PARADOX. That Fruition destroyes Love
Love is our Reasons Paradox, which still
Against the judgment doth maintain the Will:
And governs by such arbitrary laws,
It onely makes the Act our Likings cause:
We have no brave revenge, but to forgo
Our full desires, and starve the Tyrant so.
They whom the rising blood tempts not to taste,
Preserve a stock of Love can never waste;
When easie people who their wish enjoy,
Like Prodigalls at once their wealth destroy.
Adam till now had stayd in Paradise
Had his desires been bounded by his eyes.
When he did more then look, that made th' offence,
And forfeited his state of innocence.
Fruition therefore is the bane t'undoe
Both our affection and the subject too.
'Tis Love into worse language to translate,
And make it into Lust degenerate:
'Tis to De-throne, and thrust it from the heart,
To seat it grossely in the sensual part.
Seek for the Starre that's shot upon the ground,
And nought but a dimme gelly there is found.
Thus foul and dark our female starres appear,
If fall'n or loosned once from Vertues Sphear.
Glow-worms shine onely look't on, and let ly,
But handled crawl into deformity:
So beauty is no longer fair and bright,
Then whil'st unstained by the appetite:
And then it withers like a blasted flowre
Some poys'nous worm or spider hath crept ore.
Pigmaleon's dotage on the carved stone,
Shews Amorists their strong illusion.
Whil'st he to gaze and court it was content,
He serv'd as Priest at beauties Monument:
But when by looser fires t'embraces led,
It prov'd a cold hard Statue in his bed.
Irregular affects, like mad mens dreams
Presented by false lights and broken beams,
So long content us, as no neer address
Shews the weak sense our painted happiness.
But when those pleasing shaddowes us forsake,
Or of the substance we a trial make,
Like him, deluded by the fancies mock,
We ship-wrack 'gainst an Alabaster rock.
What though thy Mistress far from Marble be?
Her softness will transform and harden thee.
Lust is a Snake, and Guilt the Gorgons head,
Which Conscience turns to Stone, & Joyes to Lead.
Turtles themselves will blush, if put to name
The Act, whereby they quench their am'rous flame.
Who then that's wise or vertuous, would not feare
To catch at pleasures which forbidden were,
When those which we count lawful, cannot be
Requir'd without some loss of modestie?
Ev'n in the Marriage-Bed, where soft delights
Are customary and authoriz'd Rites;
What are those tributes to the wanton fense,
But toleration of Incontinence?
For properly you cannot call that Love
Which does not from the Soul, but Humour move.
Thus they who worship't Pan or Isis Shrine,
By the fair Front judg'd all within Divine:
Though entring, found 'twas but a Goat or Cow
To which before their ignorance did bow.
Such Temples and such Goddesses are these
Which foolish Lovers and admirers please:
Who if they chance within the Shrine to prie,
Find that a beast they thought a Deity.
Nor makes it onely our opinion less
Of what we lik't before, and now possess;
But robbs the Fuel, and corrupts the Spice
Which sweetens and inflames Loves sacrifice.
After Fruition once, what is Desire
But ashes kept warm by a dying fire?
This is (if any) the Philosophers Stone,
Which still miscarries at Projection.
For when the Heat ad Octo intermits,
It poorly takes us like Third Ague fits;
Or must on Embers as dull Druggs infuse,
Which we for Med'cine not for Pleasure use.
Since Lovers joyes then leave so sick a taste,
And soon as relish'd by the Sense are past;
They are but Riddles sure, lost if possest,
And therefore onely in Reversion best.
For bate them Expectation and Delay,
You take the most delightful Scenes away.
These two such rule within the fancie keep,
As banquets apprehended in our sleep;
After which pleasing trance next morn we wake
Empty and angry at the nights mistake.
Give me long Dreams and Visions of content,
Rather then pleasures in a minute spent.
And since I know before, the shedding Rose
In that same instant doth her sweetness lose,
Upon the Virgin-stock still let her dwell
For me, to feast my longings with her smell.
Those are but counterfeits of joy at best,
Which languish soon as brought unto the test.
Nor can I hold it worth his pains who tries
To Inne that Harvest which by reaping dies.
Resolve me now what spirit hath delight,
If by full feed you kill the appetite?
That stomack healthy'st is, that nere was cloy'd,
Why not that Love the best then, nere enjoy'd?
Since nat'rally the blood, when tam'd or sated,
Will cool so fast it leaves the object hated.
Pleasures like wonders quickly lose their price
When Reason or Experience makes us wise.
To close my argument then. I dare say
(And without Paradox) as well we may
Enjoy our Love and yet preserve Desire,
As warm our hands by putting out the fire.
poem by Henry King

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Content, To My Dearest Lucasia
Content, the false World's best disguise,
The search and faction of the Wise,
Is so abstruse and hid in night,
That, like that Fairy Red-cross Knight,
Who trech'rous Falshood for clear Truth had got,
Men think they have it when they have it not.
For Courts Content would gladly own,
But she ne're dwelt about a Throne:
And to be flatter'd, rich, and great,
Are things which do Mens senses cheat.
But grave Experience long since this did see,
Ambition and Content would ne're agree.
Some vainer would Content expect
From what their bright Out-sides reflect:
But sure Content is more Divine
Then to be digg'd from Rock or Mine:
And they that know her beauties will confess,
She needs no lustre from a glittering dress.
In Mirth some place her, but she scorns
Th'assistance of such crackling thorns,
Nor owes her self to such thin sport,
That is so sharp and yet so short:
And Painters tell us, they the same strokes place
To make a laughing and a weeping face.
Others there are that place Content
In Liberty from Government:
But who his Passions do deprave,
Though free from shackles is a slave.
Content and Bondage differ onely then,
When we are chain'd by Vices, not by Men.
Some think the Camp Content does know,
And that she fits o'th' Victor's brow:
But in his Laurel there is seen
Often a Cypress-bow between.
Nor will Content herself in that place give,
Where Noise and Tumult and Destruction live.
But yet the most Discreet believe,
The Schools this Jewel do receive,
And thus far's true without dispute,
Knowledge is still the sweetest fruit.
But whil'st men seek for Truth they lose their Peace;
And who heaps Knowledge, Sorrow doth increase.
But now some sullen Hermite smiles,
And thinks he all the World beguiles,
And that his Cell and Dish contain
What all mankind wish for in vain.
But yet his Pleasure's follow'd with a Groan,
For man was never born to be alone.
Content her self best comprehends
Betwixt two souls, and they two friends,
Whose either joyes in both are fixed,
And multiply'd by being mixed:
Whose minds and interests are still the same;
Their Griefs, when once imparted, lose their name.
These far remov'd from all bold noise,
And (what is worse) all hollow joyes,
Who never had a mean design,
Whose flame is serious and divine,
And calm, and even, must contented be,
For they've both Union and Society.
Then, my Lucasia, we have
Whatever Love can give or crave;
With scorn or pity can survey
The Trifles which the most betray;
With innocence and perfect friendship fired,
By Vertue joyn'd, and by our Choice retired.
Whose Mirrours are the crystal Brooks,
Or else each others Hearts and Looks;
Who cannot wish for other things
Then Privacy and Friendship brings:
Whose thoughts and persons chang'd and mixt are one,
Enjoy Content, or else the World hath none.
Anonymous Submission
poem by Katherine Philips

