PARADOX. That it is best for a Young Maid to marry an Old Man
Fair one, why cannot you an old man love?
He may as useful, and more constant prove.
Experience shews you that maturer years
Are a security against those fears
Youth will expose you to; whose wild desire
As it is hot, so 'tis as rash as fire.
Mark how the blaze extinct in ashes lies,
Leaving no brand nor embers when it dies
Which might the flame renew: thus soon consumes
Youths wandring heat, and vanishes in fumes.
When ages riper love unapt to stray
Through loose and giddy change of objects, may
In your warm bosom like a cynder lie,
Quickned and kindled by your sparkling eie.
Tis not deni'd, there are extremes in both
Which may the fancie move to like or loath:
Yet of the two you better shall endure
To marry with the Cramp then Calenture.
Who would in wisdom choose the Torrid Zone
Therein to settle a Plantation?
Merchants can tell you, those hot Climes were made
But at the longest for a three years trade:
And though the Indies cast the sweeter smell,
Yet health and plenty do more Northward dwell;
For where the raging Sun-beams burn the earth,
Her scorched mantle withers into dearth;
Yet when that drought becomes the Harvests curse,
Snow doth the tender Corn most kindly nurse:
Why now then wooe you not some snowy head
To take you in meer pitty to his bed?
I doubt the harder task were to perswade
Him to love you: for if what I have said
In Virgins as in Vegetals holds true,
Hee'l prove the better Nurse to cherish you.
Some men we know renown'd for wisdom grown
By old records and antique Medalls shown;
Why ought not women then be held most wise
Who can produce living antiquities?
Besides if care of that main happiness
Your sex triumphs in, doth your thoughts possess,
I mean your beauty from decay to keep;
No wash nor mask is like an old mans sleep.
Young wives need never to be Sun-burnt fear,
Who their old husbands for Umbrellaes wear:
How russet looks an Orchard on the hill
To one that's water'd by some neighb'ring Drill?
Are not the floated Medowes ever seen
To flourish soonest, and hold longest green?
You may be sure no moist'ning lacks that Bride,
Who lies with Winter thawing by her side.
She should be fruitful too as fields that joyne
Unto the melting waste of Appenine.
Whil'st the cold morning-drops bedew the Rose,
It doth nor leaf, nor smell, nor colour lose;
Then doubt not Sweet! Age hath supplies of wet
To keep You like that flowr in water set.
Dripping Catarrhs and Fontinells are things
Will make You think You grew betwixt two Springs.
And should You not think so, You scarce allow
The force or Merit of Your Marriage-Vow;
Where Maids a new Creed learn, & must from thence
Believe against their own or others sence.
Else Love will nothing differ from neglect,
Which turns not to a vertue each defect.
Ile say no more but this; you women make
Your Childrens reck'ning by the Almanake.
I like it well, so you contented are,
To choose their Fathers by that Kalendar.
Turn then old Erra Pater, and there see
According to lifes posture and degree,
What age or what complexion is most fit
To make an English Maid happy by it;
And You shall find, if You will choose a man,
Set justly for Your own Meridian,
Though You perhaps let One and Twenty woo,
Your elevation is for Fifty Two.
poem by Henry King
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Elegy IX: The Autumnal
No spring nor summer beauty hath such grace
As I have seen in one autumnal face.
Young beauties force our love, and that's a rape,
This doth but counsel, yet you cannot scape.
If 'twere a shame to love, here 'twere no shame;
Affection here takes reverence's name.
Were her first years the golden age? That's true,
But now she's gold oft tried and ever new.
That was her torrid and inflaming time,
This is her tolerable tropic clime.
Fair eyes, who asks more heat than comes from hence,
He in a fever wishes pestilence.
Call not these wrinkles, graves; if graves they were,
They were Love's graves, for else he is no where.
Yet lies not Love dead here, but here doth sit
Vow'd to this trench, like an anachorit;
And here till hers, which must be his death, come,
He doth not dig a grave, but build a tomb.
Here dwells he; though he sojourn ev'rywhere
In progress, yet his standing house is here:
Here where still evening is, not noon nor night,
Where no voluptuousness, yet all delight.
