Aurobindo 154 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

A dolorous moment in chasmal depths
Yet Hope would not let down Savitri
'The dim-heart marvel of the ideal was lost; '
'A straining taut and dire besieged her heart;
Heavy her sense grew with a dangerous load,
And sadder, greater sounds were in her ears, '
'A foiled cinema of lit shadowy shapes
Enveloped in the grey mantle of a dream.'

'As if lost remnants of forgotten light,
Before her mind there fled with trailing wings
Dimmed revelations and delivering words,
Emptied of their mission and their strength to save,
The messages of the evangelist gods,
Voices of prophets, scripts of vanishing creeds.'
'The rolling cycles passed and came again,
Brought the same toils and the same barren end, '

'Once more arose the great destroying Voice: '
''Behold the figures of this symbol realm, Line 87 to
'I, Death, am the gate of immortality.'Line 233
'In its motion-parable of human life
Here thou canst trace the outcome Nature gives
To the sin of being and the error in things'
'In an immutable order's hierarchy
Where Nature changes not, man cannot change: '

'For mind is man, beyond thought he cannot soar.'
'He is a captive in his net of mind
And beats soul-wings against the walls of life.'
'In vain his heart lifts up its yearning prayer,
Peopling with brilliant Gods the formless Void; '
Wonderful study of human mind in Thou words....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 163 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

'The Woman answered to the mighty Shade,
And as she spoke, mortality disappeared;
Her Goddess self grew visible in her eyes,
Light came, a dream of heaven, into her face.'
A long preaching on God she discoursed
The omnipresent all and ever pervading
In this and that, here and there, all and nothing
Formed and formless that can be only felt...

'O Death, thou too art God and yet not He, Line 543 to
And earthly life become the life divine.' Line 805
Through my eyes into my heart these words when seat
Overwhelmed and spellbound my mind with no move next
You read and feel the God therein my dear friend...
'But who can show to thee Truth's glorious face?
Our human words can only shadow her.'
Ah, harken, how great she enunciates....

'To thought she is an unthinkable rapture of light,
To speech a marvel inexpressible.
O Death, if thou couldst touch the Truth supreme
Thou wouldst grow suddenly wise and cease to be.
If our souls could see and love and clasp God's Truth,
Its infinite radiance would seize our hearts,
Our being in God's image be remade
And earthly life become the life divine.'

'Then Death the last time answered Savitri:
'If Truth supreme transcends her shadow here
Severed by Knowledge and the climbing vasts,
What bridge can cross the gulf that she has left
Between her and the dream-world she has made? '
'O soul who flutterest to escape my net? '...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 140 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Two: The Gospel of Death and Vanity of the Ideal
Words within inverted commas are Aurobindo's

'Then pealed the calm inexorable voice: '
'Abolishing hope, cancelling life's golden truths,
Fatal its accents smote the trembling air.'
'Prisoner of Nature, many-visioned spirit, Line 7 to
And souls emerged into mortality.'Line 199
'The subtle marvellous mind of man has feigned,
This is the world from which thy yearnings came.'
True, Truth here is awedome awfulness...

'This is the stuff from which the ideal is formed:
Its builder is thought, its base the heart's desire,
But nothing real answers to their call.
The ideal dwells not in heaven, nor on the earth,
A bright delirium of man's ardour of hope
Drunk with the wine of its own fantasy.
It is a brilliant shadow's dreamy trail.'
Serf of his own illusory self the human...

'This angel in thy body thou callst love,
Who shapes his wings from thy emotion's hues, '
'It is a passion of thy yearning cells,
It is flesh that calls to flesh to serve its lust; '
'It is thy mind that seeks an answering mind'
'It is thy life that asks a human prop'
'This beast thou dreamst immortal and a god.'
Strong enough Death pealing but Savitri more stronger...

