Sonnet XIV: If He From Heav'n

If he from Heav'n that filch'd that living fire
Condemn'd by Jove to endless torment be,
I greatly marvel how you still go free
That far beyond Prometheus did aspire.
The fire he stole, although of heav'nly kind,
Which from above he craftily did take,
Of lifeless clods us living men to make,
He did bestow in temper of the mind;
But you broke into Heav'n's immortal store,
Where Virtue, Honor, Wit, and Beauty lay,
Which taking thence you have escap'd away,
Yet stand as free as e'er you did before;
Yet old Prometheus punish'd for his rape.
Thus poor thieves suffer when the greater 'scape.

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A silly sylvan, kissing heav'n-born fire

A silly sylvan, kissing heav'n-born fire,
Scorched his lips for his so fond desire:
I, not so fond, but gaz'd whilst such fire burned,
And all my heart straight into flames was turned.
The sylvan justly suffer'd for his kiss,
His fire was stol'n and stol'n things go amiss;
But I, alas! unjstly for to have her,
Her heav'nly fire the gods and graces gave her.

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Sonnet XVI: Mongst All the Creatures

An Allusion to the Phoenix

'Mongst all the creatures in this spacious round
Of the birds' kind, the Phoenix is alone,
Which best by you of living things is known;
None like to that, none like to you is found.
Your beauty is the hot and splend'rous sun,
The precious spices be your chaste desire,
Which being kindled by that heav'nly fire,
Your life so like the Phoenix's begun;
Yourself thus burned in that sacred flame,
With so rare sweetness all the heav'ns perfuming,
Again increasing as you are consuming,
Only by dying born the very same;
And, wing'd by fame, you to the stars ascend,
So you of time shall live beyond the end.

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A Gift From Prometheus To Mankind

In Greek Mythology there are many legends,
written about the cruelty, vindictiveness of the gods.

Zeus and the other gods in their petty jealousy,
rivalry often punished, sacrificed men like pawns.

Before the rule of Olympian Gods other Gods ruled.
These were the powerful Titans, the mighty elder gods.

Prometheus was the noblest of the sons of Uranus and Gaia.
Titans all three! Prometheus an arch-rebel and friend to man!

Prometheus belonged to the powerful race of Titans!
The powerful Titans, were cousins to the Olympian Gods,
whose constant hostility to man, Prometheus opposed!

Prometheus gave the wondrous gift of fire to man!
Hearing of this, in a rage Zeus, ordered Prometheus,
seized punished imprisoned; bound by steel chains!

Prometheus was bound to a rock!
On a mountain peak, in the Caucasus,
mountains at the edge of a stream!

Near an Ocean in a place where it snows perpetually!
Where the wind ever howls ceaselessly,
because he had given a gift, mighty fire to mortal man!

Prometheus was sentenced to spend eternity!
Suffering miserably chained to a rocky crag,
with two vultures hovering, near tormenting him!

These two vultures cruelly feasted upon man’s!
Titan friend Prometheus! Tearing at,
his meal exposed belly; eating his living liver!

The ancient Greeks had another version of this,
cruel torture, in which an eagle, the offspring of;
Echidan and Typhon, eats his flesh encased liver!

The great terror of this raw tragedy, is that immediately
after, the eagle eats, consumes Prometheus’
liver; his liver would continually renew itself overnight!

Zeus would always cruelty vindictively!
Send this eagle every day!
To gnaw at, poor prisoner Prometheus’

liver, which is eaten in agony!
But would grow whole again!
Every night because Prometheus!

Being a Titan was immortal!

This story is amazing but merely a myth!

A true story about a real
all powerful God a real immortal,
is a miracle, proving our
Creator’s, love for his humanity!


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John Dryden

Veni, Creator Spiritus

Creator Spirit, by whose aid
The world's foundations first were laid,
Come, visit ev'ry pious mind;
Come, pour thy joys on human kind;
From sin, and sorrow set us free;
And make thy temples worthy Thee.

O, Source of uncreated Light,
The Father's promis'd Paraclete!
Thrice Holy Fount, thrice Holy Fire,
Our hearts with heav'nly love inspire;
Come, and thy Sacred Unction bring
To sanctify us, while we sing!