In all her words, unto all hearers fit,
You may at revels, you at council, sit.
This is Love's timber, youth his underwood;
There he, as wine in June, enrages blood,
Which then comes seasonabliest when our taste
And appetite to other things is past.
Xerxes' strange Lydian love, the platan tree,
Was lov'd for age, none being so large as she,
Or else because, being young, nature did bless
Her youth with age's glory, barrenness.
If we love things long sought, age is a thing
Which we are fifty years in compassing;
If transitory things, which soon decay,
Age must be loveliest at the latest day.
But name not winter faces, whose skin's slack,
Lank as an unthrift's purse, but a soul's sack;
Whose eyes seek light within, for all here's shade;
Whose mouths are holes, rather worn out than made;
Whose every tooth to a several place is gone,
To vex their souls at resurrection:
Name not these living death's-heads unto me,
For these, not ancient, but antique be.
I hate extremes, yet I had rather stay
With tombs than cradles, to wear out a day.
Since such love's natural lation is, may still
My love descend, and journey down the hill,
Not panting after growing beauties. So,
I shall ebb on with them who homeward go.
poem by John Donne
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Community
Good we must love, and must hate ill,
For ill is ill, and good good still;
But there are things indifferent,
Which wee may neither hate, nor love,
But one, and then another prove,
As we shall find our fancy bent.
If then at first wise Nature had
Made women either good or bad,
Then some wee might hate, and some choose;
But since she did them so create,
That we may neither love, nor hate,
Only this rests, all all may use.
If they were good it would be seen;
Good is as visible as green,
And to all eyes itself betrays.
If they were bad, they could not last;
Bad doth itself, and others waste;
So they deserve nor blame, nor praise.
But they are ours as fruits are ours;
He that but tastes, he that devours,
And he that leaves all, doth as well;
Changed loves are but changed sorts of meat;
And when he hath the kernel eat,
Who doth not fling away the shell?
poem by John Donne
Submitted by Veronica Serbanoiu
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Sonnet L: Beauty, Sweet Love
Beauty, sweet love, is like the morning dew
Whose short refresh upon the tender green
Cheers for a time but till the Sun doth show,
And straight 'tis gone as it had never been.
Soon doth it fade that makes the fairest flourish;
Short is the glory of the blushing Rose,
The hue which thou so carefully dost nourish
Yet which at length thou must be forc'd to lose.
When thou surcharg'd with burden of thy years
Shalt bend thy wrinkles homeward to the earth,
When Time hath made a passport for thy fears,
Dated in age the Kalends of our death--
But, ah, no more: this hath been often told,
And women grieve to think they must be old.
poem by Samuel Daniel
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Hermaphroditus
I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.
III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?
IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?
Au Musée du Louvre, Mars 1863.
poem by Algernon Charles Swinburne
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To A. L. Persuasions to Love.
THINK not, 'cause men flattering say
You're fresh as April, sweet as May,
Bright as is the morning star,
That you are so ; or, though you are,
Be not therefore proud, and deem
All men unworthy your esteem :
For, being so, you lose the pleasure
Of being fair, since that rich treasure
Of rare beauty and sweet feature
Was bestow'd on you by nature
To be enjoy'd ; and 'twere a sin
There to be scarce, where she hath bin
So prodigal of her best graces.
Thus common beauties and mean faces
Shall have more pastime, and enjoy
The sport you lose by being coy.
Did the thing for which I sue
Only concern myself, not you ;
Were men so framed as they alone
Reap'd all the pleasure, women none ;
Then had you reason to be scant :
But 'twere a madness not to grant
That which affords (if you consent)
To you the giver, more content
Than me, the beggar. Oh, then be
Kind to yourself, if not to me.
Starve not yourself, because you may
Thereby make me pine away ;
Nor let brittle beauty make
You your wiser thoughts forsake ;
For that lovely face will fail.
Beauty's sweet, but beauty's frail,
'Tis sooner past, 'tis sooner done,
Than summer's rain, or winter's sun ;
Most fleeting, when it is most dear,
'Tis gone, while we but say 'tis here.