'Earth only is there and not some heavenly source.
If heavens there are they are veiled in their own light,
If a Truth eternal somewhere reigns unknown,
It burns in a tremendous void of God;
For truth shines far from the falsehoods of the world; '
True to today's world-life..save us oh Savitri.....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 159 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

'Because thou knowst the wisdom that transcends Line 337 to
Respect the calm of great established things.'Line 382
'If free thou hadst kept thy mind from life's fierce stress,
Thou mightst have been like them omniscient, calm.
But the violent and passionate heart forbids.'
'Hasteners to action, violators of God
Are these great spirits who have too much love, '
Words of wisdom carry still a long debate...

'The wise are tranquil; silent the great hills
Rise ceaselessly towards their unreached sky,
Seated on their unchanging base, their heads
Dreamless in heaven's immutable domain.'
Wonderful example o' Death
'The wise think with the cycles, they hear the tread
Of far-off things; patient, unmoved they keep
Their dangerous wisdom in their depths restrained, '

'God hides his thought and, even, he seems to err.
Be still and tardy in the slow wise world.
Mighty art thou with the dread goddess filled,
To whom thou criedst at dawn in the dim woods.
Use not thy strength like the wild Titan souls!
Touch not the seated lines, the ancient laws,
Respect the calm of great established things.'
Who is wiser? Savitri or Death...

'What is the calm thou vauntst, O Law, O Death?
Is it not the dull-visioned tread inert
Of monstrous energies chained in a stark round
Soulless and stone-eyed with mechanic dreams?
Vain the soul's hope if changeless Law is all: '
Savitri will never give up her hope....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 161 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

'There it is greatness to create the gods.
Is not the spirit immortal and absolved
Always, delivered from the grasp of Time?
Why came it down into the mortal's Space?
A charge he gave to his high spirit in man
And wrote a hidden decree on Nature's tops.'
An obligatory analysis and preaching
Needed words for the questers of the Absolute

'Freedom is this with ever seated soul,
Large in life's limits, strong in Matter's knots,
Building great stuff of action from the worlds
To make fine wisdom from coarse, scattered strands
And love and beauty out of war and night,
The wager wonderful, the game divine.'
'What liberty has the soul which feels not free'
'This is my answer to thy lures, O Death.'

'However mighty, whatever thy secret name Line 462 to
Leave then thy dead, O Savitri, and live.' Line 538
'Thy heart's ephemeral passion cannot break
The iron rampart of accomplished things
With which the great Gods fence their camp in Space.
Whoever thou art behind thy human mask,
Even if thou art the Mother of the worlds'
'The cosmic Law is greater than thy will.'

'Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time's sea.
A forerunner of a greater Truth to come,
A Light above which none but thou hast seen,
Thou claimst the first fruits of Truth's victory

My consciousness this moment,
O'Guru, I'm in awe in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira RenganathanReport problemRelated quotes
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Aurobindo 90 Savitri Book 6

An appreciation on Savitri-
Book Six: The Book of Fate
Canto One: The Word of Fate
Words within inverted commas are Aurobindo's

'Then cried the sage piercing the mother's heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.'
''The truth thou hast claimed; I give to thee the truth.'Line 531 to
'This day returning Satyavan must die.'Line 588
Fate of Satyavan revealed...
But the queen cried: 'Vain then can be heaven's grace! Line 590 to
A choice less rare may call a happier fate.'Line 608

'But Savitri answered from her violent heart, -
'Once my heart chose and chooses not again...
....I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.
Fate's law may change, but not my spirit's will.'
How determined the words here like Savitri
How determined was Savitri that we still wonder at...

'But in the queen's mind listening her words
Rang like the voice of a self-chosen Doom
Denying every issue of escape.'
'O child, in the magnificence of thy soul..Line 638 to
It greatens slowly into timeless peace.'Line 717
A mother's exemplary advice in Thou colourful words
A mother's caring plea in Thou poetic deliverance...
'But Savitri replied with steadfast eyes: '

'My will is part of the eternal Will, Line 719 to
I have seen the Eternal in a human face.'Line 755
What else could a true love ever be than immortal
And not 'Only to live and love awhile and die.'
'Then none could answer to her words. Silent
They sat and looked into the eyes of Fate.'.........

