Numa Pompilius
O well is thee! King Numa,
Within thy secret cave,
Where thy bones are ever moistened
By sad Egeria’s wave;
None now have power to pilfer
The treasure of thy tomb,
And reveal the institutions
And secret Rites of Rome.
O blessed be the Senate
That stowed those books away,
Curst be the attempt of Niebuhr
To drag them into day;
Light be the pressure, Numa,
Around thy watery bed,
May no perplexing problems
Infest thy kingly head!
As thus I blessed King Numa
And struggled hard with sleep,
I felt unwonted chillness
O’er all my members creep;
Before mine eyes in fragments
The fireplace seemed to roll,
The chillness left my body
And slid into my soul.
Deep in Egeria's grotto
I saw the darksome well;
I slowly sunk to Numa,
But why I cannot tell.
"What! Livest thou still, old Sabine,
With thy mysterious wife?"
"Yes, here beneath the surface,
We lead a torpid life.
But little think the Critics
Who nullify old Rome,
That in these benumbing waters
I always lived at home.
Never was I a Sabine,
Or lived like men above;
No mortal wight was Numa,
Who quelled the fear of Jove.
Before my day the Romans
Served gods of wood and stone,
But what each man had fashioned
That worshipped he alone;
With care he saved the silver,
With pains the mould designed,
He loved and feared the offspring
Of his pocket and his mind.
To him he went for counsel
And then to Common Sense;
When both of these had failed him
He took to tossing pence;
But I forbade all tossing,
Made men enquire of beasts,
Pulled down all private idols
And set up public priests.
Birds, too,’ said I, ‘are holy,
They show us things to come,
They have more subtle spirits
Than wooden idols dumb.
No longer burn your incense
Before your private shrine,
My Vestals are most careful
To feed the flame divine;
Dismiss all fear of idols,
Of demons, and of gods,
My Augurs will protect you
With their long crooked rods.
(With such the careful shepherd
Drags lambs from ditches deep;
With such he points to heaven
When they are fast asleep.)
O, trust me, those same Augurs
Know more about the stars
Than you whose only business
Is everlasting wars.
How can you be religious,
How can they work for bread?
You sinners must be shriven,
My Augurs must be fed.
You know dividing labour
To nations riches brings,
So let my Augurs shrive you
While you mind earthly things.
Your case I’ve set before you,
You see the thing to do,
If you fork out the needful,
They do your job for you.’
With this and other speeches
I brought the people round,
Till not a single Roman
In Jove’s house can be found.
For well he knows each evening
When bells in steeples toll,
’Tis a sign that well-paid Augurs
Are helping on his soul.
’Twas this that kept ’em quiet
Through all my fabled reign,
Till quarrelsome young Tullus
Brought battles back again.
Thus my cold-blooded doctrines
The fear of Jove could quell,
Wonder not then to find me
Alive here in a well."
poem by James Clerk Maxwell

