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A Reading Of Life--The Test Of Manhood

Like a flood river whirled at rocky banks,
An army issues out of wilderness,
With battle plucking round its ragged flanks;
Obstruction in the van; insane excess
Oft at the heart; yet hard the onward stress
Unto more spacious, where move ordered ranks,
And rise hushed temples built of shapely stone,
The work of hands not pledged to grind or slay.
They gave our earth a dress of flesh on bone;
A tongue to speak with answering heaven gave they.
Then was the gracious birth of man's new day;
Divided from the haunted night it shone.

That quiet dawn was Reverence; whereof sprang
Ethereal Beauty in full morningtide.
Another sun had risen to clasp his bride:
It was another earth unto him sang.

Came Reverence from the Huntress on her heights?
From the Persuader came it, in those vales
Whereunto she melodiously invites,
Her troops of eager servitors regales?
Not far those two great Powers of Nature speed
Disciple steps on earth when sole they lead;
Nor either points for us the way of flame.
From him predestined mightier it came;
His task to hold them both in breast, and yield
Their dues to each, and of their war be field.

The foes that in repulsion never ceased,
Must he, who once has been the goodly beast
Of one or other, at whose beck he ran,
Constrain to make him serviceable man;
Offending neither, nor the natural claim
Each pressed, denying, for his true man's name.

Ah, what a sweat of anguish in that strife
To hold them fast conjoined within him still;
Submissive to his will
Along the road of life!
And marvel not he wavered if at whiles
The forward step met frowns, the backward smiles.
For Pleasure witched him her sweet cup to drain;
Repentance offered ecstasy in pain.
Delicious licence called it Nature's cry;
Ascetic rigours crushed the fleshly sigh;
A tread on shingle timed his lame advance
Flung as the die of Bacchanalian Chance,
He of the troubled marching army leaned
On godhead visible, on godhead screened;
The radiant roseate, the curtained white;
Yet sharp his battle strained through day, through night.

He drank of fictions, till celestial aid
Might seem accorded when he fawned and prayed;
Sagely the generous Giver circumspect,
To choose for grants the egregious, his elect;
And ever that imagined succour slew
The soul of brotherhood whence Reverence drew.

In fellowship religion has its founts:
The solitary his own God reveres:
Ascend no sacred Mounts
Our hungers or our fears.
As only for the numbers Nature's care
Is shown, and she the personal nothing heeds,
So to Divinity the spring of prayer
From brotherhood the one way upward leads.
Like the sustaining air
Are both for flowers and weeds.
But he who claims in spirit to be flower,
Will find them both an air that doth devour.

Whereby he smelt his treason, who implored
External gifts bestowed but on the sword;
Beheld himself, with less and less disguise,
Through those blood-cataracts which dimmed his eyes,
His army's foe, condemned to strive and fail;
See a black adversary's ghost prevail;
Never, though triumphs hailed him, hope to win
While still the conflict tore his breast within.

Out of that agony, misread for those
Imprisoned Powers warring unappeased,
The ghost of his black adversary rose,
To smother light, shut heaven, show earth diseased.
And long with him was wrestling ere emerged
A mind to read in him the reflex shade
Of its fierce torment; this way, that way urged;
By craven compromises hourly swayed.

Crouched as a nestling, still its wings untried,
The man's mind opened under weight of cloud.
To penetrate the dark was it endowed;
Stood day before a vision shooting wide.
Whereat the spectral enemy lost form;
The traversed wilderness exposed its track.
He felt the far advance in looking back;
Thence trust in his foot forward through the storm.

Under the low-browed tempest's eye of ire,
That ere it lightened smote a coward heart,
Earth nerved her chastened son to hail athwart
All ventures perilous his shrouded Sire;
A stranger still, religiously divined;
Not yet with understanding read aright.
But when the mind, the cherishable mind,
The multitude's grave shepherd, took full flight,
Himself as mirror raised among his kind,
He saw, and first of brotherhood had sight:
Knew that his force to fly, his will to see,
His heart enlarged beyond its ribbed domain,
Had come of many a grip in mastery,
Which held conjoined the hostile rival twain,
And of his bosom made him lord, to keep
The starry roof of his unruffled frame
Awake to earth, to heaven, and plumb the deep
Below, above, aye with a wistful aim.

The mastering mind in him, by tempests blown,
By traitor inmates baited, upward burned;
Perforce of growth, the Master mind discerned,
The Great Unseen, nowise the Dark Unknown.
To whom unwittingly did he aspire
In wilderness, where bitter was his need:
To whom in blindness, as an earthy seed
For light and air, he struck through crimson mire.
But not ere he upheld a forehead lamp,
And viewed an army, once the seeming doomed,
All choral in its fruitful garden camp,
The spiritual the palpable illumed.

This gift of penetration and embrace,
His prize from tidal battles lost or won,
Reveals the scheme to animate his race:
How that it is a warfare but begun;
Unending; with no Power to interpose;
No prayer, save for strength to keep his ground,
Heard of the Highest; never battle's close,
The victory complete and victor crowned:
Nor solace in defeat, save from that sense
Of strength well spent, which is the strength renewed.
In manhood must he find his competence;
In his clear mind the spiritual food:
God being there while he his fight maintains;
Throughout his mind the Master Mind being there,
While he rejects the suicide despair;
Accepts the spur of explicable pains;
Obedient to Nature, not her slave:
Her lord, if to her rigid laws he bows;
Her dust, if with his conscience he plays knave,
And bids the Passions on the Pleasures browse:-
Whence Evil in a world unread before;
That mystery to simple springs resolved.
His God the Known, diviner to adore,
Shows Nature's savage riddles kindly solved.
Inconscient, insensitive, she reigns
In iron laws, though rapturous fair her face.
Back to the primal brute shall he retrace
His path, doth he permit to force her chains
A soft Persuader coursing through his veins,
An icy Huntress stringing to the chase:
What one the flash disdains;
What one so gives it grace.

But is he rightly manful in her eyes,
A splendid bloodless knight to gain the skies,
A blood-hot son of Earth by all her signs,
Desireing and desireable he shines;
As peaches, that have caught the sun's uprise
And kissed warm gold till noonday, even as vines.
Earth fills him with her juices, without fear
That she will cast him drunken down the steeps.
All woman is she to this man most dear;
He sows for bread, and she in spirit reaps:
She conscient, she sensitive, in him;
With him enwound, his brave ambition hers:
By him humaner made; by his keen spurs
Pricked to race past the pride in giant limb,
Her crazy adoration of big thews,
Proud in her primal sons, when crags they hurled,
Were thunder spitting lightnings on the world
In daily deeds, and she their evening Muse.

This man, this hero, works not to destroy;
This godlike--as the rock in ocean stands; -
He of the myriad eyes, the myriad hands
Creative; in his edifice has joy.
How strength may serve for purity is shown
When he himself can scourge to make it clean.
Withal his pitch of pride would not disown
A sober world that walks the balanced mean
Between its tempters, rarely overthrown:
And such at times his army's march has been.

Near is he to great Nature in the thought
Each changing Season intimately saith,
That nought save apparition knows the death;
To the God-lighted mind of man 'tis nought.
She counts not loss a word of any weight;
It may befal his passions and his greeds
To lose their treasures, like the vein that bleeds,
But life gone breathless will she reinstate.