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

End of Canto One

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Aurobindo 142 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Two: The Gospel of Death and Vanity of the Ideal
Words within inverted commas are Aurobindo's

Well designed words on defining love
Well worded verses on Savitri's stern love
'If there is a yet happier greater god,
Let him first wear the face of Satyavan
And let his soul be one with him I love;
So let him seek me that I may desire.'
Factual practicality of this Bharat
The husband is the God of his woman...

'For only one heart beats within my breast
And one god sits there throned. Advance, O Death,
Beyond the phantom beauty of this world;
For of its citizens I am not one.
I cherish God the Fire, not God the Dream.'
But Death once more inflicted on her heart
'A bright hallucination are thy thoughts.Line 283 to
There into the hush from which thou cam'st retire.'Line 471

'Thou sendest eagle-poised to meet the sun'
'All thy high dreams were made by Matter's mind
To solace its dull work in Matter's jail,
Its only house where it alone seems true.'
'If Matter fails, all crumbling cracks and falls.
All upon Matter stands as on a rock.'
'All by Death's mercy breathe and live awhile, '
'Accept the brief light that falls upon thy days; '

Oh, what an accuracy of words conceptual
Perfect verses hued with heaven's brush
Dominating, demanding..Death or Savitri?
Savitri ofcourse..quoted again here her words
'For only one heart beats within my breast
And one god sits there throned'.. that's for women....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira RenganathanReport problemRelated quotes
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Aurobindo 157 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

Well, Savitri was not ordinary but godly o'Death
Extraordinary inner powers dominated her heart..
'Once more wilt thou call Light to blind Truth's eyes, Line 235 to
'My spirit's liberty I ask for all.'Line 308
'Offer, O King, thy boons to tired spirits'
'Surely thy boons are great since thou art He! '
'But how shall I seek rest in endless peace
Who house the mighty Mother's violent force, '

'The soul is a figure of the Unmanifest,
The mind labours to think the Unthinkable,
The life to call the Immortal into birth,
The body to enshrine the Illimitable.
The world is not cut off from Truth and God.'
'In vain thou hast dug the dark unbridgeable gulf,
In vain thou hast built the blind and doorless wall: '
All she speaks, authentic is all....

'My mind is a torch lit from the eternal sun,
My life a breath drawn by the immortal Guest,
My mortal body is the Eternal's house.
Already the torch becomes the undying ray,
Already the life is the Immortal's force, '
'How sayst thou Truth can never light the human mind
And Bliss can never invade the mortal's heart
Or God descend into the world he made? '

'If in the meaningless Void creation rose,
If from a bodiless Force Matter was born, '
'If sense could wake in tissue, nerve and cell
And Thought seize the grey matter of the brain,
And soul peep from its secrecy through the flesh,
How shall the nameless Light not leap on men, '....

My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 150 Savitri Book 10

Stubborn Death was mindless to mind Savitri's plea
''O priestess in Imagination's house,
Persuade first Nature's fixed immutable laws
And make the impossible thy daily work.
How canst thou force to wed two eternal foes? '
'How shall thy will make one the true and false?
Where Matter is all, there Spirit is a dream: '
'The Real with the unreal cannot mate.'

'He who would turn to God, must leave the world;
He who would live in the Spirit, must give up life;
He who has met the Self, renounces self.'
'Two only are the doors of man's escape,
Death of his body Matter's gate to peace,
Death of his soul his last felicity.
In me all take refuge, for I, Death, am God.'
Our questions in Thou mind are answered Guru..

'But Savitri replied to mighty Death:
'My heart is wiser than the Reason's thoughts,
My heart is stronger than thy bonds, O Death.'
Stubborn was Savitri even extra-bold
'It sees and feels the one Heart beat in all,
It feels the high Transcendent's sunlike hands,
It sees the cosmic Spirit at its work;
In the dim Night it lies alone with God.'

