John Donne

Good Friday, 1613. Riding Westward

Let mans Soule be a Spheare, and then, in this,
The intelligence that moves, devotion is
And as the other Spheares, by being growne
Subject to forraigne motions, lose their owne
And being by others hurried every day,
Scarce in a yeare their natural! forme obey:
Pleasure or businesse, so, our Soules admit
For their first mover, and are whirld by it.
Hence is's, that I am carryed towards the West
This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare ['almost be glad, I do not see
That spectacle of too much weight for meet
Who sees Gods face, that is selfe life, must dye;
What a death were it then to see God dye?
It made his owne Lieutenant Nature shrinke,
It made his footstoole crack, and the Sunne winke.
Could I behold those hands which span the Poles,
And tune all spheares at once, peirc'd with those holes?
Could I behold that endlesse height which is
Zenith to us, and to'our Antipodes,
Humbled below us? or that blood which is
The seat of all our Soules, if not of his,
Make curt of dust, or that flesh which was worne
By God, for his apparel!, rag'd, and tome?
If on these things I durst not looke, durst I
Upon his miserable mother cast mine eye,
Who was Gods partner here, and furnish'd thus
Halfe of that Sacrifice, which ransom'd us?
Though these things, as I ride, be from mine eye,
They'are present yet unto my memory,
For that looks towards them; and thou look'st towards mee,
O Saviour, as thou hang'st upon the tree;
I turne my backe to thee, but to receive
Corrections, till thy mercies bid thee leave.
O thinke mee worth shine anger, punish mee,
Burne off my rusts, and my deformity,
Restore shine Image, so much, by thy grace,
That thou may'st know mee, and I'll turne my face.

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John Donne

Oh my blacke Soule! now thou art summoned

Oh my black Soule! Now thou art summoned
By sicknesse, deaths herald, and champion;
Thou art like a pilgrim, which abroad hath done
Treason, and durst not turne to whence hee is fled,
Or like a thiefe, which till deaths doome be read,
Wisheth himselfe deliverd from prison;
But damn'd and hal'd to execution,
Wisheth that sill he might be imprisioned;
Yet grace, if thou repent, thou canst not lacke;
But who shall give thee that grace to beginne?
Oh make thy selfe with holy mourning blacke;
And red with blushing, as thou art with sinne;
Or wash thee in Christ's blood, which hath this might
That being red, it dyes red soules to white.

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John Donne

The Harbinger

to the Progresse.

TWo soules moue here, and mine (a third) must moue
Paces of admiration, and of loue;
Thy soule (Deare Virgin) whose this tribute is,
Mou'd from this mortall sphere to liuely blisse,
And yet moues still, and still aspires to see
The worlds last day, thy glories full degree:
Like as those starres which thou ore-lookest farre,
Are in their place, and yet still moued are
No soule (whiles with the luggage of this clay
It clogged is) can follow thee halfe way;
Or see thy flight; which doth our thoughts outgoe
So fast, that now the lightning moues but slow:
But now thou art as high in heauen flowne
As heau'ns from vs; what soule besides thine owne
Can tell thy ioyes, or say he can relate
Thy glorious Iornals in that blessed state?
I enuie thee (Rich soule) I enuy thee,
Although I cannot yet thy glory see:
And thou (Great spirit) which her's follow'd hast
So fast, as none can follow thine so fast;
So farre as none can follow thine so farre,
(And if this flesh did not the passage barre
Had'st caught her) let me wonder at thy flight
Which long agone had'st lost the vulgar sight
And now mak'st proud the better eyes, that they
Can see thee les'ned in thine aery way;
So while thou mak'st her soule by progresse knowne
Thou mak'st a noble progresse of thine owne.
From this worlds carcasse hauing mounted hie
To that pure life of Immortalitie;
Since thine aspiring thoughts themselues so raise
That more may not beseeme a creatures praise,
Yet still thou vow'st her more; and euery yeare
Mak'st a new Progresse, while thou wandrest here;
Still vpward mount; and let thy makers praise
Honor thy Laura, and adorne thy laies.
And since thy Mus[es] head in heauen shrouds
Oh let her neuer stoope below the clouds:
And if those glorious sainted soules may know
Or what we doe, or what we sing below,
Those acts, those songs shall still content them best
Which praise those awfull powers that make them blest.

