Wendell Phillips
WHAT shall we mourn? For the prostrate tree that sheltered the young green wood?
For the fallen cliff that fronted the sea, and guarded the fields from the flood?
For the eagle that died in the tempest, afar from its eyrie's brood?
Nay, not for these shall we weep; for the silver cord must be worn,
And the golden fillet shrink back at last, and the dust to its earth return;
And tears are never for those who die with their face to the duty done;
But we mourn for the fledglings left on the waste, and the fields where the wild waves run.
From the midst of the flock he defended, the brave one has gone to his rest;
And the tears of the poor he befriended their wealth of affliction attest.
From the midst of the people is stricken a symbol they daily saw,
Set over against the law books, of a Higher than Human Law;
For his life was a ceaseless protest, and his voice was a prophet's cry
To be true to the Truth and faithful, though the world were arrayed for the Lie.
From the hearing of those who hated, a threatening voice has past;
But the lives of those who believe and die are not blown like a leaf on the blast.
A sower of infinite seed was he, a woodman that hewed toward the light,
Who dared to be traitor to Union when Union was traitor to Right!
' Fanatic! ' the insects hissed, till he taught them to understand
That the highest crime may be written in the highest law of the land.
'Disturber' and 'Dreamer' the Philistines cried when he preached an ideal creed,
Till they learned that the men who have changed the world with the world have disagreed;
That the remnant is right, when the masses are led like sheep to the pen;
For the instinct of equity slumbers till roused by instinctive men.
It is not enough to win rights from a king and write them down in a book.
New men, new lights; and the fathers' code the sons may never brook.
What is liberty now were license then: their freedom oar yoke would be;
And each new decade must have new men to determine its liberty.
Mankind is a marching army, with a broadening front the while:
Shall it crowd its bulk on the farm-paths, or clear to the outward file?
Its pioneers are the dreamers who fear neither tongue nor pen
Of the human spiders whose silk is wove from the lives of toiling men.
Come, brothers, here to the burial! But weep not, rather rejoice,
For his fearless life and his fearless death; for his true, unequalled voice,
Like a silver trumpet sounding the note of human right;
For his brave heart always ready to enter the weak one's fight;
For his soul unmoved by the mob's wild shout or the social sneer's disgrace;
For his freeborn spirit that drew no line between class or creed or race.
Come, workers; here was a teacher, and the lesson he taught was good:
There are no classes or races, but one human brotherhood;
There are no creeds to be outlawed, no colors of skin debarred;
Mankind is one in its rights and wrongs—one right, one hope, one guard.
By his life he taught, by his death we learn the great reformer's creed:
The right to be free, and the hope to be just, and the guard against selfish greed.
And richest of all are the unseen wreaths on his coffin-lid laid down
By the toil-stained hands of workmen—their sob, their kiss, and their crown
poem by John Boyle O'Reilly
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The Three Queens
IN the far time of Earth's sweet maiden beauty,
When Morning hung with rapture on her breast;
When every sentient life paid love for duty,
And every law was Nature's own behest;
When reason ruled as subtle instinct taught her;
When joys were pure and sin and shame unseen;
Then God sent down His messenger and daughter,
His kiss upon her lips, to reign as Queen!
Her name was Liberty! Earth lay before her,
And throbbed unconscious fealty and truth;
Morning and night men hastened to adore her,
And from her eyes Peace drew perennial youth.
Her hair was golden as the stars of heaven;
Her face was radiant with the kiss of Jove;
Her form was lovelier than the sun at even;
Death paled before her: Life was one with Love.
O time traditioned! ere thy dismal sequel,
Men owned the world, and every man was free;
The lowest life was noble; all were equal
In needs and creeds,—their birthright Liberty.
Possession had no power of caste, nor learning;
He was not great who owned a shining stone;
No seer was needed for the truth's discerning,
Nor king nor code to teach the world its own.
Distinction lived, but gave no power o'er others,
As flowers have no dominion each o'er each;
What men could do they did among their brothers
By skill of hand or gift of song or speech.
Dear Golden Age! that like a deathless spirit
Fills our traditions with a light sublime;
Like wheat from Egypt's tombs our souls inherit
Sweet dreams of freedom from thy vanished time.
O Goddess Liberty! thy sun was cleaving
Its golden path across a perfect sky,
When lo! a cloud, from night below upheaving,
And underneath a shadow and a cry!
In lurid darkness spread the thing of error,
Swift ran the shudder and the fear beneath;
Till o'er the Queen's face passed the voiceless terror,
And Love grew pale to see the joy of Death.
Men stood benumbed to wait unknown disaster;
Full soon its sworded Messenger was seen;
'Behold!' he cried, 'the weak shall have a master!
The Strong shall rule! There reigns another Queen!''
Then rushed the forces of the night-born Power,
And seized white Liberty, and cast her down;
Man's plundered birthright was the new Queen's dower,
The sorrow of the weak ones was her crown.
Her name was Law! She sent her proclamation
Through every land and set her crimson seal
On every strangled right and revocation
Of aim and instinct of the common weal.
She saw the true Queen prisoned by her creatures;
Who dared to speak, was slain by her command.
Her face was lusterless. With smileless features
She took the throne—a weapon in her hand!
Her new code read: 'The earth is for the able'
(And able meant the selfish, strong, and shrewd):
'Equality and freedom are a fable;
To take and keep the largest share is good.'
Her teachers taught the justice of oppression,
That taxed the poor on all but air and sun;
Her preachers preached the gospel of possession,
That hoards had rights while human souls had none.
Then all things changed their object and relation;
Commerce instead of Nature—Progress instead of Men;
The world became a monstrous corporation,
Where ninety serfs ground luxury for ten.
The masters blessed, the toilers cursed the system
That classified and kept mankind apart;
But passing ages rained the dust of custom
Where broken Nature showed the weld of art.
But there were some who scorned to make alliance,
Who owned the true Queen even in the dust;
And these, through generations, flung defiance
From goal and gibbet for their sacred trust.
Then came the Christ, the Saviour and the Brother,
With truth and freedom once again the seed;
'Woe to the rich! Do ye to one another
As each desires for self '—man's primal creed.
But, lo! they took the Saviour and they bound him,
And set him in their midst as he were free;
They made His tied hands seal their deeds around Him,
And His dumb lips condemn fair Liberty!
'Then woe!' cried those faint-hearted; 'woe for dreaming,
For prayers and hopes and sufferings all in vain!'
O Souls despondent at the outward seeming,
Here at the cry, behold the light again!
Here at the cry, the answer and solution:
When strong as Death the cold usurper reigns,
When human right seems doomed to dissolution,
And Hope itself is wrung with mortal pains;
When Christ is harnessed to the landlord's burden;
His truth to make men free a thing of scorn;
God hears the cry, and sends the mystic guerdon,—
Earth thrills and throes—another Queen is born!