'My heart's strength can carry the grief of the universe
And never falter from its luminous track,
Its white tremendous orbit through God's peace.
It can drink up the sea of All-Delight
And never lose the white spiritual touch,
'The calm that broods in the deep Infinite.'.....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune


(An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's)

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Aurobindo 156 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

'Each thought is a gold coin with bright alloy
And error and truth are its obverse and reverse:
This is the imperial mintage of the brain
And of this kind is all its currency.
Think not to plant on earth the living Truth
Or make of Matter's world the home of God; '
These words touch my heart at its immense depth
An appraisal of every human thought in true sense

'Truth comes not there but only the thought of Truth,
God is not there but only the name of God.'
'All things he sees with calm indifferent gaze, '
'How shall the mighty Mother her calm delight
Keep fragrant in this narrow fragile vase,
Or lodge her sweet unbroken ecstasy
In hearts which earthly sorrow can assail
And bodies careless Death can slay at will? '

Hmm..answer o'Savitri, only you can..
'If heavens there are whose gates are shut to grief, '
'If thou art Spirit and Nature is thy robe,
Cast off thy garb and be thy naked self
Immutable in its undying truth,
Alone for ever in the mute Alone.'
Strong blow of terms but all true
Verses to ponder over again and again

'Turn then to God, for him leave all behind;
Forgetting love, forgetting Satyavan,
Annul thyself in his immobile peace.
O soul, drown in his still beatitude.
For thou must die to thyself to reach God's height:
I, Death, am the gate of immortality.'.....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira RenganathanReport problemRelated quotes
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Aurobindo 108 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Four: The Triple Soul-Forces
Words within inverted commas are Aurobindo's

'Man only sees the cosmic surfaces.
Then wondering what may lie hid from the sense
A little way he delves to depths below:
But soon he stops, he cannot reach life's core
Or commune with the throbbing heart of things.'
'He has the blind man's subtle unerring touch
Or the slow traveller's sight of distant scenes; '
'The soul's revealing contacts are not his.'

'But only reason and sense he feels as sure,
They only are his trusted witnesses.'
'His knowledge scans bright pebbles on the shore
Of the huge ocean of his ignorance.'
'Yet grandiose were the accents of that cry,
A cosmic pathos trembled in its tone.'
'I am the mind of God's great ignorant world Line 536 to
This wizard gods may dream, not thinking men.'Line 624..

His all capability of exploring and discovering
Man's self defining in Thou superb words..
'Only what end he serves I know not yet
Or if there is aim at all or any end
Or push of rich creative purposeful joy
In the wide works of the terrestrial power.'
His incapability of knowing the ends
Inbetween where he is..Thou words, Thee exemplify

'And Savitri heard the voice, the warped answer heard'
'Thou art a portion of my self put forth
To raise the spirit to its forgotten heights
And wake the soul by touches of the heavens.'
'One day I will return, His hand in mine, '
'There shall be light and peace in all the worlds.'

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

End of Canto Four

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Aurobindo 99 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Three: The Entry into the Inner Countries
Words within inverted commas are Aurobindo's

So a method of expedition spiritually medicated
Thus commencing here for us to follow..
'At first out of the busy hum of mind
As if from a loud thronged market into a cave
By an inward moment's magic she had come.
A stark hushed emptiness became her self:
'Her mind unvisited by the voice of thought
Stared at a void deep's dumb infinity.'

'Her heights receded, her depths behind her closed;
All fled away from her and left her blank.
But when she came back to her self of thought,
Once more she was a human thing on earth, '
'Amazed like one unknowing she sought her way'
'Then a Voice spoke that dwelt on secret heights: '
'For man thou seekst, not for thyself alone...
..Man, human, follows in God's human steps...

Accepting his darkness thou must bring to him light,
Accepting his sorrow thou must bring to him bliss.
In Matter's body find thy heaven-born soul.'
'Then Savitri surged out of her body's wall
And stood a little span outside herself
And looked into her subtle being's depths
And in its heart as in a lotus-bud
Divined her secret and mysterious soul.'

