Genesis BK XVIII
(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood
upon the ground. Full well I know that for that mortal deed
shall come God's seven-fold vengeance. With fearful torment
shall my deed of death and murder be requited, when I go hence."
(ll. 1104-1111) Then another son was born to Adam in Abel's
stead; and his name was Seth. He was a righteous son and
blessed, a solace to his parents, his father and mother, Adam and
Eve. And he filled the place of Abel in the world. Then Adam
spake, the first of men:
(ll. 1111-1116) "The eternal God of victory, the Lord of life,
hath vouchsafed me another son in place of my beloved whom Cain
slew. So our Lord hath stilled the sorrow of my heart. To Him
be thanks!"
(ll. 1117-1127) Now, when Adam begat another son to be his heir,
that sturdy man had lived an hundred and thirty winters of this
life in the world. The writings tell us that Adam increased his
tribe on earth, begetting sons and daughters eight hundred years.
And all the years of Adam were nine hundred and thirty winters,
and he died.
(ll. 1128-1142) And Seth succeeded Adam: at his father's death
the well-loved son possessed the treasure, and took himself a
wife. And Seth lived an hundred and five winters in the world
and increased his tribe, begetting sons and daughters. Enos was
first-born of the sons of Seth; and he was first of all the sons
of men to call upon the name of God since Adam, first a living
spirit, set foot on the green earth. Seth prospered, eight
hundred and seven winters begetting sons and daughters. And all
the years of Seth were nine hundred and twelve winters, and he
died.
(ll. 1143-1154) And after he went hence, and the earth received
the body of seed-bearing Seth, Enos was warden of the heritage.
Dear was he unto God! He lived for ninety winters in the world,
and begat children. And Cainan was first-born of the sons of
Enos. Eight hundred and fifteen winters the man of wisdom lived,
at peace with God, begetting sons and daughters. And all the
years of Enos were nine hundred and five winters, and he died.
(ll. 1155-1166) And after Enos Cainan ruled the tribe as lord and
leader. He lived seventy winters, and begat a son. An heir was
born unto his house, and his name was Mahalaleel. Eight hundred
and forty winters Cainan lived, and increased his tribe. And all
the years of the son of Enos were nine hundred and ten winters,
and he died, and his appointed days beneath the heavens were
fulfilled.
Related quotes
Genesis BK XIX
(ll. 1167-1180) And after Cainan Mahalaleel possessed the land
and treasure many a year. The prince lived five-and-sixty
winters, and begat a son. An heir was born unto his house, and
his kinsmen called him Jared, as I have heard. Mahalaleel lived
long, enjoying bliss on earth, the joys of men, and worldly
treasure. And all the years of Mahalaleel were eight hundred
five-and-ninety winters, and he died, and gave the land and rule
unto his son.
(ll. 1180-1196) A long time Jared dealt out gold to men. He was
a righteous prince, a noble earl, dear to his kinsmen He lived
an hundred five-and-sixty winters in the world, and, when her
time was come, his wife brought forth her first-born, a goodly
son. And his name was Enoch. Eight hundred years his father
lived, and increased his tribe. And all the years of Jared were
nine hundred five-and-sixty winters, and he died, and gave the
land and rule unto his son, the wise and well-loved prince.
(ll. 1197-1217) And Enoch ruled the folk, led them in ways of
peace, and no wise let his sway and power lessen, while he was
lord over his kinsmen. Now Enoch prospered and increased his
tribe three hundred years. And God, the Lord of heaven, was
gracious unto him! In his natural body he entered into heavenly
joy and the glory of God, dying no mortal death as men do here,
the young and old, what time God taketh from them wealth and
substance and earthly treasure and their life; but with the King
of angels he departed still alive out of this fleeting life, in
the same vestments which his soul received before his mother bare
him. He left the people to his eldest son. And all the years of
Enoch were three hundred five-and-sixty winters, and he died.
(ll. 1217-1224) Then Methuselah held sway among his kinsmen, and
longest of all men enjoyed the pleasures of this world. He begat
a multitude of sons and daughters before his death. And all the
years of Methuselah were nine hundred and seventy winters, and he
died.
(ll. 1224-1236) And Lamech, his son, succeeded him and kept the
treasure. Long time he ruled the land. He lived an hundred and
two winters, and begat children. And the lord and leader of the
folk lived five hundred five-and-ninety years, enjoying many
winters under heaven, ruling the folk with wisdom. And Lamech
increased his tribe, begetting sons and daughters. He called the
name of the first-born Noah; and Noah ruled the land after the
death of Lamech.
