En.Citatepedia^®.ro

Her Epitaph

Happy Grave, thou dost enshrine
That which makes thee a rich mine:
Remember yet, 'tis but a loane;
And wee must have it back, Her owne,
The very same; Marke mee, the same:
Thou canst not cheat us with a lame
Deformed Carcase; Shee was fayre,
Fresh as Morning, sweete as Ayre:
Purer than other flesh as farre
As other Soules than Bodies are:
And that thou mayst the better see
To finde her out: two stars there bee
Eclipsed now; uncloude but those
And they will poynt thee to the Rose
That dyde each cheeke, now pale and wan,
But will bee when shee wakes againe
Fresher than ever: And howere
Her long sleepe may alter Her
Her Soule will know her Body streight,
Twas made so fitt for't. Noe deceite
Can suite another to it: none
Cloath it so neatly as its owne.

poem by William Strode
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A Song On A Sigh

O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.

If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.
Goe wynde and blow thou where thou please,
Yea breathles leave mee to my ease.

Those blasts of sighing raised are
By influence of my bright starre;
Their Æolus from whom they came
Is love that straynes to blow his flame,
The powerfull sway of whose behest
Makes hearth and bellowes of my breast.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.

Know 'tis a wynde that longs to blowe
Upon my Saint wherere shee goe,
And stealing through her fanne it beares
Soft errands to her lippes and eares,
And then perhapps a passage makes
Downe to her heart when breath shee takes.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.

Yes, gentle gale, trye that againe,
O doe not passe from mee in vayne,
Goe mingle with her soule divine
Ingendring spiritts like to mine:
Yea take my soule along with thee
To worke a stronger sympathie:
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.

My soule, before my grosser part,
Thus to her heaven should departe,
And where the body cannott lye
On wings of wynde my soule shall flye:
If not one soule our bodies joyne,
One body shall our soules confine,
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.

poem by William Strode
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The Harbinger

to the Progresse.

TWo soules moue here, and mine (a third) must moue
Paces of admiration, and of loue;
Thy soule (Deare Virgin) whose this tribute is,
Mou'd from this mortall sphere to liuely blisse,
And yet moues still, and still aspires to see
The worlds last day, thy glories full degree:
Like as those starres which thou ore-lookest farre,
Are in their place, and yet still moued are
No soule (whiles with the luggage of this clay
It clogged is) can follow thee halfe way;
Or see thy flight; which doth our thoughts outgoe
So fast, that now the lightning moues but slow:
But now thou art as high in heauen flowne
As heau'ns from vs; what soule besides thine owne
Can tell thy ioyes, or say he can relate
Thy glorious Iornals in that blessed state?
I enuie thee (Rich soule) I enuy thee,
Although I cannot yet thy glory see:
And thou (Great spirit) which her's follow'd hast
So fast, as none can follow thine so fast;
So farre as none can follow thine so farre,
(And if this flesh did not the passage barre
Had'st caught her) let me wonder at thy flight
Which long agone had'st lost the vulgar sight
And now mak'st proud the better eyes, that they
Can see thee les'ned in thine aery way;
So while thou mak'st her soule by progresse knowne
Thou mak'st a noble progresse of thine owne.
From this worlds carcasse hauing mounted hie
To that pure life of Immortalitie;
Since thine aspiring thoughts themselues so raise
That more may not beseeme a creatures praise,
Yet still thou vow'st her more; and euery yeare
Mak'st a new Progresse, while thou wandrest here;
Still vpward mount; and let thy makers praise
Honor thy Laura, and adorne thy laies.
And since thy Mus[es] head in heauen shrouds
Oh let her neuer stoope below the clouds:
And if those glorious sainted soules may know
Or what we doe, or what we sing below,
Those acts, those songs shall still content them best
Which praise those awfull powers that make them blest.

poem by John Donne
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Death Be Not Proud

Death be not proud, though some have called thee
Mighty and dreadfull, for, thou art not soe,
For, those, whom thou think'st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill mee.
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie, or charmes can make us sleepe as well,
And better then thy stroake; why swell'st thou then?
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.