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The Trial of the Gods
NEVER nobler was the Senate,
Never grander the debate:
Rome's old gods are on their trial
By the judges of the state!
Torn by warring creeds, the Fathers
Urge to-day the question home—
'Whether Jupiter or Jesus
Shall be God henceforth in Rome?'
Lo, the scene! In Jove's own temple,
As of old, the Fathers meet;
Through the porch, to hear the speeches,
Press the people from the street.
Pontiffs, rich with purple vesture,
Pass from senate chair to chair;
Learned augurs, still as statues—
Voiceless statues, too—are there;
Vestal virgins, white with terror,
Mutely asking—what has come?
What new light shall turn to darkness
Vesta's holy fire in Rome?
Answer, Quindecemvirs! Surely,
Of this wondrous Nazarene
Ye must know, who keep the secrets
Of the prophet Sibylline?
Nay, no word! Here stand the Flamens:
Have ye read the omens, priests?
Slain the victims, white and sable,
Scanned the entrails of the beast?
Priest of Pallas, see! the people
Ask for oracles to-day:
Silent! Priests of Mars and Venus?
Lo, they turn, dumb-lipped, away!
Priest of Jove? Flamen dialis!
Here in Jove's own temple meet
In debate the Roman Senate,
And Jove's priest with timid feet
Stands beyond the altar railing!
Gods, I feel ye frown above!
In the shadow of Jove's altar
Men defy the might of Jove!
Treason riots in the temple
At the sacrilege profound:
Virgins mocked, and augurs banished,
And divinities discrowned!
Hush! Old Rome herself appeareth,
Pleading for the ancient faith:
Urging all her by-gone glory—
That to change the old were death.
Rudely answer the patricians,
Scoffing at the time-worn snare:
Twice a thousand years of sacrifice
Have melted into air;
Twice a thousand years of worship
Have bitterly sufficed
To prove there is no Jupiter!
The Senate votes for Christ!
Not aimless is the story,
The moral not remote:
For still the gods are questioned,
And still the Senates vote.
Men sacrifice to Venus;
To Mars are victims led;
And Mercury is honored still;
And Bacchus is not dead;—
But these are minor deities
That cling to human sight:
Our twilight they—but Right and Wrong
Are clear as day and night.
We know the Truth: but falsehood
With our lives is so inwove—
Our Senates vote down Jesus
As old Rome degraded Jove!
poem by John Boyle O'Reilly

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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti

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Heriot's Ford
"What's that that hirples at my side?"
The foe that you must fight, my lord.
"That rides as fast as I can ride?"
The shadow of your might, my lord.
"Then wheel my horse against the foe!"
He's down and overpast, my lord.
You war against the sunset-glow,
The judgment follows fast, my lord!
"Oh, who will stay the sun's descent?"
King Joshua he is dead, my lord.
"I need an hour to repent!"
'Tis what our sister said, my lord.
"Oh, do not slay me in my sins!"
You're safe awhile with us, my lord.
"Nay, kill me ere my fear begins!"
We would not serve you thus, my lord.
"Where is the doom that I must face?"
Three little leagues away, my lord.
"Then mend the horses' laggard pace!"
We need them for next day, my lord.
"Next day--next day! Unloose my cords!"
Our sister needed none, my lord.
You had no mind to face our swords,
And--where can cowards run, my lord?
"You would not kill the soul alive?"
'Twas thus our sister cried, my lord.
"I dare not die with none to shrive."
But so our sister died, my lord.
"Then wipe the sweat from brow and cheek."
It runnels forth afresh, my lord.
"Uphold me--for the flesh is weak."
You've finished with the Flesh, my lord!
poem by Rudyard Kipling

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I have lived with Shades
I
I have lived with Shades so long,
So long have talked to them,
I sped to street and throng,
That sometimes they
In their dim style
Will pause awhile
To hear my say;
II
And take me by the hand,
And lead me through their rooms
In the To-Be, where Dooms
Half-wove and shapeless stand:
And show from there
The dwindled dust
And rot and rust
Of things that were.
III
"Now turn," they said to me
One day: "Look whence we came,
And signify his name
Who gazes thence at thee" --
-- "Nor name nor race
Know I, or can,"
I said, "Of man
So commonplace."
IV
"He moves me not at all:
I note no ray or jot
Of rareness in his lot,
Or star exceptional.
Into the dim
Dead throngs around
He'll sink, nor sound
Be left of him."
V
"Yet," said they, "his frail speech,
Hath accents pitched like thine --
Thy mould and his define
A likeness each to each --
But go! Deep pain
Alas, would be
His name to thee,
And told in vain!"
poem by Thomas Hardy

