A Praise of his Lady

GIVE place, you ladies, and begone!
Boast not yourselves at all!
For here at hand approacheth one
Whose face will stain you all.

The virtue of her lively looks
Excels the precious stone;
I wish to have none other books
To read or look upon.

In each of her two crystal eyes
Smileth a naked boy;
It would you all in heart suffice
To see that lamp of joy.

I think Nature hath lost the mould
Where she her shape did take;
Or else I doubt if Nature could
So fair a creature make.

She may be well compared
Unto the Phoenix kind,
Whose like was never seen or heard,
That any man can find.

In life she is Diana chaste,
In troth Penelopey;
In word and eke in deed steadfast.
--What will you more we say?

If all the world were sought so far,
Who could find such a wight?
Her beauty twinkleth like a star
Within the frosty night.

Her rosial colour comes and goes
With such a comely grace,
More ruddier, too, than doth the rose,
Within her lively face.

At Bacchus' feast none shall her meet,
Ne at no wanton play,
Nor gazing in an open street,
Nor gadding as a stray.

The modest mirth that she doth use
Is mix'd with shamefastness;
All vice she doth wholly refuse,
And hateth idleness.

O Lord! it is a world to see
How virtue can repair,
And deck in her such honesty,
Whom Nature made so fair.

Truly she doth so far exceed
Our women nowadays,
As doth the jeliflower a weed;
And more a thousand ways.

How might I do to get a graff
Of this unspotted tree?
--For all the rest are plain but chaff,
Which seem good corn to be.

This gift alone I shall her give;
When death doth what he can,
Her honest fame shall ever live
Within the mouth of man.

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John Bunyan

Upon The Skilfull Player Of An Instrument

He that can play well on an instrument,
Will take the ear, and captivate the mind
With mirth or sadness; for that it is bent
Thereto, as music in it place doth find.
But if one hears that hath therein no skill,
(As often music lights of such a chance)
Of its brave notes they soon be weary will:
And there are some can neither sing nor dance.

Comparison.

Unto him that thus skilfully doth play,
God doth compare a gospel-minister,
That rightly preacheth, and doth godly pray,
Applying truly what doth thence infer.
This man, whether of wrath or grace he preach,
So skilfully doth handle every word;
And by his saying doth the heart so reach,
That it doth joy or sigh before the Lord.
But some there be, which, as the brute, doth lie
Under the Word, without the least advance
Godward; such do despise the ministry;
They weep not at it, neither to it dance.

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Edmund Spenser

Sonnet XXI

WAs it the worke of nature or of Art?
which tempred so the feature of her face:
that pride and meeknesse mixt by equall part,
doe both appeare t'adorne her beauties grace.
For with mild pleasance, which doth pride displace,
she to her loues doth lookers eyes allure:
& with sterne countenance back again doth chace
their looser lookes that stir vp lustes impure,
With such strange termes her eyes she doth inure,
that with one looke she doth my life dismay:
and with another doth it streight recure,
her smile me drawes, her frowne me driues away.
Thus doth she traine and teach me with her lookes,
such art of eyes I neuer read in bookes.

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Lord! When Those Glorious Lights I See

Lord! when those glorious lights I see
With which thou hast adorned the skies,
Observing how they moved be,
And how their splendor fills mine eyes,
Methinks it is too large a grace,
But that thy love ordained it so,--
That creatures in so high a place
Should servants be to man below.

The meanest lamp now shining there
In size and lustre doth exceed
The noblest of thy creatures here,
And of our friendship hath no need.
Yet these upon mankind attend
For secret aid or public light;
And from the world's extremest end
Repair unto us every night.

O, had that stamp been undefaced
Which first on us thy hand had set,
How highly should we have been graced,
Since we are so much honored yet!
Good God, for what but for the sake
Of thy beloved and only Son,
Who did on him our nature take,
Were these exceeding favors done?

As we by him have honored been,
Let us to him due honors give;
Let us uprightness hide our sin,
And let us worth from him receive.
Yea, so let us by grace improve
What thou by nature doth bestow,
That to thy dwelling-place above
We may be raised from below.

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John Bunyan

Upon The Flint In The Water

This flint, time out of mind, has there abode,
Where crystal streams make their continual road.
Yet it abides a flint as much as 'twere
Before it touched the water, or came there
Its hard obdurateness is not abated,
'Tis not at all by water penetrated.
Though water hath a soft'ning virtue in't,
This stone it can't dissolve, for 'tis a flint.
Yea, though it in the water doth remain,
It doth its fiery nature still retain.
If you oppose it with its opposite,
At you, yea, in your face, its fire 'twill spit.

Comparison.

This flint an emblem is of those that lie,
Like stones, under the Word, until they die.
Its crystal streams have not their nature changed,
They are not, from their lusts, by grace estranged.

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The Nativity of Christ

Behold the father is his daughter's son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.

O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs
This life, this light, this Word, this joy repairs.

Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God's gift am I, and none but God shall have me.

Man altered was by sin from man to beast;
Beast's food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein that fodder grew,
Whose taste doth us from beasts to men renew.