poem by John Donne
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Kisses

My love and I for kisses play'd,
Shee would keepe stake, I was content,
But when I wonne shee would be paid;
This made mee aske her what she meant.
Pray, since I see (quoth shee) your wrangling vayne,
Take your owne kisses, give me myne againe.

poem by William Strode
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Consolatorium, Ad Parentes

Lett her parents then confesse
That they beleeve her happinesse,
Which now they question. Thinke as you
Lent her the world, Heaven lent her you:
And is it just then to complayne
When each hath but his owne againe?
Then thinke what both your glories are
In her preferment: for tis farre
Nobler to gett a Saint, and beare
A childe to Heaven than an Heyre
To a large Empire. Thinke beside
Shee dyde not yong, but livde a Bride.
Your best wishes for her good
Were but to see her well bestowde:
Was shee not so? Shee marryed to
The heyre of all things: who did owe
Her infant Soule, and bought it too.
Nor was shee barren: markt you not
Those pretty little Graces, that
Play'd round about her sicke bedde; three
Th' eldst Faith, Hope, & Charity.
Twere pretty bigge ones, and the same
That cryde so on theyr Fathers name.
The yongst is gone with Her: the two
Eldest stay to comfort you,
And little though they bee, they can
Master the biggest foes of man.
Lastly thinke that Hir abode
With you was some fewe years boarde;
After hir marriage: now shee's gone
Home, royally attended on:
And if you had Elisha's sight
To see the number of her bright
Attendants thither; or Paul's rapt sprite
To see her Welcome there; why then,
Wish if you could Her here agen.
Ime sure you could not: but all passion
Would loose itselfe in admiration,
And strong longings to be there
Where, cause shee is, you mourn for Her

poem by William Strode
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A Watch Sent Home To Mrs. Eliz: King, Wrapt In Theis Verses

Goe and count her better houres;
They more happie are than ours.
The day that gives her any blisse
Make it as long againe as tis:
The houre shee smiles in lett it bee
By thy art increas'd to three:
But if shee frowne on thee or mee
Know night is made by her not thee:
Bee swift in such an houre, and soon
Make it night though it bee noone:
Obey her tymes, who is the free
Fayre sun that governes thee and mee

poem by William Strode
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Childe Waters

Childe Waters in his stable stoode
And stroakt his milke-white steede;
To him a fayre yonge ladye came
As ever ware womans weede.

Sayes, 'Christ you save, good Childe Waters,'
Sayes, 'Christ you save and see;
My girdle of gold that was too longe,
Is now too short for mee.

'And all is with one childe of yours
I feele sturre at my side;
My gowne of greene it is too straighte;
Before, it was too wide.'

'If the childe be mine, faire Ellen,' he sayd,
'Be mine, as you tell mee,
Then take you Cheshire and Lancashire both,
Take them your owne to bee.

'If the childe be mine, faire Ellen,' he sayd,
'Be mine, as you doe sweare,
Then take you Cheshire and Lancashire both,
And make that childe your heyre.'

Shee sayes, 'I had rather have one kisse,
Childe Waters, of thy mouth,
Than I wolde have Cheshire and Lancashire both,
That lye by north and southe.

'And I had rather have one twinkling,
Childe Waters, of thine ee,
Than I wolde have Cheshire and Lancashire both,
To take them mine owne to bee.'

'To-morrowe, Ellen, I must forth ryde
Farr into the north countree;
The fayrest ladye that I can finde,
Ellen, must goe with mee.'

''Thoughe I am not that ladye fayre,
Yet let me goe with thee:'
And ever I pray you, Childe Waters,
Your foot-page let me bee.'

'If you will my foot-page bee, Ellen,
As you doe tell to mee,
Then you must cut your gowne of greene
An inch above your knee:

'Soe must you doe your yellowe lockes,
An inch above your ee;
You must tell no man what is my name;
My foot-page then you shall bee.'

Shee, all the longe daye Childe Waters rode,
Ran barefoote by his syde,
Yet was he never soe courteous a knighte,
To say, 'Ellen, will you ryde?'

Shee, all the long daye Childe Waters rode,
Ran barefoote thorow the broome,
Yet was hee never soe courteous a knighte,
To say, 'put on your shoone.'

'Ride softlye,' shee sayd, 'O Childe Waters,
Why doe you ryde so fast?
The childe, which is no mans but thine,
My bodye itt will brast.'

