Forgiveness is our thanks for such a day;
'Tis godlike God in his own coin to pay.
But you, propitious queen, translated here,
From your mild heaven, to rule our rugged sphere,
Beyond the sunny walks, and circling year;
You, who your native climate have bereft
Of all the virtues, and the vices left;
Whom piety and beauty make their boast,
Though beautiful is well in pious lost;
So lost as star-light is dissolved away,
And melts into the brightness of the day;
Or gold about the royal diadem,
Lost, to improve the lustre of the gem,—
What can we add to your triumphant day?
Let the great gift the beauteous giver pay;
For should our thanks awake the risingsun,
And lengthen, as his latest shadows run,
That, though the longest day, would soon, too soon be done.
Let angels' voices with their harps conspire,
But keep the auspicious infant from the choir;
Late let him sing above, and let us know
No sweeter music than his cries below.
Nor can I wish to you, great monarch, more
Than such an annual income to your store;
The day, which gave this unit, did not shine
For a less omen, than to fill the trine.
After a prince, an admiral beget;
The Royal Sovereign wants an anchor yet.
Our isle has younger titles still in store,
And when the exhausted land can yield no more,
Your line can force them from a foreign shore.
The name of Great your martial mind will suit;
But justice is your darling attribute:
Of all the Greeks, 'twas but one hero's due,
And, in him, Plutarch prophesied of you.
A prince's favours but on few can fall,
But justice is a virtue shared by all.
Some kings the name of conquerors have assumed,
Some to be great, some to be gods presumed;
But boundless power, and arbitrary lust,
Made tyrants still abhor the name of Just;
They shunned the praise this godlike virtue gives
And feared a title that reproached their lives.
The power, from which all kings derive their state,
Whom they pretend, at least, to imitate,
Is equal both to punish and reward;
For few would love their God, unless they feared.
Resistless force and immortality
Make but a lame, imperfect deity;
Tempests have force unbounded to destroy,
And deathless being even the damned enjoy;
And yet heaven's attributes, both last and first;
One without life, and one with life accurst;
But justice is heaven's self, so strictly he,
That could it fail, the godhead could not be.
This virtue is your own; but life and state
Are, one to fortune subject, one to fate:
Equal to all, you justly frown or smile;
Nor hopes nor fears your steady hand beguile;
Yourself our balance hold, the world's our isle.

poem by John Dryden
Submitted by Poetry Lover
Vote! | Copy!

King Leir and His Three Daughters

A lamentable Song of the Death of King Leir and his Three Daughters
. To the tune of
When flying Fame.

King Leir once ruled in this land
With princely power and peace,
And had all things with hearts content,
That might his joys increase.
Amongst those things that nature gave,
Three daughters fair had he,
So princely seeming beautiful,
As fairer could not be.

So on a time it pleas'd the king
A question thus to move,
Which of his daughters to his grace
Could shew the dearest love:
'For to my age you bring content,'
Quoth he, 'then let me hear,
Which of you three in plighted troth
The kindest will appear.'

To whom the eldest thus began:
'Dear father, mind,' quoth she,
'Before your face, to do you good,
My blood shall render'd be.
And for your sake my bleeding heart
Shall here be cut in twain,
Ere that I see your reverend age
The smallest grief sustain.'

'And so will I,' the second said;
'Dear father, for your sake,
The worst of all extremities
I'll gently undertake:
And serve your highness night and day
With diligence and love;
That sweet content and quietness
Discomforts may remove.'

'In doing so, you glad my soul,'
The aged king reply'd;
'But what sayst thou, my youngest girl,
How is thy love ally'd?'
'My love (quoth young Cordelia then),
'Which to your grace I owe,
Shall be the duty of a child,
And that is all I'll show.'

'And wilt thou shew no more,' quoth he,
'Than doth thy duty bind?
I well perceive thy love is small,
When as no more I find.
Henceforth I banish thee my court;
Thou art no child of mine;
Nor any part of this my realm
By favour shall be thine.

