
Foresight And Patience
Sprung of the father blood, the mother brain,
Are they who point our pathway and sustain.
They rarely meet; one soars, one walks retired.
When they do meet, it is our earth inspired.
To see Life's formless offspring and subdue
Desire of times unripe, we have these two,
Whose union is right reason: join they hands,
The world shall know itself and where it stands;
What cowering angel and what upright beast
Make man, behold, nor count the low the least,
Nor less the stars have round it than its flowers.
When these two meet, a point of time is ours.
As in a land of waterfalls, that flow
Smooth for the leap on their great voice below,
Some eddies near the brink borne swift along
Will capture hearing with the liquid song,
So, while the headlong world's imperious force
Resounded under, heard I these discourse.
First words, where down my woodland walk she led,
To her blind sister Patience, Foresight said:
- Your faith in me appals, to shake my own,
When still I find you in this mire alone.
- The few steps taken at a funeral pace
By men had slain me but for those you trace.
- Look I once back, a broken pinion I:
Black as the rebel angels rained from sky!
- Needs must you drink of me while here you live,
And make me rich in feeling I can give.
- A brave To-be is dawn upon my brow:
Yet must I read my sister for the How.
My daisy better knows her God of beams
Than doth an eagle that to mount him seems.
She hath the secret never fieriest reach
Of wing shall master till men hear her teach.
- Liker the clod flaked by the driving plough,
My semblance when I have you not as now.
The quiet creatures who escape mishap
Bear likeness to pure growths of the green sap:
A picture of the settled peace desired
By cowards shunning strife or strivers tired.
I listen at their breasts: is there no jar
Of wrestlings and of stranglings, dead they are,
And such a picture as the piercing mind
Ranks beneath vegetation. Not resigned
Are my true pupils while the world is brute.
What edict of the stronger keeps me mute,
Stronger impels the motion of my heart.
I am not Resignation's counterpart.
If that I teach, 'tis little the dry word,
Content, but how to savour hope deferred.
We come of earth, and rich of earth may be;
Soon carrion if very earth are we!
The coursing veins, the constant breath, the use
Of sleep, declare that strife allows short truce;
Unless we clasp decay, accept defeat,
And pass despised; 'a-cold for lack of heat,'
Like other corpses, but without death's plea.
- My sister calls for battle; is it she?
- Rather a world of pressing men in arms,
Than stagnant, where the sensual piper charms
Each drowsy malady and coiling vice
With dreams of ease whereof the soul pays price!
No home is here for peace while evil breeds,
While error governs, none; and must the seeds
You sow, you that for long have reaped disdain,
Lie barren at the doorway of the brain,
Let stout contention drive deep furrows, blood
Moisten, and make new channels of its flood!
- My sober little maid, when we meet first,
Drinks of me ever with an eager thirst.
So can I not of her till circumstance
Drugs cravings. Here we see how men advance
A doubtful foot, but circle if much stirred,
Like dead weeds on whipped waters. Shout the word
Prompting their hungers, and they grandly march,
As to band-music under Victory's arch.
Thus was it, and thus is it; save that then
The beauty of frank animals had men.
- Observe them, and down rearward for a term,
Gaze to the primal twistings of the worm.
Thence look this way, across the fields that show
Men's early form of speech for Yes and No.
My sister a bruised infant's utterance had;
And issuing stronger, to mankind 'twas mad.
I knew my home where I had choice to feel
The toad beneath a harrow or a heel.
- Speak of this Age.
- When you it shall discern
Bright as you are, to me the Age will turn.
- For neither of us has it any care;
Its learning is through Science to despair.
- Despair lies down and grovels, grapples not
With evil, casts the burden of its lot.
This Age climbs earth.
-To challenge heaven.
- Not less
The lower deeps. It laughs at Happiness!
That know I, though the echoes of it wail,
For one step upward on the crags you scale.
Brave is the Age wherein the word will rust,
Which means our soul asleep or body's lust,
Until from warmth of many breasts, that beat
A temperate common music, sunlike heat
The happiness not predatory sheds!
- But your fierce Yes and No of butting heads
Now rages to outdo a horny Past.
Shades of a wild Destroyer on the vast
Are thrown by every novel light upraised.
The world's whole round smokes ominously, amazed
And trembling as its pregnant Aetna swells.
Combustibles on hot combustibles
Run piling, for one spark to roll in fire
The mountain-torrent of infernal ire
And leave the track of devils where men built.
Perceptive of a doom, the sinner's guilt
Confesses in a cry for help shrill loud,
If drops the chillness of a passing cloud,
To conscience, reason, human love; in vain:
None save they but the souls which them contain.
No extramural God, the God within
Alone gives aid to city charged with sin.
A world that for the spur of fool and knave
Sweats in its laboratory what shall save?
But men who ply their wits in such a school
Must pray the mercy of the knave and fool.
- Much have I studied hard Necessity!
To know her Wisdom's mother, and that we
May deem the harshness of her later cries
In labour a sure goad to prick the wise,
If men among the warnings which convulse
Can gravely dread without the craven's pulse.
Long ere the rising of this age of ours,
The knave and fool were stamped as monstrous Powers.
Of human lusts and lassitudes they spring,
And are as lasting as the parent thing.
Yet numbering locust hosts, bent they to drill,
They might o'ermatch and have mankind at will.
Behold such army gathering; ours the spur,
No scattered foe to face, but Lucifer.
Not fool or knave is now the enemy
O'ershadowing men, 'tis Folly, Knavery!
A sea; nor stays that sea the bastioned beach.
Now must the brother soul alive in each
His traitorous individual devildom
Hold subject lest the grand destruction come.
Dimly men see it menacing apace
To overthrow, perchance uproot, the race.
Within, without, they are a field of tares:
Fruitfuller for them when the contest squares,
And wherefore warrior service they must yield,
Shines visible as life on either field.
That is my comfort, following shock on shock,
Which sets faith quaking on their firmest rock.
Since with his weapons, all the arms of Night,
Frail men have challenged Lucifer to fight,
Have matched in hostile ranks, enrolled, erect,
The human and Satanic intellect,
Determined for their uses to control
What forces on the earth and under roll,
Their granite rock runs igneous; now they stand
Pledged to the heavens for safety of their land.
They cannot learn save grossly, gross that are:
Through fear they learn whose aid is good in war.
- My sister, as I read them in my glass,
Their field of tares they take for pasture grass.
How waken them that have not any bent
Save browsing--the concrete indifferent!
Friend Lucifer supplies them solid stuff:
They fear not for the race when full the trough.
They have much fear of giving up the ghost;
And these are of mankind the unnumbered host.
- If I could see with you, and did not faint
In beating wing, the future I would paint.
Those massed indifferents will learn to quake:
Now meanwhile is another mass awake,
Once denser than the grunters of the sty.
If I could see with you! Could I but fly!
- The length of days that you with them have housed,
An outcast else, approves their cause espoused.
- O true, they have a cause, and woe for us,
While still they have a cause too piteous!
Yet, happy for us when, their cause defined,
They walk no longer with a stumbler blind,
And quicken in the virtue of their cause,
To think me a poor mouther of old saws!
I wait the issue of a battling Age;
The toilers with your 'troughsters' now engage;
Instructing them, through their acutest sense,
How close the dangers of indifference!
Already have my people shown their worth,
More love they light, which folds the love of Earth.
That love to love of labour leads: thence love
Of humankind--earth's incense flung above.
- Admit some other features: Faithless, mean;
Encased in matter; vowed to Gods obscene;
Contemptuous of the impalpable, it swells
On Doubt; for pastime swallows miracles;
And if I bid it face what I observe,
Declares me hoodwinked by my optic nerve!
- Oft has your prophet, for reward of toil,
Seen nests of seeming cockatrices coil:
Disowned them as the unholiest of Time,
Which were his offspring, born of flame on slime.
Nor him, their sire, have known the filial fry:
As little as Time's earliest knew the sky.
Perchance among them shoots a lustrous flame
At intervals, in proof of whom they came.
To strengthen our foundations is the task
Of this tough Age; not in your beams to bask,
Though, lighted by your beams, down mining caves
The rock it blasts, the hoarded foulness braves.
My sister sees no round beyond her mood;
To hawk this Age has dressed her head in hood.
Out of the course of ancient ruts and grooves,
It moves: O much for me to say it moves!
About his AEthiop Highlands Nile is Nile,
Though not the stream of the paternal smile:
And where his tide of nourishment he drives,
An Abyssinian wantonness revives.
Calm as his lotus-leaf to-day he swims;
He is the yellow crops, the rounded limbs,
The Past yet flowing, the fair time that fills;
Breath of all mouths and grist of many mills.
To-morrow, warning none with tempest-showers,
He is the vast Insensate who devours
His golden promise over leagues of seed,
Then sits in a smooth lake upon the deed.
The races which on barbarous force begin
Inherit onward of their origin,
And cancelled blessings will the current length
Reveal till they know need of shaping strength.
'Tis not in men to recognize the need
Before they clash in hosts, in hosts they bleed.
Then may sharp suffering their nature grind;
Of rabble passions grow the chieftain Mind.
Yet mark where still broad Nile boasts thousands fed,
For tens up the safe mountains at his head.
Few would be fed, not far his course prolong,
Save for the troublous blood which makes him strong.
- That rings of truth! More do your people thrive;
Your Many are more merrily alive
Than erewhile when I gloried in the page
Of radiant singer and anointed sage.
Greece was my lamp: burnt out for lack of oil;
Rome, Python Rome, prey of its robber spoil!
All structures built upon a narrow space
Must fall, from having not your hosts for base.
O thrice must one be you, to see them shift
Along their desert flats, here dash, there drift;
With faith, that of privations and spilt blood,
Comes Reason armed to clear or bank the flood!
And thrice must one be you, to wait release
From duress in the swamp of their increase.
At which oppressive scene, beyond arrest,
A darkness not with stars of heaven dressed
Philosophers behold; desponding view
Your Many nourished, starved my brilliant few;
Then flinging heels, as charioteers the reins,
Dive down the fumy AEtna of their brains.
Belated vessels on a rising sea,
They seem: they pass!
- But not Philosophy!
- Ay, be we faithful to ourselves: despise
Nought but the coward in us! That way lies
The wisdom making passage through our slough.
Am I not heard, my head to Earth shall bow;
Like her, shall wait to see, and seeing wait.
Philosophy is Life's one match for Fate.
That photosphere of our high fountain One,
Our spirit's Lord and Reason's fostering sun,
Philosophy, shall light us in the shade,
Warm in the frost, make Good our aim and aid.
Companioned by the sweetest, ay renewed,
Unconquerable, whose aim for aid is Good!
Advantage to the Many: that we name
God's voice; have there the surety in our aim.
This thought unto my sister do I owe,
And irony and satire off me throw.
They crack a childish whip, drive puny herds,
Where numbers crave their sustenance in words.
Now let the perils thicken: clearer seen,
Your Chieftain Mind mounts over them serene.
Who never yet of scattered lamps was born
To speed a world, a marching world to warn,
But sunward from the vivid Many springs,
Counts conquest but a step, and through disaster sings.
poem by George Meredith