O weak she comes, a child and not a woman;
Needing our nursing and devotion long;
But in her eyes the flame divine and human,
To strengthen weak ones and restrain the strong.
Her name is Learning! Her domain unbounded;
Of all the fetters she commands the key;
Through her babe-mouth man's wrong shall be confounded,
And link by link her sister Queen set free.
Her hand shall hold the patriotic passes,
And check the wrong that zeal would do for right;
Her whispered secrets shall inflame the masses
To read their planet-charter by her light.
Round her to-day may press the base Queen's minions,
Seeking alliance and approval. Nay!
The day and night shall mingle their dominions
Ere Nature's rule and Mammon's join their sway.
Our new Queen comes a nursling, thus to teach us
The patience and the tenderness we need:
To raise our natures that the light may reach us
Of sacrifice and silence for a creed.
A nursling yet,—but every school and college
Is training minds to tend the heavenly maid;
And men are learning, grain by grain, the knowledge
That worlds exist for higher ends than trade.
Grander than Vulcan's are these mighty forges
Where souls are shaped and sharped like fiery swords,
To arm the multitude till Might disgorges,
And save the Saviour from the selfish hordes.
Around us here we count those Pharos stations,
Where men are bred to do their Queen's behest:
To guard the deep republican foundations
Of our majestic freedom of the West!
From our high place the broken view grows clearer,
The bloodstained upward path the patriots trod;
Shall we not reach to bring the toilers nearer
The law of Nature, Liberty, and God?
poem by John Boyle O'Reilly
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Crispus Attucks
WHERE shall we seek for a hero, and where shall we find a story?
Our laurels are wreathed for conquest, our songs for completed glory.
But we honor a shrine unfinished, a column uncapped with pride,
If we sing the deed that was sown like seed when Crispus Attucks died.
Shall we take for a sign this Negro-slave with unfamiliar name—
With his poor companions, nameless too, till their lives leaped forth in flame?
Yea, sorely, the verdict is not for us, to render or deny;
We can only interpret the symbol; God chose these men to die—
As teachers and types, that to humble lives may chief award be made;
That from lowly ones, and rejected stones, the temple's base is laid!
When the bullets leaped from the British guns, no chance decreed their aim:
Men see what the royal hirelings saw—a multitude and a flame;
But beyond the flame, a mystery; five dying men in the street,
While the streams of severed races in the well of a nation meet!
O, blood of the people! changeless tide, through century, creed and race!
Still one as the sweet salt sea is one, though tempered by sun and place;
The same in the ocean currents, and the same in the sheltered seas;
Forever the fountain of common hopes and kindly sympathies;
Indian and Negro, Saxon and Celt, Teuton and Latin and Gaul—
Mere surface shadow and sunshine; while the sounding unifies all!
One love, one hope, one duty theirs! No matter the time or ken,
There never was separate heart-beat in all the races of men!
But alien is one—of class, not race—he has drawn the line for himself;
His roots drink life from inhuman soil, from garbage of pomp and pelf;
His heart beats not with the common beat, he has changed his life-stream's hue;
He deems his flesh to be finer flesh, he boasts that his blood is blue:
Patrician, aristocrat, tory—whatever his age or name,
To the people's rights and liberties, a traitor ever the same.
The natural crowd is a mob to him, their prayer a vulgar rhyme;
The freeman's speech is sedition, and the patriot's deed a crime.
Wherever the race, the law, the land,—whatever the time, or throne,
The tory is always a traitor to every class but his own.
Thank God for a land where pride is clipped, where arrogance stalks apart;
Where law and song and loathing of wrong are words of the common heart;
Where the masses honor straightforward strength, and know, when veins are bled,
That the bluest blood is putrid blood—that the people's blood is red!
And honor to Crispus Attucks, who was leader and voice that day;
The first to defy, and the first to die, with Maverick. Carr, and Gray.
Call it riot or revolution, his hand first clenched at the crown;
His feet were the first in perilous place to pull the king's flag down;
His breast was the first one rent apart that liberty's stream might flow;
For our freedom now and forever, his head was the first bid low.
Call it riot or revolution, or mob or crowd, as you may,
Such deaths have been seed of nations, such lives shall be honored for aye.
They were lawless hinds to the lackeys—but martyrs to Paul Revere;
And Otis and Hancock and Warren read spirit and meaning clear.
Ye teachers, answer: what shall be done when just men stand in the dock;
When the caitiff is robed in ermine, and his sworders keep the lock;
When torture is robbed of clemency, and guilt is without remorse;
When tiger and panther are gentler than the Christian slaver's curse;
When law is a satrap's menace, and order the drill of a horde—
Shall the people kneel to be trampled, and bare their neck to the sword?
Not so! by this Stone of Resistance that Boston raises here!
By the old North Church's lantern, and the watching of Paul Revere!
Not so! by Paris of 'Ninety-Three, and Ulster of 'NinetyEight!
By Toussaint in St. Domingo! by the horror of Delhi's gate!
By Adams's word to Hutchinson! by the tea that is brewing still!
By the farmers that met the soldiers at Concord and Bunker Hill!
Not so! not so! Till the world is done, the shadow of wrong is dread;
The crowd that bends to a lord to-day, to-morrow shall strike him dead.
There is only one thing changeless: the earth steals from under our feet,
The times and manners are passing moods, and the laws are incomplete;
There is only one thing changes not, one word that still survives—
The slave is the wretch who wields the lash, and not the man in gyves!
There is only one test of contract: is it willing, is it good?
There is only one guard of equal right: the unity of blood;
There is never a mind unchained and true that class or race allows;
There is never a law to be obeyed that reason disavows;
There is never a legal sin but grows to the law's disaster,
The master shall dropp the whip, and the slave shall enslave the master!
O, Planter of seed in thought and deed has the year of right revolved,
And brought the Negro patriot's cause with its problem to be solved?
His blood streamed first for the building, and through all the century's years,
Our growth of story and fame of glory are mixed with his blood and tears.
He lived with men like a soul condemned—derided, defamed, and mute;
Debased to the brutal level, and instructed to be a brute.
His virtue was shorn of benefit, his industry of reward;
His love!—O men, it were mercy to have cut affection's cord;
Through the night of his woe, no pity save that of his fellow-slave;
For the wage of his priceless labor, the scourging block and the grave!
And now, is the tree to blossom? Is the bowl of agony filled?
Shall the price be paid, and the honor said, and the word of outrage stilled?
And we who have toiled for freedom's law, have we sought for freedom's soul?
Have we learned at last that human right is not a part but the whole?
That nothing is told while the clinging sin remains part unconfessed?
That the health of the nation is periled if one man be oppressed?
Has he learned—the slave from the rice-swamps, whose children were sold—has he,
With broken chains on his limbs, and the cry in his blood, 'I am free!'