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Her Epitaph

Happy Grave, thou dost enshrine
That which makes thee a rich mine:
Remember yet, 'tis but a loane;
And wee must have it back, Her owne,
The very same; Marke mee, the same:
Thou canst not cheat us with a lame
Deformed Carcase; Shee was fayre,
Fresh as Morning, sweete as Ayre:
Purer than other flesh as farre
As other Soules than Bodies are:
And that thou mayst the better see
To finde her out: two stars there bee
Eclipsed now; uncloude but those
And they will poynt thee to the Rose
That dyde each cheeke, now pale and wan,
But will bee when shee wakes againe
Fresher than ever: And howere
Her long sleepe may alter Her
Her Soule will know her Body streight,
Twas made so fitt for't. Noe deceite
Can suite another to it: none
Cloath it so neatly as its owne.

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John Donne

Sonnet Cycle For Lady Magdalen

Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo:
An active faith so highly did advance,
That she once knew, more than the Church did know,
The Resurrection; so much good there is
Deliver'd of her, that some Fathers be
Loth to believe one Woman could do this;
But think these Magdalens were two or three.
Increase their number, Lady, and their fame:
To their Devotion, add your Innocence;
Take so much of th'example, as of the name;
The latter half; and in some recompence
That they did harbour Christ himself, a Guest,
Harbour these Hymns, to his dear name addresst.

1. La Corona

Deigne at my hands this crown of prayer and praise,
Weav'd in my low devout melancholie,
Thou which of good, hast, yea art treasury,
All changing unchang'd Antient of dayes;
But doe not, with vile crowne of fraile bayes,
Reward my muses white sincerity,
But what thy thorny crowne gain'd, that give mee,
The ends of Glory, which doth flower alwayes;
The ends crowne our workes, but thou crown'st our ends,
For, at our end begins our endlesse rest;
The first last end, now zealously possest,
With a strong sober thirst, my soule attends.
'Tis time that heart and voice be lifted high,
Salvation to all that will is nigh.

2. Annunciation

Salvation to all that will is nigh;
That All, which alwayes is All every where,
Which cannot die, yet cannot chuse but die,
Loe, faithfull Virgin, yeelds himselfe to lye
In prison in thy wombe; and though he there
Can take no sinne, nor thou give, yet he'will weare
Taken from thence, flesh, which deaths force may trie.
Ere by the spheares time was created, thou
Wast in his minde, who is thy Sonne, and Brother;
Whom thou conceiv'st, conceiv'd; yea thou art now
Thy Makers maker, and thy Fathers mother;
Thou'hast light in darke; and shutst in little roome,
Immensity cloystered in thy deare wombe.

3. Nativitie

Immensity cloystered in thy deare wombe,
Now leaves his welbelov'd imprisonment,
There he hath made himselfe to his intent
Weake enough, now into our world to come;
But Oh, for thee, for him, hath th'Inne no roome?
Yet lay him in this stall, and from the Orient,
Starres, and wisemen will travell to prevent
Th'effect of Herods jealous generall doome.
Seest thou, my Soule, with thy faiths eyes, how he
Which fils all place, yet none hold him, doth lye?
Was not his pity towrds thee wondrous high,
That would have need to be pittied by thee?
Kisse him, and with him into Egypt goe,
With his kinde mother, who partakes thy woe.

4. Temple

With his kinde mother who partakes thy woe,
Joseph turne backe; see where your child doth sit,
Blowing, yea blowing out those sparks of wit,
Which himselfe on the Doctors did bestow;
The Word but lately could not speake, and loe
It sodenly speakes wonders, whence comes it,
That all which was, and all which should be writ,
A shallow seeming child, should deeply know?
His Godhead was not soule to his manhood,
Nor had time mellowed him to this ripenesse,
But as for one which hath a long taske, 'tis good,
With the Sunne to beginne his businesse,
He in his ages morning thus began
By miracles exceeding power of man.

