Isaac Watts

Psalm 78 part 2

Israel's rebellion and punishment.

O What a stiff rebellious house
Was Jacob's ancient race!
False to their own most solemn vows,
And to their Maker's grace.

They broke the cov'nant of his love,
And did his laws despise;
Forgot the works he wrought to prove
His power before their eyes.

They saw the plagues on Egypt light
From his revenging hand;
What dreadful tokens of his might
Spread o'er the stubborn land!

They saw him cleave the mighty sea,
And marched in safety through,
With wat'ry walls to guard their way,
Till they had 'scaped the foe.

A wondrous pillar marked the road,
Composed of shade and light;
By day it proved a shelt'ring cloud,
A leading fire by night.

He from the rock their thirst supplied
The gushing waters fell,
And ran in rivers by their side,
A constant miracle.

Yet they provoked the Lord most High,
And dared distrust his hand:
"Can he with bread our host supply
Amidst this desert land?"

The Lord with indignation heard,
And caused his wrath to flame;
His terrors ever stand prepared
To vindicate his name.

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Isaac Watts

Psalm 77 part 2

Comfort derived from ancient providences.

"How awful is thy chast'ning rod!"
May thy own children say:
"The great, the wise, the dreadful God!
How holy is his way !"

I'll meditate his works of old,
The King that reigns above;
I'll hear his ancient wonders told,
And learn to trust his love.

Long did the house of Joseph lie
With Egypt's yoke oppressed;
Long he delayed to hear their cry,
or gave his people rest.

The sons of good old Jacob seemed
Abandoned to their foes;
But his almighty arm redeemed
The nation that he chose.

Isr'el, his people and his sheep,
Must follow where he calls;
He bade them venture through the deep,
And made the waves their walls.

The waters saw thee, mighty God!
The waters saw thee come;
Backward they fled, and frighted stood,
To make thine armies room.

Strange was thy journey through the sea
Thy footsteps, Lord, unknown;
Terrors attend the wondrous way
That brings thy mercies down.

[Thy voice, with terror in the sound,
Through clouds and darkness broke;
All heav'n in lightning shone around,
And earth with thunder shook.

Thine arrows through the skies were hurled;
How glorious is the Lord!
Surprise and trembling seized the world,
And his own saints adored.

He gave them water from the rock,
And safe, by Moses' hand,
Through a dry desert led his flock
Home to the promised land.]

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Isaac Watts

PSALM 105 Abridged

God's conduct of Israel, and the plagues of Egypt.

Give thanks to God, invoke his name,
And tell the world his grace;
Sound through the earth his deeds of fame,
That all may seek his face.

His cov'nant, which he kept in mind
For num'rous ages past,
To num'rous ages yet behind
In equal force shall last.

He sware to Abraham and his seed,
And made the blessing sure;
Gentiles the ancient promise read,
And find his truth endure.

"Thy seed shall make all nations blest,"
(Said the Almighty voice,)
"And Canaan's land shall be their rest,
The type of heav'nly joys."

[How large the grant! how rich the grace,
To give them Canaan's land,
When they were strangers in the place,
A little feeble band!

Like pilgrims through the countries round
Securely they removed;
And haughty kings that on them frowned
Severely he reproved.

"Touch mine anointed, and my arm
Shall soon revenge the wrong:
The man that does my prophets harm,
Shall know their God is strong."

Then let the world forbear its rage,
Nor put the church in fear;
Isr'el must live through every age,
And be th' Almighty's care.]

PAUSE I.

When Pharaoh dared to vex the saints,
And thus provoked their God,
Moses was sent at their complaints,
Armed with his dreadful rod.

He called for darkness; darkness came
Like an o'erwhelming flood;
He turned each lake and every stream
To lakes and streams of blood.

He gave the sign, and noisome flies
Through the whole country spread;
And frogs in croaking armies rise
About the monarch's bed.

Through fields, and towns, and palaces,
The tenfold vengeance flew;
Locusts in swarms devoured their trees,
And hail their cattle slew.

Then by an angel's midnight stroke
The flower of Egypt died;
The strength of every house was broke,
Their glory and their pride.