Plenteous of grace, descend from high,
Rich in thy sev'n-fold energy!
Thou strength of his Almighty Hand,
Whose pow'r does heav'n and earth command:
Proceeding Spirit, our Defence,
Who do'st the gift of tongues dispence,
And crown'st thy gift with eloquence!

Refine and purge our earthly parts;
But, oh, inflame and fire our hearts!
Our frailties help, our vice control;
Submit the senses to the soul;
And when rebellious they are grown,
Then, lay thy hand, and hold 'em down.

Chase from our minds th' Infernal Foe;
And peace, the fruit of love, bestow;
And, lest our feet should step astray,
Protect, and guide us in the way.

Make us Eternal Truths receive,
And practise, all that we believe:
Give us thy self, that we may see
The Father and the Son, by thee.

Immortal honour, endless fame,
Attend th' Almighty Father's name:
The Saviour Son be glorified,
Who for lost Man's redemption died:
And equal adoration be,
Eternal Paraclete, to thee.

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Sonnet I: Favour'd by Heav'n

Favour'd by Heav'n are those, ordain'd to taste
The bliss supreme that kindles fancy's fire;
Whose magic fingers sweep the muses' lyre,
In varying cadence, eloquently chaste!
Well may the mind, with tuneful numbers grac'd,
To Fame's immortal attributes aspire,
Above the treach'rous spells of low desire,
That wound the sense, by vulgar joys debas'd.
For thou, blest POESY! with godlike pow'rs
To calm the miseries of man wert giv'n;
When passion rends, and hopeless love devours,
By mem'ry goaded, and by frenzy driv'n,
'Tis thine to guide him 'midst Elysian bow'rs,
And shew his fainting soul,--a glimpse of Heav'n.

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An Hymn To The Evening

SOON as the sun forsook the eastern main
The pealing thunder shook the heav'nly plain;
Majestic grandeur! From the zephyr's wing,
Exhales the incense of the blooming spring.
Soft purl the streams, the birds renew their notes,
And through the air their mingled music floats.
Through all the heav'ns what beauteous dies are
spread!
But the west glories in the deepest red:
So may our breasts with ev'ry virtue glow,
The living temples of our God below!
Fill'd with the praise of him who gives the light,
And draws the sable curtains of the night,
Let placid slumbers sooth each weary mind,
At morn to wake more heav'nly, more refin'd;
So shall the labours of the day begin
More pure, more guarded from the snares of sin.
Night's leaden sceptre seals my drowsy eyes,

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William Cowper

Epigram : On The Inventor Of Gunpowder (Translated From Milton)

Praise in old time the sage Prometheus won,
Who stole ethereal radiance from the sun;
But greater he, whose bold invention strove
To emulate the fiery bolts of Jove.

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Sonnet XXXII: Like as the Spotless Ermelin

To M. P.

Like as the spotless Ermelin distress'd,
Circumpass'd round with filth and loathsome mud,
Pines in her grief, imprison'd in her nest,
And cannot issue forth to seek her good,
So I environ'd with a hateful want
Look to the heav'ns, the heav'ns yield forth no grace;
I search the earth, the earth I find as scant;
I view my self, my self in woeful case.
Heav'n nor earth will not, my self cannot work
A way through want to free my soul from care;
But I must pine, and in my pining lurk,
Lest my sad looks bewray me how I fare.
My fortune mantled with a cloud s'obscure
Thus shades my life so long as wants endure.

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Alexander Pope

Weeping

While Celia's Tears make sorrow bright,
Proud Grief sits swelling in her eyes;
The Sun, next those the fairest light,
Thus from the Ocean first did rise:
And thus thro' Mists we see the Sun,
Which else we durst not gaze upon.

These silver drops, like morning dew,
Foretell the fervour of the day:
So from one Cloud soft show'rs we view,
And blasting lightnings burst away.
The Stars that fall from Celia's eye
Declare our Doom in drawing nigh.

The Baby in that sunny Sphere
So like a Phaeton appears,
That Heav'n, the threaten'd World to spare,
Thought fit to drown him in her tears;
Else might th' ambitious Nymph aspire,
To set, like him, Heav'n too on fire.

