En.Citatepedia^®.ro

To Mr. Rowland Woodward

LIKE one who in her third widowhood doth profess
Herself a nun, tied to retiredness,
So affects my Muse, now, a chaste fallowness.

Since she to few, yet to too many hath shown,
How love-song weeds and satiric thorns are grown,
Where seeds of better arts were early sown ;

Though to use and love poetry, to me,
Betroth'd to no one art, be no adultery ;
Omissions of good, ill, as ill deeds be.

For though to us it seems but light and thin,
Yet in those faithful scales, where God throws in
Men's works, vanity weighs as much as sin.

If our souls have stain'd their first white, yet we
May clothe them with faith, and dear honesty,
Which God imputes as native purity.

There is no virtue but religion.
Wise, valiant, sober, just, are names which none
Want, which want not vice-covering discretion.

Seek we then ourselves in ourselves ; for as
Men force the sun with much more force to pass,
By gathering his beams with a crystal glass,

So we—if we into ourselves will turn,
Blowing our spark of virtue—may out-burn
The straw which doth about our hearts sojourn.

You know physicians, when they would infuse
Into any oil the souls of simples, use
Places, where they may lie still warm, to choose.

So works retiredness in us. To roam
Giddily and be everywhere, but at home,
Such freedom doth a banishment become.

We are but farmers of ourselves, yet may,
If we can stock ourselves, and thrive, uplay
Much, much dear treasure for the great rent day.

Manure thyself then, to thyself be improved ;
And with vain outward things be no more moved,
But to know that I love thee and would be loved.

poem by John Donne
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Sonnet 52: A Strife Is Grown

A strife is grown between Virtue and Love,
While each pretends that Stella must be his:
Her eyes, her lips, her all, saith Love, do this
Since they do wear his badge, most firmly prove.

But Virtue thus that title doth disprove:
That Stella (oh dear name) that Stella is
That virtuous soul, sure heir of heav'nly bliss,
Not this fair outside, which our hearts doth move;

And therefore, though her beauty and her grace
Be Love's indeed, in Stella's self he may
By no pretense claim any manner place.

Well, Love, since this demur our suit will stay,
Let Virtue have that Stella's self; yet thus
That Virtue but that body grant to us.

poem by Philip Sidney
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A Selfish Lover

My love doth not love but love it feels
Inside my heart which is deaf and mute.
I cannot love thee but my soul peals
The song of love into sweet fruit.
Love is the virtue, I selfishly hoard
A vice to entrap mine only good.
In the miser in me, my fruit I store
And eat for myself as love should.
But my heart doth not hear
And my heart doth not speak
The rich love my soul endear
Or the love thine heart seek?
For I do love one, but only me
If thou call that love or being miserly?

poem by Kevin Michael Murphy
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Licia Sonnets 05

Love with her hair my love by force hath tied,
To serve her lips, her eyes, her voice, her hand;
I smiled for joy, when I the boy espied
To lie unchained and live at her command.
She if she look, or kiss, or sing, or smile,
Cupid withal doth smile, doth sing, doth kiss,
Lips, hands, voice, eyes, all hearts that may beguile,
Because she scorns all hearts but only this.
Venus for this in pride began to frown
That Cupid, born a god, enthralled should be.
She in disdain her pretty son threw down,
And in his place, with love she chainéd me.
So now, sweet love, though I myself be thrall,
Not her a goddess, but thyself I call.

poem by Giles Fletcher The Elder
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Doth Then The World Go Thus?

Doth then the world go thus? doth all thus move?
Is this the justice which on earth we find?
Is this that firm decree which all doth bind?
Are these your influences, Powers above?
Those souls, which vice's moody mists most blind,
Blind Fortune, blindly, most their friend doth prove;
And they who thee, poor idol Virtue! love,
Ply like a feather tossed by storm and wind.
Ah! if a Providence doth sway this all,
Why should best minds groan under most distress?
Or why should pride humility make thrall,
And injuries the innocent oppress?
Heavens! hinder, stop this fate; or grant a time
When good may have, as well as bad, their prime!

poem by William Henry Drummond
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Preparatory Meditations - Second Series: 146

(Canticles 6:13. Return, oh Shulamite, Return, Return)

My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.