Now let the world forbear its rage,
Nor put the church in fear;
Isr'el must live through every age,
And be th' Almighty's care.

PAUSE II.

Thus were the tribes from bondage brought,
And left the hated ground;
Each some Egyptian spoils had got,
And not one feeble found.

The Lord himself chose out their way,
And marked their journeys right;
Gave them a leading cloud by day,
A fiery guide by night.

They thirst, and waters from the rock
In rich abundance flow;
And following still the course they took,
Ran all the desert through.

O wondrous stream! O blessed type
Of ever-flowing grace!
So Christ, our Rock, maintains our life
Through all this wilderness.

Thus guarded by th' Almighty hand,
The chosen tribes possessed
Canaan, the rich, the promised land,
And there enjoyed their rest.

Then let the world forbear its rage,
The church renounce her fear;
Isr'el must live through every age,
And be th' Almighty's care.

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Isaac Watts

Psalm 78 part 3

The punishment of luxury and intemperance.

When Isr'el sins, the Lord reproves
And fills their hearts with dread;
Yet he forgives the men he loves,
And sends them heav'nly bread.

He fed them with a lib'ral hand,
And made his treasures known;
He gave the midnight clouds command
To pour provision down.

The manna, like a morning shower,
Lay thick around their feet
The corn of heav'n, so light, so pure,
As though 'twere angels' meat.

But they in murm'ring language said,
"Manna is all our feast;
We loathe this light, this airy bread;
We must have flesh to taste."

"Ye shall have flesh to please your lust,"
The Lord in wrath replied,
And sent them quails like sand or dust,
Heaped up from side to side.

He gave them all their own desire,
And greedy as they fed,
His vengeance burnt with secret fire,
And smote the rebels dead.

When some were slain, the rest returned
And sought the Lord with tears;
Under the rod they feared and mourned,
But soon forgot their fears.

Oft he chastised and still forgave,
Till, by his gracious hand,
The nation he resolved to save
Possessed the promised land.

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Isaac Watts

Psalm 135 part 2

v.5-12
L. M.
The works of creation, providence, redemption of Israel, and destruction of enemies.

Great is the Lord, exalted high
Above all powers and every throne:
Whate'er he please, in earth or sea,
Or heav'n or hell, his hand hath done.

At his command the vapors rise,
The lightnings flash, the thunders roar;
He pours the rain, he brings the wind
And tempest from his airy store.

'Twas he those dreadful tokens sent,
O Egypt, through thy stubborn land,
When all thy first-born, beasts and men,
Fell dead by his avenging hand.

What mighty nations, mighty kings,
He slew, and their whole country gave
To Isr'el, whom his hand redeemed,
No more to be proud Pharaoh's slave!

His power the same, the same his grace,
That saves us from the hosts of hell;
And heav'n he gives us to possess,
Whence those apostate angels fell.

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Isaac Watts

Psalm 89 part 5

v.30ff
C. M.
The covenant of grace unchangeable.

"Yet," saith the Lord, "if David's race,
The children of my Son,
Should break my laws, abuse my grace,
And tempt mine anger down;

"Their sins I'll visit with the rod
And make their folly smart;
But I'll not cease to be their God,
Nor from my truth depart.

"My cov'nant I will ne'er revoke,
But keep my grace in mind
And what eternal love hath spoke
Eternal truth shall bind.

"Once have I sworn (I need no more)
And pledged my holiness,
To seal the sacred promise sure
To David and his race.

"The sun shall see his offspring rise
And spread from sea to sea,
Long as he travels round the skies
To give the nations day.

"Sure as the moon that rules the night
His kingdom shall endure,
Till the fixed laws of shade and light
Shall be observed no more.

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Isaac Watts

Psalm 106 part 2

v.7,8,12ff
S. M.
Israel punished and pardoned; or, God's unchangeable love.

God of eternal love,
How fickle are our ways!
And yet how oft did Isr'el prove
Thy constancy of grace!

They saw thy wonders wrought,
And then thy praise they sung;
But soon thy works of power forgot,
And murmured with their tongue.

Now they believe his word
While rocks with rivers flow;
Now with their lusts provoke the Lord,
And he reduced them low.