(ll. 1237-1247) Now Noah, the lord of men, lived five hundred
winters, as the books say, and begat children. The first-born
son of Noah was Shem, and the second Ham, and the third Japheth.
And the folk grew in number under heaven, and the multitude of
the race of men increased throughout the earth. The tribe of
Seth, the well-loved prince, was still exceeding dear to God, and
blessed in His love!
Genesis BK XVII
(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:
(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."
(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for
this deed of death! The earth shall not yield thee of her
pleasant fruits for thy daily need, but by thy hands her soil is
stained with holy blood. Therefore the green earth shall
withhold from thee her beauty and her delights. In sadness and
dishonour shalt thou depart from thy home, because thou hast
slain thy brother, Abel. Loathed of thy kinsmen, an exile and a
fugitive, shalt thou wander on the face of the earth."
(ll. 1022-1035) And Cain made answer unto Him: ...."I need not
look for pity in this world, High King of heaven, for I have lost
Thy love and favour and goodwill. Weary the ways my feet must
wander, in dread of woe, whenever one shall meet me in my guilt,
near or far, and by his hate remind me of my brother's death. I
shed his blood and poured his life-blood on the ground. From
this day hast Thou cut me off from good! Thou scourgest me from
home! Some cruel foe shall slay me. And I must needs go forth,
accursed, from Thy sight, O Lord!"
(ll. 1036-1043) And the Lord of victory said unto him: "Thou
needest not yet dread death, nor the pangs of death, though thou
shalt wander, far from kinsmen, with thy doom upon thee. If any
man shall slay thee with his hands, on him shall fall a
seven-fold vengeance, and torment for that deed of sin."
(ll. 1043-1054) And God, the Lord of glory, set a mark upon him
and a token, lest any foe from far or near should dare to lift
his hand against him; and He bade him go forth in his guilt from
mother and kinsmen and from all his tribe. Then with despairing
heart, a friendless exile, Cain departed out of the sight of God,
and chose a home and dwelling in the eastern lands, far from his
father's house; and there a comely maiden bare him children after
his kind.
(ll. 1055-1073) Enoch was first-born of the sons of Cain. He
built a city with his kinsmen, the first of all those strongholds
under heaven which sword-girt men established; and in the city
sons were born to him. Irad was first-born of the sons of Enoch;
and he begat children, and all the tribe and race of Cain
increased. And after Irad Mahalaleel was warden of the treasure,
in his father's stead, until he died. Then Methusael dispensed
the treasure to his brothers and his kinsmen, man for man, till,
full of many years, he died.
(ll. 1073-1081) And at his father's death Lamech succeeded to the
treasure and the household goods. Two wives bare children to him
in his home, Adah and Zillah. Now one of the sons of Lamech was
called Jabal; and he was first of all men by his skill to stir
the harp to music and its strings to song.
Genesis BK XX
(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:
(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them
wives from among the daughters of My foes. Woman's beauty and
woman's grace and the eternal fiend have taken hold upon this
people who dwelt of old in peace."
(ll. 1263-1284) An hundred and twenty numbered winters in the
world that fated folk were busied in evil. Then the Lord
resolved to punish those faithless spirits, and slay the sinful
giant sons, undear to God, those huge, unholy scathers, loathsome
to the Lord. The King of victory beheld how great was the
wickedness of men on earth, and saw that they were bold in sin
and full of wiles. He resolved to bring destruction on the
tribes of men, and smite mankind with heavy hand. It repented
Him exceedingly that He had made man, and the first of men, when
He created Adam. He said that for the sins of men He would lay
waste the earth, and all that was upon the earth, destroying
every living thing that breathed the breath of life. All this
would the Lord destroy in the days that were coming on the sons
of men.
(ll. 1285-1295) But Noah, the son of Lamech, was good and dear to
God, exceeding blessed, just and meek. And the Lord knew that
virtue flourished in the heart of Noah. Wherefore God, the Holy
Lord of every creature, spake unto Noah, declaring His wrath and
vengeance on the sons of men. For He saw that the earth was full
of wickedness, and its broad and fertile meadows filled with sin
and defiled with uncleanness. And the Lord our God spake unto
Noah, and said:
(ll. 1296-1313) "I will destroy this people with a flood, man and
every living thing that the air and the seas bring forth and
nourish, birds of the air and beasts of the field. But thou, and
thy sons with thee, shall have mercy when the black waters, the
dark, destroying floods, shall overwhelm the hosts of sinful men.
Begin to build thee a ship, a mighty seahouse, and in it make
abiding-room for many, and set a rightful place for every tribe
of earth. Build floors within the ark, dividing it in stories.
And thou shalt build it three hundred cubits long and fifty
cubits wide and thirty cubits high, and fasten it firmly against
the might of the waves. And thou shalt take within the ark the
seed of every living thing, and the offspring of all flesh upon
the earth. And the ark must hold them all."
(ll. 1314-1319) And Noah did according as God commanded him. He
hearkened unto the Holy King of heaven, and began straightway to
build the ark, a mighty sea-chest. And unto his kinsmen he
proclaimed destruction coming upon men, and bitter vengeance.
And they heeded him not.
(ll. 1320-1326) Then after many winters the Faithful Lord beheld
the greatest of ocean-houses, Noah's vessel, towering up, made
tight with the best of pitch within and without against the
floods. And it was best of all its kind, growing more hard the
more the rough waves and the black sea-streams beat up against
it.
The Song of Lamech
Hearken to me, ye mothers of my tent:
Ye wives of Lamech, hearken to my speech:
Adah, let Jubal hither lead his goats:
And Tubal Cain, O Zillah, hush the forge;
Naamah her wheel shall ply beside, and thou,
My Jubal, touch, before I speak, the string.
Yea, Jubal, touch, before I speak, the string.
Hear ye my voice, beloved of my tent,
Dear ones of Lamech, listen to my speech.
For Eve made answer, Cain, my son, my own,
O, if I cursed thee, O my child, I sinned,
And He that heard me, heard, and said me nay:
My first, my only, one, thou shalt not go;
And Adam answered also, Cain, my son,
He that is gone forgiveth, we forgive:
Rob not thy mother of two sons at once;
My child, abide with us and comfort us.
Hear ye my voice; Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
For Cain replied not. But, an hour more, sat
Where the night through he sat; his knit brows seen,
Scarce seen, amid the foldings of his limbs.
But when the sun was bright upon the field,
To Adam still, and Eve still waiting by,
And weeping, lift he up his voice and spake.
Cain said, The sun is risen upon the earth;
The day demands my going, and I go.
As you from Paradise, so I from you:
As you to exile, into exile I:
My father and my mother, I depart.
As betwixt you and Paradise of old,
So betwixt me, my parents, now, and you,
Cherubim I discern, and in their hand
A flaming sword that turneth every way,
To keep the way of my one tree of life,
The way my spirit yearns to, of my love.
Yet not, O Adam and O Eve, fear not.
For He that asked me, Where is Abel? He
Who called me cursed from the earth, and said
A fugitive and vagabond thou art,
He also said, when fear had slain my soul,
There shall not touch thee man nor beast. Fear not.
Lo, I have spoke with God, and He hath said.
Fear not; and let me go as He hath said.
Cain also said (O Jubal, touch thy string),
Moreover, in the darkness of my mind,
When the night’s night of misery was most black,
A little star came twinkling up within,
And in myself I had a guide that led,
And in myself had knowledge of a soul
Fear not, O Adam and O Eve: I go.
Children of Lamech, listen to my speech.
For when the years were multiplied, and Cain
Eastward of Eden, in this land of Nod,
Had sons, and sons of sons, and sons of them,
Enoch and Irad and Mehujael
(My father, and my children’s grandsire he),
It came to pass, that Cain, who dwelt alone,
Met Adam, at the nightfall, in the field:
Who fell upon his neck, and wept, and said,
My son, has God not spoken to thee, Cain?
And Cain replied, when weeping loosed his voice,
My dreams are double, O my father, good
And evil. Terror to my soul by night,
And agony by day, when Abel stands
A dead, black shade, and speaks not, neither looks,
Nor makes me any answer when I cry
Curse me, but let me know thou art alive.
But comfort also, like a whisper, comes,.
In visions of a deeper sleep, when he,
Abel, as him we knew, yours once and mine,
Comes with a free forgiveness in his face,
Seeming to speak, solicitous for words,
And wearing ere he go the old, first look
Of unsuspecting, unforeboding love.
Three nights are gone I saw him thus, my Sire.
Dear ones of Lamech, listen to my speech.
For Adam said, Three nights ago to me
Came Abel, in my sleep, as thou hast said,
And spake, and bade, Arise, my father, go
Where in the land of exile dwells thy son;
Say to my brother, Abel bids thee come,
Abel would have thee; and lay thou thy hand,
My father, on his head, that he may come;
Am I not weary, father, for this hour?
Hear ye my voice, Adah and Zillah, hear;
Children of Lamech, listen to my speech:
And, son of Zillah, sound thy solemn string.
For Adam laid upon the head of Cain
His hand, and Cain bowed down, and slept, and died.
And a deep sleep on Adam also fell,
And, in his slumber’s deepest, he beheld,
Standing before the gate of Paradise,
With Abel, hand in hand, our father Cain.
Hear ye my voice, Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
Though to his wounding he did slay a man,
Yea, and a young man to his hurt he slew,
Fear not, ye wives, nor sons of Lamech fear:
If unto Cain was safety given and rest,
Shall Lamech surely and his people die?
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Genesis BK XVI
(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from
joy! Thou shalt live under man's dominion, sore smitten with
fear before him. With bitter sorrow shalt thou expiate thy sin,
waiting for death, bringing forth sons and daughters in the world
with grief and tears and lamentation."
(ll. 925-938) And on Adam the Eternal God, Author of life,
pronounced an evil doom: "Thou shalt seek another home, a joyless
dwelling. Naked and needy shalt thou suffer exile, shorn of thy
glory. Thy soul and body shall be cleft asunder. Lo! thou hast
sinned a grievous sin. Therefore shalt thou labour, winning thy
portion on the earth by toil, eating thy bread in the sweat of
thy brow while thou dwellest here, until that grim disease, which
first thou tasted in the apple, shall grip hard at thy heart. So
shalt thou die."
(ll. 939-951) Lo! now we know how our afflictions came upon us,
and mortal misery! Then the Lord of glory, our Creator, clothed
them with garments, and bade them cover their shame with their
first raiment. He drove them forth from Paradise into a narrower
life. By God's command a holy angel, with a sword of fire,
closed fast that pleasant home of peace and joy behind them. No
wicked, sinful man may walk therein, but the warden has strength
and power, dear unto God in virtue, who guards that life of
glory.
(ll. 952-964) Yet the Almighty Father would not take away from
Adam and from Eve, at once, all goodly things, though He withdrew
His favour from them. But for their comfort He left the sky
above them adorned with shining stars, gave them wide-stretching
fields, and bade the earth and sea and all their teeming
multitudes to bring forth fruits to serve man's earthly need.
After their sin they dwelt in a realm more sorrowful, a home and
native land less rich in all good things than was their first
abode, wherefrom He drove them out after their sin.
(ll. 965-987) Then, according to the word of God, Adam and Eve
begat children, as God had bidden. To them were born two goodly
sons, Abel and Cain: the books tell us how these brothers, first
of toilers, gained wealth and goods and store of food. One, the
first-born, tilled the fields; the other aided with his father's
cattle; and after many days they both brought offerings to God.
The Prince of angels, Lord of every creature, lifted up His eyes
on Abel's offering and would not look upon the gift of Cain. And
the heart of Cain was bitter; wrath shook his soul, and envy
burned within him. Then with his hands Cain wrought a deed of
shame, struck down his brother Abel, and poured his blood upon
the ground. The earth drank in his blood poured out in murder.
(ll. 987-1001) After that mortal blow came woe and tribulation.
From that shoot grew more and more a deadly bitter fruit, and the
boughs of sin stretched far and wide among the nations;
grievously the twigs of evil touched the sons of men (and do so
yet), and from them grew broad blades of wickedness. With
lamentation must we tell that tale of evil fate, not without
cause. Grievous the ruin the lovely woman wrought us by that
first of sins that ever men on earth had sinned against their
Maker since Adam first was filled with breath from the mouth of
God.
Sons And Daughters
There's a place in the city they call the Archway
Where we rented three rooms for a dollar a day
and I worked semi-skilled at the capstans for years
And my wife was a good woman but the love disappeared
Sons and Daughters, Daughters and Sons
When a marriage goes down they're the loneliest ones
Sons and Daughters, Daughters and Sons
How I hope they can cope with the damage I've done
I found me a band, I went out on tour
So the kids wouldn't know I was with them no more
When they said, "Where's me dad?" She'd say, "He's a star!"
Oh if only stars knew what fools they all are.
Sons and Daughters, Daughters and Sons
When a marriage goes down they're the loneliest ones
Sons and Daughters, Daughters and Sons
How I hope they can cope with the damage I've done
I got a new contract, I got a new life
No more capstans for me and I've got a new wife
Sometimes she gets angry, says she wants a family
Then that nightmare returns like a ghost haunting me
Sons and Daughters, Daughters and Sons
When a marriage breaks up you're the loneliest ones
Sons and Daughters, Daughters and Sons
How I hope you all cope with the damage we done
song performed by by Ian Hunter
Submitted by Lucian Velea
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Sons & Daughters
(ian hunter)
Theres a place in the city they call the archway
Where we rented three rooms for a dollar a day
And I worked semi-skilled at the capstans for years
And my wife was a good woman but the love disappeared
Sons and daughters, daughters and sons
When a marriage goes down theyre the loneliest ones
Sons and daughters, daughters and sons
How I hope they can cope with the damage Ive done
I found me a band, I went out on tour
So the kids wouldnt know I was with them no more
When they said, wheres me dad? shed say, hes a star!
Oh if only stars knew what fools they all are.
Sons and daughters, daughters and sons
When a marriage goes down theyre the loneliest ones
Sons and daughters, daughters and sons
How I hope they can cope with the damage Ive done
I got a new contract, I got a new life
No more capstans for me and Ive got a new wife
Sometimes she gets angry, says she wants a family
Then that nightmare returns like a ghost haunting me
Sons and daughters, daughters and sons
When a marriage breaks up youre the loneliest ones
Sons and daughters, daughters and sons
How I hope you all cope with the damage we done
song performed by by Ian Hunter
Submitted by Lucian Velea
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Genesis BK XXI
l. 1327) Then our Lord said unto Noah:
(ll. 1328-1355) "I give thee My pledge, dearest of men, that thou
mayest go thy way, thou and the seed of every living thing which
thou shalt ferry through the deep water for many a day in the
bosom of the ship. Lead on board the ark, as I bid thee, thy
household, thy wife and thy three sons, and thy sons' wives with
thee. And take within that sea-home seven of every kind of
living thing that serve as food for men, and two of every other
kind. Likewise of all the fruits of the earth take food for the
company upon thy ship, who with thee shall be saved from the
flood! Care well for every creature until I shall cause food to
grow again beneath the heavens for the survivors of the ocean
floods. Depart now with thy household and thy host of guests,
embarking on the ship. I know that thou art good, and of a
steadfast mind. Thou art worthy of grace and mercy, thou and thy
children. Lo! for seven nights I shall let the rains descend
upon the face of the broad earth. Forty days will I visit My
wrath upon men, with a deluge destroying the riches of the world
and the tribes of men, save what shall be upon the ark when the
black floods begin to rise."
(ll. 1356-1371) And Noah departed, as the Lord commanded,
embarking his household upon the ark, leading up his sons into
the ship, and their wives with them. All that Almighty God would
have for seed went in under the roof of the ark unto their
food-giver, even according as the Mighty Lord of hosts gave
bidding by His word. And the Warden of that heavenly kingdom,
the God of victories, locked the door of the ocean-house behind
him with His hands, and our Lord blessed all within the ark with
His blessing. Now Noah, the son of Lamech, had lived six hundred
winters, wise and full of years, when he went up with the young
men, his beloved sons, into the ark, as God gave bidding.
(ll. 1371-1399) Then the Lord sent the rains from heaven, and
caused the black sea-streams to roar, and the fountains of the
deep to overflow the world. The seas surged up over the barriers
of the shore. Mighty in His wrath was He who rules the waters!
And He overwhelmed and covered the mortal sons of sin with a
black deluge, laying waste the native land and homes of men. God
visited their offences upon them. Forty days and forty nights
the sea laid hold on that doomed folk. Dire was that disaster
and deadly unto men. The stormy surges of the King of glory
quenched the life from out the bodies of that sinful host. The
flood, raging beneath the heavens, covered over all high hills
throughout the spacious earth, and lifted up the ark from the
earth upon the bosom of the waters, and all within the ark, whom
the Lord our God had blessed when He locked the door of the ship.
Then far and wide that best of ocean-houses and its burden
floated beneath the heavens over the compass of the sea. The
raging terrors of the deep might not lay hold on ship or
mariners, but Holy God ferried them upon the sea and shielded
them. Fifteen cubits deep upon the hills the deluge lay. That
was a grievous fate!
(ll. 1400-1406) But no harm came nigh unto the ark, save that it
was lifted up to heaven, when the flood destroyed all creatures
on the earth; but Holy God, the Eternal King, the Lord of heaven,
stern of heart, preserved the ark when He unleashed the ocean
currents and their changing streams.
God Revealed Secret Of The Messiah
If God were real how would God
reveal the secret of the Messiah
to his chosen people God sealed
until almost conclusion of days?
What greater proof God given
could there sanctioned be Moses
would need to have authorized
certified endorsed formalized?
An authoritative legitimated word
in Genesis divinely sealed by God
to proclaim who is God’s Messiah
heralded by great prophet Moses?
A message Jews could read in Torah
a Jewish Rabi would vindicate Jesus.
Behold Genesis Chapter Five Moses
lists in the names our God instructed.
The first heirs of Adam to be named.
Names in descending order are Adam
Seth Enosh Cainan Mahalalel Jared
Enoch Methuselah Lamech and Noah.
But where is God’s end time secret?
Who may in God’s name reveal it?
A Bible aid book an old Bible would
give name meanings in the margins.
Great is our God purpose is named.
Behold secrets their Names do mean.
Creator of heaven earth has spoken
a Messiah purpose message is given.
Adam = Man
Seth = Appointed
Enosh = Mortal
Cainan = Sorrow
Mahalalel = The Blessed God
Jared = shall come down
Enoch = Teaching
Methuselah = his death shall bring
Lamech = the despairing
Noah = comfort
I used to wonder why the wield
convoluted choice of names?
What the Purpose message was?
So put it in one single sentence.
Man Appointed Mortal Sorrow
The Blessed God shall come down
Teaching his death shall bring
the despairing comfort.
This is revelation The Gospel hidden
within genealogy in book of Genesis.
Man Appointed Mortal Sorrow
(This is both the curse upon Adam
and Eve and through them to all
humanity Jesus is the man of sorrow)
The Blessed God shall come down
Teaching (God incarnate becomes
flesh as prophecy dictated with God’s
ministry as a teacher to his creation.
His death shall bring the despairing
comfort. (The hope of resurrection,
heaven, forgiveness of sin) Behold
a form of bio code words of purpose.
poem by Terence George Craddock
Submitted by Poetry Lover
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On The Nine Eleven
What deed did you do? What gain did you gain?
O! The sons Cain, the sons of Cain, the sons of Cain.
Why did you cause on the earth perpetual pain?
O! The sons Cain, the sons of Cain, the sons of Cain.
Why did you push humanity into the dismal zone?
Whom did you obey? What goals were you shown?
Alas! You would have the palpitating human hearts,
And have imagined the cumbersome gagging groan.
Who educated you with so-called divine education?
Who infused in your blood, and heart’s palpitation,
The poison, the venom, the fire and bursting flames;
That you wreaked vengeance on Adam’s generation.
You crashed; you stroke planes in the back of Towers,
Only to be known, the suiciders, the killers of flowers,
Would that! You were trained, you were only taught;
How to exert influence of love with wholesome powers.
Would that! You have felt ponderous pangs of the spot,
How working men, women and children aspiring a lot,
Were soon crushed and crashed, pounded and pestled,
Who a slight ago moved, cherishing hopes in blood hot.
The cries subdued, suppressed in the hearts squeezed,
How sooner the paragons of beauty to ashes decreased!
With them were crippled crushed, desires and dreams,
Such a spectrum could please only the minds diseased.
We are children of the same Father, the same Mother;
And have been sent on the beautified Earth to gather,
Flowers, to seed pills of happiness, not of the thorns,
Only love, peace, tolerance and harmony to bother.
poem by Muhammad Shanazar
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The Old Gentry
That all from Adam first began,
None but ungodly Whiston doubts,
And that his son and his son's son
Were all but ploughmen, clowns, and louts.
Each when his rustic pains began
To merit pleaded equal right;
'Twas only who left off at noon,
Or who went on to work till night.
But coronets we owe to crowns,
And favour to a court's affection;
By nature we are Adam's sons,
And sons of Anstis by election.
Kingsale! eight hundred years have roll'd
Since thy forefathers had the plough;
When this in story shall be told,
Add, that my kindred do so now.
The man who by his labour gets
His bread in independent state,
Who never begs, and seldom eats,
Himself can fix or change his fate.
poem by Matthew Prior
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Why was Adam
'Why was Adam driven from the garden?'
The pupil asked his master. 'His heart was hardened
With images, a hundred bonds that clutter the earth
Chained Adam to the cycle of death following birth.
He was blind to this equation, living for something other
Than God and so out of paradise he was driven
With his mortal body's cover his soul was shriven.
Noblest of God's creatures, Adam fell with blame,
Like a moth shrivelled by the candle's flame,
Into history which taught mankind shame.
Since Adam had not given up his heart
To God's attachment, there was no part
For Adam in paradise where the only friend
Is God; His will is not for Adam to imagine and bend.
poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim
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Adahuna
You are now a grown up lady and,
Ready to get married to a man;
But Cain dwelt in the land of Nod and,
I am like the cypress wood to you today.
You need to beef up your life because,
Sin reduces our life-span on this earth;
And i am Adahuna from the deep blue sea.
Of the sons and the daughters of the gods,
From nine undred years and about in those days;
And at most one hundred and twenty years to live today,
But gain wisdom to add up to your age in this life.
poem by Edward Kofi Louis
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At Lulworth Cove a Century Back
Had I but lived a hundred years ago
I might have gone, as I have gone this year,
By Warmwell Cross on to a Cove I know,
And Time have placed his finger on me there:
"You see that man?" -- I might have looked, and said,
"O yes: I see him. One that boat has brought
Which dropped down Channel round Saint Alban's Head.
So commonplace a youth calls not my thought."
"You see that man?" -- "Why yes; I told you; yes:
Of an idling town-sort; thin; hair brown in hue;
And as the evening light scants less and less
He looks up at a star, as many do."
"You see that man?" -- "Nay, leave me!" then I plead,
"I have fifteen miles to vamp across the lea,
And it grows dark, and I am weary-kneed:
I have said the third time; yes, that man I see!"
"Good. That man goes to Rome -- to death, despair;
And no one notes him now but you and I:
A hundred years, and the world will follow him there,
And bend with reverence where his ashes lie."
poem by Thomas Hardy
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Genesis BK IV
ll. 169-191) ....It did not seem good to the Lord of heaven that
Adam should longer be alone as warden and keeper of this new
Paradise. Wherefore the King, Almighty God, wrought him an
helpmeet; the Author of life made woman and brought her unto the
man whom He loved. He took the stuff of Adam's body, and
secretly drew forth a rib from his side. He was fast asleep in
peaceful slumber; he knew no pain nor any pang; there came no
blood from out the wound, but the Lord of angels drew forth from
his body a growing rib, and the man was unhurt. Of this God
fashioned a lovely maid, breathing into her life and an eternal
soul. They were like unto the angels. The bride of Adam was a
living spirit. By God's might both were born into the world in
the loveliness of youth. They knew no sin nor any evil, but in
the hearts of both there burned the love of God.
(ll. 192-195) Then the Gracious King, Lord of all human kind,
blessed these two, male and female, man and wife, and spake this
word:
(ll. 196-205) "Be fruitful and multiply, and fill the green earth
with your seed and increase, sons and daughters. And ye shall
have dominion over the salt sea, and over all the world. Enjoy
the riches of earth, the fish of the sea, and the fowls of the
air. To you is given power over the herds which I have hallowed,
and the wild beasts, and over all living things that move upon
the earth; all living things, which the depths bring forth
throughout the sea, shall be subject unto you."
((LACUNA -- One or more leaves missing))
(ll. 206-234) And our Lord beheld the beauty of His works and the
abundance of all fruits of this new creation: Paradise lay
pleasant and inviting, filled with goodly store and endless
blessings. Bountifully a running stream, a welling spring,
watered that pleasant land. Not yet did clouds, dark with wind,
carry the rains across the spacious earth; nathless the land lay
decked with increase. Out from this new Paradise four pleasant
brooks of water flowed. All were divisions of one beauteous
stream, sundered by the might of God when He made the earth, and
sent into the world. And one of these the mortal dwellers of
earth called Pison, which compasseth the land of Havilah about
with shining waters. And in that land, as books tell us, the
sons of men from far and near find out the best of gold and
precious gems. And the second floweth round about the land and
borders of the Ethiopians, a spacious kingdom. Its name is
Gihon. The third is Tigris, whose abundant stream lieth about
the limits of Assyria. Likewise also the fourth, which now
through many a folk-land men call Euphrates....
((LACUNA -- At least one, possibly two, leaves missing))
Cain And Abel
When Adam fell he quickly lost
God's image, which he once possessed:
See All our nature since could boast
In Cain, his first-born Son, expressed!
The sacrifice the Lord ordained
In type of the Redeemer's blood,
Self-righteous reas'ning Cain disdained,
And thought his own first-fruits as good.
Yet rage and envy filled his mind,
When, with a fallen, downcast look,
He saw his brother favor find,
Who God's appointed method took.
By Cain's own hand, good Abel died,
Because the Lord approved his faith;
And, when his blood for vengeance cried,
He vainly thought to hide his death.
Such was the wicked murd'rer Cain,
And such by nature still are we,
Until by grace we're born again,
Malicious, blind and proud, as he.
Like him the way of grace we slight,
And in our own devices trust;
Call evil good, and darkness light,
And hate and persecute the just.
The saints, in every age and place,
Have found this history fulfilled;
The numbers all our thoughts surpass
Of Abels, whom the Cains have killed!
Thus Jesus fell - but O! his blood
Far better things than Abel's cries:
Obtains his murd'rers peace with God,
And gains them mansions in the skies.
poem by John Newton
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Bible Stories: Ruth (Part Ia)
There was a famine in the land,
Governed by Judges at that time;
Elimelech left Bethlehem,
With wife, Naomi and two sons,
To stay in Moab for a while;
Mahlon and Chilion were their names,
Ephrathites of Bethlehem town;
Their father died while in Moab
The sons took Moabites as wives;
Orpah was one; the other, Ruth;
They lived for about ten years there;
The two sons too happened to die!
Naomi wanted to leave Moab
And come back to Judah, her place;
She told her daughters-in-law to
Return to each one’s mother’s house;
The Lord would deal with them kindly.
She kissed them each; they wept aloud!
They wanted to accompany her;
She told them they were very young;
If they felt, they could remarry;
She did not want them to suffer
Along with her in her old age;
The hand of God was against her!
poem by John Celes
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The King [ I ]
AMONG the sons of Englishmen
Full many feel like real tears,
For, though he reigned but scarcely ten,
He bore the burden many years.
He lived the dead past doubly down,
He shamed, by manliness and truth,
The lies that beat about a crown,
And round a known man in his youth.
For he had lived as men have done
Since Adam’s time, to prove them true.
He proved it in his manhood’s prime,
And to the end, as strong men do.
And so he died, and, ever since,
And on through years the words shall ring:
“He lived a man, he lived a prince,
And died a gentleman and King.”
Unto the friends of his hot youth,
In his wise age, he still was true.
He showed, by steadfastness and truth,
What kings as well as men can do;
Till all was manlike or forgot,
Long years ere he found his release;
He made them loyal who were not,
He won respect, and kept the peace.
poem by Henry Lawson
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Adam Raised A Cain
In the summer that I was baptized my father held me to his side
As they put me to the water he said how on that day I cried
We were prisoners of love a love in chains
He was standin in the door I was standin in the rain
With the same hot blood burning in our veins
Adam raised a cain
All of the old faces ask you why youre back
They fit you with position and the keys to your daddys cadillac
In the darkness of your room your mother calls you by your true name
You remember the faces the places the names
You know its never over its relentless as the rain
Adam raised a cain
In the Bible cain slew abel and east of eden he was cast
Youre born into this life paying for the sins of somebody elses past
Daddy worked his whole life for nothing but the pain
Now he walks these empty rooms looking for something to blame
You inherit the sins you inherit the flames
Adam raised a cain
Lost but not forgotten from the dark heart of a dream
Adam raised a cain
song performed by by Bruce Springsteen
Submitted by Lucian Velea
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Hymn 124
The first and second Adam.
Rom. 5:12,etc.
Deep in the dust before thy throne
Our guilt and our disgrace we own;
Great God! we own th' unhappy name
Whence sprang our nature and our shame;
Adam the sinner: at his fall,
Death like a conqueror seized us
A thousand new-born babes are dead
By fatal union to their head.
But whilst our spirits, filled with awe,
Behold the terrors of thy law,
We sing the honors of thy grace,
That sent to save our ruined race.
We sing thine everlasting Son,
Who joined our nature to his own:
Adam the second from the dust
Raises the ruins of the first.
[By the rebellion of one man
Through all his seed the mischief ran;
And by one man's obedience now
Are all his seed made righteous too.]
Where sin did reign, and death abound,
There have the sons of Adam found
Abounding life; there glorious grace
Reigns through the Lord our righteousness.
poem by Isaac Watts
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