These curious locks, so aptly twined,
Whose every hair a soul doth bind,
Will change their auburn hue and grow
White and cold as winter's snow.
That eye, which now is Cupid's nest,
Will prove his grave, and all the rest
Will follow ; in the cheek, chin, nose,
Nor lily shall be found, nor rose.
And what will then become of all
Those whom now you servants call ?
Like swallows, when your summer's done,
They'll fly, and seek some warmer sun.
Then wisely choose one to your friend
Whose love may, when your beauties end,
Remain still firm : be provident,
And think, before the summer's spent,
Of following winter ; like the ant,
In plenty hoard for time of scant.
Cull out, amongst the multitude
Of lovers, that seek to intrude
Into your favour, one that may
Love for an age, not for a day ;
One that will quench your youthful fires,
And feed in age your hot desires.
For when the storms of time have moved
Waves on that cheek which was beloved,
When a fair lady's face is pined,
And yellow spread where once red shined ;
When beauty, youth, and all sweets leave her,
Love may return, but lover never :
And old folks say there are no pains
Like itch of love in aged veins.
O love me, then, and now begin it,
Let us not lose this present minute ;
For time and age will work that wrack
Which time or age shall ne'er call back.
The snake each year fresh skin resumes,
And eagles change their aged plumes ;
The faded rose each spring receives
A fresh red tincture on her leaves :
But if your beauties once decay,
You never know a second May.
O then, be wise, and whilst your season
Affords you days for sport, do reason ;
Spend not in vain your life's short hour,
But crop in time your beauty's flower,
Which will away, and doth together
Both bud and fade, both blow and wither.
poem by Thomas Carew
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Love Will Make It Right
(d. fagen)
I knew from the first time I saw you
I wanted you for myself
You feel the same though its got to be wrong
We each belong to somebody else
Once it was vague desire
Now its a raging fire
Those things that people are saying
Cant keep our love on the shelf
How long can we talk about it
What good is life without it
Love will make it right
Love will make it right
Love will choose the night
Love will make it right
Four friends are driving on sunday
Our smiles a useless disguise
By now they know whats inside our hearts
My sweet, it shows in your eyes
Through all the foolish laughter
They know just what were after
How long can we keep on living
This life of unspoken lies
Some will be touched with sadness
But how can we stop the madness
Love will make it right
Love will make it right
Love will choose the night
Love will make it right
Some will be touched with sadness
But how can we stop the madness
Love will make it right
Love will make it right
Love will choose the night
Love will make it right
song performed by by Diana Ross
Submitted by Lucian Velea
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To The Earl Of Doncaster
SEE, sir, how, as the sun's hot masculine flame
Begets strange creatures on Nile's dirty slime,
In me your fatherly yet lusty rhyme
—For these songs are their fruits—have wrought the same.
But though th' engend'ring force from which they came
Be strong enough, and Nature doth admit
Seven to be born at once ; I send as yet
But six ; they say the seventh hath still some maim.
I choose your judgment, which the same degree
Doth with her sister, your invention, hold,
As fire these drossy rhymes to purify,
Or as elixir, to change them to gold.
You are that alchemist, which always had
Wit, whose one spark could make good things of bad.
poem by John Donne
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To Lesbia
Lesbia! since far from you I've ranged,
Our souls with fond affection glow not;
You say 'tis I, not you, have changed,
I'd tell you why,--but yet I know not.
Your polish'd brow no cares have crost;
And, Lesbia! we are not much older,
Since, trembling, first my heart I lost,
Or told my love, with hope grown bolder
Sixteen was then our utmost age,
Two years have lingering past away, love!
And now new thoughts our minds engage,
At least I feel disposed to stray, love!
'Tis I that am alone to blame,
I, that am guilty of love's treason;
Since your sweet breast is still the same,
Caprice must be my only reason.
I do not, love! suspect your truth,
With jealous doubt my bosom heaves not;
Warm was the passion of my youth,
One trace of dark deceit it leaves not.
No, no, my flame was not pretended,
For, Oh! I loved you most sincerely;
And--though our dream at last is ended--
My bosom still esteems you dearly.