When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'

Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.

I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.

And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'

poem by Edward Taylor
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Love

Foolish love is only folly;
Wanton love is too unholy;
Greedy love is covetous;
Idle love is frivolous;
But the gracious love is it
That doth prove the work of it.

Beauty but deceives the eye;
Flattery leads the ear awry;
Wealth doth but enchant the wit;
Want, the overthrow of it;
While in Wisdom's worthy grace,
Virtue sees the sweetest face.

There hath Love found out his life,
Peace without all thought of strife;
Kindness in Discretion's care;
Truth, that clearly doth declare
Faith doth in true fancy prove,
Lust the excrements of Love.

Then in faith may fancy see
How my love may constru'd be;
How it grows and what it seeks;
How it lives and what it likes;
So in highest grace regard it,
Or in lowest scorn discard it.

poem by Nicholas Breton
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A Ballad of Gentleness

The firste stock-father of gentleness,
What man desireth gentle for to be,
Must follow his trace, and all his wittes dress,
Virtue to love, and vices for to flee;
For unto virtue longeth dignity,
And not the reverse, safely dare I deem,
All wear he mitre, crown, or diademe.

This firste stock was full of righteousness,
True of his word, sober, pious, and free,
Clean of his ghost, and loved business,
Against the vice of sloth, in honesty;
And, but his heir love virtue as did he,
He is not gentle, though he riche seem,
All wear he mitre, crown, or diademe.

Vice may well be heir to old richess,
But there may no man, as men may well see,
Bequeath his heir his virtuous nobless;
That is appropried to no degree,
But to the first Father in majesty,
Which makes his heire him that doth him queme,
All wear he mitre, crown, or diademe.

poem by Geoffrey Chaucer
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Gnothi Seauton

I

If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.

II

He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.

III

Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.

IV

Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.

V

Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.

VI

This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.

VII

Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.

VIII

Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.

IX

Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.

X

The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.

XI

Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.

poem by Ralph Waldo Emerson
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Safe Harbor From The Storm

The abject fear you live with, alone, became your self-perpetuating myth!
Why then would you try alone to rationalize resistance to our gift?
I am hopeful that from that day you allowed yourself to let go-
Now then you may be for all- a loved one, oppositely in the know!

Perchance, my love, why must it be prolonged then?
Again, my love, why must I now be forlorned then?
Come back to us my dear, my aid, for your asking, near-
First, you must right our ship- I'll take the helm then and steer!

I shall be your safe harbor from the storm-
So too shall you keep, for me, my heart warm!
For as long as the sun doth set, the moon doth rise;
For as many days as He remains most the wise-

I shall love thee and protect thee more ardently still,
For I shall ne'er cease even after your heart doth fill!

Maurice Harris,24 December 2007

poem by Maurice Harris
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A Praise of his Lady

GIVE place, you ladies, and begone!
Boast not yourselves at all!
For here at hand approacheth one
Whose face will stain you all.

The virtue of her lively looks
Excels the precious stone;
I wish to have none other books
To read or look upon.

In each of her two crystal eyes
Smileth a naked boy;
It would you all in heart suffice
To see that lamp of joy.

I think Nature hath lost the mould
Where she her shape did take;
Or else I doubt if Nature could
So fair a creature make.

She may be well compared
Unto the Phoenix kind,
Whose like was never seen or heard,
That any man can find.

In life she is Diana chaste,
In troth Penelopey;
In word and eke in deed steadfast.
--What will you more we say?

If all the world were sought so far,
Who could find such a wight?
Her beauty twinkleth like a star
Within the frosty night.

Her rosial colour comes and goes
With such a comely grace,
More ruddier, too, than doth the rose,
Within her lively face.