Yet when they mourned their faults,
He hearkened to their groans,
Brought his own cov'nant to his thoughts,
And called them still his sons.

Their names were in his book,
He saved them from their foes
Oft he chastised, but ne'er forsook
The people that he chose.

Let Isr'el bless the Lord,
Who loved their ancient race
And Christians join the solemn word,
Amen, to all the praise.

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Isaac Watts

Psalm 91 part 1

v.1-7
L. M.
Safety in public diseases and dangers.

He that hath made his refuge God
Shall find a most secure abode,
Shall walk all day beneath his shade,
And there at night shall rest his head.

Then will I say, "My God, thy power
Shall be my fortress and my tower;
I, that am formed of feeble dust,
Make thine almighty arm my trust."

Thrice happy man! thy Maker's care
Shall keep thee from the fowler's snare;
Satan, the fowler, who betrays
Unguarded souls a thousand ways.

Just as a hen protects her brood
From birds of prey that seek their blood,
Under her feathers, so the Lord
Makes his own arm his people's guard.

If burning beams of noon conspire
To dart a pestilential fire,
God is their life; his wings are spread
To shield them with a healthful shade.

If vapors with malignant breath
Rise thick, and scatter midnight death,
Isr'el is safe; the poisoned air
Grows pure, if Isr'el's God be there.

PAUSE.

What though a thousand at thy side,
At thy right hand ten thousand died,
Thy God his chosen people saves
Amongst the dead, amidst the graves.

So when he sent his angel down
To make his wrath in Egypt known,
And slew their sons, his careful eye
Passed all the doors of Jacob by.

But if the fire, or plague, or sword,
Receive commission from the Lord
To strike his saints among the rest,
Their very pains and deaths are blest.

The sword, the pestilence, or fire,
Shall but fulfil their best desire;
From sins and sorrows set them free,
And bring thy children, Lord, to thee.

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Isaac Watts

Hymn 169

The Divine Perfections.

The Lord Jehovah reigns,
His throne is built on high;
The garments he assumes
Are light and majesty:
His glories shine
With beams so bright,
No mortal eye
Can bear the sight.

The thunders of his hand
Keep the wide world in awe;
His wrath and justice stand
To guard his holy law:
And where his love
Resolves to bless,
His truth confirms
And seals the grace.

Through all his ancient works
Surprising wisdom shines,
Confounds the powers of hell,
And breaks their cursed designs:
Strong is his arm,
And shall fulfil
His great decrees,
His sovereign will.

And can this mighty King
Of glory condescend?
And will he write his name,
"My Father and my Friend?"
I love his name,
I love his word;
Join all my powers
And praise the Lord.

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Isaac Watts

Psalm 89 part 4

v.19ff
C. M.
Christ's mediatorial kingdom; or, His Divine and human nature

Hear what the Lord in vision said,
And made his mercy known:
"Sinners, behold your help is laid
On my Almighty Son.

"Behold the Man my wisdom chose
Among your mortal race:
His head my holy oil o'erflows,
The Spirit of my grace.

"High shall he reign on David's throne,
My people's better King;
My arm shall beat his rivals down,
And still new subjects bring.

"My truth shall guard him in his way,
With mercy by his side,
While in my name through earth and sea
He shall in triumph ride.

"Me for his Father and his God
He shall for ever own,
Call me his rock, his high abode,
And I'll support my Son.

"My first-born Son arrayed in grace
At my right hand shall sit;
Beneath him angels know their place,
And monarchs at his feet.

"My cov'nant stands for ever fast,
My promises are strong;
Firm as the heav'ns his throne shall last,
His seed endure as long."

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God's Grief

"Lord God of Hosts," the people pray,
"Make strong our arms that we may slay
Our cursed foe and win the day."
"Lord God of Battles," cries the foe,
"Guide us to strike a bloody blow,
And lay the adversary low."

But brooding o'er the battle smother
Bewails the Lord: "Brother to brother,
Why must ye slaughter one another?
When will ye come to understand
My peace, and hand reach out to hand,
In every race, in every land?"

And yet, his weary words despite,
Went murderously on the fight,
Till God from mankind hid His sight,
Saying: "Poor children, must you gain
To brotherhood through millions slain?
--Was anguish on the Cross in vain?"

