John Bunyan

Of The Going Down Of The Sun

What, hast thou run thy race, art going down?
Thou seemest angry, why dost on us frown?
Yea, wrap thy head with clouds and hide thy face,
As threatening to withdraw from us thy grace?
O leave us not! When once thou hid'st thy head,
Our horizon with darkness will be spread.
Tell who hath thee offended, turn again.
Alas! too late, intreaties are in vain.

Comparison.

Our gospel has had here a summer's day,
But in its sunshine we, like fools, did play;
Or else fall out, and with each other wrangle,
And did, instead of work, not much but jangle.
And if our sun seems angry, hides his face,
Shall it go down, shall night possess this place?
Let not the voice of night birds us afflict,
And of our misspent summer us convict.

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To His Mistress

Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?

Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.

Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.

My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.

Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.

My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?

If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?

My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?

And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?

Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.

Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!

Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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Why dost thou Shade thy Lovely Face?

1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?

4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.

7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.

10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.

13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.

16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?

19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?

22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?

25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?

28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.

31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.

34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?

37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?

40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?

43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.

46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.

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Old Fool

In my nocturnal wanderings
I would with thee my sweet abide
and cosset thee with pandering
To show the love I cannot hide
Of late thou dost not welcome me
As in the past thou wert wont to do
There is no reason I can see
my faithful heart belongs to you
I fear some youth usurps my place.
Now thou hast picked my pockets clean.
Though some may say thou lackest grace.
I will remember what has been.
I can forgive but not forget
The lesson thou hast taught me yet

8-Jun-08
http: // blog.my space.com/poeticpiers

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John Bunyan

Of the Cuckoo

Thou booby, say'st thou nothing but cuckoo?
The robin and the wren can thee outdo.
They to us play thoróugh their little throats,
Not one, but sundry pretty tuneful notes.

But thou hast fellows, some like thee can do
Little but suck our eggs, and sing cuckoo.

Thy notes do not first welcome in our spring,
Not dost thou its first tokens to us bring.
Birds less than thee by far, like prophets, do
Tell us 'tis coming, though not by cuckoo.

Nor dost thou summer have away with thee,
Though thou a yawling, bawling cuckoo be.
When thou dost cease among us to appear,
Then doth our harvest bravely crown our year.

But thou hast fellows, some like thee can do
Little but suck our eggs, and sing cuckoo.

Since cuckoos forward not our early spring,
Nor help with notes to bring our harvest in:

And since while here she only makes a noise,
So pleasing unto none as girls and boys,
The formalist we may compare her to,
For he doth suck our eggs, and sing cuckoo.

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John Milton

Psalm 80

Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;
Cause thou thy face on us to shine
And then we shall be safe.
Lord God of Hosts, how long wilt thou,
How long wilt thou declare
Thy *smoaking wrath, and angry brow *Gnashanta.
Against thy peoples praire.
Thou feed'st them with the bread of tears,
Their bread with tears they eat,
And mak'st them* largely drink the tears *Shalish.
Wherewith their cheeks are wet.
A strife thou mak'st us and a prey
To every neighbour foe,
Among themselves they *laugh, they *play, *Jilgnagu.
And *flouts at us they throw.
Return us, and thy grace divine,
O God of Hosts vouchsafe
Cause thou thy face on us to shine,
And then we shall be safe.
A Vine from Aegypt thou hast brought,
Thy free love made it thine,
And drov'st out Nations proud and haut
To plant this lovely Vine.
Thou did'st prepare for it a place
And root it deep and fast
That it began to grow apace,
And fill'd the land at last.
With her green shade that cover'd all,
The Hills were over-spread
Her Bows as high as Cedars tall
Advanc'd their lofty head.
Her branches on the western side
Down to the Sea she sent,
And upward to that river wide
Her other branches went.
Why hast thou laid her Hedges low
And brok'n down her Fence,
That all may pluck her, as they go,
With rudest violence?
The tusked Boar out of the wood
Up turns it by the roots,
Wild Beasts there brouze, and make their food
Her Grapes and tender Shoots.
Return now, God of Hosts, look down
From Heav'n, thy Seat divine,
Behold us, but without a frown,
And visit this thy Vine.
Visit this Vine, which thy right hand
Hath set, and planted long,
And the young branch, that for thy self
Thou hast made firm and strong.
But now it is consum'd with fire,
And cut with Axes down,
They perish at thy dreadfull ire,
At thy rebuke and frown.
Upon the man of thy right hand
Let thy good hand be laid,
Upon the Son of Man, whom thou
Strong for thyself hast made.
So shall we not go back from thee
To wayes of sin and shame,
Quick'n us thou, then gladly wee
Shall call upon thy Name.
Return us, and thy grace divine
Lord God of Hosts voutsafe,
Cause thou thy face on us to shine,
And then we shall be safe.

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Specula

When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Elizabeth Barrett Browning

Sonnet XXXIX: Because Thou Hast the Power

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighbourhood,
Nor all which others viewing, turn to go,
Nor all of which makes me tired of all, self-viewed,--
Nothing repels thee,...Dearest, teach me so
To pour out gratitude, as thou dost, good!