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Abelard and Heloïse
["There are so many things I want to talk to you about." Abelard probably said to Heloïse, "but how can I when I can only think about kissing you?" --KATHARINE LANE in the Evening Mail.]
Said Abelard to Heloïse:
"Your tresses blowing in the breeze
Enchant my soul; your cheek allures;
I never knew such lips as yours."
Said Heloïse to Abelard:
"I know that it is cruel, hard,
To make you fold your yearning arms
And think of things besides my charms."
Said Abelard to Heloïse:
"Pray, lets discuss the Portuguese;
Their status in the League of Nations.
. . . . Come, slip me seven osculations.
"The Fourteen Points," said Heloïse,
"Are pure Woodrovian fallacies."
Said Abelard: "Ten times fourteen
The points you have, O beaucoup queen!"
"Lay off," said Heloïse, "all that stuff.
I've heard the same old thing enough."
"But," answered Abelard, "your lips
Put all my thoughts into eclipse."
"O Abelard," said Heloïse,
"Don't take so many liberties."
"I do it but to show regard."
And Heloïse told her chum that night
That Abelard was Awful Bright;
And--thus is drawn the cosmic plan--
She loved an Intellectual Man.
poem by Franklin P. Adams

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At Lulworth Cove a Century Back
Had I but lived a hundred years ago
I might have gone, as I have gone this year,
By Warmwell Cross on to a Cove I know,
And Time have placed his finger on me there:
"You see that man?" -- I might have looked, and said,
"O yes: I see him. One that boat has brought
Which dropped down Channel round Saint Alban's Head.
So commonplace a youth calls not my thought."
"You see that man?" -- "Why yes; I told you; yes:
Of an idling town-sort; thin; hair brown in hue;
And as the evening light scants less and less
He looks up at a star, as many do."
"You see that man?" -- "Nay, leave me!" then I plead,
"I have fifteen miles to vamp across the lea,
And it grows dark, and I am weary-kneed:
I have said the third time; yes, that man I see!"
"Good. That man goes to Rome -- to death, despair;
And no one notes him now but you and I:
A hundred years, and the world will follow him there,
And bend with reverence where his ashes lie."
poem by Thomas Hardy

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The ABC
'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"
Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"
"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."
C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."
"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."
"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.
"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."
X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."
poem by Spike Milligan

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The King's Breakfast
The King's Breakfast
The King asked
The Queen, and
The Queen asked
The Dairymaid:
"Could we have some butter for
The Royal slice of bread?"
The Queen asked the Dairymaid,
The Dairymaid
Said, "Certainly,
I'll go and tell the cow
Now
Before she goes to bed."
The Dairymaid
She curtsied,
And went and told
The Alderney:
"Don't forget the butter for
The Royal slice of bread."
The Alderney
Said sleepily:
"You'd better tell
His Majesty
That many people nowadays
Like marmalade
Instead."
The Dairymaid
Said, "Fancy!"
And went to
Her Majesty.
She curtsied to the Queen, and
She turned a little red:
"Excuse me,
Your Majesty,
For taking of
The liberty,
But marmalade is tasty, if
It's very
Thickly
Spread."
The Queen said
"Oh!:
And went to
His Majesty:
"Talking of the butter for
The royal slice of bread,
Many people
Think that
Marmalade
Is nicer.
Would you like to try a little
Marmalade
Instead?"
The King said,
"Bother!"
And then he said,
"Oh, deary me!"
The King sobbed, "Oh, deary me!"
And went back to bed.
"Nobody,"
He whimpered,
"Could call me
A fussy man;
I only want
A little bit
Of butter for
My bread!"
The Queen said,
"There, there!"
And went to
The Dairymaid.
The Dairymaid
Said, "There, there!"
And went to the shed.
The cow said,
"There, there!
I didn't really
Mean it;
Here's milk for his porringer,
And butter for his bread."
The Queen took
The butter
And brought it to
His Majesty;
The King said,
"Butter, eh?"
And bounced out of bed.
"Nobody," he said,
As he kissed her
Tenderly,
"Nobody," he said,
As he slid down the banisters,
"Nobody,
My darling,
Could call me
A fussy man -
BUT
I do like a little bit of butter to my bread!"
poem by Alan Alexander Milne