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To A. L. Persuasions to Love.
THINK not, 'cause men flattering say
You're fresh as April, sweet as May,
Bright as is the morning star,
That you are so ; or, though you are,
Be not therefore proud, and deem
All men unworthy your esteem :
For, being so, you lose the pleasure
Of being fair, since that rich treasure
Of rare beauty and sweet feature
Was bestow'd on you by nature
To be enjoy'd ; and 'twere a sin
There to be scarce, where she hath bin
So prodigal of her best graces.
Thus common beauties and mean faces
Shall have more pastime, and enjoy
The sport you lose by being coy.
Did the thing for which I sue
Only concern myself, not you ;
Were men so framed as they alone
Reap'd all the pleasure, women none ;
Then had you reason to be scant :
But 'twere a madness not to grant
That which affords (if you consent)
To you the giver, more content
Than me, the beggar. Oh, then be
Kind to yourself, if not to me.
Starve not yourself, because you may
Thereby make me pine away ;
Nor let brittle beauty make
You your wiser thoughts forsake ;
For that lovely face will fail.
Beauty's sweet, but beauty's frail,
'Tis sooner past, 'tis sooner done,
Than summer's rain, or winter's sun ;
Most fleeting, when it is most dear,
'Tis gone, while we but say 'tis here.
These curious locks, so aptly twined,
Whose every hair a soul doth bind,
Will change their auburn hue and grow
White and cold as winter's snow.
That eye, which now is Cupid's nest,
Will prove his grave, and all the rest
Will follow ; in the cheek, chin, nose,
Nor lily shall be found, nor rose.
And what will then become of all
Those whom now you servants call ?
Like swallows, when your summer's done,
They'll fly, and seek some warmer sun.
Then wisely choose one to your friend
Whose love may, when your beauties end,
Remain still firm : be provident,
And think, before the summer's spent,
Of following winter ; like the ant,
In plenty hoard for time of scant.
Cull out, amongst the multitude
Of lovers, that seek to intrude
Into your favour, one that may
Love for an age, not for a day ;
One that will quench your youthful fires,
And feed in age your hot desires.
For when the storms of time have moved
Waves on that cheek which was beloved,
When a fair lady's face is pined,
And yellow spread where once red shined ;
When beauty, youth, and all sweets leave her,
Love may return, but lover never :
And old folks say there are no pains
Like itch of love in aged veins.
O love me, then, and now begin it,
Let us not lose this present minute ;
For time and age will work that wrack
Which time or age shall ne'er call back.
The snake each year fresh skin resumes,
And eagles change their aged plumes ;
The faded rose each spring receives
A fresh red tincture on her leaves :
But if your beauties once decay,
You never know a second May.
O then, be wise, and whilst your season
Affords you days for sport, do reason ;
Spend not in vain your life's short hour,
But crop in time your beauty's flower,
Which will away, and doth together
Both bud and fade, both blow and wither.
poem by Thomas Carew

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Love's Servile Lot
LOVE, mistress is of many minds,
Yet few know whom they serve;
They reckon least how little Love
Their service doth deserve.
The will she robbeth from the wit,
The sense from reason's lore;
She is delightful in the rind,
Corrupted in the core.
She shroudeth vice in virtue's veil,
Pretending good in ill
She offereth joy, affordeth grief,
A kiss where she doth kill.
A honey-shower rains from her lips,
Sweet lights shine in her face;
She hath the blush of virgin mind,
The mind of viper's race.
She makes thee seek, yet fear to find
To find, but not enjoy:
In many frowns some gliding smiles
She yields to more annoy.
She woos thee to come near her fire,
Yet doth she draw it from thee;
Far off she makes thy heart to fry,
And yet to freeze within thee.
She letteth fall some luring baits
For fools to gather up;
Too sweet, too sour, to every taste
She tempereth her cup.
Soft souls she binds in tender twist,
Small flies in spinner's web;
She sets afloat some luring streams,
But makes them soon to ebb.
Her watery eyes have burning force;
Her floods and flames conspire:
Tears kindle sparks, sobs fuel are,
And sighs do blow her fire.
May never was the month of love,
For May is full of flowers;
But rather April, wet by kind,
For love is full of showers.
Like tyrant, cruel wounds she gives,
Like surgeon, salve she lends;
But salve and sore have equal force,
For death is both their ends.
With soothing words enthralled souls
She chains in servile bands;
Her eye in silence hath a speech
Which eye best understands.
Her little sweet hath many sours,
Short hap immortal harms;
Her loving looks are murd'ring darts,
Her song bewitching charms.
Like winter rose and summer ice,
Her joys are still untimely;
Before her Hope, behind Remorse:
Fair first, in fine unseemly.
Moods, passions, fancy's jealous fits
Attend upon her train:
She yieldeth rest without repose,
And heaven in hellish pain.
Her house is Sloth, her door Deceit,
And slippery Hope her stairs;
Unbashful Boldness bids her guests,
And every vice repairs.
Her diet is of such delights
As please till they be past;
But then the poison kills the heart
That did entice the taste.
Her sleep in sin doth end in wrath,
Remorse rings her awake;
Death calls her up, Shame drives her out,
Despairs her upshot make.
Plough not the seas, sow not the sands,
Leave off your idle pain;
Seek other mistress for your minds,
Love's service is in vain.
poem by Robert Southwell