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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne

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Soul Sister
Soul sister
You are my soul sister
That God gave to me
And in return God gave you
A soul Brother
That is me
Soul sister
Take god care of yourself
Soul sister
Give yourself a treat once
But don't do it all the time
Because too many treats are not good
And you can end up even being a diebetic like me
Soul sister
God loves you and I
Soul sister
We will grow old someday
Soul sister
Lets give a hand to a senior
Soul sister
Lets worship God together
Soul sister
There are people out there that will hurt us
But we have to keep our eyes open for that
Soul sister
Lets take good care of the earth
That God gave to us
Soul sister
Money doesn't grow on trees
And that is why we have to learn to save money also
Soul sister
Our spirit is alive
And it will be alive each day
That we live our lives here on earth
Soul sister
God bless you
Wherever you are today and always
poem by Aldo Kraas

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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne

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Hymn For a Lasting Peace
The world needs a lasting peace if man is to survive:
Let nation not fight nation,
Let race not conquer race,
Let the strong not commit invasion,
Let all men share Earth's grace.
Ban aggression of any kind,
Ban all arms production,
Ban man's violence against mankind,
Ban all forms of destruction.
It is for a lasting peace that man has got to strive.
The world needs a lasting peace if man is to survive:
To save the snow capped mountains,
To save the depths of the seas,
To save the springs and fountains,
To save the birds and the bees;
That farms and forests flourish,
That rivers and streams flow pure,
That fields give life and nourish,
That Earth's great seasons endure.
It is for a lasting peace that man has got to strive.
The world needs a lasting peace if man is to survive:
That man may walk upon Earth,
That he will find an open door,
That there be the rights of birth,
That man destroys not, be the law;
That each to his faith can hold,
That homes and gardens are safe,
That not a child dies in the cold,
That not a child is a hungry waif.
It is for a lasting peace that man has got to strive.
The world needs a lasting peace if man is to survive:
That Human Rights be for all men,
That every injustice should cease,
That Human Rights protects all men,
That all men can find perfect peace;
That there be but one brotherhood,
That the land, sea and sky be free,
That progress be for the common good,
That peace everlasting will be.
It is for a lasting peace that man has got to strive.
poem by Pauline D'Roza

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The Thrush In February
I know him, February's thrush,
And loud at eve he valentines
On sprays that paw the naked bush
Where soon will sprout the thorns and bines.
Now ere the foreign singer thrills
Our vale his plain-song pipe he pours,
A herald of the million bills;
And heed him not, the loss is yours.
My study, flanked with ivied fir
And budded beech with dry leaves curled,
Perched over yew and juniper,
He neighbours, piping to his world:-
The wooded pathways dank on brown,
The branches on grey cloud a web,
The long green roller of the down,
An image of the deluge-ebb:-
And farther, they may hear along
The stream beneath the poplar row.
By fits, like welling rocks, the song
Spouts of a blushful Spring in flow.
But most he loves to front the vale
When waves of warm South-western rains
Have left our heavens clear in pale,
With faintest beck of moist red veins:
Vermilion wings, by distance held
To pause aflight while fleeting swift:
And high aloft the pearl inshelled
Her lucid glow in glow will lift;
A little south of coloured sky;
Directing, gravely amorous,
The human of a tender eye
Through pure celestial on us:
Remote, not alien; still, not cold;
Unraying yet, more pearl than star;
She seems a while the vale to hold
In trance, and homelier makes the far.
Then Earth her sweet unscented breathes,
An orb of lustre quits the height;
And like blue iris-flags, in wreaths
The sky takes darkness, long ere quite.
His Island voice then shall you hear,
Nor ever after separate
From such a twilight of the year
Advancing to the vernal gate.
He sings me, out of Winter's throat,
The young time with the life ahead;
And my young time his leaping note
Recalls to spirit-mirth from dead.
Imbedded in a land of greed,
Of mammon-quakings dire as Earth's,
My care was but to soothe my need;
At peace among the littleworths.
To light and song my yearning aimed;
To that deep breast of song and light
Which men have barrenest proclaimed;
As 'tis to senses pricked with fright.
So mine are these new fruitings rich
The simple to the common brings;
I keep the youth of souls who pitch
Their joy in this old heart of things:
Who feel the Coming young as aye,
Thrice hopeful on the ground we plough;
Alive for life, awake to die;
One voice to cheer the seedling Now.
Full lasting is the song, though he,
The singer, passes: lasting too,
For souls not lent in usury,
The rapture of the forward view.
With that I bear my senses fraught
Till what I am fast shoreward drives.
They are the vessel of the Thought.
The vessel splits, the Thought survives.
Nought else are we when sailing brave,
Save husks to raise and bid it burn.
Glimpse of its livingness will wave
A light the senses can discern
Across the river of the death,
Their close. Meanwhile, O twilight bird
Of promise! bird of happy breath!
I hear, I would the City heard.
The City of the smoky fray;
A prodded ox, it drags and moans:
Its Morrow no man's child; its Day
A vulture's morsel beaked to bones.
It strives without a mark for strife;
It feasts beside a famished host:
The loose restraint of wanton life,
That threatened penance in the ghost!
Yet there our battle urges; there
Spring heroes many: issuing thence,
Names that should leave no vacant air
For fresh delight in confidence.
Life was to them the bag of grain,
And Death the weedy harrow's tooth.
Those warriors of the sighting brain
Give worn Humanity new youth.
Our song and star are they to lead
The tidal multitude and blind
From bestial to the higher breed
By fighting souls of love divined,
They scorned the ventral dream of peace,
Unknown in nature. This they knew:
That life begets with fair increase
Beyond the flesh, if life be true.
Just reason based on valiant blood,
The instinct bred afield would match
To pipe thereof a swelling flood,
Were men of Earth made wise in watch.
Though now the numbers count as drops
An urn might bear, they father Time.
She shapes anew her dusty crops;
Her quick in their own likeness climb.
Of their own force do they create;
They climb to light, in her their root.
Your brutish cry at muffled fate
She smites with pangs of worse than brute.
She, judged of shrinking nerves, appears
A Mother whom no cry can melt;
But read her past desires and fears,
The letters on her breast are spelt.
A slayer, yea, as when she pressed
Her savage to the slaughter-heaps,
To sacrifice she prompts her best:
She reaps them as the sower reaps.
But read her thought to speed the race,
And stars rush forth of blackest night:
You chill not at a cold embrace
To come, nor dread a dubious might.
Her double visage, double voice,
In oneness rise to quench the doubt.
This breath, her gift, has only choice
Of service, breathe we in or out.
Since Pain and Pleasure on each hand
Led our wild steps from slimy rock
To yonder sweeps of gardenland,
We breathe but to be sword or block.
The sighting brain her good decree
Accepts; obeys those guides, in faith,
By reason hourly fed, that she,
To some the clod, to some the wraith,
Is more, no mask; a flame, a stream.
Flame, stream, are we, in mid career
From torrent source, delirious dream,
To heaven-reflecting currents clear.
And why the sons of Strength have been
Her cherished offspring ever; how
The Spirit served by her is seen
Through Law; perusing love will show.
Love born of knowledge, love that gains
Vitality as Earth it mates,
The meaning of the Pleasures, Pains,
The Life, the Death, illuminates.
For love we Earth, then serve we all;
Her mystic secret then is ours:
We fall, or view our treasures fall,
Unclouded, as beholds her flowers
Earth, from a night of frosty wreck,
Enrobed in morning's mounted fire,
When lowly, with a broken neck,
The crocus lays her cheek to mire.
poem by George Meredith