'At the dim portal of the inner life
That bars out from our depths the body's mind
And all that lives but by the body's breath,
She knocked and pressed against the ebony gate.
The living portal groaned with sullen hinge: '
Salvage o'Savitri down on Earh the mundane.....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira RenganathanReport problemRelated quotes
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Aurobindo 149 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's

'Even so men cheat the Truth with splendid thoughts.
Thus wilt thou hire the glorious charlatan, Mind,
To weave from his Ideal's gossamer air
A fine raiment for thy body's nude desires
And thy heart's clutching greedy passion clothe?
Daub not the web of life with magic hues: '
A charlatan even in Savitri's era? unbelievable
O'Death, had in mind this our kind even then?

'Thy words are large murmurs in a mystic dream.
For how in the soiled heart of man could dwell
The immaculate grandeur of thy dream-built God, '
'O human face, put off mind-painted masks: '
'Accept thy futile birth, thy narrow life.
For truth is bare like stone and hard like death;
Bare in the bareness, hard with truth's hardness live.'
'But Savitri replied to the dire God: '

'Yes, my humanity is a mask of God:
He dwells in me, the mover of my acts,
Turning the great wheel of his cosmic work.'
'I am the thinking instrument of his power,
I incarnate Wisdom in an earthly breast,
I am his conquering and unslayable will.
The formless Spirit drew in me its shape;
In me are the Nameless and the secret Name.'

Seemingly strenuous and challenging continual
The debate of Love and Death along the dark
Yet a pleasant stress for the presaged victory
Their war of words battled fiery in spirited field
For Savitri to light her soul in Satyavan
'Death from the incredulous Darkness sent its cry: '..

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 60 Savitri Book 3

An appreciation on Savitri-
Book 3-The Book of the Divine Mother
Canto Two: The Adoration of the Divine Mother
Words within inverted commas are Aurobindo's

'The Formless and the Formed were joined in her: '
'At the head she stands of birth and toil and fate,
In their slow round the cycles turn to her call; '
'She is the golden bridge, the wonderful fire.
The luminous heart of the Unknown is she,
A power of silence in the depths of God; '
'She is the Force' fierce and tranquil in every make
And 'The magnet of our difficult ascent, '..

'All Nature dumbly calls to her alone
To heal with her feet the aching throb of life
And break the seals on the dim soul of man
And kindle her fire in the closed heart of things.'
A sparkiling seed sown to first yell ma...in nature
'All here shall be one day her sweetness' home,
All contraries prepare her harmony; '
May that dream of hope come true....

'This known as in a thunder-flash of God,
The rapture of things eternal filled his limbs; '
'But now his being was too wide for self; '
'Her light, her bliss he asked for earth and men.'
'But vain are human power and human love'
A vast surrender was his only strength.'...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

End of Canto Two

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Aurobindo 155 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

'He imparts to the Immobile his own will,
Attributes to the Eternal wrath and love
And to the Ineffable lends a thousand names.
Hope not to call God down into his life.
How shalt thou bring the Everlasting here?
There is no house for him in hurrying Time.
Vainly thou seekst in Matter's world an aim;
No aim is there, only a will to be.'

'nothing ever have solved since earth began,
And sciences omnipotent in vain
By which men learn of what the suns are made,
Transform all forms to serve their outward needs,
Ride through the sky and sail beneath the sea,
But learn not what they are or why they came; '
'Why is it all, the labour and the din, Line 154 to
'Or nothing is there but only a Mind that dreams: 'Line 165

'The world is a myth that happened to come true,
A legend told to itself by conscious Mind,
Imaged and played on a feigned Matter's ground
On which it stands in an unsubstantial Vast.
Mind is the author, spectator, actor, stage:
Mind only is and what it thinks is seen.
If Mind is all, renounce the hope of bliss;
If Mind is all, renounce the hope of Truth.'