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On Content

Grant heav'n that I may chuse my bliss
If you design me worldly Happiness
Tis not Honour thats but air
Glory has but fancied light
Fame as oft speak's false as right
Riches have wings & ever dwell with care
Give me an undistemperd mind
As ye third region undisturbd by wind
Content from passions ever free
to rule ones selfs indeed a monarchy
this I request of thee

Tho all we see are fortunes apes
& change as oft as she their shapes
Tho my kinder fortune leave me
Tho my dearest friends deceive me
I in this universall tide
firm on heav'ns mercy would abide
& 'mongst ye giddy waves securely ride
Tho they should die
Who never did my love abuse
Perhaps in tears I would my passion vent
But straight again I'de be content
Remembring 'twas th' almighty's deed tho I
should my best relations loose
Ide sighing cry Heav'ns will be done
It did but lend them now it has its own.
Fortune should never be
Adored as a deity by me
She onely makes them fooles who make her great
But still content on earth intent on heav'n I'de be
an equall temper keep in ev'ry state
nor Care nor fear my destiny
Death when most dreadfull should not fright
Wn ere he comes Ide patiently submitt
Content thus in my soul should build its halcyons nest
As did thy spirit on ye waters rest
& keep an everlasting calm with in my breast.

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To A Clergyman On The Death Of His Lady

WHERE contemplation finds her sacred spring,
Where heav'nly music makes the arches ring,
Where virtue reigns unsully'd and divine,
Where wisdom thron'd, and all the graces shine,
There sits thy spouse amidst the radiant throng,
While praise eternal warbles from her tongue;
There choirs angelic shout her welcome round,
With perfect bliss, and peerless glory crown'd.
While thy dear mate, to flesh no more confin'd,
Exults a blest, an heav n-ascended mind,
Say in thy breast shall floods of sorrow rise?
Say shall its torrents overwhelm thine eyes?
Amid the seats of heav'n a place is free,
And angels open their bright ranks for thee;
For thee they wait, and with expectant eye
Thy spouse leans downward from th' empyreal sky:
"O come away," her longing spirit cries,
"And share with me the raptures of the skies.
"Our bliss divine to mortals is unknown;
"Immortal life and glory are our own.
"There too may the dear pledges of our love
"Arrive, and taste with us the joys above;
"Attune the harp to more than mortal lays,
"And join with us the tribute of their praise
"To him, who dy'd stern justice to stone,
"And make eternal glory all our own.
"He in his death slew ours, and, as he rose,
"He crush'd the dire dominion of our foes;
"Vain were their hopes to put the God to flight,
"Chain us to hell, and bar the gates of light."
She spoke, and turn'd from mortal scenes her eyes,
Which beam'd celestial radiance o'er the skies.
Then thou dear man, no more with grief retire,
Let grief no longer damp devotion's fire,
But rise sublime, to equal bliss aspire,
Thy sighs no more be wafted by the wind,
No more complain, but be to heav'n resign'd
'Twas thine t' unfold the oracles divine,
To sooth our woes the task was also thine;
Now sorrow is incumbent on thy heart,
Permit the muse a cordial to impart;
Who can to thee their tend'rest aid refuse?
To dry thy tears how longs the heav'nly muse!

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Prometheus

Prometheus stole from Heaven the sacred fire
And swept to earth with it o'er land and sea.
He lit the vestal flames of poesy,
Content, for this, to brave celestial ire.

Wroth were the gods, and with eternal hate
Pursued the fearless one who ravished Heaven
That earth might hold in fee the perfect leaven
To lift men's souls above their low estate.

But judge you now, when poets wield the pen,
Think you not well the wrong has been repaired?
'Twas all in vain that ill Prometheus fared:
The fire has been returned to Heaven again!

We have no singers like the ones whose note
Gave challenge to the noblest warbler's song.
We have no voice so mellow, sweet, and strong
As that which broke from Shelley's golden throat.

The measure of our songs is our desires:
We tinkle where old poets used to storm.
We lack their substance tho' we keep their form:
We strum our banjo-strings and call them lyres.

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Isaac Watts

Hymn 95

Regeneration.

John 1:13; 3:3, etc.