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Rudyard Kipling

Song of the Fifth River

Where first by Eden Tree
The Four Great Rivers ran,
To each was appointed a Man
Her Prince and Ruler to be.

But after this was ordained
(The ancient legends' tell),
There came dark Israel,
For whom no River remained.

Then He Whom the Rivers obey
Said to him: "Fling on the ground
A handful of yellow clay,
And a Fifth Great River shall run,
Mightier than these Four,
In secret the Earth around;
And Her secret evermore,
Shall be shown to thee and thy Race."

So it was said and done.
And, deep in the veins of Earth,
And, fed by a thousand springs
That comfort the market-place,
Or sap the power of King,
The Fifth Great River had birth,
Even as it was foretold--
The Secret River of Gold!

And Israel laid down
His sceptre and his crown,
To brood on that River bank
Where the waters flashed and sank
And burrowed in earth and fell
And bided a season below,
For reason that none might know,
Save only Israel

He is Lord of the Last--
The Fifth, most wonderful, Flood.
He hears Her thunder past
And Her Song is in his blood.
He can foresay: "She will fall,"
For he knows which fountain dries
Behind which desert-belt
A thousand leagues to the South.

He can foresay: "She will rise."
He knows what far snows melt
Along what mountain-wall
A thousand leagues to the North,
He snuffs the coming drouth
As he snuffs the coming rain,
He knows what each will bring forth,
And turns it to his gain.

A Ruler without a Throne,
A Prince without a Sword,
Israel follows his quest.
In every land a guest,
Of many lands a lord,
In no land King is he.
But the Fifth Great River keeps
The secret of Her deeps
For Israel alone,
As it was ordered to be.

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Isaac Watts

Hymn 129

Submission and deliverance; or, Abraham offering up his son.

Gen. 22:6, etc.

Saints, at your heav'nly Father's word
Give up your comforts to the Lord;
He shall restore what you resign,
Or grant you blessings more divine.

So Abram with obedient hand
Led forth his son at God's command;
The wood, the fire, the knife, he took,
His arm prepared the dreadful stroke.

"Abram, forbear!" the angel cried,
Thy faith is known, thy love is tried
Thy son shall live, and in thy seed
Shall the whole earth be blest indeed."

Just in the last distressing hour
Tie Lord displays deliv'ring power;
The mount of dauger is the place
Where we shall see surprising grace.

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God's Uplifted Hand

For most of Her history, by many nations Israel has truly been hated,
Sure it looks bleak, but the will of The Lord will not be frustrated.

For this little tiny nation in the Middle East is not just any land,
This is the very land promised by God to the descendants of Abraham.

And God promised to bless and or curse those that bless or curse you,
This is something that God has always done and will continue to do.

Israel is so special to God that in the Bible God calls Her His Wife,
This special endearment through the years has caused Her much strife.

But after being delivered from Egypt, their faith gave way to fears,
This is the reason that they wandered in the desert for forty years.

After all the faithless died in the desert, The Lord again drew near,
And after The Lord defeated two kings, the nations shook with fear.

After Moses had died the leadership was passed to Joshua with Caleb,
For these are the two men who did not cower and were allowed to live.

Now Joshua was used in a mighty way, following God's Uplifted Hand,
And three days later Joshua began the capture of God's Promised Land.

In five years Joshua captured much of the land through God's means,
Later some of the land still to be taken was that of the Philistines.

Now three thousand years later the Philistines are back in the land,
However God will redeem all of Israel with His own Uplifted Hand.

(Copyright © 06/2002)

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Isaac Watts

Hymn 128

The apostles' commission.

Mark 16:15ff; Matt. 28:18ff.

"O preach my gospel," saith the Lord,
"Bid the whole earth my grace receive;
He shall be saved that trusts my word,
He shall be damned that won't believe.

"I'll make your great commission known,
And ye shall prove my gospel true,
By all the works that I have done,
By all the wonders ye shall do.

"Go heal the sick, go raise the dead,
Go cast out devils in my name;
Nor let my prophets be afraid,
Though Greeks reproach, and Jews blaspheme.