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Elizabeth Barrett Browning

Xxxix

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good !

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Elizabeth Barrett Browning

Sonnet XXXIX

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good !

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The Wounded Eagle

Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.

Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?

Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?

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Written at Florence

O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
   O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?

O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
   O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?

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Sweet Stay-at-Home

Sweet Stay-at-Home, sweet Well-content,
Thou knowest of no strange continent;
Thou hast not felt thy bosom keep
A gentle motion with the deep;
Thou hast not sailed in Indian seas,
Where scent comes forth in every breeze.
Thou hast not seen the rich grape grow
For miles, as far as eyes can go:
Thou hast not seen a summer's night
When maids could sew by a worm's light;
Nor the North Sea in spring send out
Bright hues that like birds flit about
In solid cages of white ice --
Sweet Stay-at-Home, sweet Love-one-place,
Thou hast not seen black fingers pick
White cotton when the bloom is thick,
Nor heard black throats in harmony;
Nor hast thou sat on stones that lie
Flat on the earth, that once did rise
To hide proud kings from common eyes.
Thou hast not seen plains full of bloom
Where green things had such little room
They pleased the eye like fairer flowers --
Sweet Stay-at-Home, all these long hours.
Sweet Well-content, sweet Love-one-place,
Sweet, simple maid, bless thy dear face;
For thou hast made more homely stuff
Nurture thy gentle self enough;
I love thee for a heart that's kind --
Not for the knowledge in thy mind.

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Elizabeth Barrett Browning

Sonnet 39 - Because thou hast the power and own'st the grace

XXXIX

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,—
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,—because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,—
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good!

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John Bunyan

Upon A Looking Glass

In this see thou thy beauty, hast thou any,
Or thy defects, should they be few or many.
Thou may'st, too, here thy spots and freckles see,
Hast thou but eyes, and what their numbers be.
But art thou blind? There is no looking-glass
Can show thee thy defects, thy spots, or face.

Comparison.

Unto this glass we may compare the Word,
For that to man advantage doth afford
(Has he a mind to know himself and state),
To see what will be his eternal fate.
But without eyes, alas! how can he see?
Many that seem to look here, blind men be.
This is the reason they so often read
Their judgment there, and do it nothing dread.

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Alfred Lord Tennyson

In Memoriam A. H. H.: The Prelude

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

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Alfred Lord Tennyson

In Memoriam A. H. H.: Preface

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

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Itylus

Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?

O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?

Sister, my sister, O fleet sweet swallow,
Thy way is long to the sun and the south;
But I, fulfilled of my heart's desire,
Shedding my song upon height, upon hollow,
From tawny body and sweet small mouth
Feed the heart of the night with fire.

I the nightingale all spring through,
O swallow, sister, O changing swallow,
All spring through till the spring be done,
Clothed with the light of the night on the dew,
Sing, while the hours and the wild birds follow,
Take flight and follow and find the sun.

Sister, my sister, O soft light swallow,
Though all things feast in the spring's guest-chamber,
How hast thou heart to be glad thereof yet?
For where thou fliest I shall not follow,
Till life forget and death remember,
Till thou remember and I forget.

Swallow, my sister, O singing swallow,
I know not how thou hast heart to sing.
Hast thou the heart? is it all past over?
Thy lord the summer is good to follow,
And fair the feet of thy lover the spring:
But what wilt thou say to the spring thy lover?

O swallow, sister, O fleeting swallow,
My heart in me is a molten ember
And over my head the waves have met.
But thou wouldst tarry or I would follow
Could I forget or thou remember,
Couldst thou remember and I forget.

O sweet stray sister, O shifting swallow,
The heart's division divideth us.
Thy heart is light as a leaf of a tree;
But mine goes forth among sea-gulfs hollow
To the place of the slaying of Itylus,
The feast of Daulis, the Thracian sea.

O swallow, sister, O rapid swallow,
I pray thee sing not a little space.
Are not the roofs and the lintels wet?
The woven web that was plain to follow,
The small slain body, the flower-like face,
Can I remember if thou forget?

O sister, sister, thy first-begotten!
The hands that cling and the feet that follow,
The voice of the child's blood crying yet
Who hath remembered me? who hath forgotten?
Thou hast forgotten, O summer swallow,
But the world shall end when I forget.

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Bewildered for M lady Tara

Art thou as pure as driven snow?
As virginal as thou dost seem.
An angel walking here below
or art thou but a fleeting dream.
Thou seemest to me to be real
Thine image nightly haunting me.
Into my dreams thy face doth steal
and smiles on me bewitchingly
I know not who or what thou art
but must suppose thou knowest me
and cast thy spell to claim my heart
Which I would give thee willingly
mayhap thou art a fantasy
I conjure up unconsciously.

09/07/2009

http: // blog.myspace.com/poeticpiers

poem by Ivor Or Ivor.e HoggReport problemRelated quotes
Submitted by Poetry Lover
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