Hee sayth, 'Seest thou yonder water, Ellen,
That flows from banke to brimme?' -
'I trust in God, O Childe Waters,
You never will see me swimme.'

But when shee came to the water side,
She sayled to the chinne:
'Nowe the Lord of heaven be my speede,
For I must learne to swimme.'

The salt waters bare up her clothes;
Our Ladye bare up her chinne;
Childe Waters was a woeman, good Lord,
To see faire Ellen swimme!

And when shee over the water was,
Shee then came to his knee:
Hee sayd, 'Come hither, thou fayre Ellen,
Loe yonder what I see.

'Seest thou not yonder hall, Ellen?
Of redd gold shines the yate:
Of twenty-foure faire ladyes there,
The fairest is my mate.

'Seest thou not yonder hall, Ellen?
Of redd golde shines the towre:
There are twenty-four fayre ladyes there,
The fayrest is my paramoure.'

'I see the hall now, Childe Waters,
Of redd golde shines the yate:
God give you good now of yourselfe,
And of your worthye mate.

'I see the hall now, Childe Waters,
Of redd golde shines the towre:
God give you good now of yourselfe,
And of your paramoure.'

There twenty-four fayre ladyes were
A playing at the ball,
And Ellen, the fayrest ladye there,
Must bring his steed to the stall.

There twenty-four fayre ladyes were
A playinge at the chesse,
And Ellen, the fayrest ladye there,
Must bring his horse to gresse.

And then bespake Childe Waters sister,
These were the wordes sayd shee:
'You have the prettyest page, brother,
That ever I did see;

'But that his bellye it is so bigge,
His girdle stands soe hye;
And ever I pray you, Childe Waters,
Let him in my chamber lye.'

'It is not fit for a little foot-page,
That has run throughe mosse and myre,
To lye in the chamber of any ladye,
That weares soe riche attyre.

'It is more meete for a little foot-page,
That has run throughe moss and myre,
To take his supper upon his knee,
And lye by the kitchen fyre.'

Now when they had supped every one,
To bedd they tooke theyr waye:
He sayd, 'Come hither, my little foot-page,
And hearken what I saye.

'Goe thee downe into yonder towne,
And lowe into the streete;
The fayrest ladye that thou canst finde,
Hyre in mine armes to sleepe;
And take her up in thine armes twaine,
For filing of her feete.'

Ellen is gone into the towne,
And lowe into the streete;
The fayrest ladye that shee colde finde
She hyred in his armes to sleepe;
And tooke her up in her armes twaine,
For filing of her feete.

'I praye you nowe, good Childe Waters,
Let mee lye at your feete;
For there is noe place about this house,
Where I may 'saye a sleepe.'

'He gave her leave, and fair Ellen
'Down at his beds feet laye;
This done the nighte drove on apace,
And when it was neare the daye,

Hee sayd, 'Rise up, my little foot-page,
Give my steede corne and haye;
And give him nowe the good black oates,
To carry mee better awaye.'

Up then rose the faire Ellen,
And gave his steed corne and haye;
And soe shee did the good black oates,
To carry him the better awaye.

She leaned her back to the manger side,
And grievouslye did groane;
She leaned her back to the manger side,
And there shee made her moane.

And that beheard his mother deare,
Shee heard 'her woefull woe:'
She sayd, 'Rise up, thou Childe Waters,
And into thy stable goe.

'For in thy stable is a ghost,
That grievouslye doth grone;
Or else some woman laboures with childe,
Shee is soe woe-begone.'

Up then rose Childe Waters soone,
And did on his shirte of silke;
And then he put on his other clothes,
On his bodye as white as milke.

And when he came to the stable dore,
Full still there hee did stand,
That hee mighte heare his fayre Ellen,
Howe shee made her monand.

She sayd, 'Lullabye, mine own dear childe,
Lullabye, deare childe, deare;
I wolde thy father were a kinge,
Thy mothere ladye on a biere.'

'Peace nowe,' hee sayd, 'good, faire Ellen,
Bee of good cheere, I praye;
And the bridale and the churchinge bothe
Shall bee upon one daye.'

poem by Anonymous Olde English
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A Fever

O ! DO not die, for I shall hate
All women so, when thou art gone,
That thee I shall not celebrate,
When I remember thou wast one.