'Thy elder sisters loves are more
Than well I can demand;
To whom I equally bestow
My kingdome and my land,
My pompal state and all my goods,
That lovingly I may
With those thy sisters be maintain'd
Until my dying day.'

Thus flattering speeches won renown,
By these two sisters here;
The third had causeless banishment,
Yet was her love more dear.
For poor Cordelia patiently
Went wandring up and down,
Unhelp'd, unpity'd, gentle maid,
Through many an English town:

Untill at last in famous France
She gentler fortunes found;
Though poor and bare, yet she was deem'd
The fairest on the ground:
Where when the king her virtues heard,
And this fair lady seen,
With full consent of all his court
He made his wife and queen.

Her father, old King Leir, this while
With his two daughters staid;
Forgetful of their promis'd loves,
Full soon the same decay'd;
And living in Queen Ragan's court,
The eldest of the twain,
She took from him his chiefest means,
And most of all his train.

For whereas twenty men were wont
To wait with bended knee,
She gave allowance but to ten,
And after scarce to three,
Nay, one she thought too much for him;
So took she all away,
In hope that in her court, good king,
He would no longer stay.

'Am I rewarded thus,' quoth he,
'In giving all I have
Unto my children, and to beg
For what I lately gave?
I'll go unto my Gonorell:
My second child, I know,
Will be more kind and pitiful,
And will relieve my woe.'

Full fast he hies then to her court;
Where when she heard his moan,
Return'd him answer, that she griev'd
That all his means were gone,
But no way could relieve his wants;
Yet if that he would stay
Within her kitchen, he should have
What scullions gave away.

When he had heard, with bitter tears,
He made his answer then;
'In what I did, let me be made
Example to all men.
I will return again,' quoth he,
'Unto my Ragan's court;
She will not use me thus, I hope,
But in a kinder sort.'

Where when he came, she gave command
To drive him thence away:
When he was well within her court,
(She said) he would not stay.
Then back again to Gonorell
The woeful king did hie,
That in her kitchen he might have
What scullion boys set by.

But there of that he was deny'd
Which she had promis'd late:
For once refusing, he should not,
Come after to her gate.
Thus twixt his daughters for relief
He wandred up and down,
Being glad to feed on beggars food
Than lately wore a crown.

And calling to remembrance then
His youngest daughters words,
That said, the duty of a child
Was all that love affords -
But doubting to repair to her,
Whom he had banish'd so,
Grew frantic mad; for in his mind
He bore the wounds of woe.

Which made him rend his milk-white locks
And tresses from his head,
And all with blood bestain his cheeks,
With age and honour spread.
To hills and woods and watry founts,
He made his hourly moan,
Till hills and woods and senseless things
Did seem to sigh and groan.

Even thus possest with discontents,
He passed o're to France,
In hopes from fair Cordelia there
To find some gentler chance.

Most virtuous dame! which, when she heard
Of this her father's grief,
As duty bound, she quickly sent
Him comfort and relief.

And by a train of noble peers,
In brave and gallant sort,
She gave in charge he should be brought
To Aganippus' court;
Whose royal king, with noble mind,
So freely gave consent
To muster up his knights at arms,
To fame and courage bent.

And so to England came with speed,
To repossesse King Leir,
And drive his daughters from their thrones
By his Cordelia dear.
Where she, true-hearted, noble queen,
Was in the battel slain;
Yet he, good king, in his old days,
Possest his crown again.

But when he heard Cordelia's death,
Who died indeed for love
Of her dear father, in whose cause
She did this battle move,
He swooning fell upon her breast,
From whence he never parted;
But on her bosom left his life
That was so truly hearted.

The lords and nobles, when they saw
The end of these events,
The other sisters unto death
They doomed by consents;
And being dead, their crowns they left
Unto the next of kin:
Thus have you seen the fall of pride,
And disobedient sin.

poem by Anonymous Olde English
Submitted by Poetry Lover
Vote! | Copy!