'Mind is a tissue woven of light and shade
Where right and wrong have sewn their mingled parts;
Or Mind is Nature's marriage of convenance
Between truth and falsehood, between joy and pain:
This struggling pair no court can separate.'
Awe-struck dumb my mind in silent wonderment....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 84 Savitri Book 5

An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's

'Thus Satyavan spoke first to Savitri: Line 17
'O thou who com'st to me out of Time's silences,
Yet thy voice has wakened my heart to an unknown bliss,
Immortal or mortal only in thy frame,
For more than earth speaks to me from thy soul
And more than earth surrounds me in thy gaze, '
'out of Time's silences'..What an apt expression
Over a mysterious play of the heavens

....Burning in thousand-pillared homes of light.'Line56
Of Earth and fire and wind and woods and pools
Nymphs and apsaras, his mystic meeting Satyavan speaks...
'So now my mind could dream and my heart fear
That from some wonder-couch beyond our air
Risen in a wide morning of the gods
Thou drov'st thy horses from the Thunderer's worlds.'
A well read defining by Satyavan indeed...

'Although to heaven thy beauty seems allied, ..Line 61 to
'To make a resting chamber fit for thee.'..Line97
Her fate is strengthened by Satyavan's request
'Musing she answered, 'I am Savitri, 'Line 100 to
'And the blind murmur of primaeval calms? ' Line 111
Very sweet Savitri enquires with further conversation
'And Satyavan replied to Savitri: 'Line 112 to
'It shall escape from Death and Ignorance.'Line 221

An ongoing play in my vision along my reading
Making my heart, mind and soul speechless
Yet my mouth utters heartfelt mind-blowing, soul-srirring
Music to the musical ears, visual to the visioning eyes
A gastronomy of words to the taste of literature
A wakefulness to the Matter awake.................

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 137 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto One: The Dream Twilight of the Ideal
Words within inverted commas are Aurobindo's

'All still was darkness dread and desolate; '
'It was as if she must pay now her debt,
Her vain presumption to exist and think,
To some brilliant Maya that conceived her soul.'
'In that tremendous darkness heavy and bare
She atoned for all since the first act whence sprang
The error of the consciousness of Time,
The rending of the Inconscient's seal of sleep, '

'Accursed in what had been her godhead source,
Condemned to live for ever empty of bliss,
Her immortality her chastisement,
Her spirit, guilty of being, wandered doomed,
Moving for ever through eternal Night.
But Maya is a veil of the Absolute; '
'The inconscient world is the spirit's self-made room,
Eternal Night shadow of eternal Day.'....

What definition else could be more appropriate
Than Thou words to beautify Inconscience..?
'Night is not our beginning nor our end;
We came to her from a supernal Light,
By Light we live and to the Light we go.
Here in this seat of Darkness mute and lone,
In the heart of everlasting Nothingness
Light conquered now even by that feeble beam: '

'A golden fire came in and burned Night's heart; '
'The Inconscient conscious grew, Night felt and thought.'
'Passed was the heaviness of the eyeless dark
And all the sorrow of the night was dead: '
'Surprised by a blind joy with groping hands'
'She slipped; there far-off raptures drew more close'...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 96 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Two: The Parable of the Search for the Soul
Words within inverted commas are Aurobindo's

'Then Savitri's heart fell mute, it spoke no word.'
'But holding back her troubled rebel heart,
Abrupt, erect and strong, calm like a hill, '
'A Power within her answered the still Voice: '
''I am thy portion here charged with thy work,
As thou myself seated for ever above,
Speak to my depths, O great and deathless Voice,
Command, for I am here to do thy will.'

The Voice replied: 'Remember why thou cam'st:
Find out thy soul, recover thy hid self,
In silence seek God's meaning in thy depths,
Then mortal nature change to the divine.
Open God's door, enter into his trance.
Cast Thought from thee, that nimble ape of Light: '
Here is the lesson starting I find for everyone
To open God's door seeking the soul first....

'In his tremendous hush stilling thy brain
His vast Truth wake within and know and see.
Cast from thee sense that veils thy spirit's sight:
In the enormous emptiness of thy mind
Thou shalt see the Eternal's body in the world,
Know him in every voice heard by thy soul,
In the world's contacts meet his single touch;
All things shall fold thee into his embrace.'

