Lineage (in answer to Ted Hughes)

In the beginning was thought
in the mind of God
who begat sound
who begat word
who begat material formation
of light, air, water
and firm foundation

setting natural dimensions and laws,
forming biological living things,
going past natural selection,
where only the strongest survive

coming alive as mere man
begat from Mary
as a human being
who begat unsurpassable love
and self-sacrifice,
dying, shattered from the presence
of the Father
as a cast out being full of sin
and this linage begun and ended with Him.

[Reference: Lineage by Ted Hughes.]

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Hey Mambo

(Duet with Kid Creole And The Coconuts)
LYRICS BY BRUCE SUSSMAN AND JACK FELDMAN
MUSIC BY BARRY MANILOW AND TOM KELLY
--------------------------------------------------------------------------------
BARRY:
Nobody knew who he really was
But they called him Mambo when he played
KID CREOLE:
He became the King
King of Latin Swing
BOTH:
And oh, the music that he made
Hey Mambo
Did your mama teach you that
Hey Mambo
Did she know what she begat
KID CREOLE:
They used to come in their fancy threads
And he always turned them inside out
BARRY:
They would jam the floor
BOTH:
They would beg for more
BARRY:
And when they got it they would shout
BOTH:
Hey Mambo
Did your mama teach you that
Hey Mambo
Did she know what she begat
BOTH:
Take it away
Do it again
Hey Mambo

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Genesis BK XIX

(ll. 1167-1180) And after Cainan Mahalaleel possessed the land
and treasure many a year. The prince lived five-and-sixty
winters, and begat a son. An heir was born unto his house, and
his kinsmen called him Jared, as I have heard. Mahalaleel lived
long, enjoying bliss on earth, the joys of men, and worldly
treasure. And all the years of Mahalaleel were eight hundred
five-and-ninety winters, and he died, and gave the land and rule
unto his son.

(ll. 1180-1196) A long time Jared dealt out gold to men. He was
a righteous prince, a noble earl, dear to his kinsmen He lived
an hundred five-and-sixty winters in the world, and, when her
time was come, his wife brought forth her first-born, a goodly
son. And his name was Enoch. Eight hundred years his father
lived, and increased his tribe. And all the years of Jared were
nine hundred five-and-sixty winters, and he died, and gave the
land and rule unto his son, the wise and well-loved prince.

(ll. 1197-1217) And Enoch ruled the folk, led them in ways of
peace, and no wise let his sway and power lessen, while he was
lord over his kinsmen. Now Enoch prospered and increased his
tribe three hundred years. And God, the Lord of heaven, was
gracious unto him! In his natural body he entered into heavenly
joy and the glory of God, dying no mortal death as men do here,
the young and old, what time God taketh from them wealth and
substance and earthly treasure and their life; but with the King
of angels he departed still alive out of this fleeting life, in
the same vestments which his soul received before his mother bare
him. He left the people to his eldest son. And all the years of
Enoch were three hundred five-and-sixty winters, and he died.

(ll. 1217-1224) Then Methuselah held sway among his kinsmen, and
longest of all men enjoyed the pleasures of this world. He begat
a multitude of sons and daughters before his death. And all the
years of Methuselah were nine hundred and seventy winters, and he
died.

(ll. 1224-1236) And Lamech, his son, succeeded him and kept the
treasure. Long time he ruled the land. He lived an hundred and
two winters, and begat children. And the lord and leader of the
folk lived five hundred five-and-ninety years, enjoying many
winters under heaven, ruling the folk with wisdom. And Lamech
increased his tribe, begetting sons and daughters. He called the
name of the first-born Noah; and Noah ruled the land after the
death of Lamech.

(ll. 1237-1247) Now Noah, the lord of men, lived five hundred
winters, as the books say, and begat children. The first-born
son of Noah was Shem, and the second Ham, and the third Japheth.
And the folk grew in number under heaven, and the multitude of
the race of men increased throughout the earth. The tribe of
Seth, the well-loved prince, was still exceeding dear to God, and
blessed in His love!