The Duellist - Book II

Deep in the bosom of a wood,
Out of the road, a Temple stood:
Ancient, and much the worse for wear,
It call'd aloud for quick repair,
And, tottering from side to side,
Menaced destruction far and wide;
Nor able seem'd, unless made stronger,
To hold out four or five years longer.
Four hundred pillars, from the ground
Rising in order, most unsound,
Some rotten to the heart, aloof
Seem'd to support the tottering roof,
But, to inspection nearer laid,
Instead of giving, wanted aid.
The structure, rare and curious, made
By men most famous in their trade,
A work of years, admired by all,
Was suffer'd into dust to fall;
Or, just to make it hang together,
And keep off the effects of weather,
Was patch'd and patch'd from time to time
By wretches, whom it were a crime,
A crime, which Art would treason hold
To mention with those names of old.
Builders, who had the pile survey'd,
And those not Flitcrofts in their trade,
Doubted (the wise hand in a doubt
Merely, sometimes, to hand her out)
Whether (like churches in a brief,
Taught wisely to obtain relief
Through Chancery, who gives her fees
To this and other charities)
It must not, in all parts unsound,
Be ripp'd, and pull'd down to the ground;
Whether (though after ages ne'er
Shall raise a building to compare)
Art, if they should their art employ,
Meant to preserve, might not destroy;
As human bodies, worn away,
Batter'd and hasting to decay,
Bidding the power of Art despair,
Cannot those very medicines bear,
Which, and which only, can restore,
And make them healthy as before.
To Liberty, whose gracious smile
Shed peace and plenty o'er the isle,
Our grateful ancestors, her plain
But faithful children, raised this fane.
Full in the front, stretch'd out in length,
Where Nature put forth all her strength
In spring eternal, lay a plain
Where our brave fathers used to train
Their sons to arms, to teach the art
Of war, and steel the infant heart.
Labour, their hardy nurse, when young,
Their joints had knit, their nerves had strung;
Abstinence, foe declared to Death,
Had, from the time they first drew breath,
The best of doctors, with plain food,
Kept pure the channel of their blood;
Health in their cheeks bade colour rise,
And Glory sparkled in their eyes.
The instruments of husbandry,
As in contempt, were all thrown by,
And, flattering a manly pride,
War's keener tools their place supplied.
Their arrows to the head they drew;
Swift to the points their javelins flew;
They grasp'd the sword, they shook the spear;
Their fathers felt a pleasing fear;
And even Courage, standing by,
Scarcely beheld with steady eye.
Each stripling, lesson'd by his sire,
Knew when to close, when to retire,
When near at hand, when from afar
To fight, and was himself a war.
Their wives, their mothers, all around,
Careless of order, on the ground
Breathed forth to Heaven the pious vow,
And for a son's or husband's brow,
With eager fingers, laurel wove;
Laurel, which in the sacred grove,
Planted by Liberty, they find,
The brows of conquerors to bind,
To give them pride and spirit, fit
To make a world in arms submit.
What raptures did the bosom fire
Of the young, rugged, peasant sire,
When, from the toil of mimic fight,
Returning with return of night,
He saw his babe resign the breast,
And, smiling, stroke those arms in jest,
With which hereafter he shall make
The proudest heart in Gallia quake!
Gods! with what joy, what honest pride,
Did each fond, wishing rustic bride
Behold her manly swain return!