'Conquer thy heart's throbs, let thy heart beat in God:
Thy nature shall be the engine of his works,
Thy voice shall house the mightiness of his Word:
Then shalt thou harbour my force and conquer Death.'
O'mind and heart mine, read and think and oblige
Countless times the above until you conquer....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Aurobindo 164 Savitri Book 10

An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's

'Who then art thou hiding in human guise?
Thy voice carries the sound of infinity,
Knowledge is with thee, Truth speaks through thy words;
The light of things beyond shines in thy eyes.
'Hast thou God's force to build heaven's values here?
For truth and knowledge are an idle gleam
If Knowledge brings not power to change the world,
If Might comes not to give to Truth her right.'

'O human claimant to immortality,
Reveal thy power, lay bare thy spirit's force,
Then will I give back to thee Satyavan.
Or if the Mighty Mother is with thee,
Show me her face that I may worship her;
'Then can thy dead return to thee and live.'
The prostrate earth perhaps shall lift her gaze
And feel near her the secret body of God'

So Death had none but to surrender it seems..
'Almost it seemed as if in his symbol shape
The world's darkness had consented to Heaven-light'
'A mighty transformation came on her.
A halo of the indwelling Deity,
The Immortal's lustre that had lit her face
And tented its radiance in her body's house,
Overflowing made the air a luminous sea.'

'In a flaming moment of apocalypse
The Incarnation thrust aside its veil.
A little figure in infinity
Yet stood and seemed the Eternal's very house,
As if the world's centre was her very soul
And all wide space was but its outer robe.'.....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira RenganathanReport problemRelated quotes
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Aurobindo 177 Savitri Book 11

'I have felt a secret spirit stir in things
Carrying the body of the growing God:
It looks through veiling forms at veilless truth;
It pushes back the curtain of the gods;
It climbs towards its own eternity.'
'But the god answered to the woman's heart:
'O living power of the incarnate Word, Line 802 to
Choose destiny's curve and stamp thy will on Time.'Line858

'In the impetuous drive of thy heart of flame,
In thy passion to deliver man and earth,
Indignant at the impediments of Time
And the slow evolution's sluggard steps,
Lead not the spirit in an ignorant world
To dare too soon the adventure of the Light,
Pushing the bound and slumbering god in man
Awakened mid the ineffable silences'

'But if thou wilt not wait for Time and God,
Do then thy work and force thy will on Fate.'
Savitri was patient enough to pass in her venture
'As I have taken from thee my load of night
And taken from thee my twilight's doubts and dreams,
So now I take my light of utter Day.'
'These are my symbol kingdoms but not here'
Savitri has to up further for her goal...

'Can the great choice be made that fixes fate
Or uttered the sanction of the Voice supreme.
Arise upon a ladder of greater worlds
To the infinity where no world can be.'
Can there be any His touch without world?
Hurry up high o'Savitri if you say yes....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune


(An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's)

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Aurobindo 85 Savitri Book 5

An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's

'And Savitri, musing still, replied to him:
'Speak more to me, speak more, O Satyavan,
Speak of thyself and all thou art within;
I would know thee as if we had ever lived
Together in the chamber of our souls.
Speak till a light shall come into my heart
And my moved mortal mind shall understand
What all the deathless being in me feels.'


It knows that thou art he my spirit has sought
Amidst earth's thronging visages and forms
Across the golden spaces of my life.'
He answered in elaborate surrender....
'And Satyavan like a replying harp' Line 233 to
'And every bird remember in its cry.'Line 322
To me these verses actually symbolize a plea
A plea of the individual soul to the universal soul...

''O Satyavan, I have heard thee and I know;
I know that thou and only thou art he.'
'A sacrament of joy in treasuring palms
She brought, flower-symbol of her offered life,
Then with raised hands that trembled a little now
At the very closeness that her soul desired,
This bond of sweetness, their bright union's sign,
She laid on the bosom coveted by her love.'

'He led and showed to her her future world,
Love's refuge and corner of happy solitude.'
'Once more she mounted on the carven car'
'She sped swift-reined, swift-hearted but still saw'
'Pace towards a tranquil clearing Satyavan.'
'This now remained with her, her heart's constant scene.'...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

End of Canto Three
End of Book Five

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