No more we meet in yonder bowers;
Absence has made me prone to roving;
But older, firmer hearts than ours
Have found monotony in loving.
Your cheek's soft bloom is unimpeair'd,
New beauties still are daily bright'ning,
Your eye for conquest beams prepared,
The forge of love's resistless lightning.
Arm'd thus, to make their bosoms bleed,
Many will throng to sigh like me, love!
More constant they may prove, indeed;
Fonder, alas! they ne'er can be, love!
I asked God from Anonymous.
I asked God for Wisdom, He said: NO
You have to learn from every experience and maybe you'll find your own.
I asked God for Health and Healing. He said: NO
You'll have to take the best care of your body, know that nobody can help, specially if you do everything in your power to destroy it.
I asked God for Wealth. He said: NO
You have to learn what you think comes to you. Never dwell on poorness, waste, credit card abusing, but learn to be grateful for what you have now that you could deserve more later.
I asked God for happiness. He said: NO
You have to find peace and true happiness within yourself, without trying to force others.
I asked God to love others. He said: NO
First you have to learn to love and respect yourself and then you'll love and respect others.
GOD said: Go my child and find your own answers. You have the free will, you have the choice between LIFE or malediction.
If you are able to choose LIFE, kindness, respect everyone for what they are, you find that with a light, lovely life.
If you choose malediction, anger, jealousy, hatred, revenge, greed, you will get same for your lessons.
poem by LaSoaphia QuXazs
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Love
Foolish love is only folly;
Wanton love is too unholy;
Greedy love is covetous;
Idle love is frivolous;
But the gracious love is it
That doth prove the work of it.
Beauty but deceives the eye;
Flattery leads the ear awry;
Wealth doth but enchant the wit;
Want, the overthrow of it;
While in Wisdom's worthy grace,
Virtue sees the sweetest face.
There hath Love found out his life,
Peace without all thought of strife;
Kindness in Discretion's care;
Truth, that clearly doth declare
Faith doth in true fancy prove,
Lust the excrements of Love.
Then in faith may fancy see
How my love may constru'd be;
How it grows and what it seeks;
How it lives and what it likes;
So in highest grace regard it,
Or in lowest scorn discard it.
poem by Nicholas Breton
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Beauty, Time, and Love
I
FAIR is my Love and cruel as she 's fair;
Her brow-shades frown, although her eyes are sunny.
Her smiles are lightning, though her pride despair,
And her disdains are gall, her favours honey:
A modest maid, deck'd with a blush of honour,
Whose feet do tread green paths of youth and love;
The wonder of all eyes that look upon her,
Sacred on earth, design'd a Saint above.
Chastity and Beauty, which were deadly foes,
Live reconciled friends within her brow;
And had she Pity to conjoin with those,
Then who had heard the plaints I utter now?
For had she not been fair, and thus unkind,
My Muse had slept, and none had known my mind.
II
My spotless love hovers with purest wings,
About the temple of the proudest frame,
Where blaze those lights, fairest of earthly things,
Which clear our clouded world with brightest flame.
My ambitious thoughts, confined in her face,
Affect no honour but what she can give;
My hopes do rest in limits of her grace;
I weigh no comfort unless she relieve.
For she, that can my heart imparadise,
Holds in her fairest hand what dearest is;
My Fortune's wheel 's the circle of her eyes,
Whose rolling grace deign once a turn of bliss.
All my life's sweet consists in her alone;
So much I love the most Unloving one.
III
And yet I cannot reprehend the flight
Or blame th' attempt presuming so to soar;
The mounting venture for a high delight
Did make the honour of the fall the more.
For who gets wealth, that puts not from the shore?
Danger hath honour, great designs their fame;
Glory doth follow, courage goes before;
And though th' event oft answers not the same--
Suffice that high attempts have never shame.
The mean observer, whom base safety keeps,
Lives without honour, dies without a name,
And in eternal darkness ever sleeps.--
And therefore, Delia, 'tis to me no blot
To have attempted, tho' attain'd thee not.
IV
When men shall find thy flow'r, thy glory, pass,
And thou with careful brow, sitting alone,
Received hast this message from thy glass,
That tells the truth and says that All is gone;
Fresh shalt thou see in me the wounds thou mad'st,
Though spent thy flame, in me the heat remaining:
I that have loved thee thus before thou fad'st--
My faith shall wax, when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter 's spent:
Then what my faith hath been thyself shalt see,
And that thou wast unkind thou may'st repent.--
Thou may'st repent that thou hast scorn'd my tears,
When Winter snows upon thy sable hairs.
V
Beauty, sweet Love, is like the morning dew,
Whose short refresh upon the tender green
Cheers for a time, but till the sun doth show,
And straight 'tis gone as it had never been.
Soon doth it fade that makes the fairest flourish,
Short is the glory of the blushing rose;
The hue which thou so carefully dost nourish,
Yet which at length thou must be forced to lose.
When thou, surcharged with burthen of thy years,
Shalt bend thy wrinkles homeward to the earth;
And that, in Beauty's Lease expired, appears
The Date of Age, the Calends of our Death--
But ah, no more!--this must not be foretold,
For women grieve to think they must be old.
VI
I must not grieve my Love, whose eyes would read
Lines of delight, whereon her youth might smile;
Flowers have time before they come to seed,
And she is young, and now must sport the while.
And sport, Sweet Maid, in season of these years,
And learn to gather flowers before they wither;
And where the sweetest blossom first appears,
Let Love and Youth conduct thy pleasures thither.
Lighten forth smiles to clear the clouded air,
And calm the tempest which my sighs do raise;
Pity and smiles do best become the fair;
Pity and smiles must only yield thee praise.
Make me to say when all my griefs are gone,
Happy the heart that sighed for such a one!
VII
Let others sing of Knights and Paladines
In aged accents and untimely words,
Paint shadows in imaginary lines,
Which well the reach of their high wit records:
But I must sing of thee, and those fair eyes
Authentic shall my verse in time to come;
When yet th' unborn shall say, Lo, where she lies!
Whose beauty made him speak, that else was dumb!
These are the arcs, the trophies I erect,
That fortify thy name against old age;
And these thy sacred virtues must protect
Against the Dark, and Time's consuming rage.
Though th' error of my youth in them appear,
Suffice, they show I lived, and loved thee dear.
poem by Samuel Daniel
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Elegy XVI: The Expostulation
TO make the doubt clear, that no woman's true,
Was it my fate to prove it strong in you?
Thought I, but one had breathèd purest air ;
And must she needs be false, because she's fair?
Is it your beauty's mark, or of your youth,
Or your perfection, not to study truth?
Or think you heaven is deaf, or hath no eyes?
Or those it hath smile at your perjuries?
Are vows so cheap with women, or the matter
Whereof they're made, that they are writ in water,
And blown away with wind? Or doth their breath
Both hot and cold, at once make life and death?
Who could have thought so many accents sweet
Form'd into words, so may sighs should meet
As from our hearts, so many oaths, and tears
Sprinkled among, all sweeten'd by our fears,
And the divine impression of stolen kisses,
That seal'd the rest, should now prove empty blisses?
Did you draw bonds to forfeit? sign to break?
Or must we read you quite from what you speak,
And find the truth out the wrong way? or must
He first desire you false, would wish you just?
O ! I profane ! though most of women be
This kind of beast, my thoughts shall except thee,
My dearest love ; though froward jealousy
With circumstance might urge thy inconstancy,
Sooner I'll think the sun will cease to cheer
The teeming earth, and that forget to bear ;
Sooner that rivers will run back, or Thames
With ribs of ice in June will bind his streams ;
Or nature, by whose strength the world endures,
Would change her course, before you alter yours.
But O ! that treacherous breast, to whom weak you
Did drift our counsels, and we both may rue,
Having his falsehood found too late ; 'twas he
That made me cast you guilty, and you me ;
Whilst he, black wretch, betray'd each simple word
We spake, unto the cunning of a third.
Cursed may he be, that so our love hath slain,
And wander on the earth, wretched as Cain,
Wretched as he, and not deserve least pity.