Has he learned through affliction's teaching what our Crispus Attucks knew—
When Right is stricken, the white and black are counted as one, not two?
Has he learned that his century of grief was worth a thousand years
In blending his life and blood with ours, and that all his toils and tears
Were heaped and poured on him suddenly, to give him a right to stand
From the gloom of African forests, in the blaze of the freest land?
That his hundred years have earned for him a place in the human van
Which others have fought for and thought for since the world of wrong began?
For this, shall his vengeance change to love, and his retribution burn,
Defending the right, the weak and the poor, when each shall have his turn;
For this, shall he set his woeful past afloat on the stream of night;
For this, he forgets as we all forget when darkness turns to light;
For this, he forgives as we all forgive when wrong has changed to right.
And so, must we come to the learning of Boston's lesson to-day;
The moral that Crispus Attucks taught in the old heroic way;
God made mankind to be one in blood, as one in spirit and thought;
And so great a boon, by a brave man's death, is never dearly bought!
poem by John Boyle O'Reilly
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A Song For The Irish Militia
The tribune's tongue and poet's pen
May sow the seed in prostrate men;
But 'tis the soldier's sword alone
Can reap the crop so bravely sown!
No more I'll sing nor idly pine,
But train my soul to lead a line
A soldier's life's the life for me
A soldier's death, so Ireland's free!
No foe would fear your thunder words,
If 'twere not for your lightning swords
If tyrants yield when millions pray,
'Tis less they link in war array;
Nor peace itself is safe, but when
The sword is sheathed by fighting men
A soldier's life's the life for me
A soldier's death, so Ireland's free!
The rifle brown and sabre bright
Can freely speak and nobly write
What prophets preached the truth so well
As HOFER, BRIAN, BRUCE, and TELL?
God guard the creed these heroes taught-
That blood-bought Freedom's cheaply bought
A soldier's life's the life for me
A soldier's death, so Ireland's free!
Then, welcome be the bivouac,
The hardy stand, and fierce attack,
Where pikes will tame their carbineers,
And rifles thin their bay'neteers,
And every field the island through
Will show 'what Irishmen can do! '
A soldier's life's the life for me
A soldier's death so Ireland's free!
Yet, 'tis not strength and 'tis not steel
Alone can make the English reel;
But wisdom, working day by day,
Till comes the time for passion's sway
The patient dint and powder shock,
Can blast an empire like a rock.
A soldier's life's the life for me
A soldier's death, so Ireland's free!
The tribune's tongue and poet's pen
May sow the seed in slavish men;
But 'tis the soldier's sword alone
Can reap the harvest when 'tis grown.
No more I'll sing, no more I'll pine,
But train my soul to lead a line
A soldier's life's the life for me
A soldier's death, so Ireland's free.
poem by Thomas Davis
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A Song For The Irish Militia
AIR--_The Peacock._
I.
The tribune's tongue and poet's pen
May sow the seed in prostrate men;
But 'tis the soldier's sword alone
Can reap the crop so bravely sown!
No more I'll sing nor idly pine,
But train my soul to lead a line--
A soldier's life's the life for me--
A soldier's death, so Ireland's free!
II.
No foe would fear your thunder words,
If 'twere not for your lightning swords--
If tyrants yield when millions pray,
'Tis less they link in war array;
Nor peace itself is safe, but when
The sword is sheathed by fighting men--
A soldier's life's the life for me--
A soldier's death, so Ireland's free!
III.
The rifle brown and sabre bright
Can freely speak and nobly write--
What prophets preached the truth so well
As HOFER, BRIAN, BRUCE, and TELL?
God guard the creed these heroes taught--
That blood-bought Freedom's cheaply bought
A soldier's life's the life for me--
A soldier's death, so Ireland's free!
IV.
Then, welcome be the bivouac,
The hardy stand, and fierce attack,
Where pikes will tame their carbineers,
And rifles thin their bay'neteers,
And every field the island through
Will show 'what Irishmen can do!'
A soldier's life's the life for me--
A soldier's death so Ireland's free!
V.
Yet, 'tis not strength and 'tis not steel
Alone can make the English reel;
But wisdom, working day by day,
Till comes the time for passion's sway--
The patient dint and powder shock,
Can blast an empire like a rock.
A soldier's life's the life for me--
A soldier's death, so Ireland's free!
VI.
The tribune's tongue and poet's pen
May sow the seed in slavish men;
But 'tis the soldier's sword alone
Can reap the harvest when 'tis grown.
No more I'll sing, no more I'll pine,
But train my soul to lead a line--
A soldier's life's the life for me--
A soldier's death, so Ireland's free.
poem by Thomas Osborne Davis
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Galileo
Galileos head was on the block
The crime was looking up for truth
And as the bombshells of my daily fears explode
I try to trace them to my youth
And then you had to bring up reincarnation
Over a couple of beers the other night
And now Im serving time for mistakes
Made by another in another lifetime
How long till my soul gets it right
Can any human being ever reach that kind of light
I call on the resting soul of galileo
King of night vision, king of insight
And then I think about my fear of motion
Which I never could explain
Some other fool across the ocean years ago
Must have crashed his little airplane
How long till my soul gets it right
Can any human being ever reach that kind of light
I call on the resting soul of galileo
King of night vision, king of insight
Im not making a joke, you know me
I take everything so seriously
If we wait for the time till all souls get it right
Then at least I know therell be no nuclear annihilation
In my lifetime Im still not right
I offer thanks to those before me
Thats all Ive got to say
cause maybe you squandered big bucks in your lifetime
Now I have to pay
But then again it feels like some sort of inspiration
To let the next life off the hook
But shell say look what I had to overcome from my last life
I think Ill write a book
How long till my soul gets it right
Can any human being ever reach the highest light
Except for galileo God rest his soul
(except for the resting soul of galileo)
King of night vision, king of insight
How long
(till my soul gets it right)
[til we reach the highest light]
How long
(till my soul gets it right)
[til we reach the highest light]
How long
song performed by by Indigo Girls
Submitted by Lucian Velea
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We're Coming! We're Coming!
We're coming, we're coming, the fearless and free,
Like the winds of the desert, the waves of the sea!
True sons of brave sires who battled of yore,
When England's proud lion ran wild on our shore!
We're coming, we're coming, from mountain and glen,
With hearts to do battle for freedom again;
Oppression is trembling as trembled before
The slavery which fled from our fathers of yore.
We're coming, we're coming, with banners unfurled,
Our motto is FREEDOM, our country the world;
Our watchword is LIBERTY-tyrants beware!
For the liberty army will bring you despair!
We're coming, we're coming, we'll come from afar,
Our standard we'll nail to humanity's car;
With shoutings we'll raise it, in triumph to wave,
A trophy of conquest, or shroud for the brave.
Then arouse ye, brave hearts, to the rescue come on!
The man-stealing army we'll surely put down;
They are crushing their millions, but soon they must yield,
For
freemen
have
risen
and taken the field.