At Bacchus' feast none shall her meet,
Ne at no wanton play,
Nor gazing in an open street,
Nor gadding as a stray.

The modest mirth that she doth use
Is mix'd with shamefastness;
All vice she doth wholly refuse,
And hateth idleness.

O Lord! it is a world to see
How virtue can repair,
And deck in her such honesty,
Whom Nature made so fair.

Truly she doth so far exceed
Our women nowadays,
As doth the jeliflower a weed;
And more a thousand ways.

How might I do to get a graff
Of this unspotted tree?
--For all the rest are plain but chaff,
Which seem good corn to be.

This gift alone I shall her give;
When death doth what he can,
Her honest fame shall ever live
Within the mouth of man.

poem by Anonymous Olde English
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To The Countess Of Bedford II

TO have written then, when you writ, seem'd to me
Worst of spiritual vices, simony ;
And not to have written then seems little less
Than worst of civil vices, thanklessness.
In this, my debt I seem'd loth to confess ;
In that, I seem'd to shun beholdingness.
But 'tis not so ; nothings, as I am, may
Pay all they have, and yet have all to pay.
Such borrow in their payments, and owe more
By having leave to write so, than before.
Yet, since rich mines in barren grounds are shown,
May not I yield (not gold but) coal or stone ?
Temples were not demolish'd, though profane ;
Here Peter Jove's ; there Paul hath Dian's fane.
So whether my hymns you admit or choose,
In me you've hallowed a pagan muse,
And denizen'd a stranger, who, mistaught
By blamers of the times they marr'd, hath sought
Virtues in corners, which now bravelv do
Shine in the world's best part, or all it—you.
I have been told, that virtue in courtiers' hearts
Suffers an ostracism, and departs.
Profit, ease, fitness, plenty, bid it go ;
But whither, only knowing you, I know.
Your, or you virtue, two vast uses serves ;
It ransoms one sex, and one court preserves.
There's nothing but your worth, which being true
Is known to any other, not to you.
And you can never know it ; to admit
No knowledge of your worth, is some of it.
But since to you your praises discords be,
Stoop others' ills to meditate with me.
O ! to confess we know not what we should,
Is half excuse, we know not what we would.
Lightness depresseth us, emptiness fills ;
We sweat and faint, yet still go down the hills.
As new philosophy arrests the sun,
And bids the passive earth about it run,
So we have dull'd our mind ; it hath no ends ;
Only the body's busy, and pretends.
As dead low earth eclipses and controls
The quick high moon, so doth the body souls.
In none but us are such mix'd engines found,
As hands of double office ; for the ground
We till with them, and them to heaven we raise.
Who prayerless labours, or, without this, prays,
Doth but one half, that's none ; He which said,
“ Plough
And look not back,” to look up doth allow.
Good seed degenerates, and oft obeys
The soil's disease, and into cockle strays.
Let the mind's thoughts be but transplanted so
Into the body, and bastardly they grow.
What hate could hurt our bodies like our love ?
We, but no foreign tyrants, could remove
These not engraved, but inborn dignities,
Caskets of souls, temples and palaces ;
For bodies shall from death redeemed be,
Souls but preserved, born naturally free.
As men to our prisons now, souls to us are sent,
Which learn vice there, and come in innocent.
First seeds of every creature are in us ;
Whate'er the world hath bad, or precious,
Man's body can produce ; hence hath it been
That stones, worms, frogs, and snakes in man are seen.
But whoe'er saw, though nature can work so,
That pearl, or gold, or corn in man did grow ?
We've added to the world Virginia, and sent
Two new stars lately to the firmament.
Why grudge we us (not heaven) the dignity
To increase with ours those fair souls' company ?
But I must end this letter ; though it do
Stand on two truths, neither is true to you.
Virtue has some perverseness, for she will
Neither believe her good, nor others' ill.
Even in you, virtue's best paradise,
Virtue hath some, but wise degrees of vice.
Too many virtues, or too much of one,
Begets in you unjust suspicion ;
And ignorance of vice makes virtue less,
Quenching compassion of our wretchedness.
But these are riddles ; some aspersion
Of vice becomes well some complexion.
Statesmen purge vice with vice, and may corrode
The bad with bad, a spider with a toad.
For so, ill thralls not them, but they tame ill,
And make her do much good against her will.
But in your commonwealth or world in you,
Vice hath no office or good work to do.
Take then no vicious purge, but be content
With cordial virtue, your known nourishment.

