Geoffrey Chaucer

L'Envoy of Chaucer to Bukton

My Master Bukton, when of Christ our King
Was asked, What is truth or soothfastness?
He not a word answer'd to that asking,
As who saith, no man is all true, I guess;
And therefore, though I highte to express
The sorrow and woe that is in marriage,
I dare not write of it no wickedness,
Lest I myself fall eft in such dotage.

I will not say how that it is the chain
Of Satanas, on which he gnaweth ever;
But I dare say, were he out of his pain,
As by his will he would be bounden never.
But thilke doated fool that eft had lever
Y-chained be, than out of prison creep,
God let him never from his woe dissever,
Nor no man him bewaile though he weep!

But yet, lest thou do worse, take a wife;
Bet is to wed than burn in worse wise;
But thou shalt have sorrow on thy flesh thy life,
And be thy wife's thrall, as say these wise.
And if that Holy Writ may not suffice,
Experience shall thee teache, so may hap,
That thee were lever to be taken in Frise,
Than eft to fall of wedding in the trap.

This little writ, proverbes, or figure,
I sende you; take keep of it, I read!
"Unwise is he that can no weal endure;
If thou be sicker, put thee not in dread."
The Wife of Bath I pray you that you read,
Of this mattere which that we have on hand.
God grante you your life freely to lead
In freedom, for full hard is to be bond.

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Christina Georgina Rossetti

The Three Enemies

THE FLESH

"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."

"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."

"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."

"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."

THE WORLD

"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."

"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."

"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."

"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."

THE DEVIL

"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"

"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."

"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."

"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."

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Genesis BK XV

(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"

(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."

(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"

(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."

(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:

(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."

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Geoffrey Chaucer

Good Counsel of Chaucer

Flee from the press, and dwell with soothfastness;
Suffice thee thy good, though it be small;
For hoard hath hate, and climbing tickleness,
Press hath envy, and weal is blent o'er all,
Savour no more than thee behove shall;
Read well thyself, that other folk canst read;
And truth thee shall deliver, it is no dread.

Paine thee not each crooked to redress,
In trust of her that turneth as a ball;
Great rest standeth in little business:
Beware also to spurn against a nail;
Strive not as doth a crocke with a wall;
Deeme thyself that deemest others' deed,
And truth thee shall deliver, it is no dread.

What thee is sent, receive in buxomness;
The wrestling of this world asketh a fall;
Here is no home, here is but wilderness.
Forth, pilgrim! Forthe beast, out of thy stall!
Look up on high, and thank thy God of all!
Weive thy lust, and let thy ghost thee lead,
And truth thee shall deliver, it is no dread.

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A Prayer in Time of War

The war will change many things in art and life, and among them, it is to be hoped, many of our own ideas as to what is, and what is not, "intellectual."

Thou, whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting -- at Thy Throne.

The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised --
The night is on them all.

The fool hath said . . . The fool hath said . ..
And we, who deemed him wise,
We who believed that Thou wast dead,
How should we seek Thine eyes?

How should we seek to Thee for power
Who scorned Thee yesterday?
How should we kneel, in this dread hour?
Lord, teach us how to pray!

Grant us the single heart, once more,
That mocks no sacred thing,
The Sword of Truth our fathers wore
When Thou wast Lord and King.

Let darkness unto darkness tell
Our deep unspoken prayer,
For, while our souls in darkness dwell,
We know that Thou art there.

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Wedlock For MY Lady Irene

Thou art my love, I worship thee.
I have the right to call thee wife,
I am enamoured completely,
thou art the star that guides my life.
Though other men may envy me
I do not fear their jealous eyes
For I have placed my trust in thee
thou art not only fair but wise.
I trust thee as thou trusteth me.
Who heaven hath joined let no man part
We are as we were meant to be
Conjoined directly heart to heart
and where thou art there I will be
together for eternity.

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To Manon, Comparing Her To A Falcon

BRAVE as a falcon and as merciless,
With bright eyes watching still the world, thy prey,
I saw thee pass in thy lone majesty,
Untamed, unmated, high above the press.
The dull crowd gazed at thee. It could not guess
The secret of thy proud aerial way,
Or read in thy mute face the soul which lay
A prisoner there in chains of tenderness.
—Lo, thou art captured. In my hand today
I hold thee, and awhile thou deignest to be
Pleased with my jesses. I would fain beguile
My foolish heart to think thou lovest me. See,
I dare not love thee quite. A little while
And thou shalt sail back heavenwards. Woe is me!

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The Well of St. Keyne

A Well there is in the west country,
And a clearer one never was seen;
There is not a wife in the west country
But has heard of the Well of St. Keyne.

An oak and an elm-tree stand beside,
And behind doth an ash-tree grow,
And a willow from the bank above
Droops to the water below.

A traveller came to the Well of St. Keyne;
Joyfully he drew nigh,
For from the cock-crow he had been travelling,
And there was not a cloud in the sky.