5. Crucifying

By miracles exceeding power of man,
Hee faith in some, envie in some begat,
For, what weake spirits admire, ambitious, hate;
In both affections many to him ran,
But Oh! the worst are most, they will and can,
Alas, and do, unto the immaculate,
Whose creature Fate is, now prescribe a Fate,
Measuring selfe-lifes infinity to a span,
Nay to an inch. Loe, where condemned hee
Beares his owne crosse, with paine, yet by and by
When it beares him, he must beare more and die.
Now thou art lifted up, draw mee to thee,
And at thy death giving such liberall dole,
Moyst, with one drop of thy blood, my dry soule.

6. Resurrection

Moyst, with one drop of thy blood, my dry soule.
Shall (though she now be in extreme degree
Too stony hard, and yet to fleshly,) bee
Freed by that drop, from being starv'd, hard or foule,
And life, by this death abled, shall controule
Death, whom thy death slue; nor shall to mee
Feare of first or last death, bring miserie,
If in thy little booke my name thou enroule,
Flesh in that long sleep is not putrified,
But made that there, of which and for which 'twas;
Nor can by other meanes be glorified.
May then sinnes sleep, and deaths soone from me passe,
That wak't from both, I againe risen may
Salute the last, and everlasting day.

7. Ascention

Salute the last, and everlasting day,
Joy at the uprising of this Sunne, and Sonne,
Yee whose just teares, or tribulation
Have purely washt, or burnt your drossie clay;
Behold the Highest, parting hence away,
Lightens the darke clouds, which hee treads upon,
Nor doth hee by ascending, show alone,
But first hee, and hee first enters the way.
O strong Ramme, which hast batter'd heaven for mee,
Mild Lambe, which with thy blood, hast mark'd the path;
Bright Torch, which shin'st that I the way may see
Oh, with thy owne blood quench thy owne just wrath,
And if thy holy Spirit, my Muse did raise,
Deigne at my hands this crown of prayer and praise.

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On A Gentlewoman's Watch That Wanted A Key

Thou pretty heav'n whose great and lesser spheares
With constant wheelings measure hours and yeares
Soe faithfully that thou couldst solve the doubt
Of erring Time if Nature should be out,
Where's thy intelligence? thy Soule? the Key
That gives thee Life and Motion? must thou stay
Thus cramp'd with rusty Sloth? and shall each wheele
Disorganis'd confess it is but steele?
Art's Living Creature, is thy thread all spent?
Thy Pulse quite dead? hath Time a period sent
To his owne Sister? slaine his Eeven Match?
That when we looke 'tis doomesday by the Watch.
Prithee sweete Watch be marri'd, joyne thy side
Unto an active key, and then abide
A frequent screwing, till successively
More and more Time beget Eternity.
Knowe as a Woman never lock'd and key'd
Once in twice twelve growes faint and is downe-weighed
From Nature's full intent, and cannot live
Beyond her natural span, unlesse Man give
His vanish'd bone a quick'ning, unless Man
Doe adde an Ell unto her now shrunk span,
Unless he lengthen out posteritie
Her secret orbes will faint and She all die;
Soe will thy wheeles decay, and finde their date
Unless a Key their houres doe propagate:
Then gett a key and live; my life Ile gage
Each minute then shall grow into an age;
Then lett thy Mistresse looking smile on Thee,
And say 'tis time my Watch and I agree.

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John Donne

Holy Sonnet II: As Due by Many Titles

As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.

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John Donne

Death Be Not Proud

Death be not proud, though some have called thee
Mighty and dreadfull, for, thou art not soe,
For, those, whom thou think'st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill mee.
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie, or charmes can make us sleepe as well,
And better then thy stroake; why swell'st thou then?
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.

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The Faire Begger

I.
Comanding asker, if it be
Pity that you faine would have,
Then I turne begger unto thee,
And aske the thing that thou dost crave.
I will suffice thy hungry need,
So thou wilt but my fancy feed.

II.
In all ill yeares, was ever knowne
On so much beauty such a dearth?
Which, in that thrice-bequeathed gowne,
Lookes like the Sun eclipst with Earth,
Like gold in canvas, or with dirt
Unsoyled Ermins close begirt.

III.
Yet happy he, that can but tast
This whiter skin, who thirsty is!
Fooles dote on sattin motions lac'd:
The gods go naked in their blisse.
At th' barrell's head there shines the vine,
There only relishes the wine.