poem by John Donne
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The Ecstasy

WHERE, like a pillow on a bed,
A pregnant bank swell'd up, to rest
The violet's reclining head,
Sat we two, one another's best.

Our hands were firmly cemented
By a fast balm, which thence did spring;
Our eye-beams twisted, and did thread
Our eyes upon one double string.

So to engraft our hands, as yet
Was all the means to make us one;
And pictures in our eyes to get
Was all our propagation.

As, 'twixt two equal armies, Fate
Suspends uncertain victory,
Our souls—which to advance their state,
Were gone out—hung 'twixt her and me.

And whilst our souls negotiate there,
We like sepulchral statues lay;
All day, the same our postures were,
And we said nothing, all the day.

If any, so by love refined,
That he soul's language understood,
And by good love were grown all mind,
Within convenient distance stood,

He—though he knew not which soul spake,
Because both meant, both spake the same—
Might thence a new concoction take,
And part far purer than he came.

This ecstasy doth unperplex
(We said) and tell us what we love;
We see by this, it was not sex;
We see, we saw not, what did move:

But as all several souls contain
Mixture of things they know not what,
Love these mix'd souls doth mix again,
And makes both one, each this, and that.

A single violet transplant,
The strength, the colour, and the size—
All which before was poor and scant—
Redoubles still, and multiplies.

When love with one another so
Interanimates two souls,
That abler soul, which thence doth flow,
Defects of loneliness controls.

We then, who are this new soul, know,
Of what we are composed, and made,
For th' atomies of which we grow
Are souls, whom no change can invade.

But, O alas! so long, so far,
Our bodies why do we forbear?
They are ours, though not we; we are
Th' intelligences, they the spheres.

We owe them thanks, because they thus
Did us, to us, at first convey,
Yielded their senses' force to us,
Nor are dross to us, but allay.

On man heaven's influence works not so,
But that it first imprints the air;
For soul into the soul may flow,
Though it to body first repair.

As our blood labours to beget
Spirits, as like souls as it can;
Because such fingers need to knit
That subtle knot, which makes us man;

So must pure lovers' souls descend
To affections, and to faculties,
Which sense may reach and apprehend,
Else a great prince in prison lies.

To our bodies turn we then, that so
Weak men on love reveal'd may look;
Love's mysteries in souls do grow,
But yet the body is his book.

And if some lover, such as we,
Have heard this dialogue of one,
Let him still mark us, he shall see
Small change when we're to bodies gone.

poem by John Donne
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Sonnet 47: Betwixt mine eye and heart a league is took

Betwixt mine eye and heart a league is took,
And each doth good turns now unto the other,
When that mine eye is famished for a look,
Or heart in love with sighs himself doth smother,
With my love's picture then my eye doth feast
And to the painted banquet bids my heart;
Another time mine eye is my heart's guest,
And in his thoughts of love doth share a part.
So, either by thy picture or my love,
Thyself, away, art present still with me;
For thou not farther than my thoughts canst move,
And I am still with them, and they with thee;
Or, if they sleep, thy picture in my sight
Awakes my heart to heart's and eye's delight.

poem by William Shakespeare
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Sonnet 43: Fair Eyes, Sweet Lips

Fair eyes, sweet lips, dear heart, that foolish I
Could hope by Cupid's help on you to prey;
Since to himself he doth your gifts apply,
As his main force, choice sport, and easeful stay.

For when he will see who dare him gainsay,
Then with those eyes he looks, lo by and by
Each soul doth at Love's feet his weapons lay,
Glad if for her he give them leave to die.