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To his unconstant Friend
But say thou very woman, why to me
This fit of weakness and inconstancie?
What forfeit have I made of word or vow,
That I am rack't on thy displeasure now?
If I have done a fault I do not shame
To cite it from thy lips, give it a name:
I ask the banes, stand forth, and tell me why
We should not in our wonted loves comply?
Did thy cloy'd appetite urge thee to trie
If any other man could love as I?
I see friends are like clothes, lad up whil'st new,
But after wearing cast, though nere so true.
Or did thy fierce ambition long to make
Some Lover turn a martyr for thy sake?
Thinking thy beauty had deserv'd no name
Unless some one do perish in that flame:
Upon whose loving dust this sentence lies,
Here's one was murther'd by his Mistriss eyes.
Or was't because my love to thee was such,
I could not choose but blab it? swear how much
I was thy slave, and doting let thee know,
I better could my self then thee forgo.
Hearken ye men that ere shall love like me,
Ile give you counsel gratis: if you be
Possest of what you like, let your fair friend
Lodge in your bosom, but no secrets send
To seek their lodging in a female brest;
For so much is abated of your rest.
The Steed that comes to understand his strength
Growes wild, and casts his manager at length:
And that tame Lover who unlocks his heart
Unto his Mistriss, teaches her an art
To plague himself; shews her the secret way
How She may tyrannize another day.
And now my fair unkindness, thus to thee;
Mark how wise Passion and I agree:
Hear and be sorry for't. I will not die
To expiate thy crime of levitie:
I walk (not cross-arm'd neither) eat, and live,
Yea live to pity thy neglect, not grieve
That thou art from thy faith and promise gone,
Nor envy him who by my loss hath won.
Thou shalt perceive thy changing Moon-like fits
Have not infected me, or turn'd my wits
To Lunacie. I do not mean to weep
When I should eat, or sigh when I should sleep;
I will not fall upon my pointed quill,
Bleed ink and Poems, or invention spill
To contrive Ballads, or weave Elegies
For Nurses wearing when the infant cries.
Nor like th' enamour'd Tristrams of the time,
Despair in prose, and hang my self in rhime.
Nor thither run upon my verses feet,
Where I shall none but fools or mad-men meet,
Who mid'st the silent shades, and Myrtle walks,
Pule and do penance for their Mistress faults.
I'm none of those poetick male-contents
Born to make paper dear with my laments:
Or wild Orlando that will rail and vex,
And for thy sake fall out with all the sex.
No, I will love again, and seek a prize
That shall redeem me from thy poor despise.
Ile court my fortune now in such a shape
That will no faint die, nor starv'd colour take.
Thus launch I off with triumph from thy shore,
To which my last farewell; for never more
Will I touch there. I put to Sea again
Blown with the churlish wind of thy disdain.
Nor will I stop this course till I have found
A Coast that yields safe harbour, and firm ground.
Smile ye Love-Starres; wing'd with desire I fly,
To make my wishes full discovery:
Nor doubt I but for one that proves like you,
I shall find ten as fair, and yet more true.
poem by Henry King

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The Departure. AN ELEGY.
VVere I to leave no more then a good friend,
Or but to hear the summons to my end,
(Which I have long'd for) I could then with ease
Attire my grief in words, and so appease
That passion in my bosom, which outgrowes
The language of strict verse or largest prose.
But here I am quite lost; writing to you
All that I pen or think, is forc't and new.
My faculties run cross, and prove as weak
T'indite this melancholly task, as speak:
Indeed all words are vaine well might I spare
This rendring of my tortur'd thoughts in ayre,
Or sighing paper. My infectious grief
Strikes inward, and affords me no relief.
But still a deeper wound, to lose a sight
More lov'd then health, and dearer then the light.
But all of us were not at the same time
Brought forth, nor are we billited in one clime.
Nature hath pitch't mankind at several rates,
Making our places diverse as our fates.
Unto that universal law I bow,
Though with unwilling knee; and do allow
Her cruell justice, which dispos'd us so
That we must counter to our wishes go.
'Twas part of mans first curse, which order'd well
We should not alway with our likings dwell.
'Tis onely the Triumphant Church where we
Shall in unsever'd Neighbourhood agree.
Go then best soul, and where You must appear
Restore the Day to that dull Hemisphear.
Nere may the hapless Night You leave behind
Darken the comforts of Your purer mind.
May all the blessings Wishes can invent
Enrich your dayes, and crown them with content.
And though You travel down into the West,
May Your lifes Sun stand fixed in the East,
Far from the weeping set; nor may my ear
Take in that killing whisper, You once were.
Thus kiss I your fair hands, taking my leave
As Prisoners at the Bar their doom receive.
All joyes go with You: let sweet peace attend
You on the way, and wait Your journeys end.
But let Your discontents, and sowrer fate
Remain with me, born off in my Retrait.
Might all your crosses in that sheet of lead
Which folds my heavy heart lie buried:
'Tis the last service I would do You, and the best
My wishes ever meant, or tongue profest.
Once more I take my leave. And once for all,
Our parting shews so like a funerall,
It strikes my soul, which hath most right to be
Chief Mourner at this sad solemnitie.
And think not, Dearest, 'cause this parting knell
Is rung in verses, that at Your farewell
I onely mourn in Poetry and Ink:
No, my Pens melancholy Plommets sink
So low, they dive where th' hid affections sit,
Blotting that Paper where my mirth was writ.
Believ't that sorrow truest is which lies
Deep in the breast, not floating in the eies:
And he with saddest circumstance doth part,
Who seals his farewell with a bleeding heart.
poem by Henry King

