Poetry
GOD to his untaught children sent
Law, order, knowledge, art, from high,
And ev'ry heav'nly favour lent,
The world's hard lot to qualify.
They knew not how they should behave,
For all from Heav'n stark-naked came;
But Poetry their garments gave,
And then not one had cause for shame.
poem by Johann Wolfgang von Goethe
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Related quotes
Psalm 102 part 3
v.23-28
L. M.
Man's mortality, and Christ's eternity.
It is the Lord our Savior's hand
Weakens our strength amidst the race;
Disease and death at his command
Arrest us, and cut short our days.
Spare us, O Lord, aloud we pray,
Nor let our sun go down at noon;
Thy years are one eternal day,
And must thy children die so soon?
Yet in the midst of death and grief
This thought our sorrow should assuage:
Our Father and our Savior live;
Christ is the same through every age.
'Twas he this earth's foundation laid;
Heav'n is the building of his hand;
This earth grows old, these heav'ns shall fade
And all be changed at his command.
The starry curtains of the sky,
Like garments, shall be laid aside;
But still thy throne stands firm on high,
Thy church for ever must abide.
Before thy face thy church shall live,
And on thy throne thy children reign;
This dying world shall they survive,
And the dead saints be raised again.
poem by Isaac Watts
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Hope
The Tree of Knowledge we in Eden prov'd;
The Tree of Life was thence to Heav'n remov'd:
Hope is the growth of Earth, the only Plant,
Which either Heav'n, or Paradise cou'd want.
Hell knows it not, to Us alone confin'd,
And Cordial only to the Human Mind.
Receive it then, t'expel these mortal Cares,
Nor wave a Med'cine, which thy God prepares.
poem by Anne Kingsmill Finch
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The Naked Truth
I shed my garments of hypocrisy,
i shed my cloaks of hypocrisy,
abroad, i walked naked amongst men,
indoors, i walked naked amongst kinsmen,
yes, all have seen my nakedness and seen my shame,
yes, i have suffered debasement by my inferiors,
henceforth, i stand clothed with my integrity, knowledge and wisdom,
yes, i have been exalted by the knowledge that i stand sovereign amidst men alike,
yea, there can be none like me,
ever again!
poem by Overlord Don Manuel Ihcakeyno
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Sonnet XVIII: To This Our World
To the Celestial Numbers
To this our world, to Learning, and to Heav'n,
Three Nines there are, to every one a Nine,
One number of the Earth, the other both divine;
One woman now makes three odd numbers ev'n.
Nine Orders first of Angels be in Heav'n,
Nine Muses do with Learning still frequent:
These with the Gods are ever resident;
Nine Worthy Women to the world were giv'n.
My Worthy One to these Nine Worthies addeth,
And my fair Muse one Muse unto the Nine,
And my good Angel, in my soul divine,
With one more Order these Nine Orders gladdeth;
My Muse, my Worthy, and my Angel then
Makes every One of these three Nines a Ten.
poem by Michael Drayton
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A Soul's Prayer
Enflame my heart with love divine, O God;
Enkindle it with fountains of your grace;
Pour forth your wisdom in some way, O Lord;
Give me the heav'nly gaze and sheen of face!
This earthly life is good but bad as well;
It's ephemeral nature's clearly felt;
At times, the place becomes almost like hell;
My virtues, will-pow'r, faith and hope all melt!
Look down with favour Lord, upon this soul!
It writhes in pain and shame of sins galore;
Without your help, it can't improve its role;
Shower your grace and mercy ever more!
The crafty Tempter's always on the prowl;
I cannot keep alert all through my life;
My soul with sin soon brims, o'erflows its bowl;
My faith and hope seems lost in newer strife!
Hearken O Lord, to my pleas, cry, I pray!
Forsake me not for moment's time even;
My tongue turns dry by praying night and day;
I yearn to always keep on road to heav'n!
poem by John Celes
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Psalm 8
God's sovereignty and goodness.
O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.
When to thy works on high
I raise my wondering eyes,
And see the moon, complete in light,
Adorn the darksome skies
When I survey the stars,
And all their shining forms,
Lord, what is man, that worthless thing,
Akin to dust and worms?
Lord, what is worthless man,
That thou shouldst love him so?
Next to thine angels is he placed,
And lord of all below.