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On The Downs
A faint sea without wind or sun;
A sky like flameless vapour dun;
A valley like an unsealed grave
That no man cares to weep upon,
Bare, without boon to crave,
Or flower to save.
And on the lip's edge of the down,
Here where the bent-grass burns to brown
In the dry sea-wind, and the heath
Crawls to the cliff-side and looks down,
I watch, and hear beneath
The low tide breathe.
Along the long lines of the cliff,
Down the flat sea-line without skiff
Or sail or back-blown fume for mark,
Through wind-worn heads of heath and stiff
Stems blossomless and stark
With dry sprays dark,
I send mine eyes out as for news
Of comfort that all these refuse,
Tidings of light or living air
From windward where the low clouds muse
And the sea blind and bare
Seems full of care.
So is it now as it was then,
And as men have been such are men.
There as I stood I seem to stand,
Here sitting chambered, and again
Feel spread on either hand
Sky, sea, and land.
As a queen taken and stripped and bound
Sat earth, discoloured and discrowned;
As a king's palace empty and dead
The sky was, without light or sound;
And on the summer's head
Were ashes shed.
Scarce wind enough was on the sea,
Scarce hope enough there moved in me,
To sow with live blown flowers of white
The green plain's sad serenity,
Or with stray thoughts of light
Touch my soul's sight.
By footless ways and sterile went
My thought unsatisfied, and bent
With blank unspeculative eyes
On the untracked sands of discontent
Where, watched of helpless skies,
Life hopeless lies.
East and west went my soul to find
Light, and the world was bare and blind
And the soil herbless where she trod
And saw men laughing scourge mankind,
Unsmitten by the rod
Of any God.
Out of time's blind old eyes were shed
Tears that were mortal, and left dead
The heart and spirit of the years,
And on mans fallen and helmless head
Time's disanointing tears
Fell cold as fears.
Hope flowering had but strength to bear
The fruitless fruitage of despair;
Grief trod the grapes of joy for wine,
Whereof love drinking unaware
Died as one undivine
And made no sign.
And soul and body dwelt apart;
And weary wisdom without heart
Stared on the dead round heaven and sighed,
'Is death too hollow as thou art,
Or as man's living pride?'
And saying so died.
And my soul heard the songs and groans
That are about and under thrones,
And felt through all time's murmur thrill
Fate's old imperious semitones
That made of good and ill
One same tune still.
Then 'Where is God? and where is aid?
Or what good end of these?' she said;
'Is there no God or end at all,
Nor reason with unreason weighed,
Nor force to disenthral
Weak feet that fall?
'No light to lighten and no rod
To chasten men? Is there no God?'
So girt with anguish, iron-zoned,
Went my soul weeping as she trod
Between the men enthroned
And men that groaned.
O fool, that for brute cries of wrong
Heard not the grey glad mother's song
Ring response from the hills and waves,
But heard harsh noises all day long
Of spirits that were slaves
And dwelt in graves.
The wise word of the secret earth
Who knows what life and death are worth,
And how no help and no control
Can speed or stay things come to birth,
Nor all worlds' wheels that roll
Crush one born soul.
With all her tongues of life and death,
With all her bloom and blood and breath,
From all years dead and all things done,
In the ear of man the mother saith,
'There is no God, O son,
If thou be none.'
So my soul sick with watching heard
That day the wonder of that word,
And as one springs out of a dream
Sprang, and the stagnant wells were stirred
Whence flows through gloom and gleam
Thought's soundless stream.
Out of pale cliff and sunburnt health,
Out of the low sea curled beneath
In the land's bending arm embayed,
Out of all lives that thought hears breathe
Life within life inlaid,
Was answer made.
A multitudinous monotone
Of dust and flower and seed and stone,
In the deep sea-rock's mid-sea sloth,
In the live water's trembling zone,
In all men love and loathe,
One God at growth.
One forceful nature uncreate
That feeds itself with death and fate,
Evil and good, and change and time,
That within all men lies at wait
Till the hour shall bid them climb
And live sublime.
For all things come by fate to flower
At their unconquerable hour,
And time brings truth, and truth makes free,
And freedom fills time's veins with power,
As, brooding on that sea,
My thought filled me.
And the sun smote the clouds and slew,
And from the sun the sea's breath blew,
And white waves laughed and turned and fled
The long green heaving sea-field through,
And on them overhead
The sky burnt red
Like a furled flag that wind sets free,
On the swift summer-coloured sea
Shook out the red lines of the light,
The live sun's standard, blown to lee
Across the live sea's white
And green delight.
And with divine triumphant awe
My spirit moved within me saw,
With burning passion of stretched eyes,
Clear as the light's own firstborn law,
In windless wastes of skies
Time's deep dawn rise.
poem by Algernon Charles Swinburne

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Revelation
Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.
Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?
Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?
In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.
I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: 'Be just,
Be true, be merciful, revere
The Word within thee: God is near!
'A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.
'Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents.'
O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.
No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!
I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.
I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.
poem by John Greenleaf Whittier

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Mentana : First Anniversary
At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.
As the light of a face much loved
Was the face of the light that clomb;
As a mother's whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.
At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.
"Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.
"For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.
"I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.
"O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.
"O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.
"O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.
"And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.
"Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?
"Of mine earth were your dear limbs made,
Of mine air was your sweet life's breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother's bosom, in death.
"But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother's,
Whose lips drew breath of your air.
"Till darkness by dawn be cloven,
Let youth's self mourn and abstain;
And love's self find not an hour,
And spring's self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.
"So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free."
poem by Algernon Charles Swinburne

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A Reading Of Life--The Test Of Manhood
Like a flood river whirled at rocky banks,
An army issues out of wilderness,
With battle plucking round its ragged flanks;
Obstruction in the van; insane excess
Oft at the heart; yet hard the onward stress
Unto more spacious, where move ordered ranks,
And rise hushed temples built of shapely stone,
The work of hands not pledged to grind or slay.
They gave our earth a dress of flesh on bone;
A tongue to speak with answering heaven gave they.
Then was the gracious birth of man's new day;
Divided from the haunted night it shone.
That quiet dawn was Reverence; whereof sprang
Ethereal Beauty in full morningtide.
Another sun had risen to clasp his bride:
It was another earth unto him sang.
Came Reverence from the Huntress on her heights?
From the Persuader came it, in those vales
Whereunto she melodiously invites,
Her troops of eager servitors regales?
Not far those two great Powers of Nature speed
Disciple steps on earth when sole they lead;
Nor either points for us the way of flame.
From him predestined mightier it came;
His task to hold them both in breast, and yield
Their dues to each, and of their war be field.
The foes that in repulsion never ceased,
Must he, who once has been the goodly beast
Of one or other, at whose beck he ran,
Constrain to make him serviceable man;
Offending neither, nor the natural claim
Each pressed, denying, for his true man's name.
Ah, what a sweat of anguish in that strife
To hold them fast conjoined within him still;
Submissive to his will
Along the road of life!
And marvel not he wavered if at whiles
The forward step met frowns, the backward smiles.
For Pleasure witched him her sweet cup to drain;
Repentance offered ecstasy in pain.
Delicious licence called it Nature's cry;
Ascetic rigours crushed the fleshly sigh;
A tread on shingle timed his lame advance
Flung as the die of Bacchanalian Chance,
He of the troubled marching army leaned
On godhead visible, on godhead screened;
The radiant roseate, the curtained white;
Yet sharp his battle strained through day, through night.
He drank of fictions, till celestial aid
Might seem accorded when he fawned and prayed;
Sagely the generous Giver circumspect,
To choose for grants the egregious, his elect;
And ever that imagined succour slew
The soul of brotherhood whence Reverence drew.
In fellowship religion has its founts:
The solitary his own God reveres:
Ascend no sacred Mounts
Our hungers or our fears.
As only for the numbers Nature's care
Is shown, and she the personal nothing heeds,
So to Divinity the spring of prayer
From brotherhood the one way upward leads.
Like the sustaining air
Are both for flowers and weeds.
But he who claims in spirit to be flower,
Will find them both an air that doth devour.
Whereby he smelt his treason, who implored
External gifts bestowed but on the sword;
Beheld himself, with less and less disguise,
Through those blood-cataracts which dimmed his eyes,
His army's foe, condemned to strive and fail;
See a black adversary's ghost prevail;
Never, though triumphs hailed him, hope to win
While still the conflict tore his breast within.
Out of that agony, misread for those
Imprisoned Powers warring unappeased,
The ghost of his black adversary rose,
To smother light, shut heaven, show earth diseased.
And long with him was wrestling ere emerged
A mind to read in him the reflex shade
Of its fierce torment; this way, that way urged;
By craven compromises hourly swayed.
Crouched as a nestling, still its wings untried,
The man's mind opened under weight of cloud.
To penetrate the dark was it endowed;
Stood day before a vision shooting wide.
Whereat the spectral enemy lost form;
The traversed wilderness exposed its track.
He felt the far advance in looking back;
Thence trust in his foot forward through the storm.
Under the low-browed tempest's eye of ire,
That ere it lightened smote a coward heart,
Earth nerved her chastened son to hail athwart
All ventures perilous his shrouded Sire;
A stranger still, religiously divined;
Not yet with understanding read aright.
But when the mind, the cherishable mind,
The multitude's grave shepherd, took full flight,
Himself as mirror raised among his kind,
He saw, and first of brotherhood had sight:
Knew that his force to fly, his will to see,
His heart enlarged beyond its ribbed domain,
Had come of many a grip in mastery,
Which held conjoined the hostile rival twain,
And of his bosom made him lord, to keep
The starry roof of his unruffled frame
Awake to earth, to heaven, and plumb the deep
Below, above, aye with a wistful aim.
The mastering mind in him, by tempests blown,
By traitor inmates baited, upward burned;
Perforce of growth, the Master mind discerned,
The Great Unseen, nowise the Dark Unknown.
To whom unwittingly did he aspire
In wilderness, where bitter was his need:
To whom in blindness, as an earthy seed
For light and air, he struck through crimson mire.
But not ere he upheld a forehead lamp,
And viewed an army, once the seeming doomed,
All choral in its fruitful garden camp,
The spiritual the palpable illumed.
This gift of penetration and embrace,
His prize from tidal battles lost or won,
Reveals the scheme to animate his race:
How that it is a warfare but begun;
Unending; with no Power to interpose;
No prayer, save for strength to keep his ground,
Heard of the Highest; never battle's close,
The victory complete and victor crowned:
Nor solace in defeat, save from that sense
Of strength well spent, which is the strength renewed.
In manhood must he find his competence;
In his clear mind the spiritual food:
God being there while he his fight maintains;
Throughout his mind the Master Mind being there,
While he rejects the suicide despair;
Accepts the spur of explicable pains;
Obedient to Nature, not her slave:
Her lord, if to her rigid laws he bows;
Her dust, if with his conscience he plays knave,
And bids the Passions on the Pleasures browse:-
Whence Evil in a world unread before;
That mystery to simple springs resolved.
His God the Known, diviner to adore,
Shows Nature's savage riddles kindly solved.
Inconscient, insensitive, she reigns
In iron laws, though rapturous fair her face.
Back to the primal brute shall he retrace
His path, doth he permit to force her chains
A soft Persuader coursing through his veins,
An icy Huntress stringing to the chase:
What one the flash disdains;
What one so gives it grace.
But is he rightly manful in her eyes,
A splendid bloodless knight to gain the skies,
A blood-hot son of Earth by all her signs,
Desireing and desireable he shines;
As peaches, that have caught the sun's uprise
And kissed warm gold till noonday, even as vines.
Earth fills him with her juices, without fear
That she will cast him drunken down the steeps.
All woman is she to this man most dear;
He sows for bread, and she in spirit reaps:
She conscient, she sensitive, in him;
With him enwound, his brave ambition hers:
By him humaner made; by his keen spurs
Pricked to race past the pride in giant limb,
Her crazy adoration of big thews,
Proud in her primal sons, when crags they hurled,
Were thunder spitting lightnings on the world
In daily deeds, and she their evening Muse.
This man, this hero, works not to destroy;
This godlike--as the rock in ocean stands; -
He of the myriad eyes, the myriad hands
Creative; in his edifice has joy.
How strength may serve for purity is shown
When he himself can scourge to make it clean.
Withal his pitch of pride would not disown
A sober world that walks the balanced mean
Between its tempters, rarely overthrown:
And such at times his army's march has been.
Near is he to great Nature in the thought
Each changing Season intimately saith,
That nought save apparition knows the death;
To the God-lighted mind of man 'tis nought.
She counts not loss a word of any weight;
It may befal his passions and his greeds
To lose their treasures, like the vein that bleeds,
But life gone breathless will she reinstate.
Close on the heart of Earth his bosom beats,
When he the mandate lodged in it obeys,
Alive to breast a future wrapped in haze,
Strike camp, and onward, like the wind's cloud-fleets.
Unresting she, unresting he, from change
To change, as rain of cloud, as fruit of rain;
She feels her blood-tree throbbing in her grain,
Yet skyward branched, with loftier mark and range.
No miracle the sprout of wheat from clod,
She knows, nor growth of man in grisly brute;
But he, the flower at head and soil at root,
Is miracle, guides he the brute to God.
And that way seems he bound; that way the road,
With his dark-lantern mind, unled, alone,
Wearifully through forest-tracts unsown,
He travels, urged by some internal goad.
Dares he behold the thing he is, what thing
He would become is in his mind its child;
Astir, demanding birth to light and wing;
For battle prompt, by pleasure unbeguiled.
So moves he forth in faith, if he has made
His mind God's temple, dedicate to truth.
Earth's nourishing delights, no more gainsaid,
He tastes, as doth the bridegroom rich in youth.
Then knows he Love, that beckons and controls;
The star of sky upon his footway cast;
Then match in him who holds his tempters fast,
The body's love and mind's, whereof the soul's.
Then Earth her man for woman finds at last,
To speed the pair unto her goal of goals.
Or is't the widowed's dream of her new mate?
Seen has she virulent days of heat in flood;
The sly Persuader snaky in his blood;
With her the barren Huntress alternate;
His rough refractory off on kicking heels
To rear; the man dragged rearward, shamed, amazed;
And as a torrent stream where cattle grazed,
His tumbled world. What, then, the faith she feels?
May not his aspect, like her own so fair
Reflexively, the central force belie,
And he, the once wild ocean storming sky,
Be rebel at the core? What hope is there?
'Tis that in each recovery he preserves,
Between his upper and his nether wit,
Sense of his march ahead, more brightly lit;
He less the shaken thing of lusts and nerves;
With such a grasp upon his brute as tells
Of wisdom from that vile relapsing spun.
A Sun goes down in wasted fire, a Sun
Resplendent springs, to faith refreshed compels.
poem by George Meredith