When he will play, then in her lips he is,
Where blushing red, that Love's self them doth love,
With either lip he doth the other kiss:

But when he will for quiet's sake remove
From all the world, her heart is then his room
Where well he knows, no man to him can come.

poem by Philip Sidney
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Love's Servile Lot

LOVE, mistress is of many minds,
Yet few know whom they serve;
They reckon least how little Love
Their service doth deserve.

The will she robbeth from the wit,
The sense from reason's lore;
She is delightful in the rind,
Corrupted in the core.

She shroudeth vice in virtue's veil,
Pretending good in ill
She offereth joy, affordeth grief,
A kiss where she doth kill.

A honey-shower rains from her lips,
Sweet lights shine in her face;
She hath the blush of virgin mind,
The mind of viper's race.

She makes thee seek, yet fear to find
To find, but not enjoy:
In many frowns some gliding smiles
She yields to more annoy.

She woos thee to come near her fire,
Yet doth she draw it from thee;
Far off she makes thy heart to fry,
And yet to freeze within thee.

She letteth fall some luring baits
For fools to gather up;
Too sweet, too sour, to every taste
She tempereth her cup.

Soft souls she binds in tender twist,
Small flies in spinner's web;
She sets afloat some luring streams,
But makes them soon to ebb.

Her watery eyes have burning force;
Her floods and flames conspire:
Tears kindle sparks, sobs fuel are,
And sighs do blow her fire.

May never was the month of love,
For May is full of flowers;
But rather April, wet by kind,
For love is full of showers.

Like tyrant, cruel wounds she gives,
Like surgeon, salve she lends;
But salve and sore have equal force,
For death is both their ends.

With soothing words enthralled souls
She chains in servile bands;
Her eye in silence hath a speech
Which eye best understands.

Her little sweet hath many sours,
Short hap immortal harms;
Her loving looks are murd'ring darts,
Her song bewitching charms.

Like winter rose and summer ice,
Her joys are still untimely;
Before her Hope, behind Remorse:
Fair first, in fine unseemly.

Moods, passions, fancy's jealous fits
Attend upon her train:
She yieldeth rest without repose,
And heaven in hellish pain.

Her house is Sloth, her door Deceit,
And slippery Hope her stairs;
Unbashful Boldness bids her guests,
And every vice repairs.

Her diet is of such delights
As please till they be past;
But then the poison kills the heart
That did entice the taste.

Her sleep in sin doth end in wrath,
Remorse rings her awake;
Death calls her up, Shame drives her out,
Despairs her upshot make.

Plough not the seas, sow not the sands,
Leave off your idle pain;
Seek other mistress for your minds,
Love's service is in vain.

poem by Robert Southwell
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Before the Birth of One of Her Children

All things within this fading world hath end,
Adversity doth still our joys attend;
No ties so strong, no friends so dear and sweet,
But with death's parting blow is sure to meet.
The sentence past is most irrevocable,
A common thing, yet oh, inevitable.
How soon, my Dear, death may my steps attend.
How soon't may be thy lot to lose thy friend,
We both are ignorant, yet love bids me
These farewell lines to recommend to thee,
That when that knot's untied that made us one,
I may seem thine, who in effect am none.
And if I see not half my days that's due,
What nature would, God grant to yours and you;
The many faults that well you know
I have Let be interred in my oblivious grave;
If any worth or virtue were in me,
Let that live freshly in thy memory
And when thou feel'st no grief, as I no harms,
Yet love thy dead, who long lay in thine arms.
And when thy loss shall be repaid with gains
Look to my little babes, my dear remains.
And if thou love thyself, or loved'st me,
These O protect from step-dame's injury.
And if chance to thine eyes shall bring this verse,
With some sad sighs honour my absent hearse;
And kiss this paper for thy love's dear sake,
Who with salt tears this last farewell did take.

poem by Anne Bradstreet
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Community

Good we must love, and must hate ill,
For ill is ill, and good good still;
But there are things indifferent,
Which wee may neither hate, nor love,
But one, and then another prove,
As we shall find our fancy bent.

