Isaac Watts

Hymn 24

The rich sinner dying.

Psa. 49:6,9; Eccl. 8:8; Job 3:14,15.

In vain the wealthy mortals toil,
And heap their shining dust in vain,
Look down and scorn the humble poor,
And boast their lofty hills of gain.

Their golden cordials cannot ease
Their pained hearts or aching heads,
Nor fright nor bribe approaching death
From glitt'ring roofs and downy beds.

The ling'ring, the unwilling soul
The dismal summons must obey,
And bid a long, a sad farewell
To the pale lump of lifeless clay.

Thence they are huddled to the grave,
Where kings and slaves have equal thrones;
Their bones without distinction lie
Amongst the heap of meaner bones.

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Isaac Watts

Psalm 49

The rich sinner's death, and the saint's resurrection.

Why do the proud insult the poor,
And boast the large estates they have?
How vain are riches to secure
Their haughty owners from the grave!

They can't redeem one hour from death,
With all the wealth in which they trust;
Nor give a dying brother breath,
When God commands him down to dust.

There the dark earth and dismal shade
Shall clasp their naked bodies round;
That flesh, so delicately fed,
Lies cold and moulders in the ground.

Like thoughtless sheep the sinner dies,
Laid in the grave for worms to eat:
The saints shall in the morning rise,
And find th' oppressor at their feet.

His honors perish in the dust,
And pomp and beauty, birth and blood:
That glorious day exalts the just
To full dominion o'er the proud.

My Savior shall my life restore,
And raise me from my dark abode;
My flesh and soul shall part no more,
But dwell for ever near my God.

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Isaac Watts

Hymn 31

Christ's presence makes death easy.

Why should we start, and fear to die
What timorous worms we mortals are!
Death is the gate of endless joy,
And yet we dread to enter there.

The pains, the groans, and dying strife,
Fright our approaching souls away;
Still we shrink back again to life,
Fond of our prison and our clay.

O! if my Lord would come and meet,
My soul should stretch her wings in haste,
Fly fearless through death's iron gate,
Nor feel the terrors as she passed.

Jesus can make a dying bed
Feel soft as downy pillows are,
While on his breast I lean my head,
And breathe my life out sweetly there.

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My Aching Bones

Deep in my soul
all the way to my aching bones.
My love for you is just that strong.
The feeling reaches all the way down
to my aching bones.
It flows through my body
like blood through my veins;
all the way down to my aching bones.
To you my heart, soul and love belongs.
I am yours completely all the way down to
my aching bones.

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Sonnet XIX: Farewell, Ye Coral Caves

Farewell, ye coral caves, ye pearly sands,
Ye waving woods that crown yon lofty steep;
Farewell, ye Nereides of the glitt'ring deep,
Ye mountain tribes, ye fawns, ye sylvan bands:
On the bleak rock your frantic minstrel stands,
Each task forgot, save that, to sigh and weep;
In vain the strings her burning fingers sweep,
No more her touch, the Grecian Lyre commands!
In Circe's cave my faithless Phaon's laid,
Her daemons dress his brow with opiate flow'rs;
Or, loit'ring in the brown pomgranate shade,
Beguile with am'rous strains the fateful hours;
While Sappho's lips, to paly ashes fade,
And sorrow's cank'ring worm her heart devours!

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Isaac Watts

Psalm 49 part 1

v.6-14
C. M.
Pride and death; or, The vanity of life and riches.

Why doth the man of riches grow
To insolence and pride,
To see his wealth and honors flow
With every rising tide?

[Why doth he treat the poor with scorn,
Made of the self-same clay,
And boast as though his flesh was born
Of better dust than they?]

Not all his treasures can procure
His soul a short reprieve,
Redeem from death one guilty hour,
Or make his brother live.

[Life is a blessing can't be sold,
The ransom is too high;
Justice will ne'er be bribed with gold,
That man may never die.]

He sees the brutish and the wise,
The tim'rous and the brave,
Quit their possessions, close their eyes,
And hasten to the grave.

Yet 'tis his inward thought and pride,-
My house shall ever stand
And that my name may long abide,
I'll give it to my land."

Vain are his thoughts, his hopes are lost,
How soon his memory dies!
His name is written in the dust
Where his own carcass lies.

PAUSE.

This is the folly of their way;
And yet their sons, as vain,
Approve the words their fathers say,
And act their works again.

Men void of wisdom and of grace,
If honor raise them high,
Live like the beast, a thoughtless race,
And like the beast they die.

[Laid in the grave like silly sheep,
Death feeds upon them there,
Till the last trumpet break their sleep
In terror and despair.]

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Psalm 49

Listen all ye people, rich and poor
Open up your ears and hear my heart
The rich man rests in the abundance of his wealth
Yet from this earth he surely shall depart

Oh rich man will your money, buy your brother's soul
Or will you take your money to the grave?
Will you not die, like any other man
And after death how will your money save?