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Greeting Poem
There was a sound in the wind to-day,
Like a joyous cymbal ringing!
And the leaves of the trees talked with the breeze,
And they altogether were singing,
For they knew that an army, both bold and strong,
A brave, brave army, was coming,
Not with the fife and sounds of strife,
With marshal music and drumming,
Not with stern faces and gleaming swords,
That would make blood to flow like water,
While brother and brother should slay each other
On wholesale fields of slaughter;
But rather like rills from a thousand hills,
That ripple through valley and heather,
On, on to the sea, with a song of glee,
Till they meet and mingle together.
They come from the South, and the East, and the West,
The bravest and best in the nation.
They come at no idle and aimless quest,
But to work for a world's salvation.
From the Scot's fair land and from England's strand,
O'er mountain and heather and ocean,
They come; and the foe by their coming shall know
The strength of a Templar's devotion.
On the earnest brows, in the thoughtful eyes,
We read the unchanging story-
They fight in their might for the truth and the right,
And not for vain name or glory.
O grandest of armies! O bravest of bands!
We give you a cordial greeting,
And the blood of our warm hearts beats in the hands
That are offered to you in meeting.
The heart of a Templar is never cold,
Nor stands it aloof from a brother,
And his hand is steady, and always ready
To clasp the hand of another.
In God's great Book, where but angels look,
On pages of spotless beauty
Are written in letters of living light
A Templar's vow and his duty.
'For ever and ever,' the promise reads,
For ever and ever 'twas given.
And who keeps or breaks the pledge that he takes
Must meet the record in heaven.
Our order is noble and grand and strong,
And is gathering strength each hour,
And the good of the earth proclaim its worth,
While the foe turns pale at its power.
And we of the State that men call great,
The nation's brave 'Badger' daughter,
Step by step as we go, are defeating the foe,
While we add to the hosts of cold water.
With a chief at our head whom the foe may well dread,
The Sherman or Grant of our battles,
By day and by night we fight the good fight,
Though never a cannon rattles.
For the tongue and the pen are the swords of our men,
And prayer keeps them whetted and polished;
They will let God's light in on the foe's licensed sin,
Till the traffic of death is abolished.
With cunning hands we fashioned the strands
Of a stout restraining tether,
To fasten the beast, for a season at least,
And our statesmen tied it together.
The beast strains the rope with the idle hope
Of making it weaker or longer,
But the Templars to-day are working away
To make it shorter and stronger.
We give you greeting-we need your aid!
There is work for many a morrow,
There are beautiful souls going down in the bowls,
There are homes that are burdened with sorrow,
There are mourning captives all over the earth,
Hugging the fetters that bind them.
We must show them the light, we must set them aright,
We must work for them all as we find them.
With a soaring 'Faith,' that is stronger than death,
We must work while the day hangs o'er us.
We are brave and strong, and our battle-song
Has 'Hope' for the ringing chorus.
With 'Charity' broad as the mercy of God,
We must lift up the fallen neighbor,
And the Lord's dear band, in the angel land,
Will smile on our blesséd labor.
Welcome, brave warriors in God's holy cause!
The hearts in our bosoms are beating
As one heart to-night, filled with pride and delight-
Welcome, thrice welcome, our greeting.
And though soon between will lie long miles of green,
Though oceans divide us for ever,
The ties which now bind heart with heart, mind with mind,
The hand of Death only can sever.
poem by Ella Wheeler Wilcox