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Fie, Pleasure, Fie!
1 Fie pleasure, fie! thou cloyest me with delight,
2 Thou fill'st my mouth with sweetmeats overmuch;
3 I wallow still in joy both day and night:
4 I deem, I dream, I do, I taste, I touch,
5 No thing but all that smells of perfect bliss;
6 Fie pleasure, fie! I cannot like of this.
7 To taste (sometimes) a bait of bitter gall,
8 To drink a draught of so{'u}r ale (some season)
9 To eat brown bread with homely hands in hall,
10 Doth much increase men's appetites, by reason,
11 And makes the sweet more sugar'd that ensues,
12 Since minds of men do still seek after news.
13 The pamper'd horse is seldom seen in breath,
14 Whose manger makes his grace (oftimes) to melt;
15 The crammed fowl comes quickly to his death;
16 Such colds they catch in hottest haps that swelt;
17 And I (much like) in pleasure scawled still,
18 Do fear to starve although I feed my fill.
19 It might suffice that Love hath built his bower
20 Between my lady's lively shining eyes;
21 It were enough that beauty's fading flower
22 Grows ever fresh with her in heavenly wise;
23 It had been well that she were fair of face,
24 And yet not rob all other dames of grace.
25 To muse in mind, how wise, how fair, how good,
26 How brave, how frank, how courteous, and how true
27 My lady is, doth but inflame my blood
28 With humours such as bid my health adieu;
29 Since hap always when it is clomb on high,
30 Doth fall full low, though erst it reach'd the sky.
31 Lo, pleasure, lo! lo thus I lead a life
32 That laughs for joy, and trembleth oft for dread;
33 Thy pangs are such as call for change's knife
34 To cut the twist, or else to stretch the thread,
35 Which holds yfeer the bundle of my bliss:
36 Fie, pleasure, fie! I dare not trust to this.
poem by George Gascoigne

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Love Is Fire
Its a long dark day
When we realize and understand
That weve come so far
Destiny lies close to home
L will do what l can
To keep my spirit safe and strong
If I fall on the way
Nothing ventured, nothing gained
Chorus
Love is fire
Hate is stone
We desire
What we cant hold (oh no)
When theres anger
(outa) outa control
Hate is fire
Love is stone
Time deals its hand
How can we live in tenderness?
When the world seems so cold
To those who choose to take a stand!
Ooo, if l refuse to walk the line (walk the line)
Or see my dreams through someones eyes
(you know that) iii take that chance
cause nothing ever stays the same
Love is fire
Hate is stone
We desire
Ooo, what we cant hold
When theres anger
(outa) outa control
Hate is fire, ooo
Love is stone
Love is fire
Hate is stone
We desire
What we cannot hold
When theres anger
(outa) outa control yeh
Hate is fire
Love, love is stone
(you know that) love is fire
(I need to know youii see me through)
Hate is stone
(doesnt matter what we choose to do)
We desire,
Ooo, what we cant hold
When theres anger
Runnin out of control
Hate is fire
Love, now iove is stone
Love is fire
Hate is stone
We desire
What we cannot seem to hold
When theres anger
Its runnin, runnin out of control
Hate is fire
Love is stone
song performed by by Hall & Oates

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The Flesh and the Spirit
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.
Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.
poem by Anne Bradstreet

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Farewell to Love
WHILST yet to prove
I thought there was some deity in love,
So did I reverence, and gave
Worship; as atheists at their dying hour
Call, what they cannot name, an unknown power,
As ignorantly did I crave.
Thus when
Things not yet known are coveted by men,
Our desires give them fashion, and so
As they wax lesser, fall, as they size, grow.
But, from late fair,
His highness sitting in a golden chair,
Is not less cared for after three days
By children, than the thing which lovers so
Blindly admire, and with such worship woo;
Being had, enjoying it decays;
And thence,
What before pleased them all, takes but one sense,
And that so lamely, as it leaves behind
A kind of sorrowing dulness to the mind.
Ah cannot we,
As well as cocks and lions, jocund be
After such pleasures, unless wise
Nature decreed—since each such act, they say,
Diminisheth the length of life a day—
This; as she would man should despise
The sport,
Because that other curse of being short,
And only for a minute made to be
Eager, desires to raise posterity.
Since so, my mind
Shall not desire what no man else can find;
I'll no more dote and run
To pursue things which had endamaged me;
And when I come where moving beauties be,
As men do when the summer's sun
Grows great,
Though I admire their greatness, shun their heat.
Each place can afford shadows; if all fail,
'Tis but applying worm-seed to the tail.
poem by John Donne

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A Lady Forsaken Complayneth
If pleasures be in painfulness, in pleasures doth my body rest,
If joyes accord with carefulness, a joyful hart is in my brest:
If prison strong be liberty, in liberty long have I been,
If joyes accord with misery, who can compare a lyfe to myne:
Who can unbind that is sore bound? who can make free yet is sore thrall,
Or how can any means be found to comfort such a wretch withall?
None can but he yet hath my hart, convert my pains to comfort then,
Yet since his servant I became, most like a bondman have I been:
Since first in bondage I became, my word and deed was ever such,
That never once he could me blame, except for loving him too much.
Which I can judge no just offence, nor cause that I deserved disdayne,
Except he mean through false pretense, through forgèd love to make a trayne.
Nay, nay, alas, my fainèd thoughts my freded and my fainèd ruth,
My pleasures past, my present plaints, shew well I mean but to much truth:
But since I can not him attain, against my will I let him goe,
And lest he glorie at my pain, I wyl attempt to cloke my woe.
Youth learne by me but do not prove, for I have provèd to my pain,
What greeuous greefes do grow by love, and what it is to love in vaine.
poem by Sir Edward Dyer