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The Romane Monarchy, being the fourth and last, beginningAnno Mundi , 3213.
prologue
After some dayes of rest, my restless heart
To finish what's begun, new thoughts impart,
And maugre all resolves, my fancy wrought
This fourth to th'other three, now might be brought:
Shortness of time and inability,
Will force me to a confus'd brevity.
Yet in this Chaos, one shall easily spy
The vast Limbs of a mighty Monarchy,
What e're is found amiss take in good part,
As faults proceeding from my head, not heart.
Stout Romulus, Romes founder, and first King,
Whom vestal Rhea to the world did bring;
His Father was not Mars as some devis'd,
But Æmulus in Armour all disguiz'd:
Thus he deceiv'd his Neece, she might not know
The double injury he then did do.
Where sheperds once had Coats & sheep their folds
Where Swains & rustick Peasants kept their holds,
A City fair did Romulus erect,
The Mistress of the World, in each respect,
His brother Rhemus there by him was slain,
For leaping o're the wall with some disdain.
The stones at first was cemented with blood,
And bloody hath it prov'd, since first it stood.
This City built and Sacrifices done,
A Form of Government, he next begun;
A hundred Senators he likewise chose,
And with the style of Patres, honoured those,
His City to replenish, men he wants,
Great priviledges then to all he grants;
That will within those strong built walls reside,
And this new gentle Government abide.
Of wives there was so great a scarcity,
They to their neighbours sue for a supply;
But all disdain Alliance, then to make,
So Romulus was forc'd this course to take:
Great shews he makes at Tilt and Turnament,
To see these sports, the Sabins all are bent.
Their daughters by the Romans then were caught,
Then to recover them a Field was fought;
But in the end, to final peace they come,
And Sabins as one people dwelt in Rome.
The Romans now more potent 'gin to grow,
And Fedinates they wholly overthrow.
But Romulus then comes unto his end.
Some feigning to the Gods he did ascend:
Others the seven and thirtyeth of his reign,
Affirm, that by the Senate he was slain.
Numa Pompilius.
Numa Pompilius next chose they King,
Held for his piety some sacred thing,
To Janus he that famous Temple built:
Kept shut in peace, set ope when blood was spilt;
Religious Rites and Customes instituted,
And Priests and Flamines likewise he deputed,
Their Augurs strange, their gestures and attire,
And vestal maids to keep the holy fire.
The Nymph Ægeria this to him told,
So to delude the people he was bold:
Forty three years he rul'd with general praise,
Accounted for a God in after dayes.
Tullius Hostilius.
Tullius Hostilius was third Roman King,
Who Martial discipline in use did bring;
War with the antient Albans he did wage,
This strife to end six brothers did ingage.
Three call'd Horatii on the Romans side,
And Curiatii three Albans provide:
The Romans conquer, th'other yield the day,
Yet in their Compact, after false they play.
The Romans sore incens'd, their General slay,
And from old Alba fetch the wealth away;
Of Latin Kings this was long since the Seat,
But now demolished, to make Rome great.
Thirty two years did Tullus reign, then dye,
Left Rome in wealth, and power still growing high.
Ancus Martius.
Next Ancus Martius sits upon the Throne,
Nephew unto Pompilius dead and gone;
Rome he inlarg'd, new built again the wall,
Much stronger, and more beautiful withal;
A stately Bridge he over Tyber made,
Of Boats and Oars no more they need the aid.
Fair Ostia he built this Town, it stood
Close by the mouth of famous Tyber floud,
Twenty four years time of his Royal race,
Then unto death unwillingly gives place.
Tarquinius Priscus
Tarquin a Greek at Corinth born and bred,
Who from his Country for Sedition fled.
Is entertain'd at Rome, and in short time,
By wealth and favour doth to honour climbe;
He after Martius death the Kingdome had,
A hundred Senators he more did add.
Wars with the Latins he again renews,
And Nations twelve of Tuscany subdues,
To such rude triumphs as young Rome then had,
Some State and splendor did this Priscus add:
Thirty eight years (this stronger born) did reign,
And after all, by Ancus Sons was slain.
Servius Tullius.
Next Servius Tullius gets into the Throne,
Ascends not up By merits of his own,
But by the favour and the special grace
Of Tanquil late Queen, obtains the place.
He ranks the people into each degree,
As wealth had made them of ability;
A general Muster takes, which by account,
To eighty thousand Souls then did amount.
Forty four years did Servius Tullius reign,
And then by Tarquin Priscus Son was slain.
Tarquinius Superbus the last King of the Romans
Tarquin the proud, from manners called so,
Sat on the Throne, when he had slain his Foe.
Sextus his Son did most unworthily,
Lucretia force, mirrour of Chastity:
She loathed so the fact, she loath'd her life,
And shed her guiltless blood with guilty knife
Her Husband sore incens'd to quit this wrong,
With Junius Brutus rose, and being strong,
The Tarquins they from Rome by force expel,
In banishment perpetual to dwell;
The Government they change, a new one bring,
And people swear ne'r to accept of King.
poem by Anne Bradstreet