Submitted by Poetry Lover
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Sister Helen
"Why did you melt your waxen man
Sister Helen?
To-day is the third since you began."
"The time was long, yet the time ran,
Little brother."
(O Mother, Mary Mother,
Three days to-day, between Hell and Heaven!)
"But if you have done your work aright,
Sister Helen,
You'll let me play, for you said I might."
"Be very still in your play to-night,
Little brother."
(O Mother, Mary Mother,
Third night, to-night, between Hell and Heaven!)
"You said it must melt ere vesper-bell,
Sister Helen;
If now it be molten, all is well."
"Even so,--nay, peace! you cannot tell,
Little brother."
(O Mother, Mary Mother,
O what is this, between Hell and Heaven?)
"Oh the waxen knave was plump to-day,
Sister Helen;
How like dead folk he has dropp'd away!"
"Nay now, of the dead what can you say,
Little brother?"
(O Mother, Mary Mother,
What of the dead, between Hell and Heaven?)
"See, see, the sunken pile of wood,
Sister Helen,
Shines through the thinn'd wax red as blood!"
"Nay now, when look'd you yet on blood,
Little brother?"
(O Mother, Mary Mother,
How pale she is, between Hell and Heaven!)
"Now close your eyes, for they're sick and sore,
Sister Helen,
And I'll play without the gallery door."
"Aye, let me rest,--I'll lie on the floor,
Little brother."
(O Mother, Mary Mother,
What rest to-night, between Hell and Heaven?)
"Here high up in the balcony,
Sister Helen,
The moon flies face to face with me."
"Aye, look and say whatever you see,
Little brother."
(O Mother, Mary Mother,
What sight to-night, between Hell and Heaven?)
"Outside it's merry in the wind's wake,
Sister Helen;
In the shaken trees the chill stars shake."
"Hush, heard you a horse-tread as you spake,
Little brother?"
(O Mother, Mary Mother,
What sound to-night, between Hell and Heaven?)
"I hear a horse-tread, and I see,
Sister Helen,
Three horsemen that ride terribly."
"Little brother, whence come the three,
Little brother?"
(O Mother, Mary Mother,
Whence should they come, between Hell and Heaven?)
"They come by the hill-verge from Boyne Bar,
Sister Helen,
And one draws nigh, but two are afar."
"Look, look, do you know them who they are,
Little brother?"
(O Mother, Mary Mother,
Who should they be, between Hell and Heaven?)
"Oh, it's Keith of Eastholm rides so fast,
Sister Helen,
For I know the white mane on the blast."
"The hour has come, has come at last,
Little brother!"
(O Mother, Mary Mother,
Her hour at last, between Hell and Heaven!)
"He has made a sign and called Halloo!
Sister Helen,
And he says that he would speak with you."
"Oh tell him I fear the frozen dew,
Little brother."
(O Mother, Mary Mother,
Why laughs she thus, between Hell and Heaven?)
"The wind is loud, but I hear him cry,
Sister Helen,
That Keith of Ewern's like to die."
"And he and thou, and thou and I,
Little brother."
(O Mother, Mary Mother,
And they and we, between Hell and Heaven!)
"Three days ago, on his marriage-morn,
Sister Helen,
He sicken'd, and lies since then forlorn."
"For bridegroom's side is the bride a thorn,
Little brother?"
(O Mother, Mary Mother,
Cold bridal cheer, between Hell and Heaven!)
"Three days and nights he has lain abed,
Sister Helen,
And he prays in torment to be dead."
"The thing may chance, if he have pray'd,
Little brother!"
(O Mother, Mary Mother,
If he have pray'd, between Hell and Heaven!)
"But he has not ceas'd to cry to-day,
Sister Helen,
That you should take your curse away."
"My prayer was heard,--he need but pray,
Little brother!"
(O Mother, Mary Mother,
Shall God not hear, between Hell and Heaven?)
"But he says, till you take back your ban,
Sister Helen,
His soul would pass, yet never can."
"Nay then, shall I slay a living man,
Little brother?"
(O Mother, Mary Mother,
A living soul, between Hell and Heaven!)
"But he calls for ever on your name,
Sister Helen,
And says that he melts before a flame."
"My heart for his pleasure far'd the same,
Little brother."
(O Mother, Mary Mother,
Fire at the heart, between Hell and Heaven!)
"Here's Keith of Westholm riding fast,
Sister Helen,
For I know the white plume on the blast."
"The hour, the sweet hour I forecast,
Little brother!"
(O Mother, Mary Mother,
Is the hour sweet, between Hell and Heaven?)
"He stops to speak, and he stills his horse,
Sister Helen;
But his words are drown'd in the wind's course."
"Nay hear, nay hear, you must hear perforce,
Little brother!" .
(O Mother, Mary Mother,
What word now heard, between Hell and Heaven?)
"Oh he says that Keith of Ewern's cry,
Sister Helen,
Is ever to see you ere he die."
"In all that his soul sees, there am I
Little brother!"
(O Mother, Mary Mother,
The soul's one sight, between Hell and Heaven!)
"He sends a ring and a broken coin,
Sister Helen,
And bids you mind the banks of Boyne."
"What else he broke will he ever join,
Little brother?"
(O Mother, Mary Mother,
No, never join'd, between Hell and Heaven!)
"He yields you these and craves full fain,
Sister Helen,
You pardon him in his mortal pain."
"What else he took will he give again,
Little brother?"
(O Mother, Mary Mother,
Not twice to give, between Hell and Heaven!)
"He calls your name in an agony,
Sister Helen,
That even dead Love must weep to see."
"Hate, born of Love, is blind as he,
Little brother!"
(O Mother, Mary Mother,
Love turn'd to hate, between Hell and Heaven!)
"Oh it's Keith of Keith now that rides fast,
Sister Helen,
For I know the white hair on the blast."
"The short short hour will soon be past,
Little brother!"
(O Mother, Mary Mother,
Will soon be past, between Hell and Heaven!)
"He looks at me and he tries to speak,
Sister Helen,
But oh! his voice is sad and weak!"
"What here should the mighty Baron seek,
Little brother?"
(O Mother, Mary Mother,
Is this the end, between Hell and Heaven?)
"Oh his son still cries, if you forgive,
Sister Helen,
The body dies but the soul shall live."
"Fire shall forgive me as I forgive,
Little brother!"
(O Mother, Mary Mother,
As she forgives, between Hell and Heaven!)
"Oh he prays you, as his heart would rive,
Sister Helen,
To save his dear son's soul alive."
"Fire cannot slay it, it shall thrive,
Little brother!"
(O Mother, Mary Mother,
Alas, alas, between Hell and Heaven!)
"He cries to you, kneeling in the road,
Sister Helen,
To go with him for the love of God!"
"The way is long to his son's abode,
Little brother."
(O Mother, Mary Mother,
The way is long, between Hell and Heaven!)
"A lady's here, by a dark steed brought,
Sister Helen,
So darkly clad, I saw her not."
"See her now or never see aught,
Little brother!"
(O Mother, Mary Mother,
What more to see, between Hell and Heaven?)
"Her hood falls back, and the moon shines fair,
Sister Helen,
On the Lady of Ewern's golden hair."
"Blest hour of my power and her despair,
Little brother!"
(O Mother, Mary Mother,
Hour blest and bann'd, between Hell and Heaven!)
"Pale, pale her cheeks, that in pride did glow,
Sister Helen,
'Neath the bridal-wreath three days ago."
"One morn for pride and three days for woe,
Little brother!"
(O Mother, Mary Mother,
Three days, three nights, between Hell and Heaven!)
"Her clasp'd hands stretch from her bending head,
Sister Helen;
With the loud wind's wail her sobs are wed."
"What wedding-strains hath her bridal-bed,
Little brother?"
(O Mother, Mary Mother,
What strain but death's, between Hell and Heaven?)
"She may not speak, she sinks in a swoon,
Sister Helen,--
She lifts her lips and gasps on the moon."
"Oh! might I but hear her soul's blithe tune,
Little brother!"
(O Mother, Mary Mother,
Her woe's dumb cry, between Hell and Heaven!)
"They've caught her to Westholm's saddle-bow,
Sister Helen,
And her moonlit hair gleams white in its flow."
"Let it turn whiter than winter snow,
Little brother!"
(O Mother, Mary Mother,
Woe-wither'd gold, between Hell and Heaven!)
"O Sister Helen, you heard the bell,
Sister Helen!
More loud than the vesper-chime it fell."
"No vesper-chime, but a dying knell,
Little brother!"
(O Mother, Mary Mother,
His dying knell, between Hell and Heaven!)
"Alas! but I fear the heavy sound,
Sister Helen;
Is it in the sky or in the ground?"
"Say, have they turn'd their horses round,
Little brother?"
(O Mother, Mary Mother,
What would she more, between Hell and Heaven?)
"They have rais'd the old man from his knee,
Sister Helen,
And they ride in silence hastily."
"More fast the naked soul doth flee,
Little brother!"
(O Mother, Mary Mother,
The naked soul, between Hell and Heaven!)
"Flank to flank are the three steeds gone,
Sister Helen,
But the lady's dark steed goes alone."
"And lonely her bridegroom's soul hath flown,
Little brother."
(O Mother, Mary Mother,
The lonely ghost, between Hell and Heaven!)
"Oh the wind is sad in the iron chill,
Sister Helen,
And weary sad they look by the hill."
"But he and I are sadder still,
Little brother!"
(O Mother, Mary Mother,
Most sad of all, between Hell and Heaven!)
"See, see, the wax has dropp'd from its place,
Sister Helen,
And the flames are winning up apace!"
"Yet here they burn but for a space,
Little brother! "
(O Mother, Mary Mother,
Here for a space, between Hell and Heaven!)
"Ah! what white thing at the door has cross'd,
Sister Helen?
Ah! what is this that sighs in the frost?"
"A soul that's lost as mine is lost,
Little brother!"
(O Mother, Mary Mother,
Lost, lost, all lost, between Hell and Heaven!)
poem by Dante Gabriel Rossetti

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This World Is Magic
Dreams can make you fly
This world is magic
Rainbows in the sky
This world is magic to me
Dreams can make you fly
This world is magic
We need peace on earth
The second birth of paradise
This world is magic
This world is magic to me
This world is magic
What is the magic of this world
What is the magic of this world
What is the magic of this world
What is the magic of this world
What is the magic of this world
What is the magic of this world
We need peace on Earth
The second birth of paradise
This world is what we share
The nature and the air
Life could be paradise
Eternal peace is what we need
To live in harmony
For human history
Pray for a better world
When you close your eyes again
Planet Earth, that's the name of my place
I'm born in this world, in the entire space
Planet earth, is my home, is my face
Follow your trace embrace this human race
In case, there's a new decade in human history
I'm talking about respect this is my destiny
Feel free, and stop running away
From the doubt in your mind,- never fade to grey
Planet Earth, gentle and blue
Then cold as a rock, or ice without a hue
Planet earth, made out of dust
A big ball of metal, condemn to rust
Pray, let your soul be free
Find out how to heal a bleeding wound don't stand around
Life could be paradise, peace on earth is what I found
All around in a magic world from the air to the ground
song performed by by DJ Bobo

Submitted by Lucian Velea
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Hymn Of Man
In the grey beginning of years, in the twilight of things that began,
The word of the earth in the ears of the world, was it God? was it man?
The word of the earth to the spheres her sisters, the note of her song,
The sound of her speech in the ears of the starry and sisterly throng,
Was it praise or passion or prayer, was it love or devotion or dread,
When the veils of the shining air first wrapt her jubilant head?
When her eyes new-born of the night saw yet no star out of reach;
When her maiden mouth was alight with the flame of musical speech;
When her virgin feet were set on the terrible heavenly way,
And her virginal lids were wet with the dew of the birth of the day:
Eyes that had looked not on time, and ears that had heard not of death;
Lips that had learnt not the rhyme of change and passionate breath,
The rhythmic anguish of growth, and the motion of mutable things,
Of love that longs and is loth, and plume-plucked hope without wings,
Passions and pains without number, and life that runs and is lame,
From slumber again to slumber, the same race set for the same,
Where the runners outwear each other, but running with lampless hands
No man takes light from his brother till blind at the goal he stands:
Ah, did they know, did they dream of it, counting the cost and the worth?
The ways of her days, did they seem then good to the new-souled earth?
Did her heart rejoice, and the might of her spirit exult in her then,
Child yet no child of the night, and motherless mother of men?
Was it Love brake forth flower-fashion, a bird with gold on his wings,
Lovely, her firstborn passion, and impulse of firstborn things?
Was Love that nestling indeed that under the plumes of the night
Was hatched and hidden as seed in the furrow, and brought forth bright?
Was it Love lay shut in the shell world-shaped, having over him there
Black world-wide wings that impel the might of the night through air?
And bursting his shell as a bird, night shook through her sail-stretched vans,
And her heart as a water was stirred, and its heat was the firstborn man's.
For the waste of the dead void air took form of a world at birth,
And the waters and firmaments were, and light, and the life-giving earth.
The beautiful bird unbegotten that night brought forth without pain
In the fathomless years forgotten whereover the dead gods reign,
Was it love, life, godhead, or fate? we say the spirit is one
That moved on the dark to create out of darkness the stars and the sun.
Before the growth was the grower, and the seed ere the plant was sown;
But what was seed of the sower? and the grain of him, whence was it grown?
Foot after foot ye go back and travail and make yourselves mad;
Blind feet that feel for the track where highway is none to be had.
Therefore the God that ye make you is grievous, and gives not aid,
Because it is but for your sake that the God of your making is made.
Thou and I and he are not gods made men for a span,
But God, if a God there be, is the substance of men which is man.
Our lives are as pulses or pores of his manifold body and breath;
As waves of his sea on the shores where birth is the beacon of death.
We men, the multiform features of man, whatsoever we be,
Recreate him of whom we are creatures, and all we only are he.
Not each man of all men is God, but God is the fruit of the whole;
Indivisible spirit and blood, indiscernible body from soul.
Not men's but man's is the glory of godhead, the kingdom of time,
The mountainous ages made hoary with snows for the spirit to climb.
A God with the world inwound whose clay to his footsole clings;
A manifold God fast-bound as with iron of adverse things.
A soul that labours and lives, an emotion, a strenuous breath,
From the flame that its own mouth gives reillumed, and refreshed with death.
In the sea whereof centuries are waves the live God plunges and swims;
His bed is in all men's graves, but the worm hath not hold on his limbs.
Night puts out not his eyes, nor time sheds change on his head;
With such fire as the stars of the skies are the roots of his heart are fed.
Men are the thoughts passing through it, the veins that fulfil it with blood,
With spirit of sense to renew it as springs fulfilling a flood.
Men are the heartbeats of man, the plumes that feather his wings,
Storm-worn, since being began, with the wind and thunder of things.
Things are cruel and blind; their strength detains and deforms:
And the wearying wings of the mind still beat up the stream of their storms.
Still, as one swimming up stream, they strike out blind in the blast,
In thunders of vision and dream, and lightnings of future and past.
We are baffled and caught in the current and bruised upon edges of shoals;
As weeds or as reeds in the torrent of things are the wind-shaken souls.
Spirit by spirit goes under, a foam-bell's bubble of breath,
That blows and opens in sunder and blurs not the mirror of death.
For a worm or a thorn in his path is a man's soul quenched as a flame;
For his lust of an hour or his wrath shall the worm and the man be the same.
O God sore stricken of things! they have wrought him a raiment of pain;
Can a God shut eyelids and wings at a touch on the nerves of the brain?
O shamed and sorrowful God, whose force goes out at a blow!
What world shall shake at his nod? at his coming what wilderness glow?
What help in the work of his hands? what light in the track of his feet?
His days are snowflakes or sands, with cold to consume him and heat.
He is servant with Change for lord, and for wages he hath to his hire
Folly and force, and a sword that devours, and a ravening fire.
From the bed of his birth to his grave he is driven as a wind at their will;
Lest Change bow down as his slave, and the storm and the sword be still;
Lest earth spread open her wings to the sunward, and sing with the spheres;
Lest man be master of things, to prevail on their forces and fears.
By the spirit are things overcome; they are stark, and the spirit hath breath;
It hath speech, and their forces are dumb; it is living, and things are of death.
But they know not the spirit for master, they feel not force from above,
While man makes love to disaster, and woos desolation with love.
Yea, himself too hath made himself chains, and his own hands plucked out his eyes;
For his own soul only constrains him, his own mouth only denies.
The herds of kings and their hosts and the flocks of the high priests bow
To a master whose face is a ghost's; O thou that wast God, is it thou?
Thou madest man in the garden; thou temptedst man, and he fell;
Thou gavest him poison and pardon for blood and burnt-offering to sell.
Thou hast sealed thine elect to salvation, fast locked with faith for the key;
Make now for thyself expiation, and be thine atonement for thee.
Ah, thou that darkenest heaven--ah, thou that bringest a sword -
By the crimes of thine hands unforgiven they beseech thee to hear them, O Lord.
By the balefires of ages that burn for thine incense, by creed and by rood,
By the famine and passion that yearn and that hunger to find of thee food,
By the children that asked at thy throne of the priests that were fat with thine hire
For bread, and thou gavest a stone; for light, and thou madest them fire;
By the kiss of thy peace like a snake's kiss, that leaves the soul rotten at root;
By the savours of gibbets and stakes thou hast planted to bear to thee fruit;
By torture and terror and treason, that make to thee weapons and wings;
By thy power upon men for a season, made out of the malice of things;
O thou that hast built thee a shrine of the madness of man and his shame,
And hast hung in the midst for a sign of his worship the lamp of thy name;
That hast shown him for heaven in a vision a void world's shadow and shell,
And hast fed thy delight and derision with fire of belief as of hell;
That hast fleshed on the souls that believe thee the fang of the death-worm fear,
With anguish of dreams to deceive them whose faith cries out in thine ear;
By the face of the spirit confounded before thee and humbled in dust,
By the dread wherewith life was astounded and shamed out of sense of its trust,
By the scourges of doubt and repentance that fell on the soul at thy nod,
Thou art judged, O judge, and the sentence is gone forth against thee, O God.
Thy slave that slept is awake; thy slave but slept for a span;
Yea, man thy slave shall unmake thee, who made thee lord over man.
For his face is set to the east, his feet on the past and its dead;
The sun rearisen is his priest, and the heat thereof hallows his head.
His eyes take part in the morning; his spirit out-sounding the sea
Asks no more witness or warning from temple or tripod or tree.
He hath set the centuries at union; the night is afraid at his name;
Equal with life, in communion with death, he hath found them the same.
Past the wall unsurmounted that bars out our vision with iron and fire
He hath sent forth his soul for the stars to comply with and suns to conspire.
His thought takes flight for the centre wherethrough it hath part in the whole;
The abysses forbid it not enter: the stars make room for the soul.
Space is the soul's to inherit; the night is hers as the day;
Lo, saith man, this is my spirit; how shall not the worlds make way?
Space is thought's, and the wonders thereof, and the secret of space;
Is thought not more than the thunders and lightnings? shall thought give place?
Is the body not more than the vesture, the life not more than the meat?
The will than the word or the gesture, the heart than the hands or the feet?
Is the tongue not more than the speech is? the head not more than the crown?
And if higher than is heaven be the reach of the soul, shall not heaven bow down?
Time, father of life, and more great than the life it begat and began,
Earth's keeper and heaven's and their fate, lives, thinks, and hath substance in man.
Time's motion that throbs in his blood is the thought that gives heart to the skies,
And the springs of the fire that is food to the sunbeams are light to his eyes.
The minutes that beat with his heart are the words to which worlds keep chime,
And the thought in his pulses is part of the blood and the spirit of time.
He saith to the ages, Give; and his soul foregoes not her share;
Who are ye that forbid him to live, and would feed him with heavenlier air?
Will ye feed him with poisonous dust, and restore him with hemlock for drink,
Till he yield you his soul up in trust, and have heart not to know or to think?
He hath stirred him, and found out the flaw in his fetters, and cast them behind;
His soul to his soul is a law, and his mind is a light to his mind.
The seal of his knowledge is sure, the truth and his spirit are wed;
Men perish, but man shall endure; lives die, but the life is not dead.
He hath sight of the secrets of season, the roots of the years and the fruits;
His soul is at one with the reason of things that is sap to the roots.
He can hear in their changes a sound as the conscience of consonant spheres;
He can see through the years flowing round him the law lying under the years.
Who are ye that would bind him with curses and blind him with vapour of prayer?
Your might is as night that disperses when light is alive in the air.
The bow of your godhead is broken, the arm of your conquest is stayed;
Though ye call down God to bear token, for fear of you none is afraid.
Will ye turn back times, and the courses of stars, and the season of souls?
Shall God's breath dry up the sources that feed time full as it rolls?
Nay, cry on him then till he show you a sign, till he lift up a rod;
Hath he made not the nations to know him of old if indeed he be God?
Is no heat of him left in the ashes of thousands burnt up for his sake?
Can prayer not rekindle the flashes that shone in his face from the stake?
Cry aloud; for your God is a God and a Saviour; cry, make yourselves lean;
Is he drunk or asleep, that the rod of his wrath is unfelt and unseen?
Is the fire of his old loving-kindness gone out, that his pyres are acold?
Hath he gazed on himself unto blindness, who made men blind to behold?
Cry out, for his kingdom is shaken; cry out, for the people blaspheme;
Cry aloud till his godhead awaken; what doth he to sleep and to dream?
Cry, cut yourselves, gash you with knives and with scourges, heap on to you dust;
Is his life but as other gods' lives? is not this the Lord God of your trust?
Is not this the great God of your sires, that with souls and with bodies was fed,
And the world was on flame with his fires? O fools, he was God, and is dead.
He will hear not again the strong crying of earth in his ears as before,
And the fume of his multitudes dying shall flatter his nostrils no more.
By the spirit he ruled as his slave is he slain who was mighty to slay,
And the stone that is sealed on his grave he shall rise not and roll not away.
Yea, weep to him, lift up your hands; be your eyes as a fountain of tears;
Where he stood there is nothing that stands; if he call, there is no man that hears.
He hath doffed his king's raiment of lies now the wane of his kingdom is come;
Ears hath he, and hears not; and eyes, and he sees not; and mouth, and is dumb.
His red king's raiment is ripped from him naked, his staff broken down;
And the signs of his empire are stripped from him shuddering; and where is his crown?
And in vain by the wellsprings refrozen ye cry for the warmth of his sun -
O God, the Lord God of thy chosen, thy will in thy kingdom be done.
Kingdom and will hath he none in him left him, nor warmth in his breath;
Till his corpse be cast out of the sun will ye know not the truth of his death?
Surely, ye say, he is strong, though the times be against him and men;
Yet a little, ye say, and how long, till he come to show judgment again?
Shall God then die as the beasts die? who is it hath broken his rod?
O God, Lord God of thy priests, rise up now and show thyself God.
They cry out, thine elect, thine aspirants to heavenward, whose faith is as flame;
O thou the Lord God of our tyrants, they call thee, their God, by thy name.
By thy name that in hell-fire was written, and burned at the point of thy sword,
Thou art smitten, thou God, thou art smitten; thy death is upon thee, O Lord.
And the love-song of earth as thou diest resounds through the wind of her wings -
Glory to Man in the highest! for Man is the master of things.
poem by Algernon Charles Swinburne