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AN ELEGY Upon the immature loss of the most vertuous Lady Anne Rich
I envy not thy mortal triumphs, Death,
(Thou enemy to Vertue as to Breath)
Nor do I wonder much, nor yet complain
The weekly numbers by thy arrow slain.
The whole world is thy Factory, and we
Like traffick driven and retail'd by Thee:
And where the springs of life fill up so fast,
Some of the waters needs must run to waste.
It is confest, yet must our griefs dispute
That which thine own conclusion doth refute
Ere we begin. Hearken! for if thy ear
Be to thy throat proportion'd, thou canst hear.
Is there no order in the work of Fate?
Nor rule, but blindly to anticipate
Our growing seasons? or think'st thou 'tis just,
To sprinkle our fresh blossomes with thy dust,
Till by abortive funerals, thou bring
That to an Autumn Nature meant a Spring?
Is't not enough for thee that wither'd age
Lies the unpiti'd subject of thy rage;
But like an ugly Amorist, thy crest
Must be with spoyles of Youth and Beauty drest?
In other Camps, those which sate down to day
March first to morrow, and they longest stay
Who last came to the service: But in thine,
Onely confusion stands for discipline.
We fall in such promiscuous heaps, none can
Put any diff'rence 'twixt thy Rear or Van;
Since oft the youngest lead thy Files. For this
The grieved world here thy accuser is,
And I a Plaintiff, 'mongst those many ones
Who wet this Ladies Urn with zealous moanes;
As if her ashes quick'ning into years
Might be again embody'd by our tears
But all in vain; the moisture we bestow
Shall make assoon her curled Marble grow,
As render heat, or motion to that blood,
Which through her veins branch't like an azure flood;
Whose now still Current in the grave is lost,
Lock't up, and fetter'd by eternal frost.
Desist from hence, doting Astrology!
To search for hidden wonders in the sky;
Or from the concourse of malignant starres
Foretel diseases gen'ral as our warres:
What barren droughts, forerunners of lean dearth:
Threaten to starve the plenty of the earth:
What horrid forms of darkness must affright
The sickly world, hast'ning to that long night
Where it must end. If there no Portents are,
No black eclipses for the Kalendar,
Our times sad Annals will remembred be
Ith' loss of bright Northumberland and Thee:
Two Starres of Court, who in one fatal year
By most untimely set dropt from their Sphear.
Shee in the winter took her flight, and soon
As her perfections reach't the point of Noon,
Wrapt in a cloud, contracted her wisht stay
Unto the measure of a short-liv'd day.
But Thou in Summer, like an early Rose
By Deaths cold hand nipp'd as Thou didst disclose,
Took'st a long day to run that narrow stage,
Which in two gasping minutes summ'd thy age.
And, as the fading Rose, when the leaves shed
Lies in its native sweetness buried,
Thou in thy vertues bedded and inherst
Sleep'st with those odours thy pure fame disperst.
Where till that Rising Morn thou must remain,
In which thy wither'd flowres shall spring again.
And greater beauties thy wak't body vest
Then were at thy departure here possest.
So with full eyes we close thy vault. Content
(With what thy loss bequeaths us) to lament,
And make that use of thy griev'd funerall,
As of a Chrystall broken in the fall;
Whose pitti'd fractures gather'd up, and set,
May smaller Mirrours for Thy Sex beget;
There let them view themselves, untill they see
The end of all their glories shew'n in Thee.
Whil'st in the truth of this sad tribute, I
Thus strive to Canonize thy Memory.
poem by Henry King

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PARADOX. That it is best for a Young Maid to marry an Old Man
Fair one, why cannot you an old man love?
He may as useful, and more constant prove.
Experience shews you that maturer years
Are a security against those fears
Youth will expose you to; whose wild desire
As it is hot, so 'tis as rash as fire.
Mark how the blaze extinct in ashes lies,
Leaving no brand nor embers when it dies
Which might the flame renew: thus soon consumes
Youths wandring heat, and vanishes in fumes.
When ages riper love unapt to stray
Through loose and giddy change of objects, may
In your warm bosom like a cynder lie,
Quickned and kindled by your sparkling eie.
Tis not deni'd, there are extremes in both
Which may the fancie move to like or loath:
Yet of the two you better shall endure
To marry with the Cramp then Calenture.
Who would in wisdom choose the Torrid Zone
Therein to settle a Plantation?
Merchants can tell you, those hot Climes were made
But at the longest for a three years trade:
And though the Indies cast the sweeter smell,
Yet health and plenty do more Northward dwell;
For where the raging Sun-beams burn the earth,
Her scorched mantle withers into dearth;
Yet when that drought becomes the Harvests curse,
Snow doth the tender Corn most kindly nurse:
Why now then wooe you not some snowy head
To take you in meer pitty to his bed?
I doubt the harder task were to perswade
Him to love you: for if what I have said
In Virgins as in Vegetals holds true,
Hee'l prove the better Nurse to cherish you.
Some men we know renown'd for wisdom grown
By old records and antique Medalls shown;
Why ought not women then be held most wise
Who can produce living antiquities?
Besides if care of that main happiness
Your sex triumphs in, doth your thoughts possess,
I mean your beauty from decay to keep;
No wash nor mask is like an old mans sleep.
Young wives need never to be Sun-burnt fear,
Who their old husbands for Umbrellaes wear:
How russet looks an Orchard on the hill
To one that's water'd by some neighb'ring Drill?
Are not the floated Medowes ever seen
To flourish soonest, and hold longest green?
You may be sure no moist'ning lacks that Bride,
Who lies with Winter thawing by her side.
She should be fruitful too as fields that joyne
Unto the melting waste of Appenine.
Whil'st the cold morning-drops bedew the Rose,
It doth nor leaf, nor smell, nor colour lose;
Then doubt not Sweet! Age hath supplies of wet
To keep You like that flowr in water set.
Dripping Catarrhs and Fontinells are things
Will make You think You grew betwixt two Springs.
And should You not think so, You scarce allow
The force or Merit of Your Marriage-Vow;
Where Maids a new Creed learn, & must from thence
Believe against their own or others sence.
Else Love will nothing differ from neglect,
Which turns not to a vertue each defect.
Ile say no more but this; you women make
Your Childrens reck'ning by the Almanake.
I like it well, so you contented are,
To choose their Fathers by that Kalendar.
Turn then old Erra Pater, and there see
According to lifes posture and degree,
What age or what complexion is most fit
To make an English Maid happy by it;
And You shall find, if You will choose a man,
Set justly for Your own Meridian,
Though You perhaps let One and Twenty woo,
Your elevation is for Fifty Two.
poem by Henry King