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Cold Iron
Gold is for the mistress -- silver for the maid --
Copper for the craftsman cunning at his trade.
"Good!" said the Baron, sitting in his hall,
"But Iron -- Cold Iron -- is master of them all."
So he made rebellion 'gainst the King his liege,
Camped before his citadel and summoned it to siege.
"Nay!" said the cannoneer on the castle wall,
"But Iron -- Cold Iron -- shall be master of you all!"
Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid 'em all along;
He was taken prisoner, he was cast in thrall,
And Iron -- Cold Iron -- was master of it all!
Yet his King spake kindly (ah, how kind a Lord!)
"What if I release thee now and give thee back thy sword?"
"Nay!" said the Baron, "mock not at my fall,
For Iron -- Cold Iron -- is master of men all."
Tears are for the craven, prayers are for the clown --
Halters for the silly neck that cannot keep a crown.
"As my loss is grievous, so my hope is small,
For Iron -- Cold Iron -- must be master of men all!"
Yet his King made answer (few such Kings there be!)
"Here is Bread and here is Wine -- sit and sup with me.
Eat and drink in Mary's Name, the whiles I do recall
How Iron -- Cold Iron -- can be master of men all!"
He took the Wine and blessed it. He blessed and brake the Bread,
With His own Hands He served Them, and presently He said:
"See! These Hands they pierced with nails, outside My city wall,
Show Iron -- Cold Iron -- to be master of men all."
"Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason -- I redeem thy fall --
For Iron -- Cold Iron -- must be master of men all!"
Crowns are for the valiant -- sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold.
"Nay!" said the Baron, kneeling in his hall,
"But Iron -- Cold Iron -- is master of men all!
Iron out of Calvary is master of men all!"
poem by Rudyard Kipling

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Psalm 69 part 1
v.1-14
C. M.
The sufferings of Christ for our salvation.
"Save me, O God, the swelling floods
Break in upon my soul;
I sink, and sorrows o'er my head
Like mighty waters roll.
"I cry till all my voice be gone,
In tears I waste the day:
My God, behold my longing eyes,
And shorten thy delay.
"They hate my soul without a cause,
And still their number grows
More than the hairs around my head,
And mighty are my foes.
"'Twas then I paid that dreadful debt
That men could never pay,
And gave those honors to thy law
Which sinners took away."
Thus in the great Messiah's name,
The royal prophet mourns;
Thus he awakes our hearts to grief,
And gives us joy by turns.
"Now shall the saints rejoice, and find
Salvation in my name;
For I have borne their heavy load
Of sorrow, pain, and shame.
"Grief, like a garment, clothed me round,
And sackcloth was my dress,
While I procured for naked souls
A robe of righteousness.
"Amongst my brethren and the Jews
I like a stranger stood,
And bore their vile reproach, to bring
The Gentiles near to God.
"I came in sinful mortals' stead,
To do my Father's will;
Yet when I cleansed my Father's house,
They scandalized my zeal.
"My fasting and my holy groans
Were made the drunkard's song;
But God, from his celestial throne,
Heard my complaining tongue.
"He saved me from the dreadful deep,
Nor let my soul be drowned;
He raised and fixed my sinking feet
On well-established ground.
"'Twas in a most accepted hour
My prayer arose on high;
And for my sake my God shall hear
The dying sinner's cry.
poem by Isaac Watts