But yet thou canst not die, I know;
To leave this world behind, is death;
But when thou from this world wilt go,
The whole world vapours with thy breath.

Or if, when thou, the world's soul, go'st,
It stay, 'tis but thy carcase then;
The fairest woman, but thy ghost,
But corrupt worms, the worthiest men.

O wrangling schools, that search what fire
Shall burn this world, had none the wit
Unto this knowledge to aspire,
That this her feaver might be it?

And yet she cannot waste by this,
Nor long bear this torturing wrong,
For more corruption needful is,
To fuel such a fever long.

These burning fits but meteors be,
Whose matter in thee is soon spent;
Thy beauty, and all parts, which are thee,
Are unchangeable firmament.

Yet 'twas of my mind, seizing thee,
Though it in thee cannot perséver;
For I had rather owner be
Of thee one hour, than all else ever.

poem by John Donne
Submitted by Veronica Serbanoiu
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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

poem by Robert Crawford
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A Funeral Elegy on the Death of The Lady Penelope Clifton

Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.

poem by Francis Beaumont
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The Faire Begger

I.
Comanding asker, if it be
Pity that you faine would have,
Then I turne begger unto thee,
And aske the thing that thou dost crave.
I will suffice thy hungry need,
So thou wilt but my fancy feed.

II.
In all ill yeares, was ever knowne
On so much beauty such a dearth?
Which, in that thrice-bequeathed gowne,
Lookes like the Sun eclipst with Earth,
Like gold in canvas, or with dirt
Unsoyled Ermins close begirt.

III.
Yet happy he, that can but tast
This whiter skin, who thirsty is!
Fooles dote on sattin motions lac'd:
The gods go naked in their blisse.
At th' barrell's head there shines the vine,
There only relishes the wine.

IV.
There quench my heat, and thou shalt sup
Worthy the lips that it must touch,
Nectar from out the starry cup:
I beg thy breath not halfe so much.
So both our wants supplied shall be,
You'l give for love, I, charity.

V.
Cheape then are pearle-imbroderies,
That not adorne, but cloud thy wast;
Thou shalt be cloath'd above all prise,
If thou wilt promise me imbrac't.
Wee'l ransack neither chest nor shelfe:
Ill cover thee with mine owne selfe.

VI.
But, cruel, if thou dost deny
This necessary almes to me,
What soft-soul'd man but with his eye
And hand will hence be shut to thee?
Since all must judge you more unkinde:
I starve your body, you, my minde.

poem by Richard Lovelace
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Sonnet 4

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thy self alone,
Thou of thy self thy sweet self dost deceive:
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which, used, lives th' executor to be.

poem by William Shakespeare from Sonnets (1609)
Submitted by Dan Costinaş
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Old Robin of Portingale

Let the mayors daughter of Lin, God wott,
He chose her to his wife,
And thought with her to have lived in love,
But they fell to hate and strife.

They scarce were in their wee-bed laid,
And scarce was hee asleepe,
But upp shee rose, and forth shee goes,
To the steward, and gan to weepe.

'Sleepe you, wake you, faire Sir Gyles?
Or be you not within?
Sleepe you, wake you, faire Sir Gyles,
Arise and let me inn.'

'O, I am waking, sweete,' he said,
'Sweete ladye, what is your will?'
'I have unbethought me of a wile,
How my wed-lord weel spill.

'Twenty-four good knights,' shee sayes,
'That dwell about this towne,
Even twenty-four of my next cozens,
Will helpe to dinge him downe.

All that beheard his litle foote-page,
As he watered his masters steed,
And for his masters sad perille
His verry heart did bleed.

He mourned, sighed, and wept full sore;
I sweare by the holy roode,
The teares he for his master wept
Were blent water and bloude.

And that beheard his deare master
As he stood at his garden pale:
Sayes, 'Ever alacke, my litle footpage,
What causes thee to wail?

'Hath any one done to thee wronge,
Any of thy fellowes here?
Or is any of thy good friends dead,
That thou shedst manye a teare?

'Or, if it be my head bookes-man,
Aggrieved he shal bee,
For no man here within my howse,
Shall doe wrong unto thee.'