You may conquer many lands, and build a house of gold
And upon the lintel have your name engraved
You may gather costly diamonds and heap up precious stones
Yet despite all this your soul shall not be saved

How foolish is the man, who only lives for gain?
He is foolish in heart and all his ways
He shall die with all the rest, they shall lay him in the grave
And in the darkness spend eternal days

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A Cypress-Bough, and A Rose-Wreath Sweet ( song )

Act IV, scene iii


A cypress-bough and a rose-wreath sweet,
A wedding robe, and a winding-sheet,
A bridal bed and a bier.
Thine be the kisses, maid,
And smiling Love's alarms;
And thou, pale youth, be laid
In the grave's cold arms.
Each in his own charms,
Death and Hymen both are here;
So up with scythe and torch,
And to the old church porch,
While all the bells ring clear:
And rosy, rosy the bed shall bloom,
And earthy, earthy heap up the tomb.

Now tremble dimples on your cheek,
Sweet be your lips to taste and speak,
For he who kisses is near:
For her the bride-groom fair,
In youthful power and force;
For him the grizard bare,
Pale knight on a pale horse,
To woo him to a corpse.
Death and Hymen both are here,
So up with scythe and torch,
And to the old church porch,
While all the bells ring clear:
And rosy, rosy the bed shall bloom,
And earthy, earthy heap up the tomb.

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Isaac Watts

Psalm 39 part 2

v.4-7
C. M.
The vanity of man as mortal.

Teach me the measure of my days,
Thou Maker of my frame;
I would survey life's narrow space,
And learn how frail I am.

A span is all that we can boast,
An inch or two of time;
Man is but vanity and dust
In all his flower and prime.

See the vain race of mortals move
Like shadows o'er the plain;
They rage and strive, desire and love,
But all the noise is vain.

Some walk in honor's gaudy show,
Some dig for golden ore;
They toil for heirs, they know not who,
And straight are seen no more.

What should I wish or wait for, then,
From creatures earth and dust?
They make our expectations vain,
And disappoint our trust.

Now I forbid my carnal hope,
My fond desires recall;
I give my mortal interest up,
And make my God my all.

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Isaac Watts

Psalm 115

The true God our refuge; or, Idolatry reproved.

Not to ourselves, who are but dust,
Not to ourselves is glory due,
Eternal God, thou only just,
Thou only gracious, wise, and true.

Shine forth in all thy dreadful name;
Why should a heathen's haughty tongue
Insult us, and, to raise our shame,
Say, "Where's the God you've served so long?"

The God we serve maintains his throne
Above the clouds, beyond the skies;
Through all the earth his will is done;
He knows our groans, he hears our cries.

But the vain idols they adore
Are senseless shapes of stone and wood;
At best a mass of glitt'ring ore,
A silver saint or golden god.

[With eyes and ears they carve their head;
Deaf are their ears, their eyes are blind;
In vain are costly off'rings made,
And vows are scattered in the wind.

Their feet were never made to move,
Nor hands to save when mortals pray;
Mortals that pay them fear or love
Seem to be blind and deaf as they.]

O Isr'el! make the Lord thy hope,
Thy help, thy refuge, and thy rest;
The Lord shall build thy ruins up,
And bless the people and the priest.

The dead no more can speak thy praise,
They dwell in silence and the grave;
But we shall live to sing thy grace,
And tell the world thy power to save.

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Zero Hour

It was night’s fury
whipping up hysteria
on specks of flames, dancing in pain.

On a heap of ashes
and bones where a child of death
will be born.

Before fading,
moon will kiss the golden thighs
of sun and think aloud
dying shirtless in intimate
ambit of sky.

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On the Tombs in Westminster Abbey

MORTALITY, behold and fear!
What a change of flesh is here!
Think how many royal bones
Sleep within this heap of stones:
Here they lie had realms and lands,
Who now want strength to stir their hands:
Where from their pulpits seal'd with dust
They preach, 'In greatness is no trust.'
Here 's an acre sown indeed
With the richest, royall'st seed
That the earth did e'er suck in
Since the first man died for sin:
Here the bones of birth have cried--
'Though gods they were, as men they died.'
Here are sands, ignoble things,
Dropt from the ruin'd sides of kings;
Here 's a world of pomp and state,
Buried in dust, once dead by fate.

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An Epistle to a Lady

In vain, dear Madam, yes in vain you strive;
Alas! to make your luckless Mira thrive,
For Tycho and Copernicus agree,
No golden Planet bent its Rays on me.