"Teach all the nations my commands,
I'm with you till the world shall end;
All power is trusted to my hands,
I can destroy, and I defend."

He spake, and light shone round his head
On a bright cloud to heav'n he rode;
They to the farthest nations spread
The grace of their ascended God.

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Sketch of Lord Byron's Life

"Lord Byron" was an Englishman
A poet I believe,
His first works in old England
Was poorly received.
Perhaps it was "Lord Byron's" fault
And perhaps it was not.
His life was full of misfortunes,
Ah, strange was his lot.

The character of "Lord Byron"
Was of a low degree,
Caused by his reckless conduct,
And bad company.
He sprung from an ancient house,
Noble, but poor, indeed.
His career on earth, was marred
By his own misdeeds.

Generous and tender hearted,
Affectionate by extreme,
In temper he was wayward,
A poor "Lord" without means;
Ah, he was a handsome fellow
With great poetic skill,
His great intellectual powers
He could use at his will.

He was a sad child of nature,
Of fortune and of fame;
Also sad child to society,
For nothing did he gain
But slander and ridicule,
Throughout his native land.
Thus the "poet of the passions,"
Lived, unappreciated, man.

Yet at the age of 24,
"Lord Byron" then had gained
The highest, highest, pinacle
Of literary fame.
Ah, he had such violent passions
They was beyond his control,
Yet the public with its justice,
Sometimes would him extol.

Sometimes again "Lord Byron"
Was censured by the press,
Such obloquy, he could not endure,
So he done what was the best.
He left his native country,
This great unhappy man;
The only wish he had, "'tis said,"
He might die, sword in hand.

He had joined the Grecian Army;
This man of delicate frame;
And there he died in a distant land,
And left on earth his fame.
"Lord Byron's" age was 36 years,
Then closed the sad career,
Of the most celebrated "Englishman"
Of the nineteenth century.

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Zion, Or The City Of God

Glorious things of thee are spoken,
Zion, city of our God;
He whose word cannot be broken
Formed thee for His own abode.
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation's walls surrounded
Thou may'st smile at all thy foes.

See, the streams of living waters
Springing from eternal love
Well supply thy sons and daughters
And all fear of want remove.
Who can faint while such a river
Ever flows their thirst t'assuage
Grace, which, like the Lord, the Giver,
Never fails from age to age?

Round each habitation hovering,
See the cloud and fire appear,
For a glory and a covering,
Showing that the Lord is near.
Thus they march, the pillar leading,
Light by night and shade by day,
Daily on the manna feeding
Which He gives them when they pray.

Blest inhabitants of Zion,
Washed in the Redeemer's blood!
Jesus, whom their souls rely on,
Makes them kings and priests to God.
'Tis His love His people raises
Over self to reign as kings,
And as priests, His solemn praises
Each for a thank-offering brings.

Savior, if of Zion's city
I through grace a member am,
Let the world deride or pity,
I will glory in Thy name.
Fading is the worldling's pleasure,
All his boasted pomp and show;
Solid joys and lasting treasure
None but Zion's children know.

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Isaac Watts

Psalm 107 part 1

Israel led to Canaan, and Christians to heaven.

Give thanks to God; he reigns above;
Kind are his thoughts, his name is Love;
His mercy ages past have known,
And ages long to come shall own.

Let the redeemed of the Lord
The wonders of his grace record;
Isr'el, the nation whom he chose,
And rescued from their mighty foes.

[When God's almighty arm had broke
Their fetters and th' Egyptian yoke,
They traced the desert, wand'ring round
A wild and solitary ground.

There they could find no leading road,
Nor city for a fixed abode;
Nor food, nor fountain, to assuage
Their burning thirst or hunger's rage.]

In their distress, to God they cried
God was their Savior and their Guide;
He led their march far wand'ring round,
'Twas the right path to Canaan's ground.

Thus, when our first release we gain
From sin's old yoke, and Satan's chain,
We have this desert world to pass,
A dangerous and a tiresome place.

He feeds and clothes us all the way,
He guides our footsteps lest we stray,
He guards us with a powerful hand,
And brings us to the heav'nly land.