Close on the heart of Earth his bosom beats,
When he the mandate lodged in it obeys,
Alive to breast a future wrapped in haze,
Strike camp, and onward, like the wind's cloud-fleets.
Unresting she, unresting he, from change
To change, as rain of cloud, as fruit of rain;
She feels her blood-tree throbbing in her grain,
Yet skyward branched, with loftier mark and range.

No miracle the sprout of wheat from clod,
She knows, nor growth of man in grisly brute;
But he, the flower at head and soil at root,
Is miracle, guides he the brute to God.
And that way seems he bound; that way the road,
With his dark-lantern mind, unled, alone,
Wearifully through forest-tracts unsown,
He travels, urged by some internal goad.

Dares he behold the thing he is, what thing
He would become is in his mind its child;
Astir, demanding birth to light and wing;
For battle prompt, by pleasure unbeguiled.
So moves he forth in faith, if he has made
His mind God's temple, dedicate to truth.
Earth's nourishing delights, no more gainsaid,
He tastes, as doth the bridegroom rich in youth.
Then knows he Love, that beckons and controls;
The star of sky upon his footway cast;
Then match in him who holds his tempters fast,
The body's love and mind's, whereof the soul's.
Then Earth her man for woman finds at last,
To speed the pair unto her goal of goals.

Or is't the widowed's dream of her new mate?
Seen has she virulent days of heat in flood;
The sly Persuader snaky in his blood;
With her the barren Huntress alternate;
His rough refractory off on kicking heels
To rear; the man dragged rearward, shamed, amazed;
And as a torrent stream where cattle grazed,
His tumbled world. What, then, the faith she feels?
May not his aspect, like her own so fair
Reflexively, the central force belie,
And he, the once wild ocean storming sky,
Be rebel at the core? What hope is there?

'Tis that in each recovery he preserves,
Between his upper and his nether wit,
Sense of his march ahead, more brightly lit;
He less the shaken thing of lusts and nerves;
With such a grasp upon his brute as tells
Of wisdom from that vile relapsing spun.
A Sun goes down in wasted fire, a Sun
Resplendent springs, to faith refreshed compels.

poem by George Meredith
Submitted by Poetry Lover
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The Century Of Garibaldi

We who have seen Italia in the throes,
Half risen but to be hurled to ground, and now
Like a ripe field of wheat where once drove plough
All bounteous as she is fair, we think of those
Who blew the breath of life into her frame:
Cavour, Mazzini, Garibaldi: Three:
Her Brain, her Soul, her Sword; and set her free
From ruinous discords, with one lustrous aim.

That aim, albeit they were of minds diverse,
Conjoined them, not to strive without surcease;
For them could be no babblement of peace
While lay their country under Slavery's curse.

The set of torn Italia's glorious day
Was ever sunrise in each filial breast.
Of eagle beaks by righteousness unblest
They felt her pulsing body made the prey.

Wherefore they struck, and had to count their dead.
With bitter smile of resolution nerved
To try new issues, holding faith unswerved,
Promise they gathered from the rich blood shed.

In them Italia, visible to us then
As living, rose; for proof that huge brute Force
Has never being from celestial source,
And is the lord of cravens, not of men.

Now breaking up the crust of temporal strife,
Who reads their acts enshrined in History, sees
That Tyrants were the Revolutionaries,
The Rebels men heart-vowed to hallowed life.

Pure as the Archangel's cleaving Darkness thro',
The Sword he sees, the keen unwearied Sword,
A single blade against a circling horde,
And aye for Freedom and the trampled few.

The cry of Liberty from dungeon cell,
From exile, was his God's command to smite,
As for a swim in sea he joined the fight,
With radiant face, full sure that he did well.

Behold a warrior dealing mortal strokes,
Whose nature was a child's: amid his foes
A wary trickster: at the battle's close,
No gentler friend this leopard dashed with fox.

Down the long roll of History will run
The story of these deeds, and speed his race
Beneath defeat more hotly to embrace
The noble cause and trust to another sun.

And lo, that sun is in Italia's skies
This day, by grace of his good sword in part.
It beckons her to keep a warrior heart
For guard of beauty, all too sweet a prize.

Earth gave him: blessed be the Earth that gave.
Earth's Master crowned his honest work on earth:
Proudly Italia names his place of birth:
The bosom of Humanity his grave.

poem by George Meredith
Submitted by Poetry Lover
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The Human Eye

God made the eye-
An extension of brain:
To see the beauty of all things,
He made.

God made the eye-
The mirror of the brain:
To show the mind’s beauty
Within.

God made the eye-
A camera:
To picture Nature’s lively snaps,
For man.

God made the eye-
A receiver:
To gather photic stimuli
For thought.

God made the eye-
Lovely:
To give expression to the face
Of man.

God made the eye-
For sight:
To perceive what the environs
Can give.

God made the eye-
For knowing world of good and bad:
To walk the roads in Heaven’s light,
On earth.

God made the eye-
For seeing light in dark alleys:
To look before one leaps in life
On earth.

God made the eye-
With two fine lids:
To prevent vice
From reaching mind.

God made the eye-
To see and feel:
The Omniscient Lord
Of creation.

God made the eye-
To know His love
And mercy great:
For man and beast.

God made the eye-
To see the light
Of Godliness
On earth’s terrain.

God made the eye-
To choose the road
That leads to Hell
Or to Heaven.

poem by John Celes
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Genesis

In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;

Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.

And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;

The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.

Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.

Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,

The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,

All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.

For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.

And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.

For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.

For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.

And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.

And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.

And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.

And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.

poem by Algernon Charles Swinburne
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Hymn Of Man