In plaguing him, let misery be witty ;
Let all eyes shun him, and he shun each eye,
Till he be noisome as his infamy ;
May he without remorse deny God thrice,
And not be trusted more on his soul's price ;
And, after all self-torment, when he dies,
May wolves tear out his heart, vultures his eyes,
Swine eat his bowels, and his falser tongue
That utter'd all, be to some raven flung ;
And let his carrion corse be a longer feast
To the king's dogs, than any other beast.
Now have I cursed, let us our love revive ;
In me the flame was never more alive.
I could begin again to court and praise,
And in that pleasure lengthen the short days
Of my life's lease ; like painters that do take
Delight, not in made work, but whiles they make.
I could renew those times, when first I saw
Love in your eyes, that gave my tongue the law
To like what you liked ; and at masks and plays
Commend the self-same actors, the same ways ;
Ask how you did, and often with intent
Of being officious, be impertinent ;
All which were such soft pastimes, as in these
Love was as subtly catch'd as a disease.
But being got, it is a treasure sweet,
Which to defend is harder than to get ;
And ought not be profaned, on either part,
For though 'tis got by chance, 'tis kept by art.
poem by John Donne
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The Glance
Cold Virtue guard me, or I shall endure
From the next glance a double calenture
Of fire and lust! Two flames, two Semeles,
Dwell in those eyes, whose looser glowing rays
Would thaw the frozen Russian into lust,
And parch tile negro's hotter blood to dust.
Dart not your bllls of wild-fire here; go throw
Those flakes upon the eunuch's colder snow,
Till he in active blood do boil as high
As he that made him so in jealousy.
When that loose queen of love did dress her eyes
In the most taking flame to the prize
At Ida; that faint glare to this desire
Burnt like a taper to the zone of fire:
And could she then the lustful youth have crowned
With thee his Helen, Troy had never found
Her fate in Sinon's fire; thy hotter eyes
Had made it burn a quicker sacrifice
To lust, whilst every glance in subtle wiles
Had shot itself like lightning through the piles.
Go blow upon some equal blood, and let
Earth's hotter ray engender and beget
New flames to dress the aged Paphians' quire,
And lend the world new Cupids borne on fire.
Dart no more here, those flatmes, nor strive to throw
Your fire on him who is immured in snow!
Those glances work on me like the weak shine
The frosty sun throws on the Appenine,
When the hill's active coldness doth go near
To freeze the glimmering taper to his sphere:
Each ray is lost on me, like the faint light
The glow-worm shoots at the cold breast of night.
Thus virtue can secure; but for that name
I had been now sin's martyr, and your flame.
poem by Francis Beaumont
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Wooing Song
LOVE is the blossom where there blows
Every thing that lives or grows:
Love doth make the Heav'ns to move,
And the Sun doth burn in love:
Love the strong and weak doth yoke,
And makes the ivy climb the oak,
Under whose shadows lions wild,
Soften'd by love, grow tame and mild:
Love no med'cine can appease,
He burns the fishes in the seas:
Not all the skill his wounds can stench,
Not all the sea his fire can quench.
Love did make the bloody spear
Once a leavy coat to wear,
While in his leaves there shrouded lay
Sweet birds, for love that sing and play
And of all love's joyful flame
I the bud and blossom am.
Only bend thy knee to me,
Thy wooing shall thy winning be!
See, see the flowers that below
Now as fresh as morning blow;
And of all the virgin rose
That as bright Aurora shows;
How they all unleaved die,
Losing their virginity!
Like unto a summer shade,
But now born, and now they fade.
Every thing doth pass away;
There is danger in delay:
Come, come, gather then the rose,
Gather it, or it you lose!
All the sand of Tagus' shore
Into my bosom casts his ore:
All the valleys' swimming corn
To my house is yearly borne:
Every grape of every vine
Is gladly bruised to make me wine:
While ten thousand kings, as proud,
To carry up my train have bow'd,
And a world of ladies send me
In my chambers to attend me:
All the stars in Heav'n that shine,
And ten thousand more, are mine:
Only bend thy knee to me,
Thy wooing shall thy winning be!