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Providence
O Sacred Providence, who from end to end
Strongly and sweetly movest! shall I write,
And not of thee, through whom my fingers bend
To hold my quill? shall they not do thee right?
Of all the creatures both in sea and land
Onely to Man thou hast made known thy wayes,
And put the penne alone into his hand,
And made him Secretarie of thy praise.
Beasts fain would sing; birds dittie to their notes;
Trees would be tuning on their native lute
To thy renown: but all their hands and throats
Are brought to Man, while they are lame and mute.
Man is the worlds high Priest: he doth present
The sacrifice for all; while they below
Unto the service mutter an assent,
Such as springs use that fall, and windes that blow.
He that to praise and laud thee doth refrain,
Doth not refrain unto himself alone,
But robs a thousand who would praise thee fain,
And doth commit a world of sinne in one.
The beasts say, Eat me: but, if beasts must teach,
The tongue is yours to eat, but mine to praise.
The trees say, Pull me: but the hand you stretch,
Is mine to write, as it is yours to raise.
Wherefore, most sacred Spirit, I here present
For me and all my fellows praise to thee:
And just it is that I should pay the rent,
Because the benefit accrues to me.
We all acknowledge both thy power and love
To be exact, transcendent, and divine;
Who dost so strongly and so sweetly move,
While all things have their will, yet none but thine.
For either thy command, or thy permission
Lay hands on all: they are thy right and left.
The first puts on with speed and expedition;
The other curbs sinnes stealing pace and theft.
Nothing escapes them both; all must appeare,
And be dispos'd, and dress'd, and tun'd by thee,
Who sweetly temper'st all. If we could heare
Thy skill and art, what musick would it be!
Thou art in small things great, not small in any:
Thy even praise can neither rise, nor fall.
Thou art in all things one, in each thing many:
For thou art infinite in one and all.
Tempests are calm to thee; they know thy hand,
And hold it fast, as children do their fathers,
Which crie and follow. Thou hast made poore sand
Check the proud sea, ev'n when it swells and gathers.
Thy cupboard serves the world: the meat is set,
Where all may reach: no beast but knows his feed.
Birds teach us hawking; fishes have their net:
The great prey on the lesse, they on some weed.
Nothing ingendred doth prevent his meat:
Flies have their table spread, ere they appeare.
Some creatures have in winter what to eat;
Others do sleep, and envie not their cheer.
How finely dost thou times and seasons spin.
And make a twist checker'd with night and day!
Which as it lengthens windes, and windes us in,
As bouls go on, but turning all the way.
Each creature hath a wisdome for his good.
The pigeons feed their tender off-spring, crying,
When they are callow; but withdraw their food
When they are fledge, that need may teach them flying.
Bees work for man; and yet they never bruise
Their masters flower, but leave it, having done,
As fair as ever, and as fit to use;
So both the flower doth stay, and hony run.
Sheep eat the grasse, and dung the ground for more:
Trees after bearing drop their leaves for soil:
Springs vent their streams, and by expense get store:
Clouds cool by heat, and baths by cooling boil.
Who hath the vertue to expresse the rare
And curious vertues both of herbs and stones?
Is there a herb for that? O that thy care
Would show a root, that gives expressions!
And if an herb hath power, what have the starres?
A rose, besides his beautie, is a cure.
Doubtlesse our plagues and plentie, peace and warres
Are there much surer then our art is sure.
Thou hast hid metals: man may take them thence;
But at his peril: when he digs the place,
He makes a grave; as if the thing had sense,
And threatned man, that he should fill the space.
Ev'n poysons praise thee. Should a thing be lost?
Should creatures want for want of heed their due?
Since where are poysons, antidots are most:
The help stands close, and keeps the fear in view.
The sea, which seems to stop the traveller,
Is by a ship the speedier passage made.
The windes, who think they rule the mariner,
Are rul'd by him, and taught to serve his trade.
And as thy house is full, so I adore
Thy curious art in marshalling thy goods.
The hills and health abound; the vales with store;
The South with marble; North with furres & woods.
Hard things are glorious; easie things good cheap.
The common all men have; that which is rare,
Men therefore seek to have, and care to keep.
The healthy frosts with summer-fruits compare.
Light without winde is glasse: warm without weight
Is wooll and furres: cool without closenesse, shade:
Speed without pains, a horse: tall without height,
A servile hawk: low without losse, a spade.
All countreys have enough to serve their need:
If they seek fine things, thou dost make them run
For their offence; and then dost turn their speed
To be commerce and trade from sunne to sunne.
Nothing wears clothes, but Man; nothing doth need
But he to wear them. Nothing useth fire,
But Man alone, to show his heav'nly breed:
And onely he hath fuell in desire.
When th'earth was dry, thou mad'st a sea of wet:
When that lay gather'd, thou didst broach the mountains:
When yet some places could no moisture get,
The windes grew gard'ners, and the clouds good fountains.
Rain, do not hurt my flowers; but gently spend
Your hony drops: presse not to smell them here:
When they are ripe, their odour will ascend,
And at your lodging with their thanks appeare.
How harsh are thorns to pears! and yet they make
A better hedge, and need lesse reparation.
How smooth are silks compared with a stake,
Or with a stone! yet make no good foundation.
Sometimes thou dost divide thy gifts to man,
Sometimes unite. The Indian nut alone
Is clothing, meat and trencher, drink and kan,
Boat, cable, sail and needle, all in one.
Most herbs that grow in brooks, are hot and dry.
Cold fruits warm kernells help against the winde.
The lemmons juice and rinde cure mutually.
The whey of milk doth loose, the milk doth binde.
Thy creatures leap not, but expresse a feast,
Where all the guests sit close, and nothing wants.
Frogs marry fish and flesh; bats, bird and beast;
Sponges, non-sense and sense; mines, th'earth & plants.
To show thou art not bound, as if thy lot
Were worse then ours; sometimes thou shiftest hands.
Most things move th'under-jaw; the Crocodile not.
Most things sleep lying; th’ Elephant leans or stands.
But who hath praise enough? nay who hath any?
None can expresse thy works, but he that knows them:
And none can know thy works, which are so many,
And so complete, but onely he that owes them.
All things that are, though they have sev'rall wayes,
Yet in their being joyn with one advise
To honour thee: and so I give thee praise
In all my other hymnes, but in this twice.
Each thing that is, although in use and name
It go for one, hath many wayes in store
To honour thee; and so each hymne thy fame
Extolleth many wayes, yet this one more.
poem by George Herbert