'Tis twenty Winters, if it is no more;
To speak the Truth it may be Twenty four.
As many Springs their 'pointed Space have run,
Since Mira's Eyes first open'd on the Sun.
'Twas when the Flocks on slabby Hillocks lie,
And the cold Fishes rule the wat'ry Sky:
But tho these Eyes the learned Page explore,
And turn the pond'rous Volumes o'er and o'er,
I find no Comfort from their Systems flow,
But am dejected more as more I know.
Hope shines a while, but like a Vapour flies,
(The Fate of all the Curious and the Wise)
For, Ah! cold Saturn triumph'd on that Day,
And frowning Sol deny'd his golden Ray.

You see I'm learned, and I shew't the more,
That none may wonder when they find me poor.
Yet Mira dreams, as slumbring Poets may,
And rolls in Treasures till the breaking Day:
While Books and Pictures in bright Order rise,
And painted Parlours swim before her Eyes:
Till the shrill Clock impertinently rings,
And the soft Visions move their shining Wings:
Then Mira wakes,-- her Pictures are no more,
And through her Fingers slides the vanish'd Ore.
Convinc'd too soon, her Eye unwilling falls
On the blue Curtains and the dusty Walls:
She wakes, alas! to Business and to Woes,
To sweep her Kitchen, and to mend her Clothes.

But see pale Sickness with her languid Eyes,
At whose Appearance all Delusion flies:
The World recedes, its Vanities decline,
Clorinda's Features seem as faint as mine!
Gay Robes no more the aching Sight admires,
Wit grates the Ear, and melting Music tires:
Its wonted pleasures with each sense decay,
Books please no more, and paintings fade away,
The sliding Joys in misty Vapours end:
Yet let me still, Ah! let me grasp a Friend:
And when each Joy, when each lov'd Object flies,
Be you the last that leaves my closing Eyes.

But how will this dismantl'd Soul appear,
When stripp'd of all it lately held so dear,
Forc'd from its Prison of expiring Clay,
Afraid and shiv'ring at the doubtful Way.

Yet did these Eyes a dying Parent see,
Loos'd from all Cares except a Thought for me,
Without a Tear resign her short'ning Breath,
And dauntless meet the ling'ring Stroke of Death.
Then at th' Almighty's Sentence shall I mourn:
"Of Dust thou art, to Dust shalt thou return."
Or shall I wish to stretch the Line of Fate,
That the dull Years may bear a longer Date,
To share the Follies of succeeding Times
With more Vexations and with deeper Crimes:
Ah no -- tho' Heav'n brings near the final Day,
For such a Life I will not, dare not pray;
But let the Tear for future Mercy flow,
And fall resign'd beneath the mighty Blow.
Nor I alone -- for through the spacious Ball,
With me will Numbers of all Ages fall:
And the same Day that Mira yields her Breath,
Thousands may enter through the Gates of Death.

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Alfred Lord Tennyson

Ring Out , Wild Bells

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind,
For those that here we see no more,
Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.

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John Dryden

By a dismal cypress lying: A Song from the Italian

By a dismal cypress lying,
Damon cried, all pale and dying,
Kind is death that ends my pain,
But cruel she I lov'd in vain.
The mossy fountains
Murmur my trouble,
And hollow mountains
My groans redouble:
Ev'ry nymph mourns me,
Thus while I languish;
She only scorns me,
Who caus'd my anguish.
No love returning me, but all hope denying;
By a dismal cypress lying,
Like a swan, so sung he dying:
Kind is death that ends my pain,
But cruel she I lov'd in vain.

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The Bell Of Freedom

Philadelphia's the home of freedom.
Liberty stands at the sound of a bell.
Freedom for the world.That's my religion.
Freedom in the states.That's the way it should be.

Ring-a-ling-a-ling.Here the bell of freedom.
Ring-a-ling-a-ling.Let's also ring this bell for the world.

There's a statue of a lady.In New York City.
Her torch burning bright, for the world to see.
Her meaning's just the same.She looks so pretty.
But nothing like the bell that rings so free.

Philadelphia's the home of freedom.
Liberty stands at the sound of a bell.
Freedom for the world.That's my religion.
Freedom in the states.That's the way it should be.

Ring-a-ling-a-ling.Hear the bell of freedom.
Ring-a-ling-a-ling.Let's also ring this bell for the world.

There's a flag that flies.It holds the same meaning.
Those stars and stripes, just wave in the air.
This flag's got a name.It's called Old Glory.
This flag flies along.While we're ringing the bell.

Ring-a-ling-a-ling.Hear the bell of freedom.
Ring-a-ling-a-ling.Let's also ring this bell for the world.

Philadelphia's the home of freedom.
Liberty stands at the sound of a bell.
Freedom for the world.That's my religion.
Freedom in the states.That's the way it should be.

Ring-a-ling-a-ling.Hear the bell of freedom.
Ring-a-ling-a-ling.Let's also ring this bell for the world...

Patriotic-Song-Poem By Kim Robin Edwards
Copyright 2002,2009..
ALL rights reserved..