Thine honors crown his head,
While beasts, like slaves, obey;
And birds that cut the air with wings,
And fish that cleave the sea.
How rich thy bounties are!
And wondrous are thy ways
Of dust and worms thy power can frame
A monument of praise.
[Out of the mouths of babes
And sucklings thou canst draw
Surprising honors to thy name,
And strike the world with awe.
O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.]
poem by Isaac Watts
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Hymn 95
Regeneration.
John 1:13; 3:3, etc.
Not all the outward forms on earth,
Nor rites that God has giv'n,
Nor will of man, nor blood, nor birth,
Can raise a soul to heav'n.
The sovereign will of God alone
Creates us heirs of grace
Born in the image of his Son,
A new, peculiar race.
The Spirit, like some heav'nly wind,
Blows on the sons of flesh,
New-models all the carnal mind,
And forms the man afresh.
Our quickened souls awake, and rise
From the long sleep of death;
On heav'nly things we fix our eyes,
And praise employs our breath.
poem by Isaac Watts
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A Dialogue. Lute And Voice
L. Sing, Laura, sing, whilst silent are the sphears,
And all the eyes of Heaven are turn'd to ears.
V. Touch thy dead wood, and make each living tree
Unchain its feet, take arms, and follow thee.
CHORUS.
L. Sing. V. Touch. 0 Touch. L. 0 Sing.
BOTH. It is the souls, souls sole offering.
V. Touch the divinity of thy chords, and make
Each heart string tremble, and each sinew shake.
L. Whilst with your voyce you rarifie the air,
None but an host of angels hover here.
CHORUS. SING, TOUCH, &c.
V. Touch thy soft lute, and in each gentle thread
The lyon and the panther captive lead.
L. Sing, and in heav'n inthrone deposed love,
Whilst angels dance, and fiends in order move.
DOUBLE CHORUS.
What sacred charm may this then be
In harmonie,
That thus can make the angels wild,
The devils mild,
And teach low hell to heav'n to swell,
And the high heav'n to stoop to hell?
poem by Richard Lovelace
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Hymn 170
God incomprehensible and sovereign.
[Can creatures to perfection find
Th' eternal, uncreated Mind?
Or can the largest stretch of thought
Measure and search his nature out?
'Tis high as heav'n, 'tis deep as hell
And what can mortals know or tell?
His glory spreads beyond the sky,
And all the shining worlds on high.
But man, vain man, would fain be wise;
Born like a wild young colt, he flies
Through all the follies of his mind,
And swells, and snuffs the empty wind.]
God is a King of power unknown,
Firm are the orders of his throne;
If he resolve, who dares oppose,
Or ask him why or what he does?
He wounds the heart, and he makes whole
He calms the tempest of the soul;
When he shuts up in long despair,
Who can remove the heavy bar?
He frowns, and darkness veils the moon;
The fainting sun grows dim at noon;
The pillars of heav'n's starry roof
Tremble and start at his reproof.
He gave the vaulted heav'n its form,
The crooked serpent, and the worm;
He breaks the billows with his breath,
And smites the sons of pride to death.
These are a portion of his ways;
But who shall dare describe his face?
Who can endure his light, or stand
To hear the thunders of his hand?
poem by Isaac Watts
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Sonnet XXXII: Like as the Spotless Ermelin
To M. P.
Like as the spotless Ermelin distress'd,
Circumpass'd round with filth and loathsome mud,
Pines in her grief, imprison'd in her nest,
And cannot issue forth to seek her good,
So I environ'd with a hateful want
Look to the heav'ns, the heav'ns yield forth no grace;
I search the earth, the earth I find as scant;
I view my self, my self in woeful case.
Heav'n nor earth will not, my self cannot work
A way through want to free my soul from care;
But I must pine, and in my pining lurk,
Lest my sad looks bewray me how I fare.
My fortune mantled with a cloud s'obscure
Thus shades my life so long as wants endure.
poem by Samuel Daniel
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Sonnet XIV: If He From Heav'n
If he from Heav'n that filch'd that living fire
Condemn'd by Jove to endless torment be,
I greatly marvel how you still go free
That far beyond Prometheus did aspire.