In the grey beginning of years, in the twilight of things that began,
The word of the earth in the ears of the world, was it God? was it man?
The word of the earth to the spheres her sisters, the note of her song,
The sound of her speech in the ears of the starry and sisterly throng,
Was it praise or passion or prayer, was it love or devotion or dread,
When the veils of the shining air first wrapt her jubilant head?
When her eyes new-born of the night saw yet no star out of reach;
When her maiden mouth was alight with the flame of musical speech;
When her virgin feet were set on the terrible heavenly way,
And her virginal lids were wet with the dew of the birth of the day:
Eyes that had looked not on time, and ears that had heard not of death;
Lips that had learnt not the rhyme of change and passionate breath,
The rhythmic anguish of growth, and the motion of mutable things,
Of love that longs and is loth, and plume-plucked hope without wings,
Passions and pains without number, and life that runs and is lame,
From slumber again to slumber, the same race set for the same,
Where the runners outwear each other, but running with lampless hands
No man takes light from his brother till blind at the goal he stands:
Ah, did they know, did they dream of it, counting the cost and the worth?
The ways of her days, did they seem then good to the new-souled earth?
Did her heart rejoice, and the might of her spirit exult in her then,
Child yet no child of the night, and motherless mother of men?
Was it Love brake forth flower-fashion, a bird with gold on his wings,
Lovely, her firstborn passion, and impulse of firstborn things?
Was Love that nestling indeed that under the plumes of the night
Was hatched and hidden as seed in the furrow, and brought forth bright?
Was it Love lay shut in the shell world-shaped, having over him there
Black world-wide wings that impel the might of the night through air?
And bursting his shell as a bird, night shook through her sail-stretched vans,
And her heart as a water was stirred, and its heat was the firstborn man's.
For the waste of the dead void air took form of a world at birth,
And the waters and firmaments were, and light, and the life-giving earth.
The beautiful bird unbegotten that night brought forth without pain
In the fathomless years forgotten whereover the dead gods reign,
Was it love, life, godhead, or fate? we say the spirit is one
That moved on the dark to create out of darkness the stars and the sun.
Before the growth was the grower, and the seed ere the plant was sown;
But what was seed of the sower? and the grain of him, whence was it grown?
Foot after foot ye go back and travail and make yourselves mad;
Blind feet that feel for the track where highway is none to be had.
Therefore the God that ye make you is grievous, and gives not aid,
Because it is but for your sake that the God of your making is made.
Thou and I and he are not gods made men for a span,
But God, if a God there be, is the substance of men which is man.
Our lives are as pulses or pores of his manifold body and breath;
As waves of his sea on the shores where birth is the beacon of death.
We men, the multiform features of man, whatsoever we be,
Recreate him of whom we are creatures, and all we only are he.
Not each man of all men is God, but God is the fruit of the whole;
Indivisible spirit and blood, indiscernible body from soul.
Not men's but man's is the glory of godhead, the kingdom of time,
The mountainous ages made hoary with snows for the spirit to climb.
A God with the world inwound whose clay to his footsole clings;
A manifold God fast-bound as with iron of adverse things.
A soul that labours and lives, an emotion, a strenuous breath,
From the flame that its own mouth gives reillumed, and refreshed with death.
In the sea whereof centuries are waves the live God plunges and swims;
His bed is in all men's graves, but the worm hath not hold on his limbs.
Night puts out not his eyes, nor time sheds change on his head;
With such fire as the stars of the skies are the roots of his heart are fed.
Men are the thoughts passing through it, the veins that fulfil it with blood,
With spirit of sense to renew it as springs fulfilling a flood.
Men are the heartbeats of man, the plumes that feather his wings,
Storm-worn, since being began, with the wind and thunder of things.
Things are cruel and blind; their strength detains and deforms:
And the wearying wings of the mind still beat up the stream of their storms.
Still, as one swimming up stream, they strike out blind in the blast,
In thunders of vision and dream, and lightnings of future and past.
We are baffled and caught in the current and bruised upon edges of shoals;
As weeds or as reeds in the torrent of things are the wind-shaken souls.
Spirit by spirit goes under, a foam-bell's bubble of breath,
That blows and opens in sunder and blurs not the mirror of death.
For a worm or a thorn in his path is a man's soul quenched as a flame;
For his lust of an hour or his wrath shall the worm and the man be the same.
O God sore stricken of things! they have wrought him a raiment of pain;
Can a God shut eyelids and wings at a touch on the nerves of the brain?
O shamed and sorrowful God, whose force goes out at a blow!
What world shall shake at his nod? at his coming what wilderness glow?
What help in the work of his hands? what light in the track of his feet?
His days are snowflakes or sands, with cold to consume him and heat.
He is servant with Change for lord, and for wages he hath to his hire
Folly and force, and a sword that devours, and a ravening fire.
From the bed of his birth to his grave he is driven as a wind at their will;
Lest Change bow down as his slave, and the storm and the sword be still;
Lest earth spread open her wings to the sunward, and sing with the spheres;
Lest man be master of things, to prevail on their forces and fears.
By the spirit are things overcome; they are stark, and the spirit hath breath;
It hath speech, and their forces are dumb; it is living, and things are of death.
But they know not the spirit for master, they feel not force from above,
While man makes love to disaster, and woos desolation with love.
Yea, himself too hath made himself chains, and his own hands plucked out his eyes;
For his own soul only constrains him, his own mouth only denies.
The herds of kings and their hosts and the flocks of the high priests bow
To a master whose face is a ghost's; O thou that wast God, is it thou?
Thou madest man in the garden; thou temptedst man, and he fell;
Thou gavest him poison and pardon for blood and burnt-offering to sell.
Thou hast sealed thine elect to salvation, fast locked with faith for the key;
Make now for thyself expiation, and be thine atonement for thee.
Ah, thou that darkenest heaven--ah, thou that bringest a sword -
By the crimes of thine hands unforgiven they beseech thee to hear them, O Lord.
By the balefires of ages that burn for thine incense, by creed and by rood,
By the famine and passion that yearn and that hunger to find of thee food,
By the children that asked at thy throne of the priests that were fat with thine hire
For bread, and thou gavest a stone; for light, and thou madest them fire;
By the kiss of thy peace like a snake's kiss, that leaves the soul rotten at root;
By the savours of gibbets and stakes thou hast planted to bear to thee fruit;
By torture and terror and treason, that make to thee weapons and wings;
By thy power upon men for a season, made out of the malice of things;
O thou that hast built thee a shrine of the madness of man and his shame,
And hast hung in the midst for a sign of his worship the lamp of thy name;
That hast shown him for heaven in a vision a void world's shadow and shell,
And hast fed thy delight and derision with fire of belief as of hell;
That hast fleshed on the souls that believe thee the fang of the death-worm fear,
With anguish of dreams to deceive them whose faith cries out in thine ear;
By the face of the spirit confounded before thee and humbled in dust,
By the dread wherewith life was astounded and shamed out of sense of its trust,
By the scourges of doubt and repentance that fell on the soul at thy nod,
Thou art judged, O judge, and the sentence is gone forth against thee, O God.
Thy slave that slept is awake; thy slave but slept for a span;
Yea, man thy slave shall unmake thee, who made thee lord over man.
For his face is set to the east, his feet on the past and its dead;
The sun rearisen is his priest, and the heat thereof hallows his head.
His eyes take part in the morning; his spirit out-sounding the sea
Asks no more witness or warning from temple or tripod or tree.
He hath set the centuries at union; the night is afraid at his name;
Equal with life, in communion with death, he hath found them the same.
Past the wall unsurmounted that bars out our vision with iron and fire
He hath sent forth his soul for the stars to comply with and suns to conspire.
His thought takes flight for the centre wherethrough it hath part in the whole;
The abysses forbid it not enter: the stars make room for the soul.
Space is the soul's to inherit; the night is hers as the day;
Lo, saith man, this is my spirit; how shall not the worlds make way?
Space is thought's, and the wonders thereof, and the secret of space;
Is thought not more than the thunders and lightnings? shall thought give place?
Is the body not more than the vesture, the life not more than the meat?
The will than the word or the gesture, the heart than the hands or the feet?
Is the tongue not more than the speech is? the head not more than the crown?
And if higher than is heaven be the reach of the soul, shall not heaven bow down?
Time, father of life, and more great than the life it begat and began,
Earth's keeper and heaven's and their fate, lives, thinks, and hath substance in man.
Time's motion that throbs in his blood is the thought that gives heart to the skies,
And the springs of the fire that is food to the sunbeams are light to his eyes.
The minutes that beat with his heart are the words to which worlds keep chime,
And the thought in his pulses is part of the blood and the spirit of time.
He saith to the ages, Give; and his soul foregoes not her share;
Who are ye that forbid him to live, and would feed him with heavenlier air?
Will ye feed him with poisonous dust, and restore him with hemlock for drink,
Till he yield you his soul up in trust, and have heart not to know or to think?
He hath stirred him, and found out the flaw in his fetters, and cast them behind;
His soul to his soul is a law, and his mind is a light to his mind.
The seal of his knowledge is sure, the truth and his spirit are wed;
Men perish, but man shall endure; lives die, but the life is not dead.
He hath sight of the secrets of season, the roots of the years and the fruits;
His soul is at one with the reason of things that is sap to the roots.
He can hear in their changes a sound as the conscience of consonant spheres;
He can see through the years flowing round him the law lying under the years.
Who are ye that would bind him with curses and blind him with vapour of prayer?
Your might is as night that disperses when light is alive in the air.
The bow of your godhead is broken, the arm of your conquest is stayed;
Though ye call down God to bear token, for fear of you none is afraid.
Will ye turn back times, and the courses of stars, and the season of souls?
Shall God's breath dry up the sources that feed time full as it rolls?
Nay, cry on him then till he show you a sign, till he lift up a rod;
Hath he made not the nations to know him of old if indeed he be God?
Is no heat of him left in the ashes of thousands burnt up for his sake?
Can prayer not rekindle the flashes that shone in his face from the stake?
Cry aloud; for your God is a God and a Saviour; cry, make yourselves lean;
Is he drunk or asleep, that the rod of his wrath is unfelt and unseen?
Is the fire of his old loving-kindness gone out, that his pyres are acold?
Hath he gazed on himself unto blindness, who made men blind to behold?
Cry out, for his kingdom is shaken; cry out, for the people blaspheme;
Cry aloud till his godhead awaken; what doth he to sleep and to dream?
Cry, cut yourselves, gash you with knives and with scourges, heap on to you dust;
Is his life but as other gods' lives? is not this the Lord God of your trust?
Is not this the great God of your sires, that with souls and with bodies was fed,
And the world was on flame with his fires? O fools, he was God, and is dead.
He will hear not again the strong crying of earth in his ears as before,
And the fume of his multitudes dying shall flatter his nostrils no more.
By the spirit he ruled as his slave is he slain who was mighty to slay,
And the stone that is sealed on his grave he shall rise not and roll not away.
Yea, weep to him, lift up your hands; be your eyes as a fountain of tears;
Where he stood there is nothing that stands; if he call, there is no man that hears.
He hath doffed his king's raiment of lies now the wane of his kingdom is come;
Ears hath he, and hears not; and eyes, and he sees not; and mouth, and is dumb.
His red king's raiment is ripped from him naked, his staff broken down;
And the signs of his empire are stripped from him shuddering; and where is his crown?
And in vain by the wellsprings refrozen ye cry for the warmth of his sun -
O God, the Lord God of thy chosen, thy will in thy kingdom be done.
Kingdom and will hath he none in him left him, nor warmth in his breath;
Till his corpse be cast out of the sun will ye know not the truth of his death?
Surely, ye say, he is strong, though the times be against him and men;
Yet a little, ye say, and how long, till he come to show judgment again?
Shall God then die as the beasts die? who is it hath broken his rod?
O God, Lord God of thy priests, rise up now and show thyself God.
They cry out, thine elect, thine aspirants to heavenward, whose faith is as flame;
O thou the Lord God of our tyrants, they call thee, their God, by thy name.
By thy name that in hell-fire was written, and burned at the point of thy sword,
Thou art smitten, thou God, thou art smitten; thy death is upon thee, O Lord.
And the love-song of earth as thou diest resounds through the wind of her wings -
Glory to Man in the highest! for Man is the master of things.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Christmas Antiphones