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Lead "me" to "me
What is this place?
Where have I reached?
I stand infront
The mirror,
As a stranger
Stares back at me.
Do I know her?
Have we met before?
Why do I see in her traces of' me'?
Or is this…
The new ‘me"?
Do I like her?
Brazen she stands…
Her hair wind swept,
Her eyes, wild
No longer windows
To the divinity of her soul.
But her smile has
Traces of "me".
That strange
Devil in "me".
As I shudder in peril,
Where have I reached?
Its miles and miles of mist,
Paths untread,
Lonely beings.
But…
Its this mysterious "me"
Which terrifies my soul.
Did I ever want to be
"her"?
Do I have a choice?
Is it too late to decide,
Revert, run back?
Where did I lose the "me"
I was so proud about?
Pray, give me your magic hand
Do lead "me to"me"…
For without "you" holding "me"
I remain not even "me"
Daddy…
your little 'ai'is all lost
Please lead "me" to "me"….
poem by Anjali Kakati

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A Domestic Tragedy
Clorinda met me on the way
As I came from the train;
Her face was anything but gay,
In fact, suggested pain.
"Oh hubby, hubby dear!" she cried,
"I've awful news to tell. . . ."
"What is it, darling?" I replied;
"Your mother -- is she well?"
"Oh no! oh no! it is not that,
It's something else," she wailed,
My heart was beating pit-a-pat,
My ruddy visage paled.
Like lightning flash in heaven's dome
The fear within me woke:
"Don't say," I cried, "our little home
Has all gone up in smoke!"
She shook her head. Oh, swift I clasped
And held her to my breast;
"The children! Tell me quick," I gasped,
"Believe me, it is best."
Then, then she spoke; 'mid sobs I caught
These words of woe divine:
"It's coo-coo-cook has gone and bought
A new hat just like mine."
poem by Robert William Service

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Evarra And His Gods
~Read here:
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because the city gave him of her gold,
Because the caravans brought turquoises,
Because his life was sheltered by the King,
So that no man should maim him, none should steal,
Or break his rest with babble in the streets
When he was weary after toil, he made
An image of his God in gold and pearl,
With turquoise diadem and human eyes,
A wonder in the sunshine, known afar,
And worshipped by the King; but, drunk with pride,
Because the city bowed to him for God,
He wrote above the shrine: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the city praised him. . . . Then he died.
~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because the city had no wealth to give,
Because the caravans were spoiled afar,
Because his life was threatened by the King,
So that all men despised him in the streets,
He hewed the living rock, with sweat and tears,
And reared a God against the morning-gold,
A terror in the sunshine, seen afar,
And worshipped by the King; but, drunk with pride,
Because the city fawned to bring him back,
He carved upon the plinth: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the people praised him. . . . Then he died.
~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because he lived among a simple folk,
Because his village was between the hills,
Because he smeared his cheeks with blood of ewes,
He cut an idol from a fallen pine,
Smeared blood upon its cheeks, and wedged a shell
Above its brows for eyes, and gave it hair
Of trailing moss, and plaited straw for crown.
And all the village praised him for this craft,
And brought him butter, honey, milk, and curds.
Wherefore, because the shoutings drove him mad,
He scratched upon that log: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the people praised him. . . . Then he died.
~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because his God decreed one clot of blood
Should swerve one hair's-breadth from the pulse's path,
And chafe his brain, Evarra mowed alone,
Rag-wrapped, among the cattle in the fields,
Counting his fingers, jesting with the trees,
And mocking at the mist, until his God
Drove him to labour. Out of dung and horns
Dropped in the mire he made a monstrous God,
Abhorrent, shapeless, crowned with plantain tufts,
And when the cattle lowed at twilight-time,
He dreamed it was the clamour of lost crowds,
And howled among the beasts: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
Thereat the cattle bellowed. . . . Then he died.
Yet at the last he came to Paradise,
And found his own four Gods, and that he wrote;
And marvelled, being very near to God,
What oaf on earth had made his toil God's law,
Till God said mocking: "Mock not. These be thine."
Then cried Evarra: "I have sinned!" -- "Not so.
If thou hadst written otherwise, thy Gods
Had rested in the mountain and the mine,
And I were poorer by four wondrous Gods,
And thy more wondrous law, Evarra. Thine,
Servant of shouting crowds and lowing kine."
Thereat, with laughing mouth, but tear-wet eyes,
Evarra cast his Gods from Paradise.
~This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
poem by Rudyard Kipling