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Mine Father

Shadow of a great rock in a weary land
Rock that is higher than I
Rock that begat me

Mine exceeding great reward
Mine Father that hath bought me
Mine heavenly Father
Hath bound the waters in a garment
Hath gathered the wind in His fists

He that dwellest in the Heavens
The true light
The true vine
The incorruptible
The way, the truth, and the life
The Word of life

Mine very present help
In times of need

Rock of my refuge
Rock of my salvation
Rock of my strength

Refuge from the storm
Refuge in times of trouble

Our Father
Who leadeth us by the way that we shouldest go
Who teacheth us to profit
Who exercise loving-kindness, judgment, and righteousness

Our Father which is in heaven
The forever living Father

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A Riddle

Upon a Bed of humble clay
In all her Garments loose
A Prostitute my Mother lay
To ev'ry Comer's use.
'Till one Gallant in heat of love
His Own Peculiar made her
And to a Region far above
And softer Beds convey'd her.
But in his Absence, to his Place
His rougher Rival came
And with a cold constrain'd Embrace
Begat me on the Dame.
I then appear'd to Publick View
A Creature wondrous bright
But shortly perishable too
Inconstant, nice and light.
On Feathers not together fast
I wildly flew about
And from my Father's country past
To find my Mother out.
Where her Gallant of her beguil'd
With me enamour'd grew
And I that was my Mother's Child
Brought forth my Mother too.

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George Meredith

Modern Love XII: Not Solely That the Future

Not solely that the Future she destroys,
And the fair life which in the distance lies
For all men, beckoning out from dim rich skies:
Nor that the passing hour's supporting joys
Have lost the keen-edged flavour, which begat
Distinction in old times, and still should breed
Sweet Memory, and Hope,--earth's modest seed,
And heaven's high-prompting: not that the world is flat
Since that soft-luring creature I embraced,
Among the children of Illusion went:
Methinks with all this loss I were content,
If the mad Past, on which my foot is based,
Were firm, or might be blotted: but the whole
Of life is mixed: the mocking Past will stay:
And if I drink oblivion of a day,
So shorten I the stature of my soul.

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Genesis BK XVIII

(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.

(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood
upon the ground. Full well I know that for that mortal deed
shall come God's seven-fold vengeance. With fearful torment
shall my deed of death and murder be requited, when I go hence."

(ll. 1104-1111) Then another son was born to Adam in Abel's
stead; and his name was Seth. He was a righteous son and
blessed, a solace to his parents, his father and mother, Adam and
Eve. And he filled the place of Abel in the world. Then Adam
spake, the first of men:

(ll. 1111-1116) "The eternal God of victory, the Lord of life,
hath vouchsafed me another son in place of my beloved whom Cain
slew. So our Lord hath stilled the sorrow of my heart. To Him
be thanks!"

(ll. 1117-1127) Now, when Adam begat another son to be his heir,
that sturdy man had lived an hundred and thirty winters of this
life in the world. The writings tell us that Adam increased his
tribe on earth, begetting sons and daughters eight hundred years.

And all the years of Adam were nine hundred and thirty winters,
and he died.

(ll. 1128-1142) And Seth succeeded Adam: at his father's death
the well-loved son possessed the treasure, and took himself a
wife. And Seth lived an hundred and five winters in the world
and increased his tribe, begetting sons and daughters. Enos was
first-born of the sons of Seth; and he was first of all the sons
of men to call upon the name of God since Adam, first a living
spirit, set foot on the green earth. Seth prospered, eight
hundred and seven winters begetting sons and daughters. And all
the years of Seth were nine hundred and twelve winters, and he
died.

(ll. 1143-1154) And after he went hence, and the earth received
the body of seed-bearing Seth, Enos was warden of the heritage.
Dear was he unto God! He lived for ninety winters in the world,
and begat children. And Cainan was first-born of the sons of
Enos. Eight hundred and fifteen winters the man of wisdom lived,
at peace with God, begetting sons and daughters. And all the
years of Enos were nine hundred and five winters, and he died.