Then arouse ye! arouse ye! the fearless and free,
Like the winds of the desert, the waves of the sea;
Let the north, west, and east, to the sea-beaten shore,
Resound
with a
liberty triumph
once more.
poem by Anonymous Americas
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The Black Sheep
'Black sheep, black sheep, have you any wool?'
'Yes, sir-yes, sir: three bags full.'
'I don't want any New Thought,' said he,
'Or any Theosophy, for, you see,
The faith I learned at my mother's knee
Is good enough for me.
Of course, I'm a wee bit broader than she,
Hearing one sermon where she heard three,
And I read my paper on Sunday, instead
Of the Bible only. My mother said
I was a black sheep, when she saw
I strayed a trifle away from the law,
And didn't think everyone left in the lurch
Who happened to go to a different church;
But, still, in the main, her creed is mine,
And I don't want anything more divine.'
Yet his mother's mother was more austere;
She taught her children a creed of fear,
And she called them 'black sheep' when, with a shock,
She saw them straying away from the flock,
Just far enough
To get around places they thought too rough,
Like infant damnation and endless hell.
But his mother's mother's mother would tell
How her mother thought it was God's sweet will
To punish and torture a heretic till
They drove out the devil that made him dare
Think for himself in the matter of prayer
And faith and salvation. So we see how it is
If we look back over the centuries-
The creeds men learned at their mother's knee
When Salem witches were hanged to a tree,
And the pious dames flocked thither to see,
Are not deemed Christian or holy to-day;
And the bold black sheep who went straying away
From rut-worn paths in their search for God,
And leaped over the fence into pastures broad,
Are the great trail-makers for mortal souls,
Leading the race up to higher goals
And a larger religion; where man must find
God dwelling ever within his mind,
Christ in his conduct, and heaven in his thought,
And hell but the places where love is not.
A mighty religion that makes this earth
But the cradle that fits us for death's new birth
And the life beyond it, that is so near
Its echoes may reach to the listening ear.
'Black sheep, black sheep, have you any wool?'
'Yes, sir-yes, sir: a whole world full.'
poem by Ella Wheeler Wilcox
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John Mitchel
I.
DEAD, with his harness on him:
Rigid and cold and white,
Marking the place of the vanguard
Still in the ancient fight.
The climber dead on the hill-side,
Before the height is won:
The workman dead on the building,
Before the work is done!
O, for a tongue to utter
The words that should be said—
Of his worth that was silver, living,
That is gold and jasper, dead!
Dead—but the death was fitting:
His life, to the latest breath,
Was poured like wax on the chart of right,
And is sealed by the stamp of Death!
Dead—but the end was fitting:
First in the ranks he led;
And he marks the height of his nation's gain,
As he lies in his harness—dead!
II.
Weep for him, Ireland—mother lonely;
Weep for the son w'ho died for thee.
Wayward he was, but he loved thee only,
Loyal and fearless as son could be.
Weep for him, Ireland—sorrowing nation
Faithful to all who are true to thee:
Never a son in thy desolation
Had holier love for thy cause than he.
Sons of the Old Land, mark the story—
Mother and son in the final test:
Weeping she sits in her darkened glory,
Holding her dead to her stricken breast.
Only the dead on her knees are lying—
Ah, poor mother beneath the cross!
Strength is won by the constant trying,
Crowns are gemmed by the tears of loss!
Sons of the Old Land, mark the story—
Mother and son to each other true:
She called, and he answered, old and hoary,
And gave her his life as a man should do.
She may weep—but for us no weeping:
Tears are vain till the work is done;
Tears for her—but for us the keeping
Our hearts as true as her faithful son.
poem by John Boyle O'Reilly
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The War Cry of the Eagles
I
Tecumseh of the Shawnees
He dreamed a noble dream,--
A league to hold their freedom old
And make their peace supreme.
He drew the tribes together
And bound them to maintain
Their sacred pact to stand and act
For common good and gain.
II
The eagles taught Tecumseh
The secret of their clan,--
A way to keep o'er plain and steep
The liberty of Man.
The champions of freedom
They may not weary soon,
Nor lay aside in foolish pride
The vigilance of noon.
Those teachers of Tecumseh
Where up to meet the dawn,
To scan the light and hold the height
Till the last light was gone.
Like specks upon the azure,
Their guards patrolled the sky,
To mount and plane and soar again
And give the warning cry.
They watched for lurking perils,
The death that skulks and crawls,
To take by stealth their only wealth
On wind-swept mountain walls.
They did not trust the shadows
That sleep upon the hill;
Where menace hid, where cunning slid,
They struck--and struck to kill.
Through lonely space unmeasured
They laid their sentry rings,
Till every brood in eyrie rude
Was shadowed by their wings.
Tecumseh watched the eagles
In summer o'er the plain,
And learned their cry, "If freedom die,
Ye will have lived in vain."
III
The vision of Tecumseh
It could not long endure;
He lacked the might to back the right
And make his purpose sure.
Tecumseh and his people
Are gone; they could not hold
Their league for good; their brotherhood
Is but a tale that's told.
IV
The eagles a Tecumseh
Still hold their lofty flight,
And guard their own on outposts lone,
Across the fields of light.
They hold their right of birth,
They do not cede their pride of breed
For things of little worth.
They see on earth below them,
Where time is but a breath,
Another race brought face to face
With liberty or death.
Above a thousand cities
A new day is unfurled,
And still on high those watchers cry
Their challenges o'er the world.
Where patriots are marching
And battle flags are borne,
To South and North their cry goes forth
To rally and to warn.
From border unto border,
They wheel and cry again
That master cry, "If freedom die,
Ye will have lived in vain!"
poem by Bliss Carman
Submitted by Veronica Serbanoiu
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The Writer's Dream
A writer wrote of the hearts of men, and he followed their tracks afar;
For his was a spirit that forced his pen to write of the things that are.
His heart grew tired of the truths he told, for his life was hard and grim;
His land seemed barren, its people cold—yet the world was dear to him;—
So he sailed away from the Streets of Strife, he travelled by land and sea,
In search of a people who lived a life as life in the world should be.
And he reached a spot where the scene was fair, with forest and field and wood,
And all things came with the seasons there, and each of its kind was good;
There were mountain-rivers and peaks of snow, there were lights of green and gold,
And echoing caves in the cliffs below, where a world-wide ocean rolled.
The lives of men from the wear of Change and the strife of the world were free—
For Steam was barred by the mountain-range and the rocks of the Open Sea.
And the last that were born of a noble race—when the page of the South was fair—
The last of the conquered dwelt in peace with the last of the victors there.
He saw their hearts with the author’s eyes who had written their ancient lore,
And he saw their lives as he’d dreamed of such—ah! many a year before.