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The Soul Of The World
The beauty of the morning reflects to the innermost of the world.
To the most persuasive illumination of the color of the earth
That lure to the eyes of the evil one
The joyous day of the righteousness may behold the gleams of the spirit of the goodness.
The keenness of the righteous one defeat the malicious ambiance of the wicked one
The soul of the world will bring to the joyous bowel of the earth.
That gathers the positive reactions of human existence.
And the lustrous of positive point of views
Healed the chaotic nature of the soul of the world
And the rain and streams
Cannot efface or conceal
The beauty of the universe
It is the soul of the world
This cannot be separated to the consciousness of the human being
Don’t be stupefy of what you have done
Because the soul of the world conspire us to do such things
The diamantine of affections will lighted
and firm into the soul of the world
The diaphanous of the sky to the free flowing of the blood of martyrs
Praises the everlasting blood sheds of the flesh and the soul
The equivocal of the soul and existence
Resounded to the thoughts and to the soul of the human being
Behold the soul of the world
How can we face the world without the soul of the world?
It seems like to be ambiguous to the part of subjectivist
If what kind of soul where I meant to be
I am only referring to the inseparable conjunction of individual and world
If there were no soul of the world, there would be no necessity
Without necessity, no reason and no understanding
The nothing out of which the soul of the world came, is nothing without the world
Thus, the soul of the world is only necessary out of itself and through itself
But, the necessity of the soul of the world is the necessity of reason
Whatever we think it is not of our own action
It is an action of the soul of the world
Which the most profoundest and most essential necessity of reasons
If we think that, the mountains turn into mud
Without the necessity of reasons
Is like a white paper o tabularaza which have no truth value and material validity
But, if we think that the mountain would turn into dust
With the necessity of reasons
Is like a crystal clear does the truth value and the material validity had
Behold the soul of the world
The sweetness of the night coaxing the stars above
How sweet the soul of the world it is?
God knows this soul of the world conspire us
The wind and the sun tell us if how this soul of the world is important to us.
From the dark depths of the earth as far as to the shallowness of the universe
Reflect the goodness and necessities of the soul of the world
The dewdrops linger to the lips of the red rose in the battlefield
Entice the soul of the world to the chaotic and morbid
The foliage that clings to the cheeks of the earth
Denounce the hatred which have been long resides to the heart of the people
So that, the gloomy swamp of barbaric time will not happened again
And the nightmare of almighty jaws will not destroy the sacred heart of justice
Behold the soul of the world
With equality and justice
Prosperity and Liberations
poem by Vicente Añonuevo

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Midnight
1.
The night is clear and still. The moon rides high.
The green leaves whisper where the soft winds blow.
Above, the stars shine in a sapphire sky —
The city sleeps below.
2.
Sleeps? Nay. The million- fibred heart is wrung
With wild desire and ceaseless pain and fear.
Could its dumb anguish find a fitting tongue,
The very dead would hear.
3.
Under these quiet roofs, this silvery haze,
How many a captive spirit wakes and weeps!
How many a sorrow, hid from human gaze,
Each shadowy dwelling keeps!
4.
The struggling men, the lonely maids unwed,
The desolate mothers and the martyred wives,
The starving little ones that cry for bread,
Still live their suffering lives.
5.
Though moon shines fair and winds are breathing low —
Though the great dream-like city lies in light —
The smoke of all that seething human woe
Darkens my mind to- night.
6.
Brothers, for whom the world can find no place —
Brothers and sisters, born to want and wrong —
Born weak and maimed, to run a hopeless race
Against the hale and strong —
7.
How can I rest while they are racked with pain?
While they toil on with toil that cannot cease?
While hungry children wail for bread in vain,
How can I sleep in peace?
8.
Ah, hapless fate! To hope, to fail, to spend,
From chilling dawn till midnight shadows fall;
Perchance to gain no haven at the end —
No new world — after all!
9.
When poor, brief hopes and joys have passed away —
When the long toil is done and pain is past —
To reach the limit of life's little day,
And find naught else, at last
10.
When strength is spent, when soul and spirit sink —
With helpless hands outstretched and nerveless brain —
To stand alone upon that dreadful brink
And cry for light in vain!
11.
Poor mortal wanderers in immortal realms,
For whom no staff avails, no beacons shine!
My kindred soul their burden overwhelms —
My brothers' woes are mine.
12.
For me the night has come — the day is done —
A wall of darkness hides both sea and shore;
My little lamps have failed me, one by one —
I grope and crawl no more.
13.
Where am I? — oh, where am I? I can feel —
To feel my pain — but neither hear nor see;
My heart is faint, my brain begins to reel —
O God, speak Thou to me!
14.
Help me! Or, in Thy pity, take me hence
While feeling heart and thinking brain are whole —
Or give me any rag of carnal sense
To wrap my naked soul.
15.
Some common cloak of vulgar hopes and fears,
Some earth- spun veil, that shall be warm and stout
To keep this infinite Silence from mine ears —
To shut this Darkness out!
16.
The mocking moon shines on. The flowers are sweet.
The night is still. The winds are breathing balm.
The silver city clustered at my feet
Seems bathed in light and calm.
17.
But I? — I choke in this grief- laden air.
I turn and weep — I close my window now.
One voice breaks forth from my profound despair —
Beloved, where art thou?
18.
She sleeps. She stirs. She hears the lightest fall
Of my hushed footsteps on her chamber floor.
Her spirit answers to my spirit's call,
And I take heart once more.
19.
She draws me down upon that faithful breast;
I clasp her close — those sweetest lips I kiss —
And soul and body, in her arms at rest,
Swim in deep seas of bliss.
20.
She makes me strong with stronger Fate to cope —
Fresh fire to mine her beating pulses give.
O my true mate, in thee alone I hope!
In thee alone I live!
21.
O love, till blood is cold and brain is dust,
I can fight on — if thou wilt fight with me —
If I can shelter in thy truth and trust,
And bear life's woes with thee!
poem by Ada Cambridge

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Botany Bay Eclogues 05 - Frederic
(Time Night. Scene the woods.)
Where shall I turn me? whither shall I bend
My weary way? thus worn with toil and faint
How thro' the thorny mazes of this wood
Attain my distant dwelling? that deep cry
That rings along the forest seems to sound
My parting knell: it is the midnight howl
Of hungry monsters prowling for their prey!
Again! oh save me--save me gracious Heaven!
I am not fit to die!
Thou coward wretch
Why heaves thy trembling heart? why shake thy limbs
Beneath their palsied burden? is there ought
So lovely in existence? would'st thou drain
Even to its dregs the bitter draught of life?
Dash down the loathly bowl! poor outcast slave
Stamp'd with the brand of Vice and Infamy
Why should the villain Frederic shrink from Death?
Death! where the magic in that empty name
That chills my inmost heart? why at the thought
Starts the cold dew of fear on every limb?
There are no terrors to surround the Grave,
When the calm Mind collected in itself
Surveys that narrow house: the ghastly train
That haunt the midnight of delirious Guilt
Then vanish; in that home of endless rest
All sorrows cease.--Would I might slumber there!
Why then this panting of the fearful heart?
This miser love of Life that dreads to lose
Its cherish'd torment? shall the diseased man
Yield up his members to the surgeon's knife,
Doubtful of succour, but to ease his frame
Of fleshly anguish, and the coward wretch,
Whose ulcered soul can know no human help
Shrink from the best Physician's certain aid?
Oh it were better far to lay me down
Here on this cold damp earth, till some wild beast
Seize on his willing victim!
If to die
Were all, it were most sweet to rest my head
On the cold clod, and sleep the sleep of Death.
But if the Archangel's trump at the last hour
Startle the ear of Death and wake the soul
To frenzy!--dreams of infancy! fit tales
For garrulous beldames to affrighten babes!
I have been guilty, yet my mind can bear
The retrospect of guilt, yet in the hour
Of deep contrition to THE ETERNAL look
For mercy! for the child of Poverty,
And "disinherited of happiness,"
What if I warr'd upon the world? the world
Had wrong'd me first: I had endur'd the ills
Of hard injustice; all this goodly earth
Was but to me one wild waste wilderness;
I had no share in Nature's patrimony,
Blasted were all my morning hopes of Youth,
Dark DISAPPOINTMENT follow'd on my ways,
CARE was my bosom inmate, and keen WANT
Gnaw'd at my heart. ETERNAL ONE thou know'st
How that poor heart even in the bitter hour
Of lewdest revelry has inly yearn'd
For peace!
My FATHER! I will call on thee,
Pour to thy mercy seat my earnest prayer,
And wait thy peace in bowedness of soul.
Oh thoughts of comfort! how the afflicted heart,
Tired with the tempest of its passions, rests
On you with holy hope! the hollow howl
Of yonder harmless tenant of the woods
Bursts not with terror on the sober'd sense.
If I have sinn'd against mankind, on them
Be that past sin; they made me what I was.
In these extremest climes can Want no more
Urge to the deeds of darkness, and at length
Here shall I rest. What tho' my hut be poor--
The rains descend not thro' its humble roof:
Would I were there again! the night is cold;
And what if in my wanderings I should rouse
The savage from his thicket!
Hark! the gun!
And lo--the fire of safety! I shall reach
My little hut again! again by toil
Force from the stubborn earth my sustenance,
And quick-ear'd guilt will never start alarm'd
Amid the well-earn'd meal. This felon's garb--
Will it not shield me from the winds of Heaven?
And what could purple more? Oh strengthen me
Eternal One in this serener state!
Cleanse thou mine heart, so PENITENCE and FAITH
Shall heal my soul and my last days be peace.
poem by Robert Southey