'O, it is not your head bookes-man,
Nor none of his degree,
But on to-morrow, ere it be noone,
All deemed to die are yee.

'And of that bethank your head steward,
And thank your gay ladye.'
'If this be true, my litle foot-page,
The heyre of my land thoust bee.'

'If it be not true, my dear master,
No good death let me die.'
'If it be not true, thou litle foot-page,
A dead corse shalt thou lie.

'O call now downe my faire ladye,
O call her downe to mee;
And tell my ladye gay how sicke,
And like to die I bee.'

Downe then came his ladye faire,
All clad in purple and pall,
The rings that were on her fingers
Cast light throughout the hall.

'What is your will, my owne wed-lord?
What is your will with mee?'
'O see, my ladye deere, how sicke,
And like to die I bee.'

'And thou be sicke, my owne wed-lord,
Soe sore it grieveth me,
But my five maydens and myselfe
Will 'watch thy' bedde for thee,

'And at the waking of your first sleepe,
We will a hott drinke make;
And at the waking of your 'next' sleepe
Your sorrowes we will slake.'

He put a silk cote on his backe,
And mail of many a fold;
And hee putt a steele cap on his head,
Was gilt with good red gold;

He layd a bright browne sword by his side,
And another att his feete;
'And twentye good knights he placed at hand,
To watch him in his sleepe.'

And about the middle time of the night,
Came twentye-four traitours inn:
Sir Giles he was the foremost man,
The leader of that ginn.

Old Robin with his bright browne sword
Sir Gyles head soon did winn;
And scant of all those twenty-four
Went out one quick agenn.

None save only a litle foot-page,
Crept forth at a window of stone,
And he had two armes when he came in,
And he went back with one.

Upp then came that ladye gaye
With torches burning bright;
She thought to have brought Sir Gyles a drinke,
Butt she found her owne wedd-knight.

The first thinge that she stumbled on,
It was Sir Gyles his foote:
Sayes, 'Ever alacke, and woe is mee,
Here lyes my sweete hart-roote!'

The next thinge that she stumbled on,
It was Sir Gyles his heade:
Sayes, 'Ever alacke, and woe is mee,
Heere lyes my true love deade!'

He cutt the papers beside her brest,
And didd her body spille;
He cutt the eares beside her heade,
And bade her love her fille.

He called then up his litle foot page,
And made him there his heyre;
And sayd, 'Henceforth my worldlye goodes
And countrye I forsweare.'

He shope the crosse on his right shoulder,
Of the white 'clothe' and the redde,
And went him into the Holy Land,
Wheras Christ was quicke and dead.

poem by Anonymous Olde English
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Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

poem by William Shakespeare
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Sonnet LVIII By Her That Is Most Assured To Her Selfe

WEake is th'assurance that weake flesh reposeth,
In her owne powre and scorneth others ayde:
that soonest fals when as she most supposeth,
her selfe assurd, and is of nought affrayd.
All flesh is frayle, and all her strength vnstayd,
like a vaine bubble blowen vp with ayre:
deuouring tyme & changeful chance haue prayd,
her glories pride that none may it repayre.
Ne none so rich or wise, so strong or fayre,
but fayleth trusting on his owne assurance:
and he that standeth on the hyghest stayre
fals lowest: for on earth nought hath endurance.
Why then doe ye proud fayre, misdeeme so farre,
that to your selfe ye most assured arre.

poem by Edmund Spenser
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Good Friday, 1613. Riding Westward

