Henry Wadsworth Longfellow

The Soul's Complaint Against The Body. (From The Anglo-Saxon)

Much it behoveth
Each one of mortals,
That he his soul's journey
In himself ponder,
How deep it may be.
When Death cometh,
The bonds he breaketh
By which were united
The soul and the body.

Long it is thenceforth
Ere the soul taketh
From God himself
Its woe or its weal;
As in the world erst,
Even in its earth-vessel,
It wrought before.

The soul shall come
Wailing with loud voice,
After a sennight,
The soul, to find
The body
That it erst dwelt in;--
Three hundred winters,
Unless ere that worketh
The Eternal Lord,
The Almighty God,
The end of the world.

Crieth then, so care-worn,
With cold utterance,
And speaketh grimly,
The ghost to the dust:
'Dry dust! thou dreary one!
How little didst thou labor for me!
In the foulness of earth
Thou all wearest away
Like to the loam!
Little didst thou think
How thy soul's journey
Would be thereafter,
When from the body
It should be led forth.'

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For Deliverance From A Fever

When sorrows had begirt me round,
And pains within and out,
When in my flesh no part was found,
Then didst Thou rid me out.
My burning flesh in sweat did boil,
My aching head did break,
From side to side for ease I toil,
So faint I could not speak.
Beclouded was my soul with fear
Of Thy displeasure sore,
Nor could I read my evidence
Which oft I read before.
"Hide not Thy face from me!" I cried,
"From burnings keep my soul.
Thou know'st my heart, and hast me tried;
I on Thy mercies roll."
"O heal my soul," Thou know'st I said,
"Though flesh consume to nought,
What though in dust it shall be laid,
To glory t' shall be brought."
Thou heard'st, Thy rod Thou didst remove
And spared my body frail
Thou show'st to me Thy tender love,
My heart no more might quail.
O, praises to my mighty God,
Praise to my Lord, I say,
Who hath redeemed my soul from pit,
Praises to Him for aye.

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For Deliverance from a feaver.

When Sorrowes had begyrt me rovnd,
And Paines within and out,
When in my flesh no part was sovnd,
Then didst thou rid me out.
My burning flesh in sweat did boyle,
My aking head did break;
From side to side for ease I toyle,
So faint I could not speak.
Beclouded was my Soul with fear
Of thy Displeasure sore,
Nor could I read my Evidence
Which oft I read before.
Hide not thy face from me, I cry'd,
From Burnings keep my soul;
Thov know'st my heart, and hast me try'd;
I on thy Mercyes Rowl.
O, heal my Soul, thov know'st I said,
Tho' flesh consume to novght;
What tho' in dust it shall bee lay'd,
To Glory't shall bee brovght.
Thou heardst, thy rod thou didst remove,
And spar'd my Body frail,
Thou shew'st to me thy tender Love,
My heart no more might quail.
O, Praises to my mighty God,
Praise to my Lord, I say,
Who hath redeem'd my Soul from pitt:
Praises to him for Aye!

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All Pervading Consciousness

And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.


And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!

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From one Soul of the Universe are all Souls derived... Of these Souls there are many changes, some into a more fortunate estate, and some quite contrary... Not all human souls but only the pious ones are divine. Once separated from the body, and after the struggle to acquire piety, which consists in knowing God and injuring none, such a soul becomes all intelligence. The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment and as vesture dost thou fold them up. Thou art from old, O Soul of Man yea, thou art from everlasting.

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Care for Thy Soul as Thing of Greatest Price

Care for thy soul as thing of greatest price,
Made to the end to taste of power divine,
Devoid of guilt, abhorring sin and vice,
Apt by God's grace to virtue to incline.
Care for it so as by thy retchless train
It be not brought to taste eternal pain.

Care for thy corse, but chiefly for soul's sake;
Cut off excess, sustaining food is best;
To vanquish pride but comely clothing take;
Seek after skill, deep ignorance detest.
Care so, I say, the flesh to feed and clothe
That thou harm not thy soul and body both.