poem by Giles Fletcher The Younger
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Rebecca
your father killed a friend
of his and
now he is in jail and what
your mother knows
is only to put the kettle
over a fire to make water hot
she does not know how
to make you all siblings
live and grow to be
reliable men and women
and so you are here
with us
to help us on our domestic
chores: wash the dishes
clean the house
nurse grandmother
and cook our meals
years of your hardlife
trust solidifies and now you
tell us that you are going
to marry this hardworking
man from Cotabato
we like you. to stay.
but no we cannot hold you
as your eyes speak of
a flaming love
our hands hold a dove and we
open them
to let this dove fly to her
destiny
just like you rebecca you
shall be free now
go! find the path where
your heaven lies
poem by Ric S. Bastasa
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O, Mistress Mine
(harle/shakespeare)
O, mistress mine
Where are you roaming?
O, stay and hear
Your true loves coming
That can save both high and low
Trip no further pretty sweeting
Journeys end in lovers meeting
Every wise mans son doth know
Ahhhhhhhhhhhhhh
Trip no further pretty sweeting
Journeys end in lovers meeting
Every wise mans son doth know
What is love?
tis not hereafter
Present mirth
Hath present laughter
Whats to come is still unsure
In delay there lies no plenty
Then come kiss me sweet and twenty
Its a stuff will not endure
song performed by by Elvis Costello
Submitted by Lucian Velea
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PARADOX. That Fruition destroyes Love
Love is our Reasons Paradox, which still
Against the judgment doth maintain the Will:
And governs by such arbitrary laws,
It onely makes the Act our Likings cause:
We have no brave revenge, but to forgo
Our full desires, and starve the Tyrant so.
They whom the rising blood tempts not to taste,
Preserve a stock of Love can never waste;
When easie people who their wish enjoy,
Like Prodigalls at once their wealth destroy.
Adam till now had stayd in Paradise
Had his desires been bounded by his eyes.
When he did more then look, that made th' offence,
And forfeited his state of innocence.
Fruition therefore is the bane t'undoe
Both our affection and the subject too.
'Tis Love into worse language to translate,
And make it into Lust degenerate:
'Tis to De-throne, and thrust it from the heart,
To seat it grossely in the sensual part.
Seek for the Starre that's shot upon the ground,
And nought but a dimme gelly there is found.
Thus foul and dark our female starres appear,
If fall'n or loosned once from Vertues Sphear.
Glow-worms shine onely look't on, and let ly,
But handled crawl into deformity:
So beauty is no longer fair and bright,
Then whil'st unstained by the appetite:
And then it withers like a blasted flowre
Some poys'nous worm or spider hath crept ore.
Pigmaleon's dotage on the carved stone,
Shews Amorists their strong illusion.
Whil'st he to gaze and court it was content,
He serv'd as Priest at beauties Monument:
But when by looser fires t'embraces led,
It prov'd a cold hard Statue in his bed.
Irregular affects, like mad mens dreams
Presented by false lights and broken beams,
So long content us, as no neer address
Shews the weak sense our painted happiness.
But when those pleasing shaddowes us forsake,
Or of the substance we a trial make,
Like him, deluded by the fancies mock,
We ship-wrack 'gainst an Alabaster rock.
What though thy Mistress far from Marble be?
Her softness will transform and harden thee.
Lust is a Snake, and Guilt the Gorgons head,
Which Conscience turns to Stone, & Joyes to Lead.
Turtles themselves will blush, if put to name
The Act, whereby they quench their am'rous flame.
Who then that's wise or vertuous, would not feare
To catch at pleasures which forbidden were,
When those which we count lawful, cannot be
Requir'd without some loss of modestie?
Ev'n in the Marriage-Bed, where soft delights
Are customary and authoriz'd Rites;
What are those tributes to the wanton fense,
But toleration of Incontinence?
For properly you cannot call that Love
Which does not from the Soul, but Humour move.
Thus they who worship't Pan or Isis Shrine,
By the fair Front judg'd all within Divine:
Though entring, found 'twas but a Goat or Cow
To which before their ignorance did bow.
Such Temples and such Goddesses are these
Which foolish Lovers and admirers please:
Who if they chance within the Shrine to prie,
Find that a beast they thought a Deity.