(ll. 1155-1166) And after Enos Cainan ruled the tribe as lord and
leader. He lived seventy winters, and begat a son. An heir was
born unto his house, and his name was Mahalaleel. Eight hundred
and forty winters Cainan lived, and increased his tribe. And all
the years of the son of Enos were nine hundred and ten winters,
and he died, and his appointed days beneath the heavens were
fulfilled.

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The Naked and The Dead

Naked I walk through the town but no one sees me
no more than they see a shadow on a sun drenched
wall… and I awoke my son´s name, he who was
not born twenty years ago. My son I have given you
a grand education, all my money has gone to make
you middle class and respected in this town…speak
now and stop your silence I need your support and
do not be ashamed of your father who swam from
the sea penniless but begat you my wonderful child
unborn, cause your mother wanted to be attractive
forever. You are what I never became a person of class.
Do not leave me know, do not be ashamed of your
sailor father who had nothing to give but his love for
an unborn child. Night is so long I wait by the phone,
just one call to tell me you have been successful and
that you love me.

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Educators for Friend Thad

Petrarchan sonnet
Italian sestet

The classic scholars always taught
their pupils that the world was flat.
The ancient Greeks, changed all of that
With mathematics and deep thought
the geometrics they had wrought.
Some strange new ideas they begat
arriving at a concordat
The world was round they did exhort.

Now ever since those days of yore
when thinking men proved doctrine erred.
The wisest scholars held their tongue
and just repeated what they’d heard.
Did not claim to know the score.
We hold this right, until proved wrong

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John Donne

Crucifying

By miracles exceeding power of man,
He faith in some, envy in some begat,
For, what weak spirits admire, ambitious hate :
In both affections many to Him ran.
But O ! the worst are most, they will and can,
Alas ! and do, unto th' Immaculate,
Whose creature Fate is, now prescribe a fate,
Measuring self-life's infinity to span,
Nay to an inch. Lo ! where condemned He
Bears His own cross, with pain, yet by and by
When it bears him, He must bear more and die.
Now Thou art lifted up, draw me to Thee,
And at Thy death giving such liberal dole,
Moist with one drop of Thy blood my dry soul.

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Since natural selection requires a function to select, an irreducibly complex biological system, if there is such a thing, would have to arise as an integrated unit for natural selection to have anything to act on.

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Spring's Bedfellow

Spring went about the woods to-day,
The soft-foot winter-thief,
And found where idle sorrow lay
’Twixt flower and faded leaf.
She looked on him, and found him fair
For all she had been told;
She knelt adown beside him there,
And sang of days of old.

His open eyes beheld her nought,
Yet ’gan his lips to move;
But life and deeds were in her thought,
And he would sing of love.

So sang they till their eyes did meet,
And faded fear and shame;
More bold he grew, and she more sweet,
Until they sang the same.

Until, say they who know the thing,
Their very lips did kiss,
And Sorrow laid abed with Spring
Begat an earthly bliss.

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Wallace Stevens

It Must Give Pleasure

I
To sing jubilas at exact, accustomed times,
To be crested and wear the mane of a multitude
And so, as part, to exult with its great throat,


To speak of joy and to sing of it, borne on
The shoulders of joyous men, to feel the heart
That is the common, the bravest fundament,


This is a facile exercise. Jerome
Begat the tubas and the fire-wind strings,
The golden fingers picking dark-blue air:


For companies of voices moving there,
To find of sound the bleakest ancestor,
To find of light a music issuing


Whereon it falls in more than sensual mode.
But the difficultest rigor is forthwith,
On the image of what we see, to catch from that


Irrational moment its unreasoning,
As when the sun comes rising, when the sea
Clears deeply, when the moon hangs on the wall


Of heaven-haven. These are not things transformed.
Yet we are shaken by them as if they were.
We reason about them with a later reason.