The fire he stole, although of heav'nly kind,
Which from above he craftily did take,
Of lifeless clods us living men to make,
He did bestow in temper of the mind;
But you broke into Heav'n's immortal store,
Where Virtue, Honor, Wit, and Beauty lay,
Which taking thence you have escap'd away,
Yet stand as free as e'er you did before;
Yet old Prometheus punish'd for his rape.
Thus poor thieves suffer when the greater 'scape.
poem by Michael Drayton
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A silly sylvan, kissing heav'n-born fire
A silly sylvan, kissing heav'n-born fire,
Scorched his lips for his so fond desire:
I, not so fond, but gaz'd whilst such fire burned,
And all my heart straight into flames was turned.
The sylvan justly suffer'd for his kiss,
His fire was stol'n and stol'n things go amiss;
But I, alas! unjstly for to have her,
Her heav'nly fire the gods and graces gave her.
poem by John Wilbye
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None Other Lamb
None other Lamb, none other Name,
None other hope in Heav’n or earth or sea,
None other hiding place from guilt and shame,
None beside Thee!
My faith burns low, my hope burns low;
Only my heart’s desire cries out in me
By the deep thunder of its want and woe,
Cries out to Thee.
Lord, Thou art Life, though I be dead;
Love’s fire Thou art, however cold I be:
Nor Heav’n have I, nor place to lay my head,
Nor home, but Thee.
poem by Christina Georgina Rossetti
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Ps 67
Have mercy mercy Lord on us
& grant thy blessed grace
Direct us in ye way of life
By th' sunshine of thy face
So all the nations on the earth
Shall praise my god & king
& when they see thy saving health
Shall in a chorus sing.
Let all thy people praise thy name
& lift their voice on high
Let ym extoll it so with shouts
That heav'n may ring with Joy
Rejoyce o earth thy gods thy Judge
Be glad who righteous are
He'le rule ye world with equity
& govern it with fear
Let all thy people praise thy name
& lift their voice on high
Let ym extoll it so with shouts
that heav'n may ring with Joy
Then god shall open heavens gates
& pour down all his store
he shall you bless with great encrease
& you shall him adore.
poem by Thomas Parnell
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Charity : A Paraphrase On 1 Cor. Chap. 13
Did sweeter Sounds adorn my flowing Tongue,
Than ever Man pronounc'd, or Angel sung:
Had I all Knowledge, Human and Divine,
That Thought can reach, or Science can define;
And had I Pow'r to give that Knowledge Birth,
In all the Speeches of the babbling Earth:
Did Shadrach's Zeal my glowing Breast inspire,
To weary Tortures, and rejoice in Fire:
Or had I Faith like That which Israel saw,
When Moses gave them Miracles, and Law:
Yet, gracious Charity, indulgent Guest,
Were not Thy Pow'r exerted in my Breast;
Those Speeches would send up unheeded Pray'r:
That Scorn of Life would be but wild Despair:
A Tymbal's Sound were better than my Voice:
My Faith were Form: my Eloquence were Noise.
Charity, decent, modest, easy, kind,
Softens the high, and rears the abject Mind;
Knows with just Reins, and gentle Hand to guide,
Betwixt vile Shame, and arbitrary Pride.
Not soon provok'd, She easily forgives;
And much She suffers, as She much believes.
Soft Peace She brings where-ever She arrives:
She builds our Quiet, as She forms our Lives;
Lays the rough Paths of peevish Nature ev'n;
And opens in each Heart a little Heav'n.
Each other Gift, which GOD on Man bestows,
It's proper Bounds, and due Restriction knows;
To one fixt Purpose dedicates it's Pow'r;
And finishing it's Act, exists no more.
Thus, in Obedience to what Heav'n decrees,
Knowledge shall fail, and Prophecy shall cease:
But lasting Charity's more ample Sway,
Nor bound by Time, nor subject to Decay,
In happy Triumph shall for ever live,
And endless Good diffuse, and endless Praise receive.
As thro' the Artist's intervening Glass,
Our Eye observes the distant Planets pass;
A little we discover; but allow,
That more remains unseen, than Art can show:
So whilst our Mind it's Knowledge wou'd improve;
(It's feeble Eye intent on Things above)
High as We may, We lift our Reason up,
By Faith directed, and confirm'd by Hope:
Yet are We able only to survey
Dawnings of Beams, and Promises of Day.