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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A Baby's Death

A little soul scarce fledged for earth
Takes wing with heaven again for goal
Even while we hailed as fresh from birth
A little soul.

Our thoughts ring sad as bells that toll,
Not knowing beyond this blind world's girth
What things are writ in heaven's full scroll.

Our fruitfulness is there but dearth,
And all things held in time's control
Seem there, perchance, ill dreams, not worth
A little soul.

The little feet that never trod
Earth, never strayed in field or street,
What hand leads upward back to God
The little feet?

A rose in June's most honied heat,
When life makes keen the kindling sod,
Was not so soft and warm and sweet.

Their pilgrimage's period
A few swift moons have seen complete
Since mother's hands first clasped and shod
The little feet.

The little hands that never sought
Earth's prizes, worthless all as sands,
What gift has death, God's servant, brought
The little hands?

We ask: but love's self silent stands,
Love, that lends eyes and wings to thought
To search where death's dim heaven expands.

Ere this, perchance, though love know nought,
Flowers fill them, grown in lovelier lands,
Where hands of guiding angels caught
The little hands.

The little eyes that never knew
Light other than of dawning skies,
What new life now lights up anew
The little eyes?

Who knows but on their sleep may rise
Such light as never heaven let through
To lighten earth from Paradise?

No storm, we know, may change the blue
Soft heaven that haply death descries
No tears, like these in ours, bedew
The little eyes.

Was life so strange, so sad the sky,
So strait the wide world's range,
He would not stay to wonder why
Was life so strange?

Was earth's fair house a joyless grange
Beside that house on high
Whence Time that bore him failed to estrange?

That here at once his soul put by
All gifts of time and change,
And left us heavier hearts to sigh
'Was life so strange?'

Angel by name love called him, seeing so fair
The sweet small frame;
Meet to be called, if ever man's child were,
Angel by name.

Rose-bright and warm from heaven's own heart he came,
And might not bear
The cloud that covers earth's wan face with shame.

His little light of life was all too rare
And soft a flame:
Heaven yearned for him till angels hailed him there
Angel by name.

The song that smiled upon his birthday here
Weeps on the grave that holds him undefiled
Whose loss makes bitterer than a soundless tear
The song that smiled.

His name crowned once the mightiest ever styled
Sovereign of arts, and angel: fate and fear
Knew then their master, and were reconciled.

But we saw born beneath some tenderer sphere
Michael, an angel and a little child,
Whose loss bows down to weep upon his bier
The song that smiled.

poem by Algernon Charles Swinburne
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Shakespeare

TERCENTENNIAL CELEBRATION

APRIL 23, 1864

'Who claims our Shakespeare from that realm unknown,
Beyond the storm-vexed islands of the deep,
Where Genoa's roving mariner was blown?
Her twofold Saint's-day let our England keep;
Shall warring aliens share her holy task?'
The Old World echoes ask.

O land of Shakespeare! ours with all thy past,
Till these last years that make the sea so wide;
Think not the jar of battle's trumpet-blast
Has dulled our aching sense to joyous pride
In every noble word thy sons bequeathed
The air our fathers breathed!

War-wasted, haggard, panting from the strife,
We turn to other days and far-off lands,

Live o'er in dreams the Poet's faded life,
Come with fresh lilies in our fevered hands
To wreathe his bust, and scatter purple flowers,--
Not his the need, but ours!

We call those poets who are first to mark
Through earth's dull mist the coming of the dawn,--
Who see in twilight's gloom the first pale spark,
While others only note that day is gone;
For him the Lord of light the curtain rent
That veils the firmament.

The greatest for its greatness is half known,
Stretching beyond our narrow quadrant-lines,--
As in that world of Nature all outgrown
Where Calaveras lifts his awful pines,
And cast from Mariposa's mountain-wall
Nevada's cataracts fall.

Yet heaven's remotest orb is partly ours,
Throbbing its radiance like a beating heart;
In the wide compass of angelic powers
The instinct of the blindworm has its part;
So in God's kingliest creature we behold
The flower our buds infold.

With no vain praise we mock the stone-carved name
Stamped once on dust that moved with pulse and breath,
As thinking to enlarge that amplest fame
Whose undimmed glories gild the night of death:
We praise not star or sun; in these we see
Thee, Father, only thee!

Thy gifts are beauty, wisdom, power, and love:
We read, we reverence on this human soul,--
Earth's clearest mirror of the light above,--
Plain as the record on thy prophet's scroll,
When o'er his page the effluent splendors poured,
Thine own 'Thus saith the Lord!'