Nor makes it onely our opinion less
Of what we lik't before, and now possess;
But robbs the Fuel, and corrupts the Spice
Which sweetens and inflames Loves sacrifice.
After Fruition once, what is Desire
But ashes kept warm by a dying fire?
This is (if any) the Philosophers Stone,
Which still miscarries at Projection.
For when the Heat ad Octo intermits,
It poorly takes us like Third Ague fits;
Or must on Embers as dull Druggs infuse,
Which we for Med'cine not for Pleasure use.
Since Lovers joyes then leave so sick a taste,
And soon as relish'd by the Sense are past;
They are but Riddles sure, lost if possest,
And therefore onely in Reversion best.
For bate them Expectation and Delay,
You take the most delightful Scenes away.
These two such rule within the fancie keep,
As banquets apprehended in our sleep;
After which pleasing trance next morn we wake
Empty and angry at the nights mistake.
Give me long Dreams and Visions of content,
Rather then pleasures in a minute spent.
And since I know before, the shedding Rose
In that same instant doth her sweetness lose,
Upon the Virgin-stock still let her dwell
For me, to feast my longings with her smell.
Those are but counterfeits of joy at best,
Which languish soon as brought unto the test.
Nor can I hold it worth his pains who tries
To Inne that Harvest which by reaping dies.
Resolve me now what spirit hath delight,
If by full feed you kill the appetite?
That stomack healthy'st is, that nere was cloy'd,
Why not that Love the best then, nere enjoy'd?
Since nat'rally the blood, when tam'd or sated,
Will cool so fast it leaves the object hated.
Pleasures like wonders quickly lose their price
When Reason or Experience makes us wise.
To close my argument then. I dare say
(And without Paradox) as well we may
Enjoy our Love and yet preserve Desire,
As warm our hands by putting out the fire.
poem by Henry King
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The Spring
Now that the winter's gone, the earth hath lost
Her snow-white robes, and now no more the frost
Candies the grass, or casts an icy cream
Upon the silver lake or crystal stream;
But the warm sun thaws the benumbed earth,
And makes it tender; gives a sacred birth
To the dead swallow; wakes in hollow tree
The drowsy cuckoo and the humble-bee.
Now do a choir of chirping minstrels bring
In triumph to the world the youthful spring.
The valleys, hills, and woods in rich array
Welcome the coming of the long'd-for May.
Now all things smile; only my love doth lour;
Nor hath the scalding noonday sun the power
To melt that marble ice, which still doth hold
Her heart congeal'd, and makes her pity cold.
The ox, which lately did for shelter fly
Into the stall, doth now securely lie
In open fields; and love no more is made
By the fireside, but in the cooler shade
Amyntas now doth with his Chloris sleep
Under a sycamore, and all things keep
Time with the season; only she doth carry
June in her eyes, in her heart January.
poem by Thomas Carew
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A Vow To Love Faithfully, Howsoever He Be Rewarded
SET me whereas the sun doth parch the green
Or where his beams do not dissolve the ice ;
In temperate heat, where he is felt and seen ;
In presence prest1 of people, mad, or wise ;
Set me in high, or yet in low degree ;
In longest night, or in the shortest day ;
In clearest sky, or where clouds thickest be ;
In lusty youth, or when my hairs are gray :
Set me in heaven, in earth, or else in hell,
In hill, or dale, or in the foaming flood ;
Thrall, or at large, alive whereso I dwell,
Sick, or in health, in evil fame or good,
Her's will I be ; and only with this thought
Content myself, although my chance be nought.
poem by Henry Howard
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Set Me Whereas the Sun Doth Parch the Green
Set me whereas the sun doth parch the green
Or where his beams do not dissolve the ice,
In temperate heat where he is felt and seen;
In presence prest of people, mad or wise;
Set me in high or yet in low degree,
In longest night or in the shortest day,
In clearest sky or where clouds thickest be,
In lusty youth or when my hairs are gray.
Set me in heaven, in earth, or else in hell;
In hill, or dale, or in the foaming flood;
Thrall or at large, alive whereso I dwell,
Sick or in health, in evil fame or good:
Hers will I be, and only with this thought
Content myself although my chance be nought.
poem by Henry Howard
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