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As ye came from the Holy Land
As ye came from the holy land
Of Walsinghame,
Met you not with my true love
By the way as you came?
How should I know your true love,
That have met many a one
As I came from the holy land,
That have come, that have gone?
She is neither white nor brown,
But as the heavens fair;
There is none hath her form divine
In the earth or the air.
Such a one did I meet, good sir,
Such an angelic face,
Who like a nymph, like a queen, did appear
In her gait, in her grace.
She hath left me here alone
All alone, as unknown,
Who sometime did me lead with herself,
And me loved as her own.
What's the cause that she leaves you alone
And a new way doth take,
That sometime did love you as her own,
And her joy did you make?
I have loved her all my youth,
But now am old, as you see:
Love likes not the falling fruit,
Nor the withered tree.
Know that Love is a careless child,
And forgets promise past:
He is blind, he is deaf when he list,
And in faith never fast.
His desire is a dureless content,
And a trustless joy;
He is won with a world of despair,
And is lost with a toy.
Of womenkind such indeed is the love,
Or the word love abused,
Under which many childish desires
And conceits are excused.
But true love is a durable fire,
In the mind ever burning,
Never sick, never dead, never cold,
From itself never turning.
poem by Anonymous Olde English

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AN ELEGY Upon Mrs. Kirk unfortunately drowned in Thames
For all the Ship-wracks, and the liquid graves
Lost men have gain'd within the furrow'd waves,
The Sea hath fin'd and for our wrongs paid use,
When its wrought foam a Venus did produce.
But what repair wilt thou unhappy Thames
Afford our losse? thy dull unactive streames
Can no new beauty raise, nor yet restore
Her who by thee was ravisht from our shore:
Whose death hath stain'd the glory of thy flood,
And mixt the guilty Channel with her blood.
O Neptune! was thy favour onely writ
In that loose Element where thou dost sit?
That after all this time thou should'st repent
Thy fairest blessing to the Continent?
Say, what could urge this Fate? is Thetis dead,
Or Amphitrite from thy wet armes fled?
Was't thou so poor in Nymphs, that thy moist love
Must be maintain'd with pensions from above?
If none of these, but that whil'st thou did'st sleep
Upon thy sandy pillow in the deep,
This mischief stole upon us: may our grief
Waken thy just revenge on that slie thief,
Who in thy fluid Empire without leave,
And unsuspected, durst her life bereave.
Henceforth invert thy order, and provide
In gentlest floods a Pilot for our guide.
Let rugged Seas be lov'd, but the Brooks smile
Shunn'd like the courtship of a Crocodile;
And where the Current doth most smoothly pass,
Think for her sake that stream deaths Looking-glass,
To shew us our destruction is most neer,
When pleasure hath begot least sense of fear.
Else break thy forked Scepter 'gainst some Rock,
If thou endure a flatt'ring calm to mock
Thy far-fam'd pow'r, and violate that law
Which keeps the angry Ocean in aw.
Thy Trident will grow useless, which doth still
Wild tempests, if thou let tame rivers kill.
Mean time we ow thee nothing. Our first debt
Lies cancell'd in thy watry Cabinet.
We have for Her thou sent'st us from the Main,
Return'd a Venus back to thee again.
poem by Henry King

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Sonnet 147: My love is as a fever, longing still
My love is as a fever, longing still
For that which longer nurseth the disease,
Feeding on that which doth preserve the ill,
Th' uncertain sickly appetite to please.
My reason, the physician to my love,
Angry that his prescriptions are not kept,
Hath left me, and I desperate now approve
Desire is death, which physic did except.
Past cure I am, now reason is past care,
And frantic-mad with evermore unrest;
My thoughts and my discourse as mad men's are,
At random from the truth vainly expressed.
For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night.
poem by William Shakespeare

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SONNET. Go thou that vainly do'st mine eyes invite
Go thou that vainly do'st mine eyes invite
To taste the softer comforts of the night,
And bid'st me cool the feaver of my brain,
In those sweet balmy dewes which slumber pain;
Enjoy thine own peace in untroubled sleep,
Whil'st my sad thoughts eternal vigils keep.
O could'st thou for a time change breasts with me,
Thou in that broken Glass shouldst plainly see,
A heart which wastes in the slow smothring fire
Blown by despair, and fed by false desire,
Can onely reap such sleeps as Sea-men have,
When fierce winds rock them on the foaming wave.
poem by Henry King

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The Muse
She doth tell me where to borrow
Comfort in the midst of sorrow:
Makes the desolatest place
To her presence be a grace;
And the blackest discontents
Be her fairest ornaments,
In my former days of bliss,
Her divine skill taught me this,
That from everything I saw,
I could some invention draw,
And raise pleasure to her height,
Through the meanest object's sight;
By the murmur of a spring,
Or the least bough's rustleing.
By a daisy, whose leaves spread,
Shut when Titan goes to bed;
Or a shady bush or tree,
She could more infuse in me,
Than all Nature's beauties can
In some other wiser man.
By her help I also now
Make this churlish place allow
Some things that may sweeten gladness,
In the very gall of sadness.
The dull loneness, the black shade,
That these hanging vaults have made;
The strange music of the waves,
Beating on these hollow caves;
This black den which rocks emboss,
Overgrown with eldest moss:
The rude portals that give light
More to terror than delight;
This my chamber of neglect,
Walled about with disrespect.
From all these, and this dull air,
A fit object for despair,
She hath taught me by her might
To draw comfort and delight.
Therefore, thou best earthly bliss,
I will cherish thee for this.
Poesy, thou sweet'st content
That e'er heaven to mortals lent:
Though they as a trifle leave thee,
Whose dull thoughts cannot conceive thee,
Though thou be to them a scorn,
That to nought but earth are born,
Let my life no longer be
Than I am in love with thee,
Though our wise ones call thee madness,
Let me never taste of gladness,
If I love not thy madd'st fits
Above all their greatest wits.
And though some, too seeming holy,
Do account thy raptures folly,
Thou dost teach me to contemn
What makes knaves and fools of them.
poem by George Wither