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George Meredith

Modern Love L: Thus Piteously Love

Thus piteously Love closed what he begat:
The union of this ever-diverse pair!
These two were rapid falcons in a snare,
Condemned to do the flitting of the bat.
Lovers beneath the singing sky of May,
They wandered once; clear as the dew on flowers:
But they fed not on the advancing hours:
Their hearts held cravings for the buried day.
Then each applied to each that fatal knife,
Deep questioning, which probes to endless dole.
Ah, what a dusty answer gets the soul
When hot for certainties in this our life!--
In tragic hints here see what evermore
Moves dark as yonder midnight ocean's force,
Thundering like ramping hosts of warrior horse,
To throw that faint thin line upon the shore!

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Be

Written by: neil diamond
Lost
On a painted sky
Where the clouds are hung
For the poets eye
You may find him
If you may find him
There
On a distant shore
By the wings of dreams
Through an open door
You may know him
If you may
Be
As a page that aches for words
Which speaks on a theme thats timeless
While the sun God will make for your day
Sing
As a song in search of a voice that is silent
And the one God will make for your way
And we dance
To a whispered voice
Overheard by the sould
Undertook by the heart
And you may know it
If you may know it
While the sand
Would become the stone
Which begat the spark
Turned to living bone
Holy, holy
Sanctus, sanctus
Be
As a page that aches for word
Which speaks on a theme that is timeless
While the sun God will make for your day
Sing
As a song in search of a voice that is silent
And the one God will make for your day

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Words!

it has been said
that God spoke worlds
into being...
and that Jesus
was the word of God.
that we are created
in the image of God...
that we are the dreams
of God made flesh...

yet we open our mouths,
and nothing happens!
bats hang from the rafters
of our souls.
we speak, windows rattle,
and wars begat wars.
we write with invisible ink!

no cosmos, no stars,
only hunger and despair.
our words close the door,
and choose to be strangers.
we shout, and graves are dug,
we whisper, and no one hears!

could it be that true word
is written in silence,
spoken in awareness,
breaks concepts, tears down walls.

and we who live in fear,
running from the image of our selves,
cannot touch the source,
and have forgotten the breast.

speak worlds into being,
or speak this one into destruction?
spirit becomes flesh,
and blooms or decays.
choice?

awareness, and silence,
crucifixion, and fire.
Buddha spoke, Jesus listened,
Jesus spoke, Buddha listened...
perhaps we could learn!

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My Love Story

There is a girl in my life,
she's someone so close to my heart.
i hold her dear and high,
for she brings light to my dark night.

I can remember vividly the first day i met her,
i was stunned greatly for she holds the beauty of the sky.
her smile was so mild, even nature would blush at sight
no wonder all the boy wanted her to be thier's in class.

I manoeuvered my way into her life,
and she accepted me with open arms.
everyday i sit quiet just to watch her smile,
for i was mesmerised greatly by her beauty charm.

As time passed, we became best of friends
life became sweet, for her smile wiped my tears.
there is no friend who captured my heart like her,
for she's as mild as the stars in the sky.

But shortly after, my friendship begat love
and everything began to change in my life.
my heart started beating faster without a stop,
my thoughts was clouded by the beauty of her smile.

she's all i think of all day long,
sometimes i call her name in my dream.
my love for her was so strong,
and i loved her even in my sleep.

But my love for her remained a tale,
for in her presence i become so lame.
not once could i summon courage to tell her how i feel,
for those three lovely words were tied on my lips.

Time flew before i realised it,
the final exam came and we all made our exits.
everything changed before i knew it,
for the world changed from how i met it.

My happy moments became a tale,
for my cheerful heart had lost its taste.
i sit all day long thinking of my past,
for all i have left is the memory of her smile.

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Dinner and Dinty

He dreaded not dark, nor the lonely road,
For the world, as he knew it, was kind.
Nor threat of the risk, nor necessity's goad
Gave fear to his innocent mind.
He was merely abroad for a country stroll:
And where lay the peril in that?
While themes so engaging delighted his mind
As dinner and Dinty the cat.