Not all the outward forms on earth,
Nor rites that God has giv'n,
Nor will of man, nor blood, nor birth,
Can raise a soul to heav'n.

The sovereign will of God alone
Creates us heirs of grace
Born in the image of his Son,
A new, peculiar race.

The Spirit, like some heav'nly wind,
Blows on the sons of flesh,
New-models all the carnal mind,
And forms the man afresh.

Our quickened souls awake, and rise
From the long sleep of death;
On heav'nly things we fix our eyes,
And praise employs our breath.

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To His Honour The Lieutenant-Governor, On The Death Of His Lady Marc 24, 1773

ALL-Conquering Death! by thy resistless pow'r,
Hope's tow'ring plumage falls to rise no more!
Of scenes terrestrial how the glories fly,
Forget their splendors, and submit to die!
Who ere escap'd thee, but the saint * of old
Beyond the flood in sacred annals told,
And the great sage, + whom fiery coursers drew
To heav'n's bright portals from Elisha's view;
Wond'ring he gaz'd at the refulgent car,
Then snatch'd the mantle floating on the air.
From Death these only could exemption boast,
And without dying gain'd th' immortal coast.
Not falling millions sate the tyrant's mind,
Nor can the victor's progress be confin'd.
But cease thy strife with Death, fond Nature, cease:
He leads the virtuous to the realms of peace;

* Enoch. + Elijah.

His to conduct to the immortal plains,
Where heav'n's Supreme in bliss and glory reigns.
There sits, illustrious Sir, thy beauteous spouse;
A gem-blaz'd circle beaming on her brows.
Hail'd with acclaim among the heav'nly choirs,
Her soul new-kindling with seraphic fires,
To notes divine she tunes the vocal strings,
While heav'n's high concave with the music rings.
Virtue's rewards can mortal pencil paint?
No--all descriptive arts, and eloquence are faint;
Nor canst thou, Oliver, assent refuse
To heav'nly tidings from the Afric muse.
As soon may change thy laws, eternal fate,
As the saint miss the glories I relate;
Or her Benevolence forgotten lie,
Which wip'd the trick'ling tear from Misry's eye.
Whene'er the adverse winds were known to blow,
When loss to loss * ensu'd, and woe to woe,
Calm and serene beneath her father's hand
She sat resign'd to the divine command.
No longer then, great Sir, her death deplore,
And let us hear the mournful sigh no more,
Restrain the sorrow streaming from thine eye,
Be all thy future moments crown'd with joy!
Nor let thy wishes be to earth confin'd,
But soaring high pursue th' unbodied mind.
Forgive the muse, forgive th' advent'rous lays,
That fain thy soul to heav'nly scenes would raise.

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The first dragon (sestina)

They went to find a thing that belched fire
a killer, a dragon what could it be?
To defeat it, to win they did aspire,
to set the people from its terror free,
it was huge as it could never tire
and where it went, there was only agony.

Those brave humble men were of all fear free
were like a mighty force that did aspire
to make men godly, as t no man should be,
to snatch from that beast it’s devouring fire
and to bring to it just death and agony
and in this quest they would not tire.

Yet all of the great brave men do aspire
to in the unknown find knowledge free
to test skill against the beast and to tire
to measure if plans full of follies be,
later to chance, to fight using its fire,
even in using if there is only agony.

They wanted the truth of its power to be free,
free to use in destruction like the strange fire
that came from heaven that fell in agony
that has the capacity to even gods to tire,
they constructed weapons that should be
the main goal to which warriors do aspire.

It may that other men could easily tire
of this overwhelming quest whose worth could be
not lovely high things, to which to aspire,
nor a guiding light sparkling over the free
but quenching of life by its terrible fire,
with it only acts of death and agony.

Then like destiny, which doomed in agony,
like the first discoverers of divine secret fire,
the beast would rise and in raving anger be
really ruthless and from tricks it will not tire,
its intimate knowledge would not come free,
to seek power in which men as fools aspire.

In pride anything to be, finishing foes with fire
while endlessly to be free they do aspire
while men tire in wars only breeding agony.

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An Hymn to Humanity

I.