How did her love-sick bosom burn,
Though on parades he was not bred,
Nor wore the livery of red,
When, Pleasure heightening all her charms,
She strain'd her warrior in her arms,
And begg'd, whilst love and glory fire,
A son, a son just like his sire!
Such were the men in former times,
Ere luxury had made our crimes
Our bitter punishment, who bore
Their terrors to a foreign shore:
Such were the men, who, free from dread,
By Edwards and by Henries led,
Spread, like a torrent swell'd with rains,
O'er haughty Gallia's trembling plains:
Such were the men, when lust of power,
To work him woe, in evil hour
Debauch'd the tyrant from those ways
On which a king should found his praise;
When stern Oppression, hand in hand
With Pride, stalk'd proudly through the land;
When weeping Justice was misled
From her fair course, and Mercy dead:
Such were the men, in virtue strong,
Who dared not see their country's wrong,
Who left the mattock and the spade,
And, in the robes of War array'd,
In their rough arms, departing, took
Their helpless babes, and with a look
Stern and determined, swore to see
Those babes no more, or see them free:
Such were the men whom tyrant Pride
Could never fasten to his side
By threats or bribes; who, freemen born,
Chains, though of gold, beheld with scorn;
Who, free from every servile awe,
Could never be divorced from Law,
From that broad general law, which Sense
Made for the general defence;
Could never yield to partial ties
Which from dependant stations rise;
Could never be to slavery led,
For Property was at their head:
Such were the men, in days of yore,
Who, call'd by Liberty, before
Her temple on the sacred green,
In martial pastimes oft were seen--
Now seen no longer--in their stead,
To laziness and vermin bred,
A race who, strangers to the cause
Of Freedom, live by other laws,
On other motives fight, a prey
To interest, and slaves for pay.
Valour--how glorious, on a plan
Of honour founded!--leads their van;
Discretion, free from taint of fear,
Cool, but resolved, brings up their rear--
Discretion, Valour's better half;
Dependence holds the general's staff.
In plain and home-spun garb array'd,
Not for vain show, but service made,
In a green flourishing old age,
Not damn'd yet with an equipage,
In rules of Porterage untaught,
Simplicity, not worth a groat,
For years had kept the Temple-door;
Full on his breast a glass he wore,
Through which his bosom open lay
To every one who pass'd that way:
Now turn'd adrift, with humbler face,
But prouder heart, his vacant place
Corruption fills, and bears the key;
No entrance now without a fee.
With belly round, and full fat face,
Which on the house reflected grace,
Full of good fare, and honest glee,
The steward Hospitality,
Old Welcome smiling by his side,
A good old servant, often tried,
And faithful found, who kept in view
His lady's fame and interest too,
Who made each heart with joy rebound,
Yet never ran her state aground,
Was turn'd off, or (which word I find
Is more in modern use) resign'd.
Half-starved, half-starving others, bred
In beggary, with carrion fed,
Detested, and detesting all,
Made up of avarice and gall,
Boasting great thrift, yet wasting more
Than ever steward did before,
Succeeded one, who, to engage
The praise of an exhausted age,
Assumed a name of high degree,
And call'd himself Economy.
Within the Temple, full in sight,
Where, without ceasing, day and night
The workmen toiled; where Labour bared
His brawny arm; where Art prepared,