This player was a prophet from on high,
Thine own elected. Statesman, poet, sage,
For him thy sovereign pleasure passed them by;
Sidney's fair youth, and Raleigh's ripened age,
Spenser's chaste soul, and his imperial mind
Who taught and shamed mankind.

Therefore we bid our hearts' Te Deum rise,
Nor fear to make thy worship less divine,
And hear the shouted choral shake the skies,
Counting all glory, power, and wisdom thine;
For thy great gift thy greater name adore,
And praise thee evermore!

In this dread hour of Nature's utmost need,
Thanks for these unstained drops of freshening dew!
Oh, while our martyrs fall, our heroes bleed,
Keep us to every sweet remembrance true,
Till from this blood-red sunset springs new-born
Our Nation's second morn!

poem by Oliver Wendell Holmes
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‘O Holy Spirit’ Prayer

O Holy Spirit, dwell in me,
And drive away the evil ones,
So that I’m freed from temptations,
And concentrate on work for God.

O Holy Spirit, be my guide,
All through my earthly life till death,
And fill my soul with grace enough,
That I don’t veer from righteousness.

O Holy Spirit, protect me,
From foes that plan my destruction,
And block my progress, here on earth,
And make my mind crestfallen fast.

O Holy Spirit, watch o’er me,
All night and day and when I’m ill,
And make my heart and mind steadfast,
So that, I tread the road to God.

O Holy Spirit, inspire me
To follow conscience without fail,
In matters that can confuse minds,
Despite my knowledge and wisdom.

O Holy Spirit, be with me,
Consoling when grief springs surprise,
And when my mind is much disturbed,
And drives me to sin’s ravines deep.

O Holy Spirit, be my strength,
In everything I do for God,
And earn my heaven, while on earth,
And fetch more souls for God’s abode.

poem by John Celes
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Spiritual Realm

Friend, what your eyes cannot see, for all this world is a reality,
A spiritual plane above the sky, that stretches down to you and I.
Though God reigns high above, He reaches down with His love,
Into this world as dark as night, He reaches down with His Light.

Upon the earth is a darker realm, one with a dragon at the helm,
The prince and power of the air, who leads this world to despair.
But some men just don’t believe, or they simply cannot conceive,
A spiritual world of an evil kind, vying for a man’s heart and mind.

Darker forces invading this life, filling men’s hearts with evil strife,
Forces opposing God’s Only Son; darkened forces of an evil one,
Filling men with hate and pride, to oppose God’s Lamb who died.
What other reason would you say, would make men act this way?

The enemy’s not flesh and blood, but dark spiritual forces above,
Once God’s cherished cherubim, now leads men to death by sin.
Lucifer, cast to earth by God, now leads rebellion where we trod,
As forces of Satan’s evil might, oppose God’s Pure Eternal Light.

Battles our eyes just cannot see, over men’s souls for all eternity,
Satan wanting the souls of men, lost in sin, eternally condemned,
Knowing the battle’s already won, through the cross of God’s Son.
Since his destiny is certain friend, Satan wants Hell to be your end.

poem by Bob Gotti
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On An Engraving Of Hindoo Temples

LITTLE the present careth for the past,
Too little—'tis not well!
For careless ones we dwell
Beneath the mighty shadow it has cast.

Its blessings are around our daily path,
We share its mighty spoil,
We live on its great toil,
And yet how little gratitude it hath.

Look on these temples, they were as a shrine
From whence to the far north
The human mind went forth,
The moral sunshine of a world divine—

That inward world which maketh of our clay
Its temporary home;
From whence those lightnings come,
That kindle from a far and better day.

The light that is of heaven shone there the first
The elements of art,
Mankind's diviner part;
There was young science in its cradle nurst.

Mighty the legacies by mind bequeathed,
For glorious were its pains
Amid those giant fanes,
And mighty were the triumphs it achieved

A woman's triumph mid them is imprest
One who upon the scroll
Flung the creative soul,
Disdainful of life's flowers and of its rest.

Vast was the labour, vast the enterprise,
For she was of a race
Born to the lowest place,
Earth-insects, lacking wings whereon to rise.

How must that youthful cheek have lost its bloom,
How many a dream above
Of early hope and love
Must that young heart have closed on like a tomb.

Such throw life's flowers behind them, and aspire
To ask the stars their lore
And from each ancient store
Seek food to stay the mind's consuming fire.

Her triumph was complete and long, the chords
She struck are yet alive;
Not vainly did she strive
To leave her soul immortal on her words.

A great example has she left behind,
A lesson we should take,
Whose first task is to wake
The general wish to benefit our kind.

Our sword has swept o'er India; there remains
A nobler conquest far,
The mind's ethereal war,
That but subdues to civilize its plains.

Let us pay back the past, the debt we owe,
Let us around dispense
Light, hope, intelligence,
Till blessings track our steps where'er we go.

O England, thine be the deliverer's meed,
Be thy great empire known
By hearts made all thine own,
By thy free laws and thy immortal creed.

poem by Letitia Elizabeth Landon
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Aurobindo-23-Savitri-Book -2

An appreciation on Savitri
Book II The Book of the Traveller of the Worlds
Canto IV The Kingdoms of the Little Life
Words within inverted commas are Aurobindo's

'There was a writhing of half-conscious force
Hardly awakened from the Inconscient's sleep,
Tied to an instinct-driven Ignorance,
To find itself and find its hold on things.'
'Haunted by a forgotten uplifting hope,
It strove with a blindness as of groping hands'...
And still on going with unstable, unsteady grip
'A quivering trepidant uncertain world'

'A world that ever seeks for something missed,
Hunts for the joy that earth has failed to keep.'
'A formless yearning passions in man's heart,
A cry is in his blood for happier things: '
Wonderfully true, cry of goalless humans..
'Else could he roam on a free sunlit soil
With the childlike pain-forgetting mind of beasts
Or live happy, unmoved, like flowers and trees.'

'The Might that came upon the earth to bless,
Has stayed on earth to suffer and aspire.
The infant laugh that rang through time is hushed:
Man's natural joy of life is overcast
And sorrow is his nurse of destiny.'
And there, well defined 'Little Life' prevailing..
'Insatiate seeker, he has all to learn: '
'His being's hidden realms remain to explore.'

'He becomes a mind, he becomes a spirit and self;
In his fragile tenement he grows Nature's lord
In him Matter wakes from its long obscure trance,
In him earth feels the Godhead drawing near.'
No doubt man is all to self and Earth
And 'Life cast her seed in the body's indolent mould'..

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira Renganathan
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Revelation

Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.

Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?

Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?

In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.

I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: 'Be just,
Be true, be merciful, revere
The Word within thee: God is near!

'A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.

'Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents.'

O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.

No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!

I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.

I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.

poem by John Greenleaf Whittier
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Love Can Change Your Mind

(bob farrell/regie hamm)
Ive waited all of my life to find my destiny
Then like a sunrise appears, you came to me
I never knew it before that I could feel this way
I thought Id lost my faith
But since you captured my heart
I can say, oh, that...
Love can change your mind, I know
Love can move your heart and soul
And just when you think
Hope has gone and left you behind
Love can change your mind
Picture it if you will, heaven right here on earth
Suddenly, everythings new
Now, I can see what believing was worth, oh, cause...
Love can change your mind, I know
Love can move your heart and soul
And just when you think
Hope has gone and left you behind
Love can change your mind
I was so lost and alone
I felt like my angels had flown away
But now my heart has come home
And I know that its here to stay, oh, cause...
Love can change your mind
And just when you think
Hope has gone and left you behind
Love can change your mind, I know
Love can move your heart and soul
And just when you think
Hope has gone and left you behind
Love can change your mind

song performed by by Lonestar
Submitted by Lucian Velea
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Les Noyades

WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.