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A thought on death

Alas! my thoughts, how faint they rise,
Their pinions clogg'd with dirt;
They cannot gain the distant skies,
But gravitate to earth.

No angel meets them on the way,
To guide them to new spheres;
And for to light them, not a ray
Of heavenly gace appears.

Return then to thy native ground,
And sink into the tombs;
There take a dismal journey round
The melancholy rooms:

There level'd equal king and swain,
The vicious and the just;
The turf ignoble limbs contain,
One rots beneath a bust.

What heaps of human bones appear
Pil'd up along the walls!
These are Death's trophies---furniture
Of his tremendous halls

The water oozing thro' the stones,
Still drops a mould'ring tear;
Rots the gilt coffin from the bones,
And lays the carcase bare.

This is Cleora---come, let's see
Once more the blooming fair;
Take off the lid---ah! 'tis not she,
A vile impostor there.

Is this the charmer poets sung,
And vainly deified,
The envy of the maiden throng?
(How humbling to our pride!)

Unhappy man, of transient breath,
Just born to view the day,
Drop in the grave---and after death
To filth and dust decay.

Methinks the vault, at ev'ry tread,
Sounds deeply in my ear,
'Thou too shalt join the silent dead,
'Thy final scene is here.'

Thy final scene! no, I retract,
Not till the clarion's sound
Demands the sleeping pris'ners back
From the refunding ground:

Not till that audit shall I hear
Th' immutable decree,
Decide the solemn question, where
I pass eternity.

Death is the conqueror of clay,
And can but clay detain;
The soul, superior, springs away,
And scorns his servile chain.

The just arise, and shrink no more
At graves, and shrouds, and worms,
Conscious they shall (when time is o'er)
Inhabit angel forms.

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The Worldling

My barns are full, my stores increase,
And now, for many years,
Soul, eat and drink, and take thine ease,
Secure from wants and fears.

Thus while a worldling boasted once,
As many now presume;
He heard the Lord himself pronounce
His sudden, aweful doom.

This night, vain fool, thy soul must pass
Into a world unknown;
And who shall then the stores possess
Which thou hast called thine own.

Thus blinded mortals fondly scheme
For happiness below;
Till death disturb the pleasing dream,
And they awake to woe.

Ah! who can speak the vast dismay
That fills the sinner's mind;
When torn, by death's strong hand, away,
He leaves his all behind.

Wretches, who cleave to earthly things,
But are not rich to God;
Their dying hour is full of stings,
And hell their dark abode.

Dear Saviour, make us timely wise,
Thy gospel to attend;
That we may live above the skies,
When this poor life shall end.

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Baubles, Bangles & Beads

Wright, forrest
Baubles bangles hear how they ring ching-a-lingle
Baubles bangles bright shiny heads sparkles spangles
My heart will sing sing-a-linge
Wearing baubles bangles and beads
I glitter and gleam so make somebody dream
So that some day he may buy me
A ring a-ling a-ling a-ling a-ling
A-ling a-ling a-ling a-lingle
Ive heard thats where it leads
Wearing baubles bangles and beads

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Isaac Watts

Psalm 135

Praise due to God, not to idols.

Awake, ye saints; to praise your King,
Your sweetest passions raise,
Your pious pleasure, while you sing,
Increasing with the praise.

Great is the Lord, and works unknown
Are his divine employ;
But still his saints are near his throne,
His treasure and his joy.

Heav'n, earth, and sea confess his hand;
He bids the vapors rise;
Lightning and storm at his command
Sweep through the sounding skies.

All power that gods or kings have claimed
Is found with him alone
But heathen gods should ne'er be named
Where our Jehovah's known.

Which of the stocks or stones they trust
Can give them showers of rain?
In vain they worship glitt'ring dust,
And pray to gold in vain.

[Their gods have tongues that cannot talk,
Such as their makers gave;
Their feet were ne'er designed to walk,
Nor hands have power to save.

Blind are their eyes, their ears are deaf,
Nor hear when mortals pray;
Mortals that wait for their relief
Are blind and deaf as they.]

O Britain, know thy living God,
Serve him with faith and fear;
He makes thy churches his abode,
And claims thine honors there.

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From Ajax Dirge

The glories of our blood and state
Are shadows, not substantial things;
There is no armor against fate;
Death lays his icy hand on kings.
Scepter and crown
Must tumble down
And in the dust be equal made
With the poor crooked scythe and spade.

Some men with swords may reap the field
And plant fresh laurels where they kill,
But their strong nerves at last must yield;
They tame but one another still.
Early or late
They stoop to fate
And must give up their murmuring breath,
When they, pale captives, creep to death.

The garlands wither on your brow,
Then boast no more your mighty deeds;
Upon death’s purple altar now
See where the victor-victim bleeds.
Your heads must come
To the cold tomb;
Only the actions of the just
Smell sweet and blossom in their dust.

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