Heav'n's fuller Effluence mocks our dazl'd Sight;
Too great it's Swiftness, and too strong it's Light.
But soon the mediate Clouds shall be dispell'd;
The Sun shall soon be Face to Face beheld,
In all His Robes, with all His Glory on,
Seated sublime on His Meridian Throne.
Then constant Faith, and holy Hope shall dye,
One lost in Certainty, and One in Joy:
Whilst Thou, more happy Pow'r, fair Charity,
Triumphant Sister, greatest of the Three,
Thy Office, and Thy Nature still the same,
Lasting thy Lamp, and unconsum'd thy Flame,
Shalt still survive -
Shalt stand before the Host of Heav'n confest,
For ever blessing, and for ever bless'd.
poem by Matthew Prior
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Sonnet I: Favour'd by Heav'n
Favour'd by Heav'n are those, ordain'd to taste
The bliss supreme that kindles fancy's fire;
Whose magic fingers sweep the muses' lyre,
In varying cadence, eloquently chaste!
Well may the mind, with tuneful numbers grac'd,
To Fame's immortal attributes aspire,
Above the treach'rous spells of low desire,
That wound the sense, by vulgar joys debas'd.
For thou, blest POESY! with godlike pow'rs
To calm the miseries of man wert giv'n;
When passion rends, and hopeless love devours,
By mem'ry goaded, and by frenzy driv'n,
'Tis thine to guide him 'midst Elysian bow'rs,
And shew his fainting soul,--a glimpse of Heav'n.
poem by Mary Darby Robinson
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My reason's why poetry is never devilish,
My reasons why poetry is never devilish,
My reason is that poetry made me realise knowledge of Imagination,
It is from the pleasure that express Human emotions,
If Man is from God then poetry is from man,
A man is a Spiritual being,
Existing with Infinite Knowledge,
Poetry is not supporting felonies,
Either way the great Prophet's recognised poetry,
Poetry can take away Indifference,
Create a spiritual man into Beauty of the soul,
My reason is that felonies is worser than writing a poem,
Fornication and gossip is much distinguished from Angelic Realm,
I think that Poetry hast better explanation,
In a World that is very Shallow in Spiritual Knowledge.
poem by Abdul Karim
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Three Teachers
Sometimes I can see
When I teach
Half my children talk
Each to each.
Then I almost wish
I could be
Very fierce and they
Scared of me.
They will all be still
For one man
Who could never teach
As I can.
He is kind and strong,
Narrow-souled.
He has never sought
Dangerous gold.
If he might do both
That were good.
In my life I knew
One who could.
She was dark and sweet,
Irish born,
Very full of dreams,
Full of scorn.
Hell and heav'n was she,
Like the sun.
My dear children need
Such a one.
poem by Lesbia Harford
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Sonnet LX: Define My Weal
Define my weal, and tell the joys of Heav'n;
Express my woes, and show the pains of Hell;
Declare what fate unlucky stars have giv'n,
And ask a world upon my life to dwell;
Make known the faith that Fortune could not move;
Compare myu worth with others' base desert;
Let virtue be the touchstone of my love,
So may the heav'ns read wonders in my heart;
Behold the clouds which have eclips'd my sun,
And view the crosses which my course do let;
Tell me if ever since the world begun
So fair a rising had so foul a set,
And see if Time (if he would strive to prove)
Can show a second to so pure a love.
poem by Michael Drayton
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Psalm 135 part 2
v.5-12
L. M.
The works of creation, providence, redemption of Israel, and destruction of enemies.
Great is the Lord, exalted high
Above all powers and every throne:
Whate'er he please, in earth or sea,
Or heav'n or hell, his hand hath done.
At his command the vapors rise,
The lightnings flash, the thunders roar;
He pours the rain, he brings the wind
And tempest from his airy store.
'Twas he those dreadful tokens sent,
O Egypt, through thy stubborn land,
When all thy first-born, beasts and men,
Fell dead by his avenging hand.
What mighty nations, mighty kings,
He slew, and their whole country gave
To Isr'el, whom his hand redeemed,
No more to be proud Pharaoh's slave!
His power the same, the same his grace,
That saves us from the hosts of hell;
And heav'n he gives us to possess,
Whence those apostate angels fell.
poem by Isaac Watts
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