And ‘I’ll write a book of these simple folk ere I to the world return,
‘And the cold who read shall be kind for these—and the wise who read shall learn.
‘Never again in a song of mine shall a jarring note be heard:
‘Never again shall a page or line be marred by a bitter word;
‘But love and laughter and kindly hours will the book I’ll write recall,
‘With chastening tears for the loss of one, and sighs for their sorrows all.
‘Old eyes will light with a kindly smile, and the young eyes dance with glee—
‘And the heart of the cynic will rest awhile for my simple folk and me.’
The lines ran on as he dipped his pen—ran true to his heart and ear—
Like the brighter pages of memory when every line is clear.
The pictures came and the pictures passed, like days of love and light—
He saw his chapters from first to last, and he thought it grand to write.
And the writer kissed his girlish wife, and he kissed her twice for pride:
‘’Tis a book of love, though a book of life! and a book you’ll read!’ he cried.
He was blind at first to each senseless slight (for shabby and poor he came)
From local ‘Fashion’ and mortgaged pride that scarce could sign its name.
What dreamer would dream of such paltry pride in a scene so fresh and fair?
But the local spirit intensified—with its pitiful shams—was there;
There were cliques wherever two houses stood (no rest for a family ghost!)
They hated each other as women could—but they hated the stranger most.
The writer wrote by day and night and he cried in the face of Fate—
‘I’ll cleave to my dream of life in spite of the cynical ghosts that wait.
‘’Tis the shyness born of their simple lives,’ he said to the paltry pride—
(The homely tongues of the simple wives ne’er erred on the generous side)—
‘They’ll prove me true and they’ll prove me kind ere the year of grace be passed,’
But the ignorant whisper of ‘axe to grind!’ went home to his heart at last.
The writer sat by his drift-wood fire three nights of the South-east gale,
His pen lay idle on pages vain, for his book was a fairy tale.
The world-wise lines of an elder age were plain on his aching brow,
As he sadly thought of each brighter page that would never be written now.
‘I’ll write no more!’ But he bowed his head, for his heart was in Dreamland yet—
‘The pages written I’ll burn,’ he said, ‘and the pages thought forget.’
But he heard the hymn of the Open Sea, and the old fierce anger burned,
And he wrenched his heart from its dreamland free as the fire of his youth returned:—
‘The weak man’s madness, the strong man’s scorn—the rebellious hate of youth
‘From a deeper love of the world are born! And the cynical ghost is Truth!’
And the writer rose with a strength anew wherein Doubt could have no part;
‘I’ll write my book and it shall be true—the truth of a writer’s heart.
‘Ay! cover the wrong with a fairy tale—who never knew want or care—
‘A bright green scum on a stagnant pool that will reek the longer there.
‘You may starve the writer and buy the pen—you may drive it with want and fear—
‘But the lines run false in the hearts of men—and false to the writer’s ear.
‘The bard’s a rebel and strife his part, and he’ll burst from his bonds anew,
‘Till all pens write from a single heart! And so may the dream come true.
‘’Tis ever the same in the paths of men where money and dress are all,
‘The crawler will bully whene’er he can, and the bully who can’t will crawl.
‘And this is the creed in the local hole, where the souls of the selfish rule;
‘Borrow and cheat while the stranger’s green, then sneer at the simple fool.
‘Spit your spite at the men whom Fate has placed in the head-race first,
‘And hate till death, with a senseless hate, the man you have injured worst!
‘There are generous hearts in the grinding street, but the Hearts of the World go west;
‘For the men who toil in the dust and heat of the barren lands are best!
‘The stranger’s hand to the stranger, yet—for a roving folk are mine—
‘The stranger’s store for the stranger set—and the camp-fire glow the sign!
‘The generous hearts of the world, we find, thrive best on the barren sod,
‘And the selfish thrive where Nature’s kind (they’d bully or crawl to God!)
‘I was born to write of the things that are! and the strength was given to me.
‘I was born to strike at the things that mar the world as the world should be!
‘By the dumb heart-hunger and dreams of youth, by the hungry tracks I’ve trod—
‘I’ll fight as a man for the sake of truth, nor pose as a martyred god.
‘By the heart of “Bill” and the heart of “Jim,” and the men that their hearts deem “white,”
‘By the handgrips fierce, and the hard eyes dim with forbidden tears!—I’ll write!
‘I’ll write untroubled by cultured fools, or the dense that fume and fret—
‘For against the wisdom of all their schools I would stake mine instinct yet!
‘For the cynical strain in the writer’s song is the world, not he, to blame,
‘And I’ll write as I think, in the knowledge strong that thousands think the same;
‘And the men who fight in the Dry Country grim battles by day, by night,
‘Will believe in me, and will stand by me, and will say to the world, “He’s right!”’
poem by Henry Lawson
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The Master
In sea and air, in leaf and stone,
Where’er Truth’s magic words are writ,
Where thousands throng, or rapt and lone,
Life was his book. He pondered it.
Through page of earth and sun and star
He heard the swift sweep of the Song
Of Law and Motion, streaming far,
Which seemed to sing, “The world is wrong.”
Men passed him by. They brushed aside
The dreamer in his dreams of law.
They laughed and left him, open-eyed,
Fixed on the point that no man saw.
“Life is to scheme, to love, to play.
Strike out for plunder in the fight
Our fathers did so,” answered they,
“And they have said, ‘The world is right.’”
Men took the baubles at the call,
Men rose to wealth and power and state,
But he—the mightiest of them all—
Remained, because his heart was great.
The fool cried: “Life is but a jest,”
The schemer: “Earth is for the strong,”
The thoughtless: “Why think for the rest?”
But he cried: “Nay. The world is wrong.”
And friends declined, and fortune frowned,
And hope grew dim with health’s decay,
The thorns of hardship hedged him round,
But still he toiled from day to day—
From clue to clue, from year to year,
From law to law, from light to light,
Till came the triumph flashing clear—
“The world is wrong and I am right!”
“The Laws of Life, eternal, true,
Swerve not by prayer for that or this.
A Power hath given the world to you
And ye have made it what it is.
Why see worth perish, what accrue
Why see greed flourish day by day?
A Power hath given the world to you,
And ye can make it what ye may.”
No mourners wept beside his bier,
Scant homage to his grave was brought.
He left no wealth behind him here,
Only the splendour of his thought.
And as the brown earth, heaping slow,
Shut the rude coffin from the sight,
One who had known him long ago
Cried: “After all, the world was right!”
But Thought is king no clowns can bind,
And Genius, in its crowning hour,
Sows deep the seed that, for Mankind,
Springs, centuries hence, to splendid flower,
When, by that lonely stone of white,
With heads uncovered, men shall say:
“The world was wrong and he was right
Who died for what we reap to-day!”
poem by George Essex Evans
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Ireland - 1882
'ISLAND of Destiny! Innisfail!' they cried, when their weary eyes
First looked on thy beauteous bosom from the amorous, ocean rise.