Let mans Soule be a Spheare, and then, in this,
The intelligence that moves, devotion is
And as the other Spheares, by being growne
Subject to forraigne motions, lose their owne
And being by others hurried every day,
Scarce in a yeare their natural! forme obey:
Pleasure or businesse, so, our Soules admit
For their first mover, and are whirld by it.
Hence is's, that I am carryed towards the West
This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare ['almost be glad, I do not see
That spectacle of too much weight for meet
Who sees Gods face, that is selfe life, must dye;
What a death were it then to see God dye?
It made his owne Lieutenant Nature shrinke,
It made his footstoole crack, and the Sunne winke.
Could I behold those hands which span the Poles,
And tune all spheares at once, peirc'd with those holes?
Could I behold that endlesse height which is
Zenith to us, and to'our Antipodes,
Humbled below us? or that blood which is
The seat of all our Soules, if not of his,
Make curt of dust, or that flesh which was worne
By God, for his apparel!, rag'd, and tome?
If on these things I durst not looke, durst I
Upon his miserable mother cast mine eye,
Who was Gods partner here, and furnish'd thus
Halfe of that Sacrifice, which ransom'd us?
Though these things, as I ride, be from mine eye,
They'are present yet unto my memory,
For that looks towards them; and thou look'st towards mee,
O Saviour, as thou hang'st upon the tree;
I turne my backe to thee, but to receive
Corrections, till thy mercies bid thee leave.
O thinke mee worth shine anger, punish mee,
Burne off my rusts, and my deformity,
Restore shine Image, so much, by thy grace,
That thou may'st know mee, and I'll turne my face.

poem by John Donne
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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

poem by Charles Wolfe
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The Grasshopper

Happy insect, what can be
In happiness compared to thee?
Fed with nourishment divine,
The dewy morning's gentle wine!
Nature waits upon thee still,
And thy verdant cup does fill;
'Tis filled wherever thou dost tread,
Nature's self's thy Ganymede.
Thou dost drink, and dance, and sing,
Happier than the happiest king!
All the fields which thou dost see,
All the plants belong to thee;
All the summer hours produce,
Fertile made with early juice.
Man for thee does sow and plow,
Farmer he, and landlord thou!
Thou dost innocently enjoy;
Nor does thy luxury destroy.
The shepherd gladly heareth thee,
More harmonious than he.
Thee country hinds with gladness hear,
Prophet of the ripened year!
Thee Phoebus loves, and does inspire
Phoebus is himself thy sire.
To thee, of all things upon earth,
Life is no longer than thy mirth.
Happy insect! happy thou,
Dost neither age nor winter know;
But when thou'st drunk, and danced, and sung
Thy fill, the flowery leaves among,
(Voluptuous and wise withal,
Epicurean animal!)
Sated with thy summer feast,
Thou retir'st to endless rest.

poem by Abraham Cowley
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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

poem by Jones Very
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A Forsaken Lady To Her False Servant That Is Disdained By His New Mistriss

Were it that you so shun me, 'cause you wish
(Cruels't) a fellow in your wretchednesse,
Or that you take some small ease in your owne
Torments, to heare another sadly groane,
I were most happy in my paines, to be
So truely blest, to be so curst by thee:
But oh! my cries to that doe rather adde,
Of which too much already thou hast had,
And thou art gladly sad to heare my moane;
Yet sadly hearst me with derision.

Thou most unjust, that really dust know,
And feelst thyselfe the flames I burne in. Oh!
How can you beg to be set loose from that
Consuming stake you binde another at?

Uncharitablest both wayes, to denie
That pity me, for which yourself must dye,
To love not her loves you, yet know the pain
What 'tis to love, and not be lov'd againe.

Flye on, flye on, swift Racer, untill she
Whom thou of all ador'st shall learne of thee
The pace t'outfly thee, and shall teach thee groan,
What terrour 'tis t'outgo and be outgon.

Nor yet looke back, nor yet must we
Run then like spoakes in wheeles eternally,
And never overtake? Be dragg'd on still
By the weake cordage of your untwin'd will
Round without hope of rest? No, I will turne,
And with my goodnes boldly meete your scorne;
My goodnesse which Heav'n pardon, and that fate
MADE YOU HATE LOVE, AND FALL IN LOVE WITH HATE.

But I am chang'd! Bright reason, that did give
My soule a noble quicknes, made me live
One breath yet longer, and to will, and see
Hath reacht me pow'r to scorne as well as thee:
That thou, which proudly tramplest on my grave,
Thyselfe mightst fall, conquer'd my double slave:
That thou mightst, sinking in thy triumphs, moan,
And I triumph in my destruction.

Hayle, holy cold! chaste temper, hayle! the fire
Rav'd o're my purer thoughts I feel t' expire,
And I am candied ice. Yee pow'rs! if e're
I shall be forc't unto my sepulcher,
Or violently hurl'd into my urne,
Oh make me choose rather to freeze than burne.

poem by Richard Lovelace
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