Care for the world to do thy body right;
Rack not thy wit to win thy wicked ways;
Seek not to oppress the weak by wrongful might;
To pay thy due do banish all delays.
Care to dispend according to thy store,
And in like sort be mindful of the poor.

Care for thy soul, as for thy chiefest stay;
Care for thy body for thy soul's avail;
Care for the world for body's help alway;
Care yet but so as virtue may prevail.
Care in such sort that thou be sure of this:
Care keep thee not from heaven and heavenly bliss.

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In My Solitary Hours in My Dear Husband his Absence

O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.

Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.

And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.

Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.

O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.

My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.

Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.

O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.

O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.

So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.

So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.

But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.

Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.

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O Lord My God! - -Carl Boberg

O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

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Death is a divorce

Death is a divorce.
The soul and the body are separated.
The soul escapes; the body decays.
Who is the cause: the soul or the body?
‘It is the body’, accuses the soul,
‘As it went unfit.’ ‘It is the soul’
Reprimands the body, ‘which found me stale.’
Who is the male: the soul or the body?
‘Male is the body’ complains the soul,
‘In whose home I entered as a bride.’
‘Male is the soul’ retorts the body,
‘Who deserted me to seek the other.’

Death is the divorce,
Where both separate.
11.02.2005

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How Great Thou Art

O Lord my God
When I in awesome wonder
Consider all the worlds
They hands have made
I see the stars
I hear the rollin' thunder
Thy power throughout
The universe displayed.
Then sings my soul
My Savior God, to Thee,
How great Thou art
How great Thou art
Then sings my soul
My Savior God, to Thee
How great Thou art
How great Thou art!
When Christ shall come
With shouts of acclamation
And take me home
What joy shall fill my heart
Then I shall bow
In humble adoration
And there proclaim,
''My God, how great Thou art!''
Then sings my soul
My Savior God, to Thee,
How great Thou art
How great Thou art
Then sings my soul
My Savior God, to Thee
How great Thou art
How great Thou art!
How great Thou art
How great Thou art!...

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William Shakespeare

Sonnet 146: Poor soul, the centre of my sinful earth

Poor soul, the centre of my sinful earth,
My sinful earth these rebel powers array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body's end?
Then soul live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shall thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.

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Considerations - On Part Of The 88th Psalm. A College Exercise

Heavy, O Lord, on my thy judgements lie;
Accursed I am while God rejects my cry.
O'erwhelm'd in darkness and despair I groan,
And every place is hell, for God is gone.
O Lord, arise, and let thy beams control
Those horrid clouds that press my frighted soul:
Save the poor wanderer from eternal night,
Thou that art the God of light.

Downward I hasten to my destined place;
There none obtain thy aid, or sing thy praise,
Soon shall I lie in death's deep ocean drown'd:
Is mercy there, or sweet forgiveness found?
O save me yet whilst on the brink I stand;
Rebuke the storm, and waft my soul to land,
O let her rest beneath thy wing secure,
Thou that art the God of power.

Behold the prodigal! to thee I come,
To hail my father, and to seek my home.
Nor refuge could I find, nor friend abroad,
Straying in vice, and destitute of God.
O let thy terrors and my anguish end!
Be thou my refuge, and be thou my friend:
Receive the son thou didst so long reprove,
Thou that art the God of love.

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The Evening-Watch: A Dialogue

BODY

1 Farewell! I go to sleep; but when
2 The day-star springs, I'll wake again.

SOUL

3 Go, sleep in peace; and when thou liest
4 Unnumber'd in thy dust, when all this frame
5 Is but one dram, and what thou now descriest
6 In sev'ral parts shall want a name,
7 Then may his peace be with thee, and each dust
8 Writ in his book, who ne'er betray'd man's trust!

BODY

9 Amen! but hark, ere we two stray
10 How many hours dost think 'till day?

SOUL

11 Ah go; th'art weak, and sleepy. Heav'n
12 Is a plain watch, and without figures winds
13 All ages up; who drew this circle, even
14 He fills it; days and hours are blinds.
15 Yet this take with thee. The last gasp of time
16 Is thy first breath, and man's eternal prime.

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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

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Soul’s relation to body

I love you; who is ‘I’- soul or body?
I won over your heart; you stole my heart.
Heart- do we mean the corporal one?
Soul, the fire, catches the body, the wood.
Soul to soul and body to body, no love sparks.
Soul in body loves soul in body.
Souls or bodies exclusively love not.
Soul and body are not like air and balloon.
Soul and body is like heat and body.
3.01.2007

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Charity

O Thou who once on earth beneath the weight
Of our mortality didst live and move,
The incarnation of profoundest love;
Who on the Cross that love didst consummate,
Whose deep and ample fullness could embrace
The poorest, meanest of our fallen race:
How shall we e'er that boundless debt repay?
By long, loud prayers in gorgeous temples said?
By rich oblations on thine altars laid?
Ah, no! not thus Thou didst appoint the way:
When Thou wast bowed our human woe beneath,
Then as a legacy Thou didst bequeath
Earth's sorrowing children to our ministry,
Saying, As ye do to them ye do to me.

poem by Anne Lynch Botta from Poems (1848)Report problemRelated quotes
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Rondel - II

(from the French of Wenceslas, Duke of Brabant and Luxembourg, who died in 1384.)
Long ago to thee I gave
Body, soul, and all I have---
Nothing in the world I keep:

All that in return I crave
Is that thou accept the slave
Long ago to thee I gave---
Body, soul, and all I have.

Had I more to share or save,
I would give as give the brave,
Stooping not to part the heap;
Long ago to thee I gave
Body, soul, and all I have---
Nothing in the world I keep.

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Sonnet II

Oh thou who once on earth, beneath the weight
Of our mortality didst live and move,
The incarnation of profoundest love;
Who on the Cross that love didst consummate;
Whose deep and ample fullness could embrace
The poorest, meanest of our fallen race:
How shall we e'er that boundless debt repay?
By long loud prayers in gorgeous temples said?
By rich oblations on thine altars laid?
Ah, no! not thus thou didst appoint the way:
When thou wast bowed our human woe beneath,
Then as a legacy thou didst bequeath
Earth's sorrowing children to our ministry --
And as we do to them, we do to thee.

poem by Anne Lynch Botta from Poems (1848)Report problemRelated quotes
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Understand

Soul, you must understand
how this body sleeps with you.

Soul, you must remember
it has separate manners with you.

Soul, learn the sensual pleasures
of this body, its twists and turns,

its crooked ways, its perverted ways,
its insatiability, even its evil ways,

Soul, you have all the patience,
when the body is rested before its

time is over, Soul, awaken it,
shake it, let it shed off its dusts

of errors, its stains of lusts,
wash it with fasting, and repentance

Soul, be wise, and kind enough to
save this Body, until it rusts and

to dust it shall return, and Soul
when you go up there, Forget.

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Soul Please Understand

Soul, you must understand
how this body sleeps with you.

Soul, you must remember
it has separate manners with you.

Soul, learn the sensual pleasures
of this body, its twists and turns,

its crooked ways, its perverted ways,
its insatiability, even its evil ways,

Soul, you have all the patience,
when the body is rested before its

time is over, Soul, awaken it,
shake it, let it shed off its dusts

of errors, its stains of lusts,
wash it with fasting, and repentance

Soul, be wise, and kind enough to
save this Body, until it rusts and

to dust it shall return, and Soul
when you go up there, Forget.

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William Shakespeare

Sonnet 146:

Poor soul, the centre of my sinful earth,
[……] these rebel powers that thee array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? Is this thy body's end?
Then soul, live thou upon thy servant's loss
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shalt thou feed on Death, that feeds on men,
And, Death once dead, there's no more dying then.

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