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The Ring Of Polycrates - A Ballad
Upon his battlements he stood,
And downward gazed in joyous mood,
On Samos' Isle, that owned his sway,
"All this is subject to my yoke;"
To Egypt's monarch thus he spoke,--
"That I am truly blest, then, say!"
"The immortals' favor thou hast known!
Thy sceptre's might has overthrown
All those who once were like to thee.
Yet to avenge them one lives still;
I cannot call thee blest, until
That dreaded foe has ceased to be."
While to these words the king gave vent,
A herald from Miletus sent,
Appeared before the tyrant there:
"Lord, let thy incense rise to-day,
And with the laurel branches gay
Thou well may'st crown thy festive hair!"
"Thy foe has sunk beneath the spear,--
I'm sent to bear the glad news here,
By thy true marshal Polydore"--
Then from a basin black he takes--
The fearful sight their terror wakes--
A well-known head, besmeared with gore.
The king with horror stepped aside,
And then with anxious look replied:
"Thy bliss to fortune ne'er commit.
On faithless waves, bethink thee how
Thy fleet with doubtful fate swims now--
How soon the storm may scatter it!"
But ere he yet had spoke the word,
A shout of jubilee is heard
Resounding from the distant strand.
With foreign treasures teeming o'er,
The vessels' mast-rich wood once more
Returns home to its native land.
The guest then speaks with startled mind:
"Fortune to-day, in truth, seems kind;
But thou her fickleness shouldst fear:
The Cretan hordes, well skilled, in arms,
Now threaten thee with war's alarms;
E'en now they are approaching here."
And, ere the word has 'scaped his lips,
A stir is seen amongst the ships,
And thousand voices "Victory!" cry:
"We are delivered from our foe,
The storm has laid the Cretan low,
The war is ended, is gone by!"
The shout with horror hears the guest:
"In truth, I must esteem thee blest!
Yet dread I the decrees of heaven.
The envy of the gods I fear;
To taste of unmixed rapture here
Is never to a mortal given."
"With me, too, everything succeeds;
In all my sovereign acts and deeds
The grace of Heaven is ever by;
And yet I had a well-loved heir--
I paid my debt to fortune there--
God took him hence--I saw him die."
"Wouldst thou from sorrow, then, be free.
Pray to each unseen Deity,
For thy well-being, grief to send;
The man on whom the Gods bestow
Their gifts with hands that overflow,
Comes never to a happy end."
"And if the Gods thy prayer resist,
Then to a friend's instruction list,--
Invoke thyself adversity;
And what, of all thy treasures bright,
Gives to thy heart the most delight--
That take and cast thou in the sea!"
Then speaks the other, moved by fear:
"This ring to me is far most dear
Of all this isle within it knows--
I to the furies pledge it now,
If they will happiness allow"--
And in the flood the gem he throws.
And with the morrow's earliest light,
Appeared before the monarch's sight
A fisherman, all joyously;
"Lord, I this fish just now have caught,
No net before e'er held the sort;
And as a gift I bring it thee."
The fish was opened by the cook,
Who suddenly, with wondering look,
Runs up, and utters these glad sounds:
"Within the fish's maw, behold,
I've found, great lord, thy ring of gold!
Thy fortune truly knows no bounds!"
The guest with terror turned away:
"I cannot here, then, longer stay,--
My friend thou canst no longer be!
The gods have willed that thou shouldst die:
Lest I, too, perish, I must fly"--
He spoke,--and sailed thence hastily.
poem by Friedrich Schiller