'Island of Destiny! Innisfail!' we cry. dear land, to thee,
As the sun of thy future rises and reddens the western sea!
Pregnant as earth with its gold and gems and its metals strong and fine,
Is thy soul with its ardors and fancies and sympathies divine.
Mustard seed of the nations! they scattered thy leaves to the air,
But the ravisher pales at the harvest that flourishes everywhere.
Queen in the right of thy courage! manacled, scourged, defamed,
Thy voice in the teeth of the bayonets the right of a race proclaimed.
'Bah!' they sneered from their battlements, 'her people cannot unite;
They are sands of the sea, that break before the rush of our ordered might!'
And wherever the flag of the pirate flew, the English slur was heard,
And the shallow of soul re-echoed the boast of the taunting word.
But we—O sun, that of old was our god, we look in thy face to-day,
As our Druids who prayed in the ancient time, and with them we proudly say:
'We have wronged no race, we have robbed no land, we have never oppressed the weak!'
And this in the face of Heaven is the nobler thing to speak.
We can never unite—thank God for that! in such unity as yours,
That strangles the rights of others, and only itself endures
As the guard of a bloodstained spoil and the red-eyed watch of the slave;
No need for such robber-union to a race free-souled and brave.
The races that band for plunder are the mud of the human stream,
The base and the coward and sordid, without an unselfish gleam.
It is mud that unites; but the sand is free—ay, every grain is free,
And the freedom of individual men is the highest of liberty.
It is mud that coheres; but the sand is free, till the lightning smite the shore,
And smelt the grains to a crystal mass, to return to sand no more.
And so with the grains of our Irish sand, that flash cleareyed to the sun,
Till a noble Purpose smites them and melts them into one.
While the sands are free, O Tyrants! like the wind are your steel and speech;
Your brute-force crushes a legion, but a soul it can never reach.
Island of Destiny! Innisfail? for thy faith is the payment near:
The mine of the future is opened, and the golden veins appear.
Thy hands are white and thy page unstained. Reach out for the glorious years,
And take them from Grod as His recompense for thy fortitude and tears.
Thou canst stand by the way ascending, as thy tyrant goes to the base:
The seeds of her death are in her and the signs in her cruel face.
On her darkened path lie the corpses of men, with whose blood her feet are red;
And the curses of ruined nations are a cloud above her head.
O Erin, fresh in the latest day, like a gem from a Syrian tomb,
The burial clay of the centuries has saved thy light in the gloom.
Thy hands may stretch to a kindred world: there is none that hates but one;
And she but hates as a pretext for the rapine she has done.
The night of thy grief is closing, and the sky in the East is red:
Thy children watch from the mountain-tops for the sun to kiss thy head.
O Mother of men that are fit to be free, for their test for freedom borne,
Thy vacant place in the Nations' race awaits but the coming morn!
poem by John Boyle O'Reilly
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Midnight
1.
The night is clear and still. The moon rides high.
The green leaves whisper where the soft winds blow.
Above, the stars shine in a sapphire sky —
The city sleeps below.
2.
Sleeps? Nay. The million- fibred heart is wrung
With wild desire and ceaseless pain and fear.
Could its dumb anguish find a fitting tongue,
The very dead would hear.
3.
Under these quiet roofs, this silvery haze,
How many a captive spirit wakes and weeps!
How many a sorrow, hid from human gaze,
Each shadowy dwelling keeps!
4.
The struggling men, the lonely maids unwed,
The desolate mothers and the martyred wives,
The starving little ones that cry for bread,
Still live their suffering lives.
5.
Though moon shines fair and winds are breathing low —
Though the great dream-like city lies in light —
The smoke of all that seething human woe
Darkens my mind to- night.
6.
Brothers, for whom the world can find no place —
Brothers and sisters, born to want and wrong —
Born weak and maimed, to run a hopeless race
Against the hale and strong —
7.
How can I rest while they are racked with pain?
While they toil on with toil that cannot cease?
While hungry children wail for bread in vain,
How can I sleep in peace?
8.
Ah, hapless fate! To hope, to fail, to spend,
From chilling dawn till midnight shadows fall;
Perchance to gain no haven at the end —
No new world — after all!
9.
When poor, brief hopes and joys have passed away —
When the long toil is done and pain is past —
To reach the limit of life's little day,
And find naught else, at last
10.
When strength is spent, when soul and spirit sink —
With helpless hands outstretched and nerveless brain —
To stand alone upon that dreadful brink
And cry for light in vain!
11.
Poor mortal wanderers in immortal realms,
For whom no staff avails, no beacons shine!
My kindred soul their burden overwhelms —
My brothers' woes are mine.
12.
For me the night has come — the day is done —
A wall of darkness hides both sea and shore;
My little lamps have failed me, one by one —
I grope and crawl no more.
13.
Where am I? — oh, where am I? I can feel —
To feel my pain — but neither hear nor see;
My heart is faint, my brain begins to reel —
O God, speak Thou to me!
14.
Help me! Or, in Thy pity, take me hence
While feeling heart and thinking brain are whole —
Or give me any rag of carnal sense
To wrap my naked soul.
15.
Some common cloak of vulgar hopes and fears,
Some earth- spun veil, that shall be warm and stout
To keep this infinite Silence from mine ears —
To shut this Darkness out!
16.
The mocking moon shines on. The flowers are sweet.
The night is still. The winds are breathing balm.
The silver city clustered at my feet
Seems bathed in light and calm.
17.
But I? — I choke in this grief- laden air.
I turn and weep — I close my window now.
One voice breaks forth from my profound despair —
Beloved, where art thou?
18.
She sleeps. She stirs. She hears the lightest fall
Of my hushed footsteps on her chamber floor.
Her spirit answers to my spirit's call,
And I take heart once more.
19.
She draws me down upon that faithful breast;
I clasp her close — those sweetest lips I kiss —
And soul and body, in her arms at rest,
Swim in deep seas of bliss.
20.
She makes me strong with stronger Fate to cope —
Fresh fire to mine her beating pulses give.
O my true mate, in thee alone I hope!
In thee alone I live!
21.
O love, till blood is cold and brain is dust,
I can fight on — if thou wilt fight with me —
If I can shelter in thy truth and trust,
And bear life's woes with thee!
poem by Ada Cambridge
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My Fight For Irish Freedom
'My fight for Irish freedom' the autobiography of Dan Breen
But perhaps he should have called his book 'When young blood stained the green'
For human blood for freedom too huge a price to pay
And liberty or freedom define it anyway.
The freedom of expression whatever that might be
To speak our minds on certain things we are not truly free
Look at poor Salman Rushdie his book you may have read
For his satanic verses some people want him dead.
From the point I am about to make you may think I tend to stray
And what has Rushdie got to do with Irish freedom you might say
But for freedom of expression there has been a World-wide
fight
And yet fear is a deterrent to a basic human right.