Then the summons went out and the search was on:
For the danger was clear to all.
Dread death was abroad where the child had gone,
But he answered to never a call.
He harked to the birds, and he dreamed his dreams,
As deep in the forest he sat;
And his mind went back to those two great themes:
Dinner, and Dinty the cat.

They found him at last with a smile on his face,
As he prattled of important things;
And, in thankfulness for the heavenly grace,
Men gave to their faith wings.
They pondered in fear what might have-been,
And on terrors thro' fear begat,
But he prattled away, in a mood serene,
Of dinner and Dinty the cat.

Dinner and Dinty. How much we lost
When our joy in the simple things waned.
We have learned of evil - at what a cost?
With our wisdom, what have we gained?
For how much weariness wisdom brings
As the world grows dreary and flat,
Since we lost out joy in the innocent things,
Like dinner and Dinty the cat.

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Time Of The Tubers

our thinking tribe
hands sandy from digging yams
compelled to fight the mesomorphs
who captured women and girls
came upon the white carcass
of an alligator

the Bald One rubbed his head
and tasted a string of raw flesh
it was when we first
invented cooking

then we faught
crying sputtering wrenching gutcrunching
in a short gulch that resounded
they with their brawn
we with our forethought
and longer staves
so handily we triumphed
getting back the women and girls
we did not eat the fallen ones
for a change though they
were pulled apart all

and we came upon a wall
a crystalline unclimbable wall
but we could by the light
of the moon and the turning stars
peer through it
so then we bagan to wear clothes of leaves

our hands begat a city
using the wall as had been hinted
which kept the enemy at bay
for centuries
as we developed this iconography
and mulled upon great questions
such as why the gods ad become angered or had died
and left us pain famine chagrin dissimilitude drought
and that encroaching mountain of ice
that depleted the game

who were the one like us
but not the same
the ones fed all the time
and claiming territory
over the water to the east
they were not only men
but partially beasts

they took women and girls in droves
and beheaded many a man
until scattered we
essentially became them

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The Modern Manichee

He sayeth there is no sin, and all his sin
Swells round him into a world made merciless;
The midnight of his universe of shame
Is the vast shadow of his shamelessness.
He blames all that begat him, gods or brutes,
And sires not sons he chides as with a rod.
The sins of the children visited on the fathers
Through all generations, back to a jealous God.

The fields that heal the humble, the happy forests
That sing to men confessed and men consoled,
To him are jungles only, greedy and groping,
Heartlessly new, unvenerably old.
Beyond the pride of his own cold compassion
Is only cruelty and imputed pain:
Matched with that mood, a boy's sport in the forest
Makes comrades of the slayer and the slain.

The innocent lust of the unfallen creatures
Moves him to hidden horror but no mirth;
Misplaced morality rots in the roots unconscious,
His stifled conscience stinks through the green earth.
The green things thrust like horrible huge snails,
Horns green and gross, each lifting a leering eye
He scarce can call a flower; it lolls obscene,
Its organs gaping to the sneering sky.

Dark with that dusk the old red god of gardens
Still pagan but not merry any more,
Stirs up the dull adulteries of the dust,
Blind, frustrate, hopeless, hollow at the core;
The plants are brutes tied with green rope and roaring
Their terrible dark loves from tree to tree:
He shrinks as from a shaft, if by him singing,
A gilded pimp and pandar, goes the bee.

He sayeth, 'I have no sin; I cast the stone',
And throws his little pebble at the shrine,
Casts sin and stone away against the house
Whose health has turned earth's waters into wine.
The venom of that repudiated guilt
Poisons the sea and every natural flood
As once a wavering tyrant washed his hands,
And touching, turned the water black with blood.

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Animals can adapt to problems and make inventions, but often no faster than natural selection can do its work - the world acts as its own simulator in the case of natural selection.

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