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Satyr IX. The State Of Love Imitated Fm An Elegy Of Mons:r Desportes
In the st season of the infant earth
When all from Chaos took their orderd birth
When mankind from the hand of heaven came
All pure & white ere vice had gott a name
But evry act with innocence indu'd
Was more by nature then from knowledge good
Love mighty powr did graciously descend
grew fond of man & here wth man remaind
In their unsullyd hearts he chose to stay
their bliss anights their buisness all the day
Nor wonder if in such he made abode
No temples better can befitt a god
His gentle influence did their soules inspire
Each found a mate nor wanted amorous fire
Evn when injoyment had allayd desire
Secure of sweet content they daily livd
Content unmixd with fears to be deceivd
their tongues their reall sentiments disclosd
Nor studyd language on the ears imposd
their eyes an undissembling flame expresst
& they who felt it most coud speak it least
desert & softness love or beauty were
their onely arts to make a yielding fair
Plain undesigning love that never knew
to practise crueltys as Empire grew
to fashion smiles with managd airs to court
& wound a tender breast in barb'rous sport
twas more then riches riches coud not move
the meanest thought them not a price for love
But when the vices to a head increast
& all this age of downy pleasure ceast
when gold by glistring showd its dark abode
& fickleness began to be the mode
When feigning was by way of breeding taught
& onely worth his wealth the lover thought
When first to speak the mind was reckond shame
& masqd hypocrisy took honours name
the fatall change with anger Cupid saw
& thus bespoke ym ready to withdraw
Hence lett us hence with Just abhorrence go
for ill their happyness these mortalls know
Who slight the mighty favours I bestow
then darting upwards soon ye clouds he gaind
& hung in air his purpose thus explaind
You shall repent ungratefull race you shall
& know too late the Joyes from whence you fall
the loss regretting by your selves undon
who true contentments heavnly blisses shun
& after false appearing pleasures run
Since all in common do my Godhead slight
On all in common shall my fury light
& first on men who wont their hours employ
In my soft paths of simple artless Joy
Who woud be free tho for the worse you change
My powr shall thus my slighted gifts revenge
Henceforth your charmers shall be versd in arts
Not loving faithless & designing hearts
the tend'rest shall their pitty least obtain
they'le feel a pride ore many slaves to reign
to make believing fooles then give ym pain
their look their smile their action their intent
Shall all against your peace of Soul be bent
Now hope restraining when it forward bears
Now quickning hope when you're restraind by fears
Oft seeming kind then scrupulously nice
& mixing as it were their flames with Ice
to keep confusd irresolute & rackt
those bosoms they by various wayes distract
What pains you then shall feel wt rage express
How many purposes to love ym less
How many oaths to shun their sight you'le swear
Which never shall be kept against the fair
A tear a word thats feignd shall soon restore
their empire & enslave their rebells more
No matter what you saw you must believe
for strange enchantments may the sight deceive
Nay more Ile change my quiver bow & darts
to make mad work within your alterd hearts
Nor ever give the pleasing wounds I usd
Ere you my empire scornd my laws refusd
Here one a nymph that is deformd shall fire
another one to honour lost admire
& while all night by others she's embracd
The wretch shall doat because she acts the chast
Some shall be prodigall their end to gain
Nor know that who gives most shall least obtain
their hopes will still be fed but never don
to keep them still in play & loving on
In short Ile make them feel & own it pain
to live beneath inconstant womans chain
& know their folly when they scornd my reign
& You ye women shall confess it too
repenting that you ere from me withdrew
You who have given wealth its powr to move
& triumph ore the sacred rites of love
Who vice to virtue ignorance to parts
& mony can prefer to faithfull hearts
Who think to sell your selves is nothing mean
& from the prostituted bed reap gain
You never never shall again perceive
the wondrous sweets that mutuall passions have
but for their mighty riches love the great
While even they shall win you by deceit
their purpose in inveagling flattrys hide
& the lost creatures whom they gain deride
then leaving those that can be new no more
the self same arts to others practise ore
by such poor victorys to boast adress
& the faint glorys of their fame increase
As Huntsmen when they have a hare in view
Fird & impatient eagerly pursue
Now ore the mountains now across the plains
& for a little take a world of pains
Unweari'd still they follow with delight
fond of the hunting tho the game they slight
Just so the great their amorous chace shall run
Nor ought to gain you shall be left undon
With oaths & sighs & tears they will assail
but love no more when ever these prevail
Unmindfull then of what had causd their cares
for other beautys they display their snares
While you who soon perceive their broken faith
their oaths no more esteemd then common breath
tho never by my flame divine inspird
Shall inly with a rage of soul be fird
All spight to find your flatterd charms contemnd
& mad to see another more esteemd
for Justly thus my anger does ordain
that you shoud each create ye others pain
When Cupid thus had spoke his wings he spread
& with redoubled springs to heaven fled
Nor were in Idle air his curses lost
Succeeding ages found them to their cost
Ah Madam you alas have found them true
The prophesy is made too good on you
You've had the great become your beautys slave
& by experience know the great deceive
& tho' those starrs of love your charming eyes
Outshine the brightness of the midday skys
tho' your complexion with the morning vies
tho all the Graces which around you wait
Dwell on each part & fill up beautys state
Tho the bright virtues which within remain
Might promise you an everlasting reign
You see the heart was givn to you before
at a new shrine anothers charms adore
But cease my lovely weeper cease to mourn
The fair that triumphs now will have her turn
No charm against inconstancy secures
You know the lovers fire but short endures
& she'le forsaken meet a fate like yours
poem by Thomas Parnell

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As You Came from the Holy Land
As you came from the holy land
Of Walsingham,
Met you not with my true love
By the way as you came?
'How shall I know your true love,
That have met many one,
I went to the holy land,
That have come, that have gone?'
She is neither white, nor brown,
But as the heavens fair;
There is none hath a form so divine
In the earth, or the air.
'Such a one did I meet, good sir,
Such an angelic face,
Who like a queen, like a nymph, did appear
By her gait, by her grace.'
She hath left me here all alone,
All alone, as unknown,
Who sometimes did me lead with herself,
And me loved as her own.
'What's the cause that she leaves you alone,
And a new way doth take,
Who loved you once as her own,
And her joy did you make?'
I have lov'd her all my youth;
But now old, as you see,
Love likes not the falling fruit
From the withered tree.
Know that Love is a careless child,
And forgets promise past;
He is blind, he is deaf when he list,
And in faith never fast.
His desire is a dureless content,
And a trustless joy:
He is won with a world of despair,
And is lost with a toy.
Of womenkind such indeed is the love,
Or the word love abus'd,
Under which many childish desires
And conceits are excus'd.
But true love is a durable fire,
In the mind ever burning,
Never sick, never old, never dead,
From itself never turning.
poem by Sir Walter Raleigh

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