The Ideal And The Actual Life
Forever fair, forever calm and bright,
Life flies on plumage, zephyr-light,
For those who on the Olympian hill rejoice--
Moons wane, and races wither to the tomb,
And 'mid the universal ruin, bloom
The rosy days of Gods--With man, the choice,
Timid and anxious, hesitates between
The sense's pleasure and the soul's content;
While on celestial brows, aloft and sheen,
The beams of both are blent.
Seekest thou on earth the life of gods to share,
Safe in the realm of death?--beware
To pluck the fruits that glitter to thine eye;
Content thyself with gazing on their glow--
Short are the joys possession can bestow,
And in possession sweet desire will die.
'Twas not the ninefold chain of waves that bound
Thy daughter, Ceres, to the Stygian river--
She plucked the fruit of the unholy ground,
And so--was hell's forever!
The weavers of the web--the fates--but sway
The matter and the things of clay;
Safe from change that time to matter gives,
Nature's blest playmate, free at will to stray
With gods a god, amidst the fields of day,
The form, the archetype [39], serenely lives.
Would'st thou soar heavenward on its joyous wing?
Cast from thee, earth, the bitter and the real,
High from this cramped and dungeon being, spring
Into the realm of the ideal!
Here, bathed, perfection, in thy purest ray,
Free from the clogs and taints of clay,
Hovers divine the archetypal man!
Dim as those phantom ghosts of life that gleam
And wander voiceless by the Stygian stream,--
Fair as it stands in fields Elysian,
Ere down to flesh the immortal doth descend:--
If doubtful ever in the actual life
Each contest--here a victory crowns the end
Of every nobler strife.
Not from the strife itself to set thee free,
But more to nerve--doth victory
Wave her rich garland from the ideal clime.
Whate'er thy wish, the earth has no repose--
Life still must drag thee onward as it flows,
Whirling thee down the dancing surge of time.
But when the courage sinks beneath the dull
Sense of its narrow limits--on the soul,
Bright from the hill-tops of the beautiful,
Bursts the attained goal!
If worth thy while the glory and the strife
Which fire the lists of actual life--
The ardent rush to fortune or to fame,
In the hot field where strength and valor are,
And rolls the whirling thunder of the car,
And the world, breathless, eyes the glorious game--
Then dare and strive--the prize can but belong
To him whose valor o'er his tribe prevails;
In life the victory only crowns the strong--
He who is feeble fails.
But life, whose source, by crags around it piled,
Chafed while confined, foams fierce and wild,
Glides soft and smooth when once its streams expand,
When its waves, glassing in their silver play,
Aurora blent with Hesper's milder ray,
Gain the still beautiful--that shadow-land!
Here, contest grows but interchange of love,
All curb is but the bondage of the grace;
Gone is each foe,--peace folds her wings above
Her native dwelling-place.
When, through dead stone to breathe a soul of light,
With the dull matter to unite
The kindling genius, some great sculptor glows;
Behold him straining, every nerve intent--
Behold how, o'er the subject element,
The stately thought its march laborious goes!
For never, save to toil untiring, spoke
The unwilling truth from her mysterious well--
The statue only to the chisel's stroke
Wakes from its marble cell.
But onward to the sphere of beauