Aurobindo 142 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Two: The Gospel of Death and Vanity of the Ideal
Words within inverted commas are Aurobindo's
Well designed words on defining love
Well worded verses on Savitri's stern love
'If there is a yet happier greater god,
Let him first wear the face of Satyavan
And let his soul be one with him I love;
So let him seek me that I may desire.'
Factual practicality of this Bharat
The husband is the God of his woman...
'For only one heart beats within my breast
And one god sits there throned. Advance, O Death,
Beyond the phantom beauty of this world;
For of its citizens I am not one.
I cherish God the Fire, not God the Dream.'
But Death once more inflicted on her heart
'A bright hallucination are thy thoughts.Line 283 to
There into the hush from which thou cam'st retire.'Line 471
'Thou sendest eagle-poised to meet the sun'
'All thy high dreams were made by Matter's mind
To solace its dull work in Matter's jail,
Its only house where it alone seems true.'
'If Matter fails, all crumbling cracks and falls.
All upon Matter stands as on a rock.'
'All by Death's mercy breathe and live awhile, '
'Accept the brief light that falls upon thy days; '
Oh, what an accuracy of words conceptual
Perfect verses hued with heaven's brush
Dominating, demanding..Death or Savitri?
Savitri ofcourse..quoted again here her words
'For only one heart beats within my breast
And one god sits there throned'.. that's for women....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 90 Savitri Book 6
An appreciation on Savitri-
Book Six: The Book of Fate
Canto One: The Word of Fate
Words within inverted commas are Aurobindo's
'Then cried the sage piercing the mother's heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.'
''The truth thou hast claimed; I give to thee the truth.'Line 531 to
'This day returning Satyavan must die.'Line 588
Fate of Satyavan revealed...
But the queen cried: 'Vain then can be heaven's grace! Line 590 to
A choice less rare may call a happier fate.'Line 608
'But Savitri answered from her violent heart, -
'Once my heart chose and chooses not again...
....I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.
Fate's law may change, but not my spirit's will.'
How determined the words here like Savitri
How determined was Savitri that we still wonder at...
'But in the queen's mind listening her words
Rang like the voice of a self-chosen Doom
Denying every issue of escape.'
'O child, in the magnificence of thy soul..Line 638 to
It greatens slowly into timeless peace.'Line 717
A mother's exemplary advice in Thou colourful words
A mother's caring plea in Thou poetic deliverance...
'But Savitri replied with steadfast eyes: '
'My will is part of the eternal Will, Line 719 to
I have seen the Eternal in a human face.'Line 755
What else could a true love ever be than immortal
And not 'Only to live and love awhile and die.'
'Then none could answer to her words. Silent
They sat and looked into the eyes of Fate.'.........
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto One
poem by Indira Renganathan
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Aurobindo 150 Savitri Book 10
Stubborn Death was mindless to mind Savitri's plea
''O priestess in Imagination's house,
Persuade first Nature's fixed immutable laws
And make the impossible thy daily work.
How canst thou force to wed two eternal foes? '
'How shall thy will make one the true and false?
Where Matter is all, there Spirit is a dream: '
'The Real with the unreal cannot mate.'
'He who would turn to God, must leave the world;
He who would live in the Spirit, must give up life;
He who has met the Self, renounces self.'
'Two only are the doors of man's escape,
Death of his body Matter's gate to peace,
Death of his soul his last felicity.
In me all take refuge, for I, Death, am God.'
Our questions in Thou mind are answered Guru..
'But Savitri replied to mighty Death:
'My heart is wiser than the Reason's thoughts,
My heart is stronger than thy bonds, O Death.'
Stubborn was Savitri even extra-bold
'It sees and feels the one Heart beat in all,
It feels the high Transcendent's sunlike hands,
It sees the cosmic Spirit at its work;
In the dim Night it lies alone with God.'
'My heart's strength can carry the grief of the universe
And never falter from its luminous track,
Its white tremendous orbit through God's peace.
It can drink up the sea of All-Delight
And never lose the white spiritual touch,
'The calm that broods in the deep Infinite.'.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
(An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's)
poem by Indira Renganathan
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Aurobindo 84 Savitri Book 5
An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's
'Thus Satyavan spoke first to Savitri: Line 17
'O thou who com'st to me out of Time's silences,
Yet thy voice has wakened my heart to an unknown bliss,
Immortal or mortal only in thy frame,
For more than earth speaks to me from thy soul
And more than earth surrounds me in thy gaze, '
'out of Time's silences'..What an apt expression
Over a mysterious play of the heavens
....Burning in thousand-pillared homes of light.'Line56
Of Earth and fire and wind and woods and pools
Nymphs and apsaras, his mystic meeting Satyavan speaks...
'So now my mind could dream and my heart fear
That from some wonder-couch beyond our air
Risen in a wide morning of the gods
Thou drov'st thy horses from the Thunderer's worlds.'
A well read defining by Satyavan indeed...
'Although to heaven thy beauty seems allied, ..Line 61 to
'To make a resting chamber fit for thee.'..Line97
Her fate is strengthened by Satyavan's request
'Musing she answered, 'I am Savitri, 'Line 100 to
'And the blind murmur of primaeval calms? ' Line 111
Very sweet Savitri enquires with further conversation
'And Satyavan replied to Savitri: 'Line 112 to
'It shall escape from Death and Ignorance.'Line 221
An ongoing play in my vision along my reading
Making my heart, mind and soul speechless
Yet my mouth utters heartfelt mind-blowing, soul-srirring
Music to the musical ears, visual to the visioning eyes
A gastronomy of words to the taste of literature
A wakefulness to the Matter awake.................
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 141 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Two: The Gospel of Death and Vanity of the Ideal
Words within inverted commas are Aurobindo's
'Thus is the ideal falsified in man's world;
Trivial or sombre, disillusion comes,
Life's harsh reality stares at the soul:
Heaven's hour adjourned flees into bodiless Time.
Death saves thee from this and saves Satyavan:
He now is safe, delivered from himself;
He travels to silence and felicity.
Call him not back to the treacheries of earth'
But Savitri replied to the dark Power:
'A dangerous music now thou findst, O Death, Line 201 to
I cherish God the Fire, not God the Dream.'Line 280
'But I forbid thy voice to slay my soul.
My love is not a hunger of the heart,
My love is not a craving of the flesh;
It came to me from God, to God returns.'
An honest reply true to Savitri's godly love
'A breath is felt from the eternal spheres.
Allowed by Heaven and wonderful to man
A sweet fire-rhythm of passion chants to love.
There is a hope in its wild infinite cry; '
It rings with callings from forgotten heights,
And when its strains are hushed to high-winged souls
In their empyrean, its burning breath
Survives beyond, the rapturous core of suns'...
'One who came love and lover and beloved
Eternal, built himself a wondrous field
And wove the measures of a marvellous dance.'
'He named himself for me, grew Satyavan.'
'For we were man and woman from the first,
The twin souls born from one undying fire.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 148 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
Arduous her efforts along the dark road was heroic
Her venturous word-war against Death was valorous
'O Death, not for my heart's sweet poignancy
Nor for my happy body's bliss alone
I have claimed from thee the living Satyavan,
But for his work and mine, our sacred charge.
Our lives are God's messengers beneath the stars; '
What a clever talk from Savitri to Death..
'To dwell under death's shadow they have come
Tempting God's light to earth for the ignorant race,
His love to fill the hollow in men's hearts,
His bliss to heal the unhappiness of the world.
For I, the woman, am the force of God,
He the Eternal's delegate soul in man.
My will is greater than thy law, O Death;
My love is stronger than the bonds of Fate: '
'Our love is the heavenly seal of the Supreme.
I guard that seal against thy rending hands.
Love must not cease to live upon the earth;
For Love is the bright link twixt earth and heaven,
Love is the far Transcendent's angel here;
Love is man's lien on the Absolute.'
Her determination was heaven-high
So were her words godly nectarous
'But to the woman Death the god replied,
With the ironic laughter of his voice
Discouraging the labour of the stars: '
Death is Inconscience and Inconscience is dark
Dark is Death and his shadowy job and to Savitri
His soundless voice even was dark.....
My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 152 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'Death bowed his sovereign head in cold assent:
'I give to thee, saved from death and poignant fate
Whatever once the living Satyavan
Desired in his heart for Savitri.
Bright noons I give thee and unwounded dawns,
Daughters of thy own shape in heart and mind,
Fair hero sons and sweetness undisturbed
Of union with thy husband dear and true.'
A ransom-whim to provoke her to return to earth
Wonderful cunning words by Death..
'The opposite sweetness in thy days shall meet
Of tender service to thy life's desired'
'Two poles of bliss made one, O Savitri.
Return, O child, to thy forsaken earth.'
'But Savitri replied, 'Thy gifts resist.
Earth cannot flower if lonely I return.'
'What knowst thou of earth's rich and changing life
Who thinkst that one man dead all joy must cease? '
O'Death fair your words to Savitri? much unfair
'Hope not to be unhappy till the end:
For grief dies soon in the tired human heart;
Soon other guests the empty chambers fill.
A transient painting on a holiday's floor
Traced for a moment's beauty love was made.'
'Give me back Satyavan, my only lord.
Thy thoughts are vacant to my soul that feels
The deep eternal truth in transient things.'
'Death answered her, 'Return and try thy soul!
Soon shalt thou find appeased that other men
On lavish earth have beauty, strength and truth, '...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 149 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'Even so men cheat the Truth with splendid thoughts.
Thus wilt thou hire the glorious charlatan, Mind,
To weave from his Ideal's gossamer air
A fine raiment for thy body's nude desires
And thy heart's clutching greedy passion clothe?
Daub not the web of life with magic hues: '
A charlatan even in Savitri's era? unbelievable
O'Death, had in mind this our kind even then?
'Thy words are large murmurs in a mystic dream.
For how in the soiled heart of man could dwell
The immaculate grandeur of thy dream-built God, '
'O human face, put off mind-painted masks: '
'Accept thy futile birth, thy narrow life.
For truth is bare like stone and hard like death;
Bare in the bareness, hard with truth's hardness live.'
'But Savitri replied to the dire God: '
'Yes, my humanity is a mask of God:
He dwells in me, the mover of my acts,
Turning the great wheel of his cosmic work.'
'I am the thinking instrument of his power,
I incarnate Wisdom in an earthly breast,
I am his conquering and unslayable will.
The formless Spirit drew in me its shape;
In me are the Nameless and the secret Name.'
Seemingly strenuous and challenging continual
The debate of Love and Death along the dark
Yet a pleasant stress for the presaged victory
Their war of words battled fiery in spirited field
For Savitri to light her soul in Satyavan
'Death from the incredulous Darkness sent its cry: '..
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 85 Savitri Book 5
An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's
'And Savitri, musing still, replied to him:
'Speak more to me, speak more, O Satyavan,
Speak of thyself and all thou art within;
I would know thee as if we had ever lived
Together in the chamber of our souls.
Speak till a light shall come into my heart
And my moved mortal mind shall understand
What all the deathless being in me feels.'
It knows that thou art he my spirit has sought
Amidst earth's thronging visages and forms
Across the golden spaces of my life.'
He answered in elaborate surrender....
'And Satyavan like a replying harp' Line 233 to
'And every bird remember in its cry.'Line 322
To me these verses actually symbolize a plea
A plea of the individual soul to the universal soul...
''O Satyavan, I have heard thee and I know;
I know that thou and only thou art he.'
'A sacrament of joy in treasuring palms
She brought, flower-symbol of her offered life,
Then with raised hands that trembled a little now
At the very closeness that her soul desired,
This bond of sweetness, their bright union's sign,
She laid on the bosom coveted by her love.'
'He led and showed to her her future world,
Love's refuge and corner of happy solitude.'
'Once more she mounted on the carven car'
'She sped swift-reined, swift-hearted but still saw'
'Pace towards a tranquil clearing Satyavan.'
'This now remained with her, her heart's constant scene.'...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto Three
End of Book Five
poem by Indira Renganathan
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Aurobindo 135 Savitri Book 9
An appreciation on Savitri-
Book Nine: The Book of Eternal Night
Canto Two: The Journey in Eternal Night
and the Voice of the Darkness
Words within inverted commas are Aurobindo's
A warning from his intense heart Death gave
'But Savitri answered the disdainful Shade: '
'World-spirit, I was thy equal spirit born.Line276 to
Wherever thou leadst his soul I shall pursue.'===296
'I tremble not before the immobile gaze'
'That look with the stone eyes of Law and Fate.
My soul can meet them with its living fire.'
'Wherever thou leadst his soul I shall pursue.'
Applaudable efforts Savitri's and her courage stupendous..
'But to her claim opposed, implacable, '
'As when the storm-haired Titan-striding sea
Throws on a swimmer its tremendous laugh
Remembering all the joy its waves have drowned,
So from the darkness of the sovereign night
Against the Woman's boundless heart arose
The almighty cry of universal Death.'
Need to write separately on thou descriptive style..
'Hast thou god-wings or feet that tread my stars, Line 310to
Depart in peace, if peace for man is just.'Line342
His obstructed job had all anger in his indignant cry..
'But Savitri answered meeting scorn with scorn, '
'Who is this God imagined by thy night, Line345 to
He shall remake thy universe, O Death.'Line 364
Wonderful answer Savitri's defining her God of Love
'What is thy hope? to what dost thou aspire? Line373 to
Then shalt thou rise into thy unmoved source.'Line438
Boasting of himself Death elucidates in extensive words
'I, Death, am He; there is no other God.
All from my depths are born, they live by death;
All to my depths return and are no more.'.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 162 Savitri Book 10
'But what is Truth and who can find her form'
'where is Truth and when was her footfall heard'
'is Truth aught but a high starry name'
'All things hang here between God's yes and no,
Two Powers real but to each other untrue,
Two consort stars in the mooned night of mind
That towards two opposite horizons gaze,
The white head and black tail of the mystic drake, '
'Too dangerously thy high proud truth must live
Entangled in Matter's mortal littleness.
'Objects are seemings and none knows their truth,
Ideas are guesses of an ignorant god.
Truth has no home in earth's irrational breast:
Yet without reason life is a tangle of dreams,
But reason is poised above a dim abyss
And stands at last upon a plank of doubt.'
All truth bound in Thy splendid explication Guru! !
'Eternal truth lives not with mortal men.
Or if she dwells within thy mortal heart,
Show me the body of the living Truth'
'Then will I give thee back thy Satyavan.
But here are only facts and steel-bound Law.
This truth I know that Satyavan is dead'
But that's a human feeling o'Death not a god's
'No power of earth cancel the thing once done,
No joy of the heart can last surviving death,
No bliss persuade the past to live again.
But Life alone can solace the mute Void
And fill with thought the emptiness of Time.
Leave then thy dead, O Savitri, and live.'....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
(An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's)
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 163 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
'The Woman answered to the mighty Shade,
And as she spoke, mortality disappeared;
Her Goddess self grew visible in her eyes,
Light came, a dream of heaven, into her face.'
A long preaching on God she discoursed
The omnipresent all and ever pervading
In this and that, here and there, all and nothing
Formed and formless that can be only felt...
'O Death, thou too art God and yet not He, Line 543 to
And earthly life become the life divine.' Line 805
Through my eyes into my heart these words when seat
Overwhelmed and spellbound my mind with no move next
You read and feel the God therein my dear friend...
'But who can show to thee Truth's glorious face?
Our human words can only shadow her.'
Ah, harken, how great she enunciates....
'To thought she is an unthinkable rapture of light,
To speech a marvel inexpressible.
O Death, if thou couldst touch the Truth supreme
Thou wouldst grow suddenly wise and cease to be.
If our souls could see and love and clasp God's Truth,
Its infinite radiance would seize our hearts,
Our being in God's image be remade
And earthly life become the life divine.'
'Then Death the last time answered Savitri:
'If Truth supreme transcends her shadow here
Severed by Knowledge and the climbing vasts,
What bridge can cross the gulf that she has left
Between her and the dream-world she has made? '
'O soul who flutterest to escape my net? '...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 156 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
'Each thought is a gold coin with bright alloy
And error and truth are its obverse and reverse:
This is the imperial mintage of the brain
And of this kind is all its currency.
Think not to plant on earth the living Truth
Or make of Matter's world the home of God; '
These words touch my heart at its immense depth
An appraisal of every human thought in true sense
'Truth comes not there but only the thought of Truth,
God is not there but only the name of God.'
'All things he sees with calm indifferent gaze, '
'How shall the mighty Mother her calm delight
Keep fragrant in this narrow fragile vase,
Or lodge her sweet unbroken ecstasy
In hearts which earthly sorrow can assail
And bodies careless Death can slay at will? '
Hmm..answer o'Savitri, only you can..
'If heavens there are whose gates are shut to grief, '
'If thou art Spirit and Nature is thy robe,
Cast off thy garb and be thy naked self
Immutable in its undying truth,
Alone for ever in the mute Alone.'
Strong blow of terms but all true
Verses to ponder over again and again
'Turn then to God, for him leave all behind;
Forgetting love, forgetting Satyavan,
Annul thyself in his immobile peace.
O soul, drown in his still beatitude.
For thou must die to thyself to reach God's height:
I, Death, am the gate of immortality.'.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 151 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'He said, 'Art thou indeed so strong, O heart,
O soul, so free? And canst thou gather then
Bright pleasure from my wayside flowering boughs,
Yet falter not from thy hard journey's goal,
Meet the world's dangerous touch and never fall?
Show me thy strength and freedom from my laws.'
Oh, a debate upping towards the abysmal steeple
Oh Death, Savitri but to surely prove and win
But Savitri answered, 'Surely I shall find
Among the green and whispering woods of Life
Close-bosomed pleasures, only mine since his,
Or mine for him, because our joys are one.
And if I linger, Time is ours and God's,
And if I fall, is not his hand near mine?
All is a single plan; each wayside act
Deepens the soul's response, brings nearer the goal.'
'Death the contemptuous Nihil answered her:
'So prove thy absolute force to the wise gods, '
'Then will I give thee all thy soul desires,
All the brief joys earth keeps for mortal hearts.
Only the one dearest wish that outweighs all,
Hard laws forbid and thy ironic fate.'
'My will once wrought remains unchanged through Time,
And Satyavan can never again be thine.'
'But Savitri replied to the vague Power:
'If the eyes of Darkness can look straight at Truth,
Look in my heart and, knowing what I am,
Give what thou wilt or what thou must, O Death.
Nothing I claim but Satyavan alone.'
Behold! how vehement her plea was..
My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 124 Savitri Book 8
An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's
* The Book of Death was taken from Canto Three of an early version of
Savitri which had only six cantos and an epilogue. It was slightly revised
at a late stage and a number of new lines were added, but it was never fully
worked into the final version of the poem. Its original designation,
``Canto Three'', has been retained as a reminder of this.-(As given in the book)
'By her still sleeping husband lain she gazed
Into her past as one about to die'
'The whole year in a swift and eddying race
Of memories swept through her and fled away
Into the irrecoverable past.'
Then silently she rose and, service done,
Bowed down to the great goddess simply carved
By Satyavan upon a forest stone.'
'What prayer she breathed her soul and Durga knew.
Perhaps she felt in the dim forest huge
The infinite Mother watching over her child,
Perhaps the shrouded Voice spoke some still word.'
Out of stress always cries the heart Ma
At last she came to the pale mother queen.
She spoke but with guarded lips and tranquil face
'All else she pressed back into her anguished heart'
'One year that I have lived with Satyavan Line 28 to
Release me now and let my heart have rest.' Line 43
'I have not gone into the silences
Of this great woodland that enringed my thoughts
With mystery, nor in its green miracles'
'Now has a strong desire seized all my heart
To go with Satyavan holding his hand
Into the life that he has loved'
O'my heart do not grieve, for Savitri is sure to win..
Such Thou words are bouffant with pathos o'Guru
She answered: 'Do as thy wise mind desires, '
'I hold thee for a strong goddess who has come
Pitying our barren days; so dost thou serve'
'Like the strong sun that serves earth from above.'...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 153 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
Oh Death, you sound satanic and not godly..
'For who, being mortal, can dwell glad alone?
Then Satyavan shall glide into the past,
A gentle memory pushed away from thee
By new love and thy children's tender hands,
Till thou shalt wonder if thou lov'dst at all.
Such is the life earth's travail has conceived,
A constant stream that never is the same.'
'But Savitri replied to mighty Death:
'O dark ironic critic of God's work,
'Mine is a heart that worshipped, though forsaken,
The image of the god its love adored; '
'Why dost thou vainly strive with me, O Death, '
'For now at last I know beyond all doubt,
The great stars burn with my unceasing fire'
'Earth saw my struggle, heaven my victory; '
'All shall be seized, transcended; there shall kiss
Casting their veils before the marriage fire
The eternal bridegroom and eternal bride.
The heavens accept our broken flights at last.
On our life's prow that breaks the waves of Time
No signal light of hope has gleamed in vain.'
'Thus with armed speech the great opponents strove.'
'Intent upon her silent will she walked'
'But now her spirit's flame of conscient force
Retiring from a sweetness without fruit
Called back her thoughts from speech to sit within
In a deep room in meditation's house.'
'Death walked in front of her and Satyavan,
In the dark front of Death, a failing star.'...
My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto Three
poem by Indira Renganathan
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Aurobindo 143 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'O dark-browed sophist of the universeLine 5 to
Love is man's lien on the Absolute.' Line 461
Who veilst the Real with its own Idea, '
'Thou hast used words to shutter out the Light
And called in Truth to vindicate a lie.'
'O Death, thou speakest truth but truth that slays,
I answer to thee with the Truth that saves.'
So was Savitri's determined reply
'O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn? '
A spiritual metamorphosis through a cosmic journey
'A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.'
'He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust; '
'Immortality assured itself by death;
The Eternal's face was seen through drifts of Time.'
'His knowledge he disguised as Ignorance,
His Good he sowed in Evil's monstrous bed, '
'Made error a door by which Truth could enter in,
His plant of bliss watered with Sorrow's tears.'..
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 161 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
'There it is greatness to create the gods.
Is not the spirit immortal and absolved
Always, delivered from the grasp of Time?
Why came it down into the mortal's Space?
A charge he gave to his high spirit in man
And wrote a hidden decree on Nature's tops.'
An obligatory analysis and preaching
Needed words for the questers of the Absolute
'Freedom is this with ever seated soul,
Large in life's limits, strong in Matter's knots,
Building great stuff of action from the worlds
To make fine wisdom from coarse, scattered strands
And love and beauty out of war and night,
The wager wonderful, the game divine.'
'What liberty has the soul which feels not free'
'This is my answer to thy lures, O Death.'
'However mighty, whatever thy secret name Line 462 to
Leave then thy dead, O Savitri, and live.' Line 538
'Thy heart's ephemeral passion cannot break
The iron rampart of accomplished things
With which the great Gods fence their camp in Space.
Whoever thou art behind thy human mask,
Even if thou art the Mother of the worlds'
'The cosmic Law is greater than thy will.'
'Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time's sea.
A forerunner of a greater Truth to come,
A Light above which none but thou hast seen,
Thou claimst the first fruits of Truth's victory
My consciousness this moment,
O'Guru, I'm in awe in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 140 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Two: The Gospel of Death and Vanity of the Ideal
Words within inverted commas are Aurobindo's
'Then pealed the calm inexorable voice: '
'Abolishing hope, cancelling life's golden truths,
Fatal its accents smote the trembling air.'
'Prisoner of Nature, many-visioned spirit, Line 7 to
And souls emerged into mortality.'Line 199
'The subtle marvellous mind of man has feigned,
This is the world from which thy yearnings came.'
True, Truth here is awedome awfulness...
'This is the stuff from which the ideal is formed:
Its builder is thought, its base the heart's desire,
But nothing real answers to their call.
The ideal dwells not in heaven, nor on the earth,
A bright delirium of man's ardour of hope
Drunk with the wine of its own fantasy.
It is a brilliant shadow's dreamy trail.'
Serf of his own illusory self the human...
'This angel in thy body thou callst love,
Who shapes his wings from thy emotion's hues, '
'It is a passion of thy yearning cells,
It is flesh that calls to flesh to serve its lust; '
'It is thy mind that seeks an answering mind'
'It is thy life that asks a human prop'
'This beast thou dreamst immortal and a god.'
Strong enough Death pealing but Savitri more stronger...
'Earth only is there and not some heavenly source.
If heavens there are they are veiled in their own light,
If a Truth eternal somewhere reigns unknown,
It burns in a tremendous void of God;
For truth shines far from the falsehoods of the world; '
True to today's world-life..save us oh Savitri.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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Aurobindo 125 Savitri Book 8
An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's
'Then the doomed husband and the woman who knew
Went with linked hands into that solemn world'
Beside her Satyavan walked full of joy
Because she moved with him through his green haunts:
He showed her all the forest's riches, flowers
Innumerable of every odour and hue'
'But little dwelt her mind upon their sense;
Of death, not life she thought or life's lone end.'
'Love in her bosom hurt with the jagged edges
Of anguish moaned at every step with pain
Crying, 'Now, now perhaps his voice will cease
For ever.'Even by some vague touch oppressed
Sometimes her eyes looked round as if their orbs
Might see the dim and dreadful god's approach.
'But Satyavan had paused. He meant to finish
His labour here that happy, linked, uncaring'
'She like a pantheress leaped upon his words
And carried them into her cavern heart.
But as he worked, his doom upon him came.
The violent and hungry hounds of pain
Travelled through his body biting as they passed
Silently, and all his suffering breath besieged
Strove to rend life's strong heart-cords and be free.
'She came to him in silent anguish and clasped, '
'And he cried to her, 'Savitri, a pang
Cleaves through my head and breast as if the axe
Were piercing it and not the living branch.'
'Awhile let me lay my head upon thy lap
And guard me with thy hands from evil fate:
Perhaps because thou touchest, death may pass.'...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
Vote! | Copy!
Aurobindo 159 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
'Because thou knowst the wisdom that transcends Line 337 to
Respect the calm of great established things.'Line 382
'If free thou hadst kept thy mind from life's fierce stress,
Thou mightst have been like them omniscient, calm.
But the violent and passionate heart forbids.'
'Hasteners to action, violators of God
Are these great spirits who have too much love, '
Words of wisdom carry still a long debate...
'The wise are tranquil; silent the great hills
Rise ceaselessly towards their unreached sky,
Seated on their unchanging base, their heads
Dreamless in heaven's immutable domain.'
Wonderful example o' Death
'The wise think with the cycles, they hear the tread
Of far-off things; patient, unmoved they keep
Their dangerous wisdom in their depths restrained, '
'God hides his thought and, even, he seems to err.
Be still and tardy in the slow wise world.
Mighty art thou with the dread goddess filled,
To whom thou criedst at dawn in the dim woods.
Use not thy strength like the wild Titan souls!
Touch not the seated lines, the ancient laws,
Respect the calm of great established things.'
Who is wiser? Savitri or Death...
'What is the calm thou vauntst, O Law, O Death?
Is it not the dull-visioned tread inert
Of monstrous energies chained in a stark round
Soulless and stone-eyed with mechanic dreams?
Vain the soul's hope if changeless Law is all: '
Savitri will never give up her hope....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
Submitted by Poetry Lover
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