The fight for Irish freedom whatever that might mean
For there is more to freedom than the 'wearing of the green'
In Ireland like all Nations there is inequality
Of prejudice and class distinction the World is yet not free.
The ill fated Easter Rising in Dublin of the year nineteen sixteen
And my fight for Irish freedom the story of Dan Breen
Is living on in history yet do we understand
That there is more to freedom than owning a piece of land.
poem by Francis Duggan
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War-Music
Break off! Dance no more!
Danger is at the door.
Music is in arms.
To signal war's alarms.
Hark, a sudden trumpet calling
Over the hill!
Why are you calling, trumpet, calling?
What is your will?
Men, men, men !
Men who are ready to fight
For their country's life, and the right
Of a liberty-loving land to be
Free, free, free!
Free from a tyrant's chain,
Free from dishonor's stain,
Free to guard and maintain
All that her fathers fought for,
All that her sons have wrought for,
Resolute, brave, and free!
Call again, trumpet, call again,
Call up the men!
Do you hear the storm of cheers
Mingled with the women's tears
And the tramp, tramp, tramp of marching feet?
Do you hear the throbbing drum
As the hosts of battle come
Keeping time, time, time to its beat?
O Music give a song
To make their spirit strong
For the fury of the tempest they must meet.
The hoarse roar
Of the monster guns;
And the sharp bark
Of the lesser guns;
The whine of the shells,
The rifles' clatter
Where the bullets patter,
The rattle, rattle, rattle
Of the mitrailleuse in battle,
And the yells
Of the men who charge through hells
Where the poison gas descends,
And the bursting shrapnel rends
Limb from limb
In the dim
Chaos and clamor of the strife
Where no man thinks of his life
But only of fighting through,
Blindly fighting through, through!
'Tis done
At last!
The victory won,
The dissonance of warfare past!
O Music mourn the dead
Whose loyal blood was shed,
And sound the taps for every hero slain;
Then lead into the song
That made their spirit strong,
And tell the world they did not die in vain.
Thank God we can see, in the glory of morn,
The invincible flag that our fathers defended;
And our hearts can repeat what the heroes have sworn,
That war shall not end till the war-lust is ended.
Then the bloodthirsty sword shall no longer be lord
Of the nations oppressed by the conqueror's horde,
But the banners of freedom shall peacefully wave
O'er the world of the free and the lands of the brave.
poem by Henry Van Dyke
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Easter Day, II
So in the sinful streets, abstracted and alone,
I with my secret self held communing of mine own.
So in the southern city spake the tongue
Of one that somewhat overwildly sung,
But in a later hour I sat and heard
Another voice that spake another graver word.
Weep not, it bade, whatever hath been said,
Though He be dead, He is not dead.
In the true creed
He is yet risen indeed;
Christ is yet risen.
Weep not beside His tomb,
Ye women unto whom
He was great comfort and yet greater grief;
Nor ye, ye faithful few that wont with Him to roam,
Seek sadly what for Him ye left, go hopeless to your home;
Nor ye despair, ye sharers yet to be of their belief;
Though He be dead, He is not dead,
Nor gone, though fled,
Not lost, though vanished;
Though He return not, though
He lies and moulders low;
In the true creed
He is yet risen indeed;
Christ is yet risen.
Sit if ye will, sit down upon the ground,
Yet not to weep and wail, but calmly look around.
Whate’er befel,
Earth is not hell;
Now, too, as when it first began,
Life is yet life, and man is man.
For all that breathe beneath the heaven’s high cope,
Joy with grief mixes, with despondence hope.
Hope conquers cowardice, joy grief;
Or at least, faith unbelief.
Though dead, not dead;
Not gone, though fled;
Not lost, though vanished.
In the great gospel and true creed,
He is yet risen indeed;
Christ is yet risen.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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History Will Teach Us Nothing
If we seek solace in the prisons of the distant past
Security in human systems were told will always always last
Emotions are the sail and blind faith is the mast
Without a breath of real freedom were getting nowhere fast
If God is dead and an actor plays his part
His words of fear will find their way to a place in your heart
Without the voice of reason every faith is its own curse
Without freedom from the past things can only get worse
Sooner or later just like the world first day
Sooner or later we learn to throw the past away
Sooner or later just like the world first day
Sooner or later we learn to throw the past away
Sooner or later we learn to throw the past away
History will teach us nothing
History will teach us nothing
Our written history is a catalogue of crime
The sordid and the powerful, the architects of time
The mother of invention, the oppression of the mild
The constant fear of scarcity, aggression as its child
Sooner or later
Sooner or later
Sooner or later
Sooner or later
Convince an enemy, convince him that hes wrong
Is to win a bloodless battle where victory is long
A simple act of faith
In reason over might
To blow up his children will only prove him right
History will teach us nothing
Sooner or later the world first day
Sooner or later we learn to throw the past away
Sooner or later the world first day
Sooner or later we learn to throw the past away
Sooner or later we learn to throw the past away
History will teach us nothing
History will teach us nothing
Know you human rights
Be what you come here for
Know your human rights
Be what you come here for
Know your human rights
Be what you come here for
Know your human rights
Be what you come here for
song performed by by Sting
Submitted by Lucian Velea
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The Dead To The Living
Work while it is day: the night cometh, when no man can work.
IN the childhood of April, while purple woods
With the young year's blood in them smiled,
I passed through the lanes and the wakened fields,
And stood by the grave of the child.
And the pain awoke that is never dead
Though it sometimes sleeps, and again
It set its teeth in this heart of mine,
And fastened its claws in my brain:
For it seemed so hard that the little hands
And the little well-loved head
Should be out of reach of my living lips,
And be side by side with the dead--
Not side by side with us who had loved,
But with these who had never seen
The grace of the smile, the gold of the hair,
And the eyes of my baby-queen.
Yet with trees about where the brown birds build,
And with long green grass above,
She lies in the cold sweet breast of earth
Beyond the reach of our love;
Whatever befalls in the coarse loud world,
We know she will never wake.
When I thought of the sorrow she might have known,
I was almost glad for her sake. . . .
Tears might have tired those kiss-closed eyes,
Grief hardened the mouth I kissed;
I was almost glad that my dear was dead
Because of the pain she had missed.
Oh, if I could but have died a child
With a white child-soul like hers,
As pure as the wind-flowers down in the copse,
Where the soul of the spring's self stirs;
Or if I had only done with it all,
And might lie by her side unmoved!
I envied the very clods of earth
Their place near the child I loved!
And my soul rose up in revolt at life,
As I stood dry-eyed by her grave,
When sudden the grass of the churchyard sod
Rolled back like a green smooth wave;
The brown earth looked like the brown sea rocks,
The tombstones were white like spray,
And white like surf were the curling folds
Of the shrouds where the dead men lay;
For each in his place with his quiet face
I saw the dead lie low,
Who had worked and suffered and found life sad,
So many sad years ago.