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3-Way Phone Call
Hello
Hey little brother
Hey sis how you doing?
Fine, what's going on with you?
Oh nothing much
Got your message from earlier this afternoon
And something just didn't sound right
And so I'm calling you back to check on you
How you holding up?
Oh everything is fine
You know I don't believe you
What you saying? You think I'm lying?
I'm not saying it, but I know you
How you know me?
'Cause you're my brother
And therefore I can tell
When something is troubling you
Okay, okay I give you that
Nothing's wrong, I take that back
There is something on my mind
But sis, I don't want to waste your time
But I done told you time and time again
Whatever you're going through
You can come and talk to me
And I will say a prayer with you
But I done prayed and prayed night and day
Mmm-hmm
I still can't seem to find my way
Rob that ain't nothing but the devil telling you
That you're washed up and you're through
But sister's here to let you know
Boy you're gonna make it through
Sister, do you really believe that I can rise again?
Yes, and not only that, Rob, God will forgive you for your sins
T tell me what to do?
Well first you gotta believe the truth
Sometimes it's hard to believe in Him
That's okay because he believes in you
The winds, the rain
The storm
The weapons that are formed against us (whoo, I will survive)
The trying times (oh)
The sleepless nights
Just know that faith is with us (oh, and I believe yeah)
Through all of the hills (oh)
And valleys roamed (just)
That we must come to (whoa)
Walk side by side (yes)
Follow the light (follow)
And know we'll make it through (yeah, we'll make it through yeah)
So, so what you're saying is believe a little more?
Yes, 'cause faith is the key that will opens up the door
What you're saying to me, it's hard to receive
Especially when trouble follows me
When we're keeping it real
Robert sometimes
Trouble can follow where you lead
Yes sister, I know sometimes, but I...
Just wait, let me make a phone call
To who?
A prayer buddy of mine
She can help you tear down your walls
I don't want nobody in my business
She's a friend
And besides you need this
You know how church folk can be
Boy I'm your sister, trust in me
Mmm
Now hold on...
Maybe she's gone...
No
Maybe we ought to just try...
Hello
Shh-shh, hello, is Kim there?
Yes, I think she's around here somewhere
Hold on
Now you just let me do the talking
Mmm-hmm
Hello?
Hey girl, how you doing?
Hey Kelly
My little brother's on the line and needed advice from you
Ooh what can I do for you?
Hello?
Go ahead Rob, she's talking to you
Oh, well I know you must be very busy
So I'm not gon' mess around, uh
Just telling my sister how my life is upside down
And I don't know whether I'm going left or right half the time
Sometimes think I'm gonna lose my mind, you feel me?
Mmm-hmm... similar to what I used to go through
Really?
Yes, and sometimes I still do
Yeah?
See it doesn't matter who you are
Or where you're from
If you struggle, God will use you
Amen sister, what you're saying is so true
Rob are you there?
Yes, I'm just listening to the both of you
It's so easy to say, but not so easy to do
Yes but if you stand the truth
It will free you
Oh
Just stand strong
Stand strong
With your head held high
With your head held high
Said it wont be long
In time he will provide
Mmm-hmm
Will he?
Yes he will
You just stay in the race
Just stay in the race
And keep on running
And down to the end
For your day is coming
For your day is coming
The winds, the rain (whoa)
The storm (I understand)
The weapons that are formed against us (formed against me yeah)
The trying times (oh, trying times)
The sleepless nights (the sleepless nights yeah)
Just know that faith is with us (I know that faith is with me yeah)
Through all of the hills (ooh no)
And valleys roamed (valleys and roads yeah)
That we must come to (whoa, come to)
Walk side by side (side by side)
Follow the light (follow the light)
And know we'll make it through (we'll make it though)
I know it, he'll give you peace
In the midst of your storm
Sometimes I feel like it's too late for me
But he'll never leave you
No way
You just gotta hang on
Hang on
Robert say a prayer (yeah) keep your head (I feel it)
God will do just what he said
Finally I think I get it
Yes, that's it
That's the spirit
The winds, the rain (oh yeah, oh the wind) (yeah)
The storm (ohh winds and rain) (winds and rain)
The weapons that are formed against us (that are formed against you yay) (they may be formed)
The trying times (yeah) (and all of your trying times)
The sleepless nights (every minute)
Just know that faith is with us (yeah) (yes, know that faith is with us) (faith is with us)
Through all of the hills (and through all of the hills) (all the hills)
And valleys roamed (valleys low) (valleys low)
That we must come to (he'll give you strength to keep you strong) (yes he will) (keep you strong)
Walk side by side (the devil is a liar) (yeah)
Follow the light (you will rise again) (alright)
And know we'll make it through (and show the world)
The winds, the rain (yes he does) (hey-yes)
The storm (so if you really want it) (yes I do)
The weapons that are formed against us (fall to your knees and lift your hands, and now repeat after me and say..)
The trying times (God) (God) (I love you) (I love you)
The sleepless nights (I've sinned) (I've sinned) (forgive me) (forgive me)
Just know that faith is with us (I'm sorry) (I'm sorry) (I love you) (I love you) (please) (please) (help me Lord) (help me Lord)
Through all of the hills (I need you) (I need you) (to come) (to come) (into) (into) (my life) (my life)
And valleys roamed (and save me) (and save me)
That we must come to (save me) (save me) (save me) (save me)
Walk side by side (save me) (save me) (save me) (save me)
Follow the light (save me) (save me) (save me) (save me) (yeah) (yeah) (save me) (save me)
And know we'll make it through (yeah) (yeah) (save me yeah) (ohh)
The winds, the rain (I'm gonna have to call y'all back)
The storm
The weapons that are formed against us
The trying times
The sleepless nights...
song performed by by R. Kelly

Submitted by Lucian Velea
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne

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St. Thomas' Day
We were not by when Jesus came,
But round us, far and near,
We see His trophies, and His name
In choral echoes hear.
In a fair ground our lot is cast,
As in the solemn week that past,
While some might doubt, but all adored,
Ere the whole widowed Church had seen her risen Lord.
Slowly, as then, His bounteous hand
The golden chain unwinds,
Drawing to Heaven with gentlest band
Wise hearts and loving minds.
Love sought Him first--at dawn of morn
From her sad couch she sprang forlorn,
She sought to weep with Thee alone,
And saw Thine open grave, and knew that thou wert gone.
Reason and Faith at once set out
To search the SAVIOUR'S tomb;
Faith faster runs, but waits without,
As fearing to presume,
Till Reason enter in, and trace
Christ's relics round the holy place -
"Here lay His limbs, and here His sacred head,
And who was by, to make His new-forsaken bed?"
Both wonder, one believes--but while
They muse on all at home,
No thought can tender Love beguile
From Jesus' grave to roam.
Weeping she stays till He appear -
Her witness first the Church must hear -
All joy to souls that can rejoice
With her at earliest call of His dear gracious voice.
Joy too to those, who love to talk
In secret how He died,
Though with sealed eyes awhile they walk,
Nor see him at their side:
Most like the faithful pair are they,
Who once to Emmaus took their way,
Half darkling, till their Master shied
His glory on their souls, made known in breaking bread.
Thus, ever brighter and more bright,
On those He came to save
The Lord of new-created light
Dawned gradual from the grave;
Till passed th' enquiring day-light hour,
And with closed door in silent bower
The Church in anxious musing sate,
As one who for redemption still had long to wait.
Then, gliding through th' unopening door,
Smooth without step or sound,
"Peace to your souls," He said--no more -
They own Him, kneeling round.
Eye, ear, and hand, and loving heart,
Body and soul in every part,
Successive made His witnesses that hour,
Cease not in all the world to show His saving power.
Is there, on earth, a spirit frail,
Who fears to take their word,
Scarce daring, through the twilight pale,
To think he sees the Lord?
With eyes too tremblingly awake
To bear with dimness for His sake?
Read and confess the Hand Divine
That drew thy likeness here so true in every line.
For all thy rankling doubts so sore,
Love thou thy Saviour still,
Him for thy Lord and God adore,
And ever do His will.
Though vexing thoughts may seem to last,
Let not thy soul be quite o'ercast; -
Soon will He show thee all His wounds, and say,
"Long have I known Thy name--know thou My face alway."
poem by John Keble

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A Baby's Death
A little soul scarce fledged for earth
Takes wing with heaven again for goal
Even while we hailed as fresh from birth
A little soul.
Our thoughts ring sad as bells that toll,
Not knowing beyond this blind world's girth
What things are writ in heaven's full scroll.
Our fruitfulness is there but dearth,
And all things held in time's control
Seem there, perchance, ill dreams, not worth
A little soul.
The little feet that never trod
Earth, never strayed in field or street,
What hand leads upward back to God
The little feet?
A rose in June's most honied heat,
When life makes keen the kindling sod,
Was not so soft and warm and sweet.
Their pilgrimage's period
A few swift moons have seen complete
Since mother's hands first clasped and shod
The little feet.
The little hands that never sought
Earth's prizes, worthless all as sands,
What gift has death, God's servant, brought
The little hands?
We ask: but love's self silent stands,
Love, that lends eyes and wings to thought
To search where death's dim heaven expands.
Ere this, perchance, though love know nought,
Flowers fill them, grown in lovelier lands,
Where hands of guiding angels caught
The little hands.
The little eyes that never knew
Light other than of dawning skies,
What new life now lights up anew
The little eyes?
Who knows but on their sleep may rise
Such light as never heaven let through
To lighten earth from Paradise?
No storm, we know, may change the blue
Soft heaven that haply death descries
No tears, like these in ours, bedew
The little eyes.
Was life so strange, so sad the sky,
So strait the wide world's range,
He would not stay to wonder why
Was life so strange?
Was earth's fair house a joyless grange
Beside that house on high
Whence Time that bore him failed to estrange?
That here at once his soul put by
All gifts of time and change,
And left us heavier hearts to sigh
'Was life so strange?'
Angel by name love called him, seeing so fair
The sweet small frame;
Meet to be called, if ever man's child were,
Angel by name.
Rose-bright and warm from heaven's own heart he came,
And might not bear
The cloud that covers earth's wan face with shame.
His little light of life was all too rare
And soft a flame:
Heaven yearned for him till angels hailed him there
Angel by name.
The song that smiled upon his birthday here
Weeps on the grave that holds him undefiled
Whose loss makes bitterer than a soundless tear
The song that smiled.
His name crowned once the mightiest ever styled
Sovereign of arts, and angel: fate and fear
Knew then their master, and were reconciled.
But we saw born beneath some tenderer sphere
Michael, an angel and a little child,
Whose loss bows down to weep upon his bier
The song that smiled.
poem by Algernon Charles Swinburne

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