In regular and even rows,
Her types, a printing-press arose;
Each workman knew his task, and each
Was honest and expert as Leach.
Hence Learning struck a deeper root,
And Science brought forth riper fruit;
Hence Loyalty received support,
Even when banish'd from the court;
Hence Government gain'd strength, and hence
Religion sought and found defence;
Hence England's fairest fame arose,
And Liberty subdued her foes.
On a low, simple, turf-made throne,
Raised by Allegiance, scarcely known
From her attendants, glad to be
Pattern of that equality
She wish'd to all, so far as could
Safely consist with social good,
The goddess sat; around her head
A cheerful radiance Glory spread:
Courage, a youth of royal race,
Lovelily stern, possess'd a place
On her left hand, and on her right
Sat Honour, clothed with robes of light;
Before her Magna Charta lay,
Which some great lawyer, of his day
The Pratt, was officed to explain,
And make the basis of her reign:
Peace, crown'd with olive, to her breast
Two smiling twin-born infants press'd;
At her feet, couching, War was laid,
And with a brindled lion play'd:
Justice and Mercy, hand in hand,
Joint guardians of the happy land,
Together held their mighty charge,
And Truth walk'd all about at large;
Health for the royal troop the feast
Prepared, and Virtue was high-priest.
Such was the fame our Goddess bore
Her Temple such, in days of yore.
What changes ruthless Time presents!
Behold her ruin'd battlements,
Her walls decay'd, her nodding spires,
Her altars broke, her dying fires,
Her name despised, her priests destroy'd,
Her friends disgraced, her foes employ'd,
Herself (by ministerial arts
Deprived e'en of the people's hearts,
Whilst they, to work her surer woe,
Feign her to Monarchy a foe)
Exiled by grief, self-doom'd to dwell
With some poor hermit in a cell;
Or, that retirement tedious grown,
If she walks forth, she walks unknown,
Hooted, and pointed at with scorn,
As one in some strange country born.
Behold a rude and ruffian race,
A band of spoilers, seize her place;
With looks which might the heart disseat,
And make life sound a quick retreat!
To rapine from the cradle bred,
A staunch old blood-hound at their head,
Who, free from virtue and from awe,
Knew none but the bad part of law,
They roved at large; each on his breast
Mark'd with a greyhound stood confess'd:
Controlment waited on their nod,
High-wielding Persecution's rod;
Confusion follow'd at their heels,
And a cast statesman held the seals;
Those seals, for which he dear shall pay,
When awful Justice takes her day.
The printers saw--they saw and fled--
Science, declining, hung her head.
Property in despair appear'd,
And for herself destruction fear'd;
Whilst underfoot the rude slaves trod
The works of men, and word of God;
Whilst, close behind, on many a book,
In which he never deigns to look,
Which he did not, nay, could not read,
A bold, bad man (by power decreed
For that bad end, who in the dark
Scorn'd to do mischief) set his mark
In the full day, the mark of Hell,
And on the Gospel stamp'd an L.
Liberty fled, her friends withdrew--
Her friends, a faithful, chosen few;
Honour in grief threw up; and Shame,
Clothing herself with Honour's name,
Usurp'd his station; on the throne
Which Liberty once call'd her own,
(Gods! that such mighty ills should spring
Under so great, so good a king,
So loved, so loving, through the arts
Of statesmen, cursed with wicked hearts!)
For every darker purpose fit,
Behold in triumph State-craft sit!