In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,

Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.

They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.

She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.

The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.

Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.

“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.

“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—

“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.

“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’

“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.

“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!

“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.

“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”

O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.

Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.

For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.

Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;

But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Quia Multum Amavit

Am I not he that hath made thee and begotten thee,
I, God, the spirit of man?
Wherefore now these eighteen years hast thou forgotten me,
From whom thy life began?
Thy life-blood and thy life-breath and thy beauty,
Thy might of hands and feet,
Thy soul made strong for divinity of duty
And service which was sweet.
Through the red sea brimmed with blood didst thou not follow me,
As one that walks in trance?
Was the storm strong to break or the sea to swallow thee,
When thou wast free and France?
I am Freedom, God and man, O France, that plead with thee;
How long now shall I plead?
Was I not with thee in travail, and in need with thee,
Thy sore travail and need?
Thou wast fairest and first of my virgin-vested daughters,
Fairest and foremost thou;
And thy breast was white, though thy hands were red with slaughters,
Thy breast, a harlot's now.
O foolish virgin and fair among the fallen,
A ruin where satyrs dance,
A garden wasted for beasts to crawl and brawl in,
What hast thou done with France?
Where is she who bared her bosom but to thunder,
Her brow to storm and flame,
And before her face was the red sea cloven in sunder
And all its waves made tame?
And the surf wherein the broad-based rocks were shaking
She saw far off divide,
At the blast of the breath of the battle blown and breaking,
And weight of wind and tide;
And the ravin and the ruin of throned nations
And every royal race,
And the kingdoms and kings from the state of their high stations
That fell before her face.
Yea, great was the fall of them, all that rose against her,
From the earth's old-historied heights;
For my hands were fire, and my wings as walls that fenced her,
Mine eyes as pilot-lights.
Not as guerdons given of kings the gifts I brought her,
Not strengths that pass away;
But my heart, my breath of life, O France, O daughter,
I gave thee in that day.
Yea, the heart's blood of a very God I gave thee,
Breathed in thy mouth his breath;
Was my word as a man's, having no more strength to save thee
From this worse thing than death?
Didst thou dream of it only, the day that I stood nigh thee,
Was all its light a dream?
When that iron surf roared backwards and went by thee
Unscathed of storm or stream:
When thy sons rose up and thy young men stood together,
One equal face of fight,
And my flag swam high as the swimming sea-foam's feather,
Laughing, a lamp of light?
Ah the lordly laughter and light of it, that lightened
Heaven-high, the heaven's whole length!
Ah the hearts of heroes pierced, the bright lips whitened
Of strong men in their strength!
Ah the banner-poles, the stretch of straightening streamers
Straining their full reach out!
Ah the men's hands making true the dreams of dreamers,
The hopes brought forth in doubt!
Ah the noise of horse, the charge and thunder of drumming,
And swaying and sweep of swords!
Ah the light that led them through of the world's life coming,
Clear of its lies and lords!
By the lightning of the lips of guns whose flashes
Made plain the strayed world's way;
By the flame that left her dead old sins in ashes,
Swept out of sight of day;
By thy children whose bare feet were shod with thunder,
Their bare hands mailed with fire;
By the faith that went with them, waking fear and wonder,
Heart's love and high desire;
By the tumult of the waves of nations waking
Blind in the loud wide night;
By the wind that went on the world's waste waters, making
Their marble darkness white,
As the flash of the flakes of the foam flared lamplike, leaping
From wave to gladdening wave,
Making wide the fast-shut eyes of thraldom sleeping
The sleep of the unclean grave;
By the fire of equality, terrible, devouring,
Divine, that brought forth good;
By the lands it purged and wasted and left flowering
With bloom of brotherhood;
By the lips of fraternity that for love's sake uttered
Fierce words and fires of death,
But the eyes were deep as love's, and the fierce lips fluttered
With love's own living breath;
By thy weaponed hands, brows helmed, and bare feet spurning
The bared head of a king;
By the storm of sunrise round thee risen and burning,
Why hast thou done this thing?
Thou hast mixed thy limbs with the son of a harlot, a stranger,
Mouth to mouth, limb to limb,
Thou, bride of a God, because of the bridesman Danger,
To bring forth seed to him.
For thou thoughtest inly, the terrible bridegroom wakes me,
When I would sleep, to go;
The fire of his mouth consumes, and the red kiss shakes me,
More bitter than a blow.
Rise up, my beloved, go forth to meet the stranger,
Put forth thine arm, he saith;
Fear thou not at all though the bridesman should be Danger,
The bridesmaid should be Death.
I the bridegroom, am I not with thee, O bridal nation,
O wedded France, to strive?
To destroy the sins of the earth with divine devastation,
Till none be left alive?
Lo her growths of sons, foliage of men and frondage,
Broad boughs of the old-world tree,
With iron of shame and with pruning-hooks of bondage
They are shorn from sea to sea.
Lo, I set wings to thy feet that have been wingless,
Till the utter race be run;
Till the priestless temples cry to the thrones made kingless,
Are we not also undone?
Till the immeasurable Republic arise and lighten
Above these quick and dead,
And her awful robes be changed, and her red robes whiten,
Her warring-robes of red.
But thou wouldst not, saying, I am weary and faint to follow,
Let me lie down and rest;
And hast sought out shame to sleep with, mire to wallow,
Yea, a much fouler breast:
And thine own hast made prostitute, sold and shamed and bared it,
Thy bosom which was mine,
And the bread of the word I gave thee hast soiled, and shared it
Among these snakes and swine.
As a harlot thou wast handled and polluted,
Thy faith held light as foam,
That thou sentest men thy sons, thy sons imbruted,
To slay thine elder Rome.
Therefore O harlot, I gave thee to the accurst one,
By night to be defiled,
To thy second shame, and a fouler than the first one,
That got thee first with child.
Yet I know thee turning back now to behold me,
To bow thee and make thee bare,
Not for sin's sake but penitence, by my feet to hold me,
And wipe them with thine hair.
And sweet ointment of thy grief thou hast brought thy master,
And set before thy lord,
From a box of flawed and broken alabaster,
Thy broken spirit, poured.
And love-offerings, tears and perfumes, hast thou given me,
To reach my feet and touch;
Therefore thy sins, which are many, are forgiven thee,
Because thou hast loved much.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Heart And Minf Fight

My mind says,
Stay in the room
My heart says,
See the universe

My mind says,
She has only a body
My heart says,
She has a beautiful soul

My mind says,
Get the degree
My heart says,
Get the knowledge

My mind says,
Kill the neighbor
My heart says,
Love the neighbor

My mind says,
Plunder the entire world
My heart says,
Give to the world

My mind says,
God is not here
My heart says,
God is here

My mind says,
Rule on the earth
My heart says,
Live equal on the earth

My mind says,
Invent new weapons
My heart says,
Keep the peace

My mind says,
He is a small man
My heart says,
He is a big man

My mind says
He is ignorant
My heart says,
He is wise

My mind says,
Live for money
My heart says,
Live in love

My mind says,
He heart you
My heart says,
Forget his mistake

My mind says,
Don’t agree with his opinion
My heart says,
I respect his opinion

My mind says,
You are great poet
My heart says,
You are nothing

poem by Aroon George
Submitted by Poetry Lover
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Instruction

From heaven descend the drops of dew,
From heaven the gracious showers,
Earth's winter aspect to renew,
And clothe the spring with flowers;
From heaven the beams of morning flow,
That melt the gloom of night;
From heaven the evening breezes blow
Health, fragrance, and delight.