Unchanged by time I saw them lie
As when first they were laid to rest,
The tired eyes closed, the sad lips still,
And the work-worn hands on the breast.
There were some who had found the green world so grey,
They had left it before their time,
And some were little ones like my dear,
And some had died in their prime;
And some were old, they had had their fill
Of bitter unfruitful hours,
And knew that none of them, none, had known
A flower of a hope like ours!
Through their shut eyelids the dead looked up,
And without a voice they said:
'We lived without hope, without hope we died,
And hopeless we lie here dead;
And death is better than life that draws
Pain in, as it draws in breath,
If life never dreams of a coming day
When life shall not envy death.
Through the dark of our hours and our times we lived,
Uncheered by a single ray
Of such hope as lightens the lives of you
Who are finding life hard to-day;
With our little lanterns of human love
We lighted our dark warm night--
But you in the chill of the dawn are set
With your face to the eastern light.
Freedom is waiting with hands held out
Till you tear the veil from her face--
And when once men have seen the light of her eyes,
And felt her divine embrace,
The light of the world will be risen indeed,
And will shine in the eyes of men,
And those who come after will find life fair,
And their lives worth living then!
Will you strive to the light in your loud rough world,
That these things may come to pass,
Or lie in the shadow beside the child,
And strive to the sun through the grass?'
'My world while I may,' I cried; 'but you
Whose lives were as dark as your grave?'
'We too are a part of the coming light,'
They called through the smooth green wave.
Their white shrouds gleamed as the flood of green
Rolled over and hid them from me--
Hid all but the little hands and the hair,
And the face that I always see.
poem by Edith Nesbit
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Transfiguration
Mysterious death! who in a single hour
Life's gold can so refine
And by thy art divine
Change mortal weakness to immortal power!
Bending beneath the weight of eighty years
Spent with the noble strife
of a victorious life
We watched her fading heavenward, through our tears.
But ere the sense of loss our hearts had wrung
A miracle was wrought;
And swift as happy thought
She lived again -- brave, beautiful, and young.
Age, pain, and sorrow dropped the veils they wore
And showed the tender eyes
Of angels in disguise,
Whose discipline so patiently she bore.
The past years brought their harvest rich and fair;
While memory and love,
Together, fondly wove
A golden garland for the silver hair.
How could we mourn like those who are bereft,
When every pang of grief
found balm for its relief
In counting up the treasures she had left?--
Faith that withstood the shocks of toil and time;
Hope that defied despair;
Patience that conquered care;
And loyalty, whose courage was sublime;
The great deep heart that was a home for all--
Just, eloquent, and strong
In protest against wrong;
Wide charity, that knew no sin, no fall;
The spartan spirit that made life so grand,
Mating poor daily needs
With high, heroic deeds,
That wrested happiness from Fate's hard hand.
We thought to weep, but sing for joy instead,
Full of the grateful peace
That follows her release;
For nothing but the weary dust lies dead.
Oh, noble woman! never more a queen
Than in the laying down
Of sceptre and of crown
To win a greater kingdom, yet unseen;
Teaching us how to seek the highest goal,
To earn the true success --
To live, to love, to bless --
And make death proud to take a royal soul.
poem by Louisa May Alcott
Submitted by Poetry Lover
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Auri Sacra Fames
Now that the gods are dead—where shall we find us a god?
Myths of the Greek Olympus have sunk in the surge of Time;
And Jehovah, the God of Wrath, who stayed the sun at His nod;
And Jesus, the Nazarene, preaching a dream sublime.
Worship and form may live, practice and faith have fled.
Where shall we find us a god—now that the gods are dead?
What of the Old exists but feels the touch of the New?
Thousands of voices shout: where is the voice that leads?
Thro’ the wreathing mists of night will the grey of dawn be true,
In the age of vague unrest, strivings, and shattered creeds?
Where the children turn with scorn from the paths their fathers trod,
Now that the gods are dead, where shall we find us a god?
Gone are the mists of old in the light of the larger day!
Gone is the foolish hope, the trust in a Power above!
Science has swept the heavens and brushed religion away!
What need we hope or fear? Warfare is clothed like Love!
Priestcraft is but a trade—souls can be bought and sold!
Why should we seek for a god—now that our god is Gold?
Great were the gods of eld—a greater than all is near!
Noblest of all the powers which ruled o’er the soul of man!
Centuries paved the way, now the ideal is here
Product of all the aeons that rolled since the world began!
Millions have toiled for this with sufferings manifold.
This is the triumph of time—the god of the world is Gold!
Worship before his feet and kneel in his holy place,
For his altar is on the hearth and the rolling world is his throne!
With the throb of a votary’s pulse beats the heart of the human race,
From the lips of the child at play sounds the creed we have called our own.
Gather, O sons of men, but not like the men of old:
Savages worshipped honour—we have no god but Gold.
Gather, O sons of men! let us kneel at the sacred shrine.
Beauty was won by deeds—now it is bought and sold!
Justice was deemed of God—now it is scarce divine!
Honour dearer than life—what is honour to Gold?
O daughters, sisters, and wives! beauty was meant to sell!
Let us call the blessing of Heaven on the marriages made in Hell!
Over the marriage chime, and over the requiem’s sigh,
Into the peace of home enters the roar of the mart.
Barter whilst day be day, ere night, when no man may buy!
Nothing too high or low in a world of culture and art!
This is the crowning age, born of the centuries fled
Age of “Sweetness and Light”—now that the gods are dead!
Souls of the mighty dead who lived and died for the right,
Genius inspired of heaven to battle for human need—
These are the days of the dawn, the dawn of diviner light,
When the child at its mother’s breast is lisping the modern creed—
If haply thine eyes may gaze on the paths which thy feet have trod,
Behold, in a godless age, we have sought and found us a god!
Deep from a million throats rises the strain sublime—
“Justice is for the rich, patience is for the poor ;
Wealth is the only good, want is the only crime;
Beauty is for the old if but the price be sure.”
Deep in the whole world’s heart festers the cursèd creed.
Yea, though the gods be dead, we have found us a god indeed!
Better the clash of steel and the flag of battle unfurled!
Better the roar of guns and death for the future’s sake!
Than that the curse of Gold should canker the heart of the world.
Where is the voice of the leader? When will the people wake?
Nay! let us fold our hands! Madman, what fool would blight
The star of an age whose Christ is Moloch, the Ammonite?
Nay! for the day draws near when all shall not worship Gold!
Honour shall not be bought, wealth shall not make the man.
All have not turned away from the truths which were loved of old!
All have not toiled in vain since the toil of the world began!
All have not laid their souls at the feet of the idol red.
Some have remembered God—now that the gods are dead
poem by George Essex Evans
Submitted by Poetry Lover
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