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Doth Then The World Go Thus?

Doth then the world go thus? doth all thus move?
Is this the justice which on earth we find?
Is this that firm decree which all doth bind?
Are these your influences, Powers above?
Those souls, which vice's moody mists most blind,
Blind Fortune, blindly, most their friend doth prove;
And they who thee, poor idol Virtue! love,
Ply like a feather tossed by storm and wind.
Ah! if a Providence doth sway this all,
Why should best minds groan under most distress?
Or why should pride humility make thrall,
And injuries the innocent oppress?
Heavens! hinder, stop this fate; or grant a time
When good may have, as well as bad, their prime!

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A prayer to the Father of heaven

O radiant luminary of light interminable,
Celestial Father, potential God of might,
Of heaven and earth O Lord incomparable,
Of all perfections the essential most perfite !
O maker of mankind, that formëd day and night,
Whose power imperial comprehendeth every place :
Mine heart, my mind, my thought, my whole delight
Is after this life to see thy glorious face.

Whose magnificense is incomprehensible,
All arguments of reason which far doth exceed,
Whose deity doubtless is indivisible,
From whom all goodness and virtue doth proceed ;
Of thy support all creätures have need :
Assist me, good Lord, and grant my of thy grace
To live to thy pleasure in word, thought, and deed,
And after this life to see thy glorious face.

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Sonnet 43: Fair Eyes, Sweet Lips

Fair eyes, sweet lips, dear heart, that foolish I
Could hope by Cupid's help on you to prey;
Since to himself he doth your gifts apply,
As his main force, choice sport, and easeful stay.

For when he will see who dare him gainsay,
Then with those eyes he looks, lo by and by
Each soul doth at Love's feet his weapons lay,
Glad if for her he give them leave to die.

When he will play, then in her lips he is,
Where blushing red, that Love's self them doth love,
With either lip he doth the other kiss:

But when he will for quiet's sake remove
From all the world, her heart is then his room
Where well he knows, no man to him can come.

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A Praise of His Love

Give place, ye lovers, here before
That spent your boasts and brags in vain;
My lady's beauty passeth more
The best of yours, I dare well sayn,
Than doth the sun the candle-light,
Or brightest day the darkest night.

And thereto hath a troth as just
As had Penelope the fair;
For what she saith, ye may it trust,
As it by writing sealed were;
And virtues hath she many mo
Than I with pen have skill to show.

I could rehearse, if that I wold,
The whole effect of Nature's plaint,
When she had lost the perfit mould,
The like to whom she could not paint;
With wringing hands, how she did cry,
And what she said, I know it, I.

I know she swore with raging mind,
Her kingdom only set apart,
There was no loss by law of kind,
That could have gone so near her heart;
And this was chiefly all her pain;
She could not make the like again.

Sith Nature thus gave her the praise,
To be the chiefest work she wrought;
In faith, methink, some better ways
On your behalf might well be sought,
Than to compare, as ye have done,
To match the candle with the sun.

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William Shakespeare

Sonet LIV

O, how much more doth beauty beauteous seem
By that sweet ornament which truth doth give!
The rose looks fair, but fairer we it deem
For that sweet odour which doth in it live.
The canker-blooms have full as deep a dye
As the perfumed tincture of the roses,
Hang on such thorns and play as wantonly
When summer's breath their masked buds discloses:
But, for their virtue only is their show,
They live unwoo'd and unrespected fade,
Die to themselves. Sweet roses do not so;
Of their sweet deaths are sweetest odours made:
And so of you, beauteous and lovely youth,
When that shall fade, my verse distills your truth.

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Sonnet 37: My Mouth Doth Water

My mouth doth water, and my breast doth swell,
My tongue doth itch, my thoughts in labor be:
Listen then, lordings, with good ear to me,
For of my life I must a riddle tell.

Toward Aurora's court a nymph doth dwell,
Rich in all beauties which man's eye can see:
Beauties so far from reach of words, that we
Abase her praise, saying she doth excel:

Rich in the treasure of deserv'd renown,
Rich in the riches of a royal heart,
Rich in those gifts which give th'eternal crown;

Who though most rich in these and every part,
Which make the patents of true worldly bliss,
Hath no misfortune, but that Rich she is.

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William Shakespeare

Sonnet 54: O, how much more doth beauty beauteous seem

O, how much more doth beauty beauteous seem
By that sweet ornament which truth doth give!
The rose looks fair, but fairer we it deem
For that sweet odour which doth in it live.
The canker blooms have full as deep a dye
As the perfumèd tincture of the roses,
Hang on such thorns, and play as wantonly
When summer's breath their maskèd buds discloses;
But, for their virtue only is their show,
They live unwooed and unrespected fade,
Die to themselves. Sweet roses do not so;
Of their sweet deaths are sweetest odours made.
And so of you, beauteous and lovely youth,
When that shall vade, by verse distills your truth.

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Love

Foolish love is only folly;
Wanton love is too unholy;
Greedy love is covetous;
Idle love is frivolous;
But the gracious love is it
That doth prove the work of it.