Like genial dew, like fertile showers,
The words of wisdom fall,
Awaken man's unconscious powers,
Like morning beams, they strike the mind,
Its loveliness reveals;
And softly then the evening wind
The wounded spirit heals.

As dew and rain, as light and air,
From heaven instruction came;
The waste of nature to repair,
Kindle a sacred flame;
A flame to purify the earth,
Exalt her sons on high,
And train them for their second birth,
Their birth beyond the sky.

poem by James Montgomery
Submitted by Poetry Lover
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The Shroud of Color

"Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price
In full; I lack the strength to sacrifice
I who have burned my hands upon a star,
And climbed high hills at dawn to view the far
Illimitable wonderments of earth,
For whom all cups have dripped the wine of mirth,
For whom the sea has strained her honeyed throat
Till all the world was sea, and I a boat
Unmoored, on what strange quest I willed to float;
Who wore a many-colored coat of dreams,
Thy gift, O Lord--I whom sun-dabbled streams
Have washed, whose bare brown thighs have held the sun
Incarcerate until his course was run,
I who considered man a high-perfected
Glass where loveliness could lie reflected,
Now that I sway athwart Truth's deep abyss,
Denuding man for what he was and is,
Shall breath and being so inveigle me
That I can damn my dreams to hell, and be
Content, each new-born day, anew to see
The steaming crimson vintage of my youth
Incarnadine the altar-slab of Truth?

Or hast Thou, Lord, somewhere I cannot see,
A lamb imprisoned in a bush for me?
Not so?Then let me render one by one
Thy gifts, while still they shine; some little sun
Yet gilds these thighs; my coat, albeit worn,
Still hold its colors fast; albeit torn.
My heart will laugh a little yet, if I
May win of Thee this grace, Lord:on this high
And sacrificial hill 'twixt earth and sky,
To dream still pure all that I loved, and die.
There is no other way to keep secure
My wild chimeras, grave-locked against the lure
Of Truth, the small hard teeth of worms, yet less
Envenomed than the mouth of Truth, will bless
Them into dust and happy nothingness.
Lord, Thou art God; and I, Lord, what am I
But dust?With dust my place.Lord, let me die."

Across earth's warm, palpitating crust
I flung my body in embrace; I thrust
My mouth into the grass and sucked the dew,
Then gave it back in tears my anguish drew;
So hard I pressed against the ground, I felt
The smallest sandgrain like a knife, and smelt
The next year's flowering; all this to speed
My body's dissolution, fain to feed
The worms.And so I groaned, and spent my strength
Until, all passion spent, I lay full length
And quivered like a flayed and bleeding thing.

So lay till lifted on a great black wing
That had no mate nor flesh-apparent trunk
To hamper it; with me all time had sunk
Into oblivion; when I awoke
The wing hung poised above two cliffs that broke
The bowels of the earth in twain, and cleft
The seas apart.Below, above, to left,
To right, I saw what no man saw before:
Earth, hell, and heaven; sinew, vein, and core.
All things that swim or walk or creep or fly,
All things that live and hunger, faint and die,
Were made majestic then and magnified
By sight so clearly purged and deified.
The smallest bug that crawls was taller than
A tree, the mustard seed loomed like a man.
The earth that writhes eternally with pain
Of birth, and woe of taking back her slain,
Laid bare her teeming bosom to my sight,
And all was struggle, gasping breath, and fight.
A blind worm here dug tunnels to the light,
And there a seed, racked with heroic pain,
Thrust eager tentacles to sun and rain:
It climbed; it died; the old love conquered me
To weep the blossom it would never be.
But here a bud won light; it burst and flowered
Into a rose whose beauty challenged, "Coward!"
There was no thing alive save only I
That held life in contempt and longed to die.
And still I writhed and moaned, "The curse, the curse,
Than animated death, can death be worse?"

"Dark child of sorrow, mine no less, what art Of mine can make thee see
and play thy part? The key to all strange things is in thy heart."

What voice was this that coursed like liquid fire
Along my flesh, and turned my hair to wire?

I raised my burning eyes, beheld a field
All multitudinous with carnal yield,
A grim ensanguined mead whereon I saw
Evolve the ancient fundamental law
Of tooth and talon, fist and nail and claw.
There with the force of living, hostile hills
Whose clash the hemmed-in vale with clamor fills,
With greater din contended fierce majestic wills
Of beast with beast, of man with man, in strife
For love of what my heart despised, for life
That unto me at dawn was now a prayer
For night, at night a bloody heart-wrung tear
For day again; for this, these groans
From tangled flesh and interlocked bones.
And no thing died that did not give
A testimony that it longed to live.
Man, strange composite blend of brute and god,
Pushed on, nor backward glanced where last he trod:
He seemed to mount a misty ladder flung
Pendant from a cloud, yet never gained a rung
But at his feet another tugged and clung.
My heart was still a pool of bitterness,
Would yield nought else, nought else confess.
I spoke (although no form was there
To see, I knew an ear was there to hear),
"Well, let them fight; they can whose flesh is fair."

Crisp lightning flashed; a wave of thunder shook
My wing; a pause, and then a speaking, "Look."

I scarce dared trust my ears or eyes for awe
Of what they heard, and dread of what they saw;
For, privileged beyond degree, this flesh
Beheld God and His heaven in the mesh
Of Lucifer's revolt, saw Lucifer
Glow like the sun, and like a dulcimer
I heard his sin-sweet voice break on the yell
Of God's great warriors:Gabriel,
Saint Clair and Michael, Israfel and Raphael.
And strange it was to see God with His back
Against a wall, to see Christ hew and hack
Till Lucifer, pressed by the mighty pair,
And losing inch by inch, clawed at the air
With fevered wings; then, lost beyond repair,
He tricked a mass of stars into his hair;
He filled his hands with stars, crying as he fell,
"A star's a star although it burns in hell."
So God was left to His divinity,
Omnipotent at that most costly fee.

There was a lesson here, but still the clod
In me was sycophant unto the rod,
And cried, "Why mock me thus?Am I a god?"

"One trial more:this failing, then I give You leave to die; no
further need to live."

Now suddenly a strange wild music smote
A chord long impotent in me; a note
Of jungles, primitive and subtle, throbbed
Against my echoing breast, and tom-toms sobbed
In every pulse-beat of my frame.The din
A hollow log bound with a python's skin
Can make wrought every nerve to ecstasy,
And I was wind and sky again, and sea,
And all sweet things that flourish, being free.

Till all at once the music changed its key.