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Sonnet LXXXVIII: Hero's Lamp.
That lamp thou fill'st in Eros' name to-night,
O Hero, shall the Sestian augurs take
To-morrow, and for drowned Leander's sake
To Anteros its fireless lip shall plight.
Aye, waft the unspoken vow: yet dawn's first light
On ebbing storm and life twice ebb'd must break;
While 'neath no sunrise, by the Avernian Lake,
Lo where Love walks, Death's pallid neophyte.
That lamp within Anteros' shadowy shrine
Shall stand unlit (for so the gods decree)
Till some one man the happy issue see
Of a life's love, and bid its flame to shine:
Which still may rest unfir'd; for, theirs or thine,
O brother, what brought love to them or thee?
poem by Dante Gabriel Rossetti

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There's Another Blessed Horse Fell Down
When you're lying in your hammock, sleeping soft and sleeping sound,
Without a care or trouble on your mind,
And there's nothing to disturb you but the engines going round,
And you're dreaming of the girl you left behind;
In the middle of your joys you'll be wakened by a noise
And a clatter on the deck above your crown,
And you'll head the corporal shout as he turns the picket out,
"There's another blessed horse fell down."
You can see 'em in the morning, when you're cleaning out the stall,
A-leaning on the railings nearly dead,
And you reckon by the evening they'll be pretty sure to fall;
And you curse them as you tumble into bed.
Oh, you'll hear it pretty soon, "Pass the word for Denny Moon,
There's a horse here throwing handsprings like a clown;"
And it's shove the others back, or he'll cripple half the pack;
"There's another blessed horse fell down."
And when the war is over and the fighting is all done,
And you're all at home with medals on your chest,
And you've learnt to sleep so soundly that the firing of a gun
At your bedside wouldn't rob you of your rest;
As you lay in slumber deep, if your wife walks in her sleep,
And tumbles down the stairs and breaks her crown,
Oh, it won't awaken you, for you'll say, "It's nothing new,
It's another blessed horse fell down."
poem by Andrew Barton Paterson

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Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."
Where Is David, the Next King of Israel?
Where is David? . . . O God's people,
Saul has passed, the good and great.
Mourn for Saul the first-anointed —
Head and shoulders o'er the state.
He was found among the Prophets:
Judge and monarch, merged in one.
But the wars of Saul are ended
And the works of Saul are done.
Where is David, ruddy shepherd,
God's boy-king for Israel?
Mystic, ardent, dowered with beauty,
Singing where still waters dwell?
Prophet, find that destined minstrel
Wandering on the range to-day,
Driving sheep and crooning softly
Psalms that cannot pass away.
"David waits," the prophet answers,
"In a black notorious den,
In a cave upon the border
With four hundred outlaw men.
"He is fair, and loved of women,
Mighty-hearted, born to sing:
Thieving, weeping, erring, praying,
Radiant royal rebel-king.
"He will come with harp and psaltry,
Quell his troop of convict swine,
Quell his mad-dog roaring rascals,
Witching them with words divine —
"They will ram the walls of Zion!
They will win us Salem hill,
All for David, Shepherd David —
Singing like a mountain rill!"
poem by Vachel Lindsay

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Expostulation and Reply
"Why, William, on that old grey stone,
Thus for the length of half a day,
Why, William, sit you thus alone,
And dream your time away?
"Where are your books?--that light bequeathed
To Beings else forlorn and blind!
Up! up! and drink the spirit breathed
From dead men to their kind.
"You look round on your Mother Earth,
As if she for no purpose bore you;
As if you were her first-born birth,
And none had lived before you!"
One morning thus, by Esthwaite lake,
When life was sweet, I knew not why,
To me my good friend Matthew spake,
And thus I made reply:
"The eye--it cannot choose but see;
We cannot bid the ear be still;
Our bodies feel, where'er they be,
Against or with our will.
"Nor less I deem that there are Powers
Which of themselves our minds impress;
That we can feed this mind of ours
In a wise passiveness.
"Think you, 'mid all this mighty sum
Of things for ever speaking,
That nothing of itself will come,
But we must still be seeking?
"--Then ask not wherefore, here, alone,
Conversing as I may,
I sit upon this old grey stone,
And dream my time away,"
poem by William Wordsworth

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