Beauty but deceives the eye;
Flattery leads the ear awry;
Wealth doth but enchant the wit;
Want, the overthrow of it;
While in Wisdom's worthy grace,
Virtue sees the sweetest face.

There hath Love found out his life,
Peace without all thought of strife;
Kindness in Discretion's care;
Truth, that clearly doth declare
Faith doth in true fancy prove,
Lust the excrements of Love.

Then in faith may fancy see
How my love may constru'd be;
How it grows and what it seeks;
How it lives and what it likes;
So in highest grace regard it,
Or in lowest scorn discard it.

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You Who Have Never Been There....

what then doth the bird
learn from the cage?
what doth the bare limb
learn from the snow?
what doth the starving child
learn from his hunger?
what doth the homeless man
learn from the lighted window?
what doth the oppressed
learn from his oppression?
what doth the one discriminated against
learn from discrimination?
what doth the hopeless one
learn from his despair?
is it that easy for you to know,
you who have never been there?

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John Bunyan

On The Rising Of The Sun

Look, look, brave Sol doth peep up from beneath,
Shows us his golden face, doth on us breathe;
He also doth compass us round with glories,
Whilst he ascends up to his highest stories.
Where he his banner over us displays,
And gives us light to see our works and ways.
Nor are we now, as at the peep of light,
To question, is it day, or is it night?
The night is gone, the shadows fled away,
And we now most sure are that it is day.
Our eyes behold it, and our hearts believe it;
Nor can the wit of man in this deceive it.
And thus it is when Jesus shows his face,
And doth assure us of his love and grace.

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John Donne

Community

Good we must love, and must hate ill,
For ill is ill, and good good still;
But there are things indifferent,
Which wee may neither hate, nor love,
But one, and then another prove,
As we shall find our fancy bent.

If then at first wise Nature had
Made women either good or bad,
Then some wee might hate, and some choose;
But since she did them so create,
That we may neither love, nor hate,
Only this rests, all all may use.

If they were good it would be seen;
Good is as visible as green,
And to all eyes itself betrays.
If they were bad, they could not last;
Bad doth itself, and others waste;
So they deserve nor blame, nor praise.

But they are ours as fruits are ours;
He that but tastes, he that devours,
And he that leaves all, doth as well;
Changed loves are but changed sorts of meat;
And when he hath the kernel eat,
Who doth not fling away the shell?

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Francis Bacon

Certainly virtue is like precious odors, most fragrant when they are incensed, or crushed for prosperity doth best discover vice, but adversity doth best discover virtue.

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John Bunyan

Of The Rose Bush

This homely bush doth to mine eyes expose
A very fair, yea, comely ruddy rose.
This rose doth also bow its head to me,
Saying, Come, pluck me, I thy rose will be;
Yet offer I to gather rose or bud,
Ten to one but the bush will have my blood.
This looks like a trapan,[34] or a decoy,
To offer, and yet snap, who would enjoy;
Yea, the more eager on't, the more in danger,
Be he the master of it, or a stranger.
Bush, why dost bear a rose if none must have it.
Who dost expose it, yet claw those that crave it?
Art become freakish? dost the wanton play,
Or doth thy testy humour tend its way?

Comparison.

This rose God's Son is, with his ruddy looks.
But what's the bush, whose pricks, like tenter-hooks,
Do scratch and claw the finest lady's hands,
Or rend her clothes, if she too near it stands?
This bush an emblem is of Adam's race,
Of which Christ came, when he his Father's grace
Commended to us in his crimson blood,
While he in sinners' stead and nature stood.
Thus Adam's race did bear this dainty rose,
And doth the same to Adam's race expose;
But those of Adam's race which at it catch,
Adam's race will them prick, and claw, and scratch.

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Sonnet 52: A Strife Is Grown

A strife is grown between Virtue and Love,
While each pretends that Stella must be his:
Her eyes, her lips, her all, saith Love, do this
Since they do wear his badge, most firmly prove.

But Virtue thus that title doth disprove:
That Stella (oh dear name) that Stella is
That virtuous soul, sure heir of heav'nly bliss,
Not this fair outside, which our hearts doth move;

And therefore, though her beauty and her grace
Be Love's indeed, in Stella's self he may
By no pretense claim any manner place.

Well, Love, since this demur our suit will stay,
Let Virtue have that Stella's self; yet thus
That Virtue but that body grant to us.

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From Tuscan Came My Lady's Worthy Race

From Tuscan came my lady's worthy race;
Fair Florence was sometime her ancient seat.
The western isle whose pleasant shore doth face
Wild Camber's cliffs, did give her lively heat.
Foster'd she was with milk of Irish breast;
Her sire an earl, her dame of princes' blood.
From tender years in Britain she doth rest
With a king's child, where she tastes ghostly food.
Hunsdon did first present her to mine eyen;
Bright is her hue, and Geraldine she hight;
Hampton me taught to wish her first for mine;
And Windsor, alas, doth chase me from her sight.
Beauty her mate, her virtues from above:
Happy is he that may obtain her love.

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