poem by Charles Churchill
Submitted by Poetry Lover
Vote! | Copy!

Dispensations

The Lord uses dispensations, to touch the heart of many nations,
This is a specific period of time, within The Lord’s Eternal Design,
When you see The Lord’s hand, working within a peoples or land.
It is during these times when, He’s dealing with the hearts of men.
The first was the Garden of Eden, the one before man knew of sin.
Man was given control over all; this was before Adam had his fall.
They were barred from one tree, but by Satan they were deceived.
For it was in Eden’s Garden, that man’s heart first was hardened.
Next is where things got worse, this is where God placed a curse,
Man was now banned from paradise; for this was sin’s awful price.

With sin now tainting His Plan, God would turn to a righteous man,
He would destroy all life on earth, but Noah, one with special worth.
God would start this world anew, by using Noah and his family too.
And God made a covenant with him, never to flood the earth again.
Next God turned to Abraham, making a covenant for a special land,
This would be the land of Israel, given promises that God shall fulfill.
A land that God would set apart; as it is very special to God’s heart.
It would be through this nation; God would bless and bring salvation.
God would then turn to Moses to, deliver out of bondage every Jew,
Out of Egypt they would come, returning to the land they were from.

Israel was given the Oracles of God, in the land that they would trod,
Moses was also given The Law, beginning redemption for man’s fall.
In the Palestinian dispensation, Israel is dispersed into every nation,
But God will indeed restore the land, by His Mighty Sovereign Hand.
Although it is His special nation, He wants to reach all with salvation,
And bring blessings to the cursed; in the nations they are dispersed.
This brings us back to David’s throne, for God’s nation on the roam,
God promised David one of his own, would always be on his throne.
David’s throne was promised to be, occupied through all of Eternity,
All the nations soon will see, David’s promise by God for prosperity,

This brings us to this dispensation, and this is one for every nation,
For presently in this Age of Grace, for every nation God has a place.
Many blessings spoke of to Israel, The Lord Jesus Christ shall fulfill,
For He is the Son of David friend, whose earthly reign will never end.
This is the New Covenant spoke of, Christ’s New Covenant of blood,
It is through the blood of Jesus Christ, who was God’s final sacrifice.
This covenant provides for every man, a place in God’s Eternal Plan,
It is God’s one and only salvation, not only for one, but every nation,
Redeeming men from every nation, while in God’s final dispensation.
And only through the blood of Christ, can man reenter into Paradise.

poem by Bob Gotti
Submitted by Poetry Lover
Vote! | Copy!

Jesus the King

On the hill of Calvary
Hung up on a tree,
Stripped bare for all to see-

Jesus, King of the Jews,
The carpenter of Galilee,
Dying for me and you.

The soldiers and priests
Shaking dust off their feet
While his followers few, did weep.

Hah, Jesus Christ the King! ?
Hear them in mockery sing
Great Caesar be our only King!

But though they reviled,
And though they mocked.
He cried, 'Father forgive; they know not.'

For he was the great I am,
A shining light, brighter than the sun's flame.
Almighty God robed in flesh, Son of Man.

Jesus, the one who will and has been,
The one who of all will one day be seen
The Creator of every living being.

Despite their mocking,
And though they denied him:
He was still their King.

Tis still the same today,
Whether you like it that way:
Jesus the King, here to stay.

You can defy him, in defiance raise,
But one day, him, everyone will praise.
You will praise, it's just about what place.

You can curse him, spurn his love.
Shake your fists at the sky above.
Nothing you do will be enough.

Because he made you, therefore your King.
Doesn't matter if you don't like him,
Won't ever change a thing.

He has been the King,
Is the King,
Will be the King,
Forever lives the King.
Lift your hands and sing,
Long live, Jesus the King!

The majority's voice will never change,
The endowment of he who came:
Jesus the King, forever the same

You can deny him,
Doesn't change a thing-
Jesus is still your King.

Has been the King, is the King, will be the King! Long live Jesus Christ the King! Lift your hands and sing, Long live, Jesus the King.

Story behind the poem:

This is one of my favorite verses in the Bible:

1Ti 6: 14-16 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Can you feel the awe rising? I can.

And an interesting tidbit:

Joh 19: 19-22 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Pilate answered, What I have written I have written.

What I have written, I have written. What an epic statement! Jesus will forever be the KING of kings. Nothing will ever change it!

JESUS IS KING!

poem by Joses Tirtabudi
Submitted by Poetry Lover
Vote! | Copy!

En.Citatepedia®.ro

Absalom and Achitophel

Related quotes

To the Lord Chancellor Hyde. Presented on New-Year's Day, 1662

Tarquin And Tullia

Upon His Majesty's Happy Return

The Medal

To the King

Psalm 89

Psalm 75

Davideis: A Sacred Poem Of The Troubles Of David (excerpt)

When I Was King

By occasion of the Young Prince his happy birth

Coronation Poem And Prayer

The Civil Wars (excerpts)

Presented To The King, At His Arrival In Holland, After The Discovery Of The Conspiracy. 1696

To my Honoured Kinsman John Driden, of Chesterton, in the County of Huntingdon, Esq.

Psalm 89 part 4

Britannia Rediviva: A Poem on the Birth of the Prince

King Leir and His Three Daughters

The Duellist - Book II

Dispensations

Jesus the King

En.Citatepedia^®.ro