Lo! for this dark terrestrial ball
Forsakes his azure-paved hall
A prince of heav'nly birth!
Divine Humanity behold,
What wonders rise, what charms unfold
At his descent to earth!

II.

The bosoms of the great and good
With wonder and delight he view'd,
And fix'd his empire there:
Him, close compressing to his breast,
The sire of gods and men address'd,
"My son, my heav'nly fair!

III.

"Descend to earth, there place thy throne;
"To succour man's afflicted son
"Each human heart inspire:
"To act in bounties unconfin'd
"Enlarge the close contracted mind,
"And fill it with thy fire."

IV.

Quick as the word, with swift career
He wings his course from star to star,
And leaves the bright abode.
The Virtue did his charms impart;
Their G-----! then thy raptur'd heart
Perceiv'd the rushing God:

V.

For when thy pitying eye did see
The languid muse in low degree,
Then, then at thy desire
Descended the celestial nine;
O'er me methought they deign'd to shine,
And deign'd to string my lyre.

VI.

Can Afric's muse forgetful prove?
Or can such friendship fail to move
A tender human heart?
Immortal Friendship laurel-crown'd
The smiling Graces all surround
With ev'ry heav'nly Art.

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The Return to Nature.

(I) PROMETHEUS 1-
IT was the south : mid-everything,
-
Mid-land, mid-summer, noon ;
-
And deep within a limpid spring
-
The mirrored sun of June.

-
Splendour in freshness ! Ah, who stole
-
This sun, this fire, from heaven?
-
He holds it shining in his soul,
-
Prometheus the forgiven.


(II) THETIS2-
In her bright title poets dare
-
What the wild eye of fancy sees --
-
Similitude -- the clear, the fair
-
Light mystery of images.

-
Round the blue sea I love the best
-
The argent foam played, slender, fleet ;
-
I saw -- past Wordsworth and the rest --
-
Her natural, Greek, and silver feet.

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Isaac Watts

Psalm 85 part 2

v.9ff
L. M.
Salvation by Christ.

Salvation is for ever nigh
The souls that fear and trust the Lord
And grace descending from on high
Fresh hopes of glory shall afford.

Mercy and truth on earth are met,
Since Christ the Lord came down from heav'n;
By his obedience so complete,
Justice is pleased, and peace is giv'n.

Now truth and honor shall abound,
Religion dwell on earth again,
And heav'nly influence bless the ground
In our Redeemer's gentle reign.

His righteousness is gone before
To give us free access to God;
Our wand'ring feet shall stray no more,
But mark his steps and keep the road.

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Isaac Watts

Hymn 23 part 2

A hopeful youth falling short of heaven.

Mark 10:21.

Must all the charms of nature, then,
So hopeless to salvation prove?
Can hell demand, can heav'n condemn,
The man whom Jesus deigns to love?

The man who sought the ways of truth,
Paid friends and neighbors all their due;
A modest, sober, lovely youth,
And thought he wanted nothing new.

But mark the change; thus spake the Lord-
"Come, part with earth for heav'n today:"
The youth, astonished at the word,
In silent sadness went his way.

Poor virtues that he boasted so,
This test unable to endure;
Let Christ, and grace, and glory go,
To make his land and money sure!

Ah, foolish choice of treasures here!
Ah, fatal love of tempting gold!
Must this base world be bought so dear?
Are life and heav'n so cheaply sold?

In vain the charms of nature shine,
If this vile passion govern me:
Transform my soul, O love divine!
And make me part with all for thee.

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At the Altar

Now to take away your life –
Devour your soul afresh upon
The birth of every dawning day
– The spawn of sun and earth –
As of the way Prometheus lost hepatic flesh –
He stole fire! You stole gropes
And f*cks of me; so suffer thee!

Oh yes, perspire! Drizzle down the beads
Upon that crimson, blotchy skin –
I see the once cocksure pose, my man,
Is wearing terribly thin.

Indeed, an absence of repose
Discloses thumping in your chest –
Irregularly rhythmic – like the humping
(When you thought I was a body to molest) .

No more! my little man, for I shall wrest
The living essence from your
Paling, quivering form! –

You’ve had your gentle calm
Before the rumblings of the storm!


Copyright © Mark R Slaughter 2010


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