O let the saints with joy record
The truth and goodness of the Lord!
How great his works! how kind his ways!
Let every tongue pronounce his praise.

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Isaac Watts

Hymn 52

Baptism.

Matt. 28:19; Acts 2:38.

'Twas the commission of our Lord,
"Go teach the nations, and baptize:"
The nations have received the word
Since he ascended to the skies.

He sits upon th' eternal hills,
With grace and pardon in his hands;
And sends his cov'nant with the seals,
To bless the distant British lands.

"Repent, and be baptized," he saith,
For the remission of your sins:"
And thus our sense assists our faith,
And shows us what his gospel means.

Our souls he washes in his blood,
As water makes the body clean;
And the good Spirit from our God
Descends like purifying rain.

Thus we engage ourselves to thee,
And seal our cov'nant with the Lord;
O may the great eternal Three
In heav'n our solemn vows record!

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I See You

Lord, You're leading me
With a cloud by day
And then in the night
The glow of a burning flame
And everywhere I go I see you
Everywhere I go I see you
And You take my hand
And You wash it clean
I know the promised land
Is light years ahead of me
And everywhere I go I see you
Everywhere I go I see you
And the eagle flies
And the rivers run
I look through the night
I can see the risin' sun
And everywhere I go I see you
Everywhere I go I see you
Well, the grass will die
And the flowers fall
But Your Word's alive
Will be after all
And everywhere I go I see you
Everywhere I go I see you

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Isaac Watts

Psalm XXXVI: High in the Heav'ns

High in the heav'ns, eternal God,
Thy goodness in full glory shines;
Thy truth shall break through ev'ry cloud
That veils and darkens thy designs.

For ever firm thy justice stands,
As mountains their foundations keep;
Wise are the wonders of thy hands;
Thy judgments are a mighty deep.

Thy providence is kind and large,
Both man and beast thy bounty share;
The whole creation is thy charge,
But saints are thy peculiar care.

My God! how excellent thy grace,
Whence all our hope and comfort springs !
The sons of Adam in distress
Fly to the shadow of thy wings.

From the provisions of thy house
We shall be fed with sweet repast;
There mercy like a river flows,
And brings salvation to our taste.

Life, like a fountain rich and free,
Springs from the presence of the Lord;
And in thy light our souls shall see
The glories promised in thy word.

While men grow bold in wicked ways,
And yet a God they own,
My heart within me often says,
"Their thoughts believe there's none."

Their thoughts and ways at once declare,
Whate'er their lips profess,
God hath no wrath for them to fear,
Nor will they seek his grace.

What strange self-flatt'ry blinds their eyes!
But there's a hast'ning hour,
When they shall see with sore surprise
The terrors of thy power.

Thy justice shall maintain its throne,
Though mountains melt away;
Thy judgments are a world unknown,
A deep, unfathomed sea.

Above the heav'ns created rounds,
Thy mercies, Lord, extend;
Thy truth outlives the narrow bounds
Where time and nature end.

Safety to man thy goodness brings,
Nor overlooks the beast;
Beneath the shadow of thy wings
Thy children choose to rest.

[From thee, when creature-streams run low,
And mortal comforts die,
Perpetual springs of life shall flow,
And raise our pleasures high.

Though all created light decay,
And death close up our eyes,
Thy presence makes eternal day,
Where clouds can never rise.]

When man grows bold in sin,
My heart within me cries,
"He hath no faith of God within,
Nor fear before his eyes."

[He walks awhile concealed
In a self-flatt'ring dream,
Till his dark crimes at once revealed
Expose his hateful name.]

His heart is false and foul,
His words are smooth and fair;
Wisdom is banished from his soul,
And leaves no goodness there.

He plots upon his bed
New mischiefs to fulfil;
He sets his heart, and hand, and head,
To practice all that's ill.

But there's a dreadful God,
Though men renounce his fear;
His justice, hid behind the cloud,
Shall one great day appear.

His truth transcends the sky,
In heav'n his mercies dwell;
Deep as the sea his judgments lie,
His anger burns to hell.

How excellent his love,
Whence all our safety springs !
O never let my soul remove
From underneath his wings.

poem by Isaac WattsReport problemRelated quotes
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