If then at first wise Nature had
Made women either good or bad,
Then some wee might hate, and some choose;
But since she did them so create,
That we may neither love, nor hate,
Only this rests, all all may use.

If they were good it would be seen;
Good is as visible as green,
And to all eyes itself betrays.
If they were bad, they could not last;
Bad doth itself, and others waste;
So they deserve nor blame, nor praise.

But they are ours as fruits are ours;
He that but tastes, he that devours,
And he that leaves all, doth as well;
Changed loves are but changed sorts of meat;
And when he hath the kernel eat,
Who doth not fling away the shell?

poem by John Donne
Submitted by Veronica Serbanoiu
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Love's Language

How does Love speak?
In the faint flush upon the tell-tale cheek,
And in the pallor that succeeds it; by
The quivering lid of an averted eye –
The smile that proves the parent to a sigh –
Thus doth Love speak.

How does Love speak?
By the uneven heart-throbs, and the freak
Of bounding pulses that stand still and ache,
While new emotions, like strange barques, make
Along vein-channels their disturbing course;
Still as the dawn, and with the dawn’s swift force –
Thus doth Love speak.

How does Love speak?
In the avoidance of that which we seek –
The sudden silence and reserve when near –
The eye that glistens with an unshed tear –
The joy that seems the counterpart of fear,
As the alarmed heart leaps in the breast,
And knows, and names, the greets its god-like guest –
Thus doth Love speak.

How doth Love speak?
In the proud spirit suddenly grown meek –
The haughty heart grown humble; in the tender
And unnamed light that floods the world with splendour,
In the resemblance which the fond eyes trace
In all things to one beloved face;
In the shy touch of hands that thrill and tremble;
In looks and lips that can no more dissemble –
Thus doth Love speak.

How doth Love speak?
In the wild words that uttered seem so weak
They shrink ashamed to silence; in the fire
Glance strikes with glance, swift flashing high and higher,
Like lightnings that precede the mighty storm;
In the deep, soulful stillness; in the warm,
Impassioned tide that sweeps through throbbing veins,
Between the shores of keen delights and pains;
In the embrace where madness melts in bliss,
And in convulsive rapture of a kiss –
Thus doth Love speak.

poem by Ella Wheeler Wilcox
Submitted by Poetry Lover
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A Hymn To Christ At The Author's Last Going Into Germany

In what torn ship soever I embark,
That ship shall be my emblem of thy Ark;
What sea soever swallow me, that flood
Shall be to me an emblem of thy blood;
Though thou with clouds of anger do disguise
Thy face, yet through that mask I know those eyes,
Which, though they turn away sometimes,
They never will despise.

I sacrifice this Island unto thee,
And all whom I loved there, and who loved me;
When I have put our seas 'twixt them and me,
Put thou thy sea betwixt my sins and thee.
As the tree's sap doth seek the root below
In winter, in my winter now I go,
Where none but thee, th' Eternal root
Of true Love, I may know.

Nor thou nor thy religion dost control
The amorousness of an harmonious Soul,
But thou wouldst have that love thyself: as thou
Art jealous, Lord, so I am jealous now,
Thou lov'st not, till from loving more, Thou free
My soul: who ever gives, takes liberty:
O, if thou car'st not whom I love
Alas, thou lov'st not me.

Seal then this bill of my Divorce to All,
On whom those fainter beams of love did fall;
Marry those loves, which in youth scattered be
On Fame, Wit, Hopes (false mistresses) to thee.
Churches are best for Prayer, that have least light:
To see God only, I go out of sight:
And to 'scape stormy days, I choose
An Everlasting night.

poem by John Donne
Submitted by Poetry Lover
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Certainly virtue is like precious odors, most fragrant when they are incensed, or crushed for prosperity doth best discover vice, but adversity doth best discover virtue.

quote by Francis Bacon
Submitted by Lucian Velea
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