He drank of the water so cool and clear,
For thirsty and hot was he,
And he sat down upon the bank
Under the willow-tree.

There came a man from the house hard by
At the Well to fill his pail;
On the Well-side he rested it,
And he bade the Stranger hail.

"Now art thou a bachelor, Stranger?" quoth he,
"For an if thou hast a wife,
The happiest draught thou hast drank this day
That ever thou didst in thy life.

"Or has thy good woman, if one thou hast,
Ever here in Cornwall been?
For an if she have, I'll venture my life
She has drank of the Well of St. Keyne."

"I have left a good woman who never was here."
The Stranger he made reply,
"But that my draught should be the better for that,
I pray you answer me why?"

"St. Keyne," quoth the Cornish-man, "many a time
Drank of this crystal Well,
And before the Angel summon'd her,
She laid on the water a spell.

"If the Husband of this gifted Well
Shall drink before his Wife,
A happy man thenceforth is he,
For he shall be Master for life.

"But if the Wife should drink of it first,--
God help the Husband then!"
The Stranger stoopt to the Well of St. Keyne,
And drank of the water again.

"You drank of the Well I warrant betimes?"
He to the Cornish-man said:
But the Cornish-man smiled as the Stranger spake,
And sheepishly shook his head.

"I hasten'd as soon as the wedding was done,
And left my Wife in the porch;
But i' faith she had been wiser than me,
For she took a bottle to Church."

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The Building

"Build me a house," said the Master,
"But not on the shifting sand,
Mid the wreck and roar of tempests,
A house that will firmly stand.

"I will bring thee windows of agates,
And gates of carbuncles bright,
And thy fairest courts and portals
Shall be filled with love and light.

"Thou shalt build with fadeless rubies,
All fashioned around the throne,
A house that shall last forever,
With Christ as the cornerstone.

"It shall be a royal mansion,
A fair and beautiful thing,
It will be the presence-chamber
Of thy Saviour, Lord and King.

"Thy house shall he bound with pinions
To mansions of rest above,
But grace shall forge all the fetters
With the links and cords of love.

"Thou shalt he free in this mansion
From sorrow and pain of heart,
For the peace of God shall enter,
And never again depart."

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Thou Art My Lute

Thou art my lute, by thee I sing,--
My being is attuned to thee.
Thou settest all my words a-wing,
And meltest me to melody.

Thou art my life, by thee I live,
From thee proceed the joys I know;
Sweetheart, thy hand has power to give
The meed of love--the cup of woe.

Thou art my love, by thee I lead
My soul the paths of light along,
From vale to vale, from mead to mead,
And home it in the hills of song.

My song, my soul, my life, my all,
Why need I pray or make my plea,
Since my petition cannot fall;
For I 'm already one with thee!

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William Cowper

Lovest Thou Me?

(John, xxi.16)

Hark my soul! it is the Lord;
'Tis Thy Saviour, hear His word;
Jesus speaks and speaks to thee,
"Say poor sinner, lovst thou me?

"I deliver'd thee when bound,
And when bleeding, heal'd thy wound;
Sought thee wandering, set thee right,
Turn'd thy darkness into light.

"Can a woman's tender care
Cease towards the child she bare?
Yes, she may forgetful be,
Yet will I remember thee.

"Mine is an unchanging love,
Higher than the heights above,
Deeper than the depths beneath,
Free and faithful, strong as death.

"Thou shalt see my glory soon,
When the work of grace is done;
Partner of my throne shalt be;
Say, poor sinner, lovst thou me?"

Lord it is my chief complaint,
That my love is weak and faint;
Yet I love Thee and adore, --
Oh! for grace to love Thee more!

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Geoffrey Chaucer

To Life's Pilgrim

FLY from the press, and dwell with soothfastness;

Suffice unto thy good, though it be small,
For hoard hath hate, and climbing tickleness ;

Preise hath envie, and weal is blent o'er all.

Savor no more than thee behoven shall,
Rede well thy self that other folk can'st rede,
And Truth thee shalt deliver 'tis no drede.

That thee is sent receive in buxomness :
The wrestling of this world, asketh a fall.

Here is no home, here is but wilderness.
Forth, pilgrim, forth on, best out of thy stall;
Look up on high, and thank the God of all!

Weivith thy lust, and let thy ghost thee lead,

And Truth thee shalt deliver 'tis no drede.

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Thomas Hardy

I Said to Love.

I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.

I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.

I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.

"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.

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The Fir-Tree and the Brook

The Fir-Tree looked on stars, but loved the Brook!
"O silver-voiced! if thou wouldst wait,
My love can bravely woo." All smiles forsook
The brook's white face. "Too late!
Too late! I go to wed the sea.
I know not if my love would curse or bless thee.
I may not, dare not, tarry to caress thee,
Oh, do not follow me!