IV.
There quench my heat, and thou shalt sup
Worthy the lips that it must touch,
Nectar from out the starry cup:
I beg thy breath not halfe so much.
So both our wants supplied shall be,
You'l give for love, I, charity.

V.
Cheape then are pearle-imbroderies,
That not adorne, but cloud thy wast;
Thou shalt be cloath'd above all prise,
If thou wilt promise me imbrac't.
Wee'l ransack neither chest nor shelfe:
Ill cover thee with mine owne selfe.

VI.
But, cruel, if thou dost deny
This necessary almes to me,
What soft-soul'd man but with his eye
And hand will hence be shut to thee?
Since all must judge you more unkinde:
I starve your body, you, my minde.

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A Forsaken Lady To Her False Servant That Is Disdained By His New Mistriss

Were it that you so shun me, 'cause you wish
(Cruels't) a fellow in your wretchednesse,
Or that you take some small ease in your owne
Torments, to heare another sadly groane,
I were most happy in my paines, to be
So truely blest, to be so curst by thee:
But oh! my cries to that doe rather adde,
Of which too much already thou hast had,
And thou art gladly sad to heare my moane;
Yet sadly hearst me with derision.

Thou most unjust, that really dust know,
And feelst thyselfe the flames I burne in. Oh!
How can you beg to be set loose from that
Consuming stake you binde another at?

Uncharitablest both wayes, to denie
That pity me, for which yourself must dye,
To love not her loves you, yet know the pain
What 'tis to love, and not be lov'd againe.

Flye on, flye on, swift Racer, untill she
Whom thou of all ador'st shall learne of thee
The pace t'outfly thee, and shall teach thee groan,
What terrour 'tis t'outgo and be outgon.

Nor yet looke back, nor yet must we
Run then like spoakes in wheeles eternally,
And never overtake? Be dragg'd on still
By the weake cordage of your untwin'd will
Round without hope of rest? No, I will turne,
And with my goodnes boldly meete your scorne;
My goodnesse which Heav'n pardon, and that fate
MADE YOU HATE LOVE, AND FALL IN LOVE WITH HATE.

But I am chang'd! Bright reason, that did give
My soule a noble quicknes, made me live
One breath yet longer, and to will, and see
Hath reacht me pow'r to scorne as well as thee:
That thou, which proudly tramplest on my grave,
Thyselfe mightst fall, conquer'd my double slave:
That thou mightst, sinking in thy triumphs, moan,
And I triumph in my destruction.

Hayle, holy cold! chaste temper, hayle! the fire
Rav'd o're my purer thoughts I feel t' expire,
And I am candied ice. Yee pow'rs! if e're
I shall be forc't unto my sepulcher,
Or violently hurl'd into my urne,
Oh make me choose rather to freeze than burne.

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Saint Nicholas of Cusa on the Face of God

In thy dear image and thy likeness, Lord,
are we as human made, your servant tells;
how then to know ourselves, in this new sight,
and where to look, to see our godly selves?

For I believe all nature is thy face -
thy natural, thy Absolute, true light;
and art, too, is thy face - by thy art seen;
and knowing - of all that which may be known;

and thus the man who sees thee face to face
may see all things, and know all things; have - All:
but - how to see thee? How to pray, to ask?
And ask for what, since thou art All in All?

How to pray thou giv'st thyself to me?
'Be thine own self, and I will be in thee...'

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An Epitaph On Mr. Fishborne The Great London Benefactor, And His Executor