And now it was of bitterness and death,
The cry the lash extorts, the broken breath
Of liberty enchained; and yet there ran
Through all a harmony of faith in man,
A knowledge all would end as it began.
All sights and sounds and aspects of my race
Accompanied this melody, kept pace
With it; with music all their hopes and hates
Were charged, not to be downed by all the fates.
And somehow it was borne upon my brain
How being dark, and living through the pain
Of it, is courage more than angels have.I knew
What storms and tumults lashed the tree that grew
This body that I was, this cringing I
That feared to contemplate a changing sky,
This that I grovelled, whining, "Let me die,"
While others struggled in Life's abattoir.
The cries of all dark people near or far
Were billowed over me, a mighty surge
Of suffering in which my puny grief must merge
And lose itself; I had no further claim to urge
For death; in shame I raised my dust-grimed head,
And though my lips moved not, God knew I said,
"Lord, not for what I saw in flesh or bone
Of fairer men; not raised on faith alone;
Lord, I will live persuaded by mine own.
I cannot play the recreant to these;
My spirit has come home, that sailed the doubtful seas."
With the whiz of a sword that severs space,
The wing dropped down at a dizzy pace,
And flung me on my hill flat on my face;
Flat on my face I lay defying pain,
Glad of the blood in my smallest vein,
And in my hands I clutched a loyal dream,
Still spitting fire, bright twist and coil and gleam,
And chiseled like a hound's white tooth.
"Oh, I will match you yet," I cried, "to truth."

Right glad I was to stoop to what I once had spurned.
Glad even unto tears; I laughed aloud; I turned
Upon my back, and though the tears for joy would run,
My sight was clear; I looked and saw the rising sun.

poem by Countee Cullen
Submitted by Poetry Lover
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My Requiem

From the arising of the golden sun
To the gloomy shadow of the moon
The wind still whispers
While I'm standing here by myself
I'm waiting for a sign that could lead me
Away to the land of the divine
But when weariness starts to affect
The eclipse of the sun come to earth
I hide from the sun and try to live
And I know in my heart
(That) this is a life that God can not give
I still carry in my mind
The feeling that I'm blind
I still carry in my mind
The fear that something is behind
Tear, left bare
Rule the whole earth
The dark will rise
I await its birth - To die
I see gray in the sky
And pray for rain
But the sky slowly becomes blue once again
The spirit of God controls my mind
The divine - The unearthly Lord
He left me a sign - Made me a God
I lie in eternal coldness
I'm trying to find
The thing I couldn't find
Nowhere else in my past life
My spirit sours into heaven
I reincarnate into a cold-black raven

song performed by by Orphaned Land
Submitted by Lucian Velea
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The Thrush In February

I know him, February's thrush,
And loud at eve he valentines
On sprays that paw the naked bush
Where soon will sprout the thorns and bines.

Now ere the foreign singer thrills
Our vale his plain-song pipe he pours,
A herald of the million bills;
And heed him not, the loss is yours.

My study, flanked with ivied fir
And budded beech with dry leaves curled,
Perched over yew and juniper,
He neighbours, piping to his world:-

The wooded pathways dank on brown,
The branches on grey cloud a web,
The long green roller of the down,
An image of the deluge-ebb:-

And farther, they may hear along
The stream beneath the poplar row.
By fits, like welling rocks, the song
Spouts of a blushful Spring in flow.

But most he loves to front the vale
When waves of warm South-western rains
Have left our heavens clear in pale,
With faintest beck of moist red veins:

Vermilion wings, by distance held
To pause aflight while fleeting swift:
And high aloft the pearl inshelled
Her lucid glow in glow will lift;

A little south of coloured sky;
Directing, gravely amorous,
The human of a tender eye
Through pure celestial on us:

Remote, not alien; still, not cold;
Unraying yet, more pearl than star;
She seems a while the vale to hold
In trance, and homelier makes the far.

Then Earth her sweet unscented breathes,
An orb of lustre quits the height;
And like blue iris-flags, in wreaths
The sky takes darkness, long ere quite.

His Island voice then shall you hear,
Nor ever after separate
From such a twilight of the year
Advancing to the vernal gate.

He sings me, out of Winter's throat,
The young time with the life ahead;
And my young time his leaping note
Recalls to spirit-mirth from dead.

Imbedded in a land of greed,
Of mammon-quakings dire as Earth's,
My care was but to soothe my need;
At peace among the littleworths.

To light and song my yearning aimed;
To that deep breast of song and light
Which men have barrenest proclaimed;
As 'tis to senses pricked with fright.

So mine are these new fruitings rich
The simple to the common brings;
I keep the youth of souls who pitch
Their joy in this old heart of things:

Who feel the Coming young as aye,
Thrice hopeful on the ground we plough;
Alive for life, awake to die;
One voice to cheer the seedling Now.

Full lasting is the song, though he,
The singer, passes: lasting too,
For souls not lent in usury,
The rapture of the forward view.

With that I bear my senses fraught
Till what I am fast shoreward drives.
They are the vessel of the Thought.
The vessel splits, the Thought survives.

Nought else are we when sailing brave,
Save husks to raise and bid it burn.
Glimpse of its livingness will wave
A light the senses can discern

Across the river of the death,
Their close. Meanwhile, O twilight bird
Of promise! bird of happy breath!
I hear, I would the City heard.

The City of the smoky fray;
A prodded ox, it drags and moans:
Its Morrow no man's child; its Day
A vulture's morsel beaked to bones.

It strives without a mark for strife;
It feasts beside a famished host:
The loose restraint of wanton life,
That threatened penance in the ghost!

Yet there our battle urges; there
Spring heroes many: issuing thence,
Names that should leave no vacant air
For fresh delight in confidence.

Life was to them the bag of grain,
And Death the weedy harrow's tooth.
Those warriors of the sighting brain
Give worn Humanity new youth.

Our song and star are they to lead
The tidal multitude and blind
From bestial to the higher breed
By fighting souls of love divined,

They scorned the ventral dream of peace,
Unknown in nature. This they knew:
That life begets with fair increase
Beyond the flesh, if life be true.

Just reason based on valiant blood,
The instinct bred afield would match
To pipe thereof a swelling flood,
Were men of Earth made wise in watch.

Though now the numbers count as drops
An urn might bear, they father Time.
She shapes anew her dusty crops;
Her quick in their own likeness climb.

Of their own force do they create;
They climb to light, in her their root.
Your brutish cry at muffled fate
She smites with pangs of worse than brute.

She, judged of shrinking nerves, appears
A Mother whom no cry can melt;
But read her past desires and fears,
The letters on her breast are spelt.

A slayer, yea, as when she pressed
Her savage to the slaughter-heaps,
To sacrifice she prompts her best:
She reaps them as the sower reaps.

But read her thought to speed the race,
And stars rush forth of blackest night:
You chill not at a cold embrace
To come, nor dread a dubious might.

Her double visage, double voice,
In oneness rise to quench the doubt.
This breath, her gift, has only choice
Of service, breathe we in or out.

Since Pain and Pleasure on each hand
Led our wild steps from slimy rock
To yonder sweeps of gardenland,
We breathe but to be sword or block.

The sighting brain her good decree
Accepts; obeys those guides, in faith,
By reason hourly fed, that she,
To some the clod, to some the wraith,

Is more, no mask; a flame, a stream.
Flame, stream, are we, in mid career
From torrent source, delirious dream,
To heaven-reflecting currents clear.

And why the sons of Strength have been
Her cherished offspring ever; how
The Spirit served by her is seen
Through Law; perusing love will show.

Love born of knowledge, love that gains
Vitality as Earth it mates,
The meaning of the Pleasures, Pains,
The Life, the Death, illuminates.

For love we Earth, then serve we all;
Her mystic secret then is ours:
We fall, or view our treasures fall,
Unclouded, as beholds her flowers

Earth, from a night of frosty wreck,
Enrobed in morning's mounted fire,
When lowly, with a broken neck,
The crocus lays her cheek to mire.

poem by George Meredith
Submitted by Poetry Lover
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A Reading Of Life--The Test Of Manhood

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