The Fir-Tree moaned and moaned till spring;
Then laughed in manic joy to feel
Early one day, the woodsmen of the King
Sign him with a sign of burning steel,
The first to fall. "Now flee
Thy swiftest, Brook! Thy love may curse or bless me,
I care not, if but once thou dost caress me,
O Brook, I follow thee!

All torn and bruised with mark of adze and chain,
Hurled down the dizzy slide of sand,
Tossed by great waves in ecstsy of pain,
And rudely thrown at last to land,
The Fir-Tree heard: "Oh, see
With what fierce love it is I must caress thee!
I warned thee I might curse, and never bless thee,
Why didst thou follow me?

All stately set with spar and brace and rope,
The Fir-Tree stood and sailed and sailed.
In wildest storm when all the ship lost hope,
The Fir-Tree never shook nor quailed,
Nor ceased from saying, "Free
Art thou, O Brook! But once thou hast caressed me;
For life, for death, thy love has cursed or blessed me;
Behold, I follow thee!"

Lost in a night, and no man left to tell,
Crushed in the giant iceberg's play,
The ship went down without a song, a knell.
Still drifts the Fir-Tree night and day,
Still moans along the sea
A voice: "O Fir-Tree! thus must I possess thee;
Eternally, brave love, will I caress thee,
Dead for the love of me!"

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Thomas Hardy

I said to Love

I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.

I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.

I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.

"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.

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Opifex

As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.

"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!

"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."

Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."

Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.

"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."

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John Milton

Psalm 05

Aug. 12. 1653.


Jehovah to my words give ear
My meditation waigh
The voyce of my complaining hear
My King and God for unto thee I pray.
Jehovah thou my early voyce
Shalt in the morning hear
Ith'morning I to thee with choyce
Will rank my Prayers, and watch till thou appear.
For thou art not a God that takes
In wickedness delight
Evil with thee no biding makes
Fools or mad men stand not within thy sight.
All workers of iniquity
Thou wilt destroy that speak a ly
The bloodi' and guileful man God doth detest.
But I will in thy mercies dear
Thy numerous mercies go
Into thy house; I in thy fear
Will towards thy holy temple worship low.
Lord lead me in thy righteousness
Lead me because of those
That do observe if I transgress,
Set thy wayes right before, where my step goes.
For in his faltring mouth unstable
No word is firm or sooth
Their inside, troubles miserable;
An open grave their throat, their tongue they smooth.
God, find them guilty, let them fall
By their own counsels quell'd;
Push them in their rebellions all
Still on; for against thee they have rebell'd;
Then all who trust in thee shall bring
Their joy, while thou from blame
Defend'st them, they shall ever sing
And shall triumph in thee, who love thy name.
For thou Jehovah wilt be found
To bless the just man still,
As with a shield thou wilt surround
Him with thy lasting favour and good will.

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Isaac Watts

Psalm 89

The covenant made with Christ; or, The true David.

For ever shall my song record
The truth and mercy of the Lord;
Mercy and truth for ever stand,
Like heav'n, established by his hand.

Thus to his Son he sware, and said,
"With thee my cov'nant first is made;
In thee shall dying sinners live,
Glory and grace are thine to give.

"Be thou my Prophet, thou my Priest;
Thy children shall be ever blest;
Thou art my chosen King: thy throne
Shall stand eternal like my own.

"There's none of all my sons above
So much my image or my love;
Celestial powers thy subjects are:
Then what can earth to thee compare?

"David, my servant, whom I chose
To guard my flock, to crush my foes,
And raised him to the Jewish throne,
Was but a shadow of my Son."

Now let the church rejoice and sing
Jesus, her Savior and her King;
Angels his heav'nly wonders show,
And saints declare his works below.

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The Curse of Kehama

I charm thy life,
From the weapons of strife,
From stone and from wood,
From fire and from flood,
From the serpent’s tooth,
And the beast of blood.
From sickness I charm thee,
And time shall not harm thee;
But earth, which is mine,
Its fruits shall deny thee;
And water shall hear me,
And know thee and flee thee:
And the winds shall not touch thee
When they pass by thee,
And the dews shall not wet thee
When they fall nigh thee.
And thou shalt seek death,
To release thee, in vain;
Thou shalt live in thy pain,
While Kehama shall reign,
With a fire in thy heart,
And a fire in thy brain.
And sleep shall obey me,
And visit thee never,
And the curse shall be on thee
Forever and ever.

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George Herbert

A Dialogue-Anthem

Alas, poor Death! Where is thy glory?
Where is thy famous force, thy ancient sting?

Alas, poor mortal, void of story!
Go spell and read how I have killed thy King.

Poor Death! And who was hurt thereby?
Thy curse being laid on Him makes thee accurst.

Let losers talk, yet thou shalt die;
These arms shall crush thee.

Spare not, do thy worst.
I shall be one day better than before;
Thou so much worse, that thou shalt be no more.

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St. James's Day

Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.

"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"

"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,

"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.

If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:

Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."

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