What are thy gaines, O death, if one man ly
Stretch'd in a bed of clay, whose charity
Doth hereby get occasion to redeeme
Thousands out of the grave: though cold hee seeme
He keepes those warme that else would sue to thee,
Even thee, to ease them of theyr penury.
Sorrow I would, but cannot thinke him dead,
Whose parts are rather all distributed
To those that live; His pitty lendeth eyes
Unto the blind, and to the cripple thighes,
Bones to the shatter'd corps, his hand doth make
Long armes for those that begg and cannot take:
All are supply'd with limbs, and to his freind
Hee leaves his heart, the selfe-same heart behind;
Scarce man and wife so much one flesh are found
As these one soule; the mutuall ty that bound
The first prefer'd in heav'n to pay on earth
Those happy fees which made them strive for death,
Made them both doners of each others store,
And each of them his own executor:
Those hearty summes are twice confer'd by either,
And yet so given as if confer'd by neither.
Lest some incroching governour might pare
Those almes and damne himselfe with pooremens share,
Lameing once more the lame, and killing quite
Those halfe-dead carcases, by due foresight
His partner is become the hand to act
Theyr joynt decree, who else would fain have lackt
This longer date that so hee might avoyd
The praise wherewith good eares would not be cloy'd,
For praises taint our charity, and steale
From Heav'ns reward; this caus'd them to conceale
Theyr great intendment till the grave must needs
Both hide the Author and reveale the deeds.
His widdow-freind still lives to take the care
Of children left behind; Why is it rare
That they who never tied the marriage knott,
And but good deeds no issue ever gott,
Should have a troupe of children? All mankind
Beget them heyres, heyres by theyr freinds resign'd
Back into nature's keepeinge. Th' aged head
Turn'd creeping child of them is borne and bredd;
The prisons are theyr cradles where they hush
Those piercing cryes. When other parents blush
To see a crooked birth, by these the maim'd
Deform'd weake offcasts are sought out and claim'd
To rayse a Progeny: before on death
Thus they renew mens lives with double breath,
And whereas others gett but halfe a man
Theyr nobler art of generation can
Repayr the soule itselfe, and see that none
Bee cripled more in that then in a bone,
For which the Cleargy being hartned on
Weake soules are cur'd in theyr Physition,
Whose superannuat hatt or threadbare cloake
Now doth not make his words so vainly spoke
To people's laughter: this munificence
At once hath giv'n them ears, him eloquence.
Now Henryes sacriledge is found to bee
The ground that sets off Fishborne's charity,
Who from lay owners rescueing church lands,
Buys out the injury of wrongfull hands,
And shewes the blackness of the other's night
By lustre of his day that shines so bright.


Sweet bee thy rest until in heav'n thou see
Those thankefull soules on earth preserv'd by thee,
Whose russet liv'ryes shall a Robe repay
That by reflex makes white the milky way.
Then shall those feeble limbs which as thine owne
Thou here didst cherish, then indeed bee known
To bee thy fellow limbs, all joyn'd in one;
For temples here renew'd the corner stone
Shall yeild thee thanks, when thou shall wonder at
The churches glory, but so poore of late,
Glad of thy almes! Because thy tender eare
Was never stop'd at cryes, it there shall heare
The Angells quire. In all things thou shalt see
Thy gifts were but religious Usury

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On The Death Of Mrs. Mary Neudham

As sinn makes gross the soule and thickens it
To fleshy dulness, so the spotless white
Of virgin pureness made thy flesh as cleere
As others soules: thou couldst not tarry heere
All soule in both parts: and what could it bee
The Resurrection could bestow on thee,
Allready glorious? thine Innocence
(Thy better shroude) sent thee as pure from hence
As saints shall rise: but hee whose bounty may
Enlighten the greate sunn with double day,
And make it more outshine itselfe than now
It can the moone, shall crowne thy varnish'd brow
With light above that sunn: when thou shalt bee
No lower in thy place than Majesty:
Crown'd with a Virgin's wreath, outshining there
The Saints as much as thou did'st mortalls heere.
Bee this thy hope; and whilst thy ashes ly
Asleepe in death, dreame of Eternity.

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The Examination of His Mistress's Perfections

Stand still my happiness, and swelling heart
No more, till I consider what thou art.
Desire of knowledge was man's fatal vice,
For when our parents were in paradise,
Though they themselves, and all they saw was good,
They thought it nothing if not understood;
And I (part of their seed struck with their sin)
Though by their bounteous favour I be in
A paradise where I may freely taste
Of all the virtuous pleasures which thou hast,
Wanting that knowledge, must in all my bliss
Err with my parents, and ask what it is.
My faith saith 'tis not Heaven, and I dare swear
If it be Hell no sense of pain is there;
Sure 'tis some pleasant place where I may stay,
As I to Heaven go in the middle way.
Wert thou but fair and no whit virtuous,
Thou wert no more to me but a fair house
Haunted with spirits, from which men do them bless,
And no man will half furnish to possess:
Or hadst thou worth wrapt in a rivell'd skin,
'Twere inaccessible; who durst go in
To find it out? far sooner would I go
To find a pearl covered witli hills of snow;
'Twere buried virtue, and thou mightst me move
To reverence the tomb, but not to love,
No more than dotingly to cast mine eye
Upon the urn where Luerece' ashes lie.
But thou art fair and sweet, and every good
That ever yet durst mix with flesh and blood:
The devil ne'er saw in his fallen state
An object whereupon to ground his hate
So fit as thee: all living things but he
Love thee; how happy then must that man be
Whom from amongst all creatures thou dost take?
Is there a hope beyond it? Can he make
A wish to change thee for ? This is my bliss,
Let it run on now, I know what it is.

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AN ELEGY Upon S. W. R.

I will not weep, for 'twere as great a sin
To shed a tear for thee, as to have bin
An Actor in thy death. Thy life and age
Was but a various Scene on fortunes Stage,
With whom thou tugg'st & strov'st ev'n out of breath
In thy long toil: nere master'd till thy death;
And then despight of trains and cruell wit,
Thou did'st at once subdue malice and it.
I dare not then so blast thy memory
As say I do lament or pity thee.
Were I to choose a subject to bestow
My pity on, he should be one as low
In spirit as desert. That durst not dy
But rather were content by slavery
To purchase life: or I would pity those
Thy most industrious and friendly foes:
Who when they thought to make thee scandals story
Lent thee a swifter flight to Heav'n and glory.
That thought by cutting off some wither'd dayes,
(Which thou could'st spare them) to eclipse thy praise;
Yet gave it brighter foil, made thy ag'd fame
Appear more white and fair, then foul their shame:
And did promote an Execution
Which (but for them) Nature and Age had done.
Such worthless things as these were onely born
To live on Pities almes (too mean for scorn.)
Thou dy'dst an envious wonder, whose high fate
The world must still admire, scarce imitate.

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John Donne

Holy Sonnet I: Thou Hast Made Me

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

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John Donne

Holy Sonnet ?

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

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A Song On A Sigh

O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.
Goe wynde and blow thou where thou please,
Yea breathles leave mee to my ease.


Those blasts of sighing raised are
By influence of my bright starre;
Their Æolus from whom they came
Is love that straynes to blow his flame,
The powerfull sway of whose behest
Makes hearth and bellowes of my breast.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.


Know 'tis a wynde that longs to blowe
Upon my Saint wherere shee goe,
And stealing through her fanne it beares
Soft errands to her lippes and eares,
And then perhapps a passage makes
Downe to her heart when breath shee takes.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.


Yes, gentle gale, trye that againe,
O doe not passe from mee in vayne,
Goe mingle with her soule divine
Ingendring spiritts like to mine:
Yea take my soule along with thee
To worke a stronger sympathie:
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


My soule, before my grosser part,
Thus to her heaven should departe,
And where the body cannott lye
On wings of wynde my soule shall flye:
If not one soule our bodies joyne,
One body shall our soules confine,
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.

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John Donne

Holy Sonnet IV: Oh my black soul!

Oh my black soul! now art thou summoned
By sickness, death's herald, and champion;
Thou art like a pilgrim, which abroad hath done
Treason, and durst not turn to whence he is fled;
Or like a thief, which till death's doom be read,
Wisheth himself delivered from prison,
But damned and haled to execution,
Wisheth that still he might be imprisoned.
Yet grace, if thou repent, thou canst not lack;
But who shall give thee that grace to begin?
Oh make thy self with holy mourning black,
And red with blushing, as thou art with sin;
Or wash thee in Christ's blood, which hath this might
That being red, it dyes red souls to white.

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John Donne

Holy Sonnet 1

Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.

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John Donne

Holy Sonnet VIII: If Faithfull Soules

If faithfull soules be alike glorifi'd
As Angels, then my fathers soul doth see,
And adds this even to full felecitie,
That valiantly I hels wide mouth o'stride:
But if our mindes to these soules be descry'd
By circumstances, and by signes that be
Apparent in us, not immediately,
How shall my mindes white truth by them be try'd?
They see idolatrous lovers weepe and mourne,
And vile blasphemous Conjurers to call
On Jesus name, and Pharisaicall
Dissemblers feigne devotion. Then turne
O pensive soule, to God, for he knows best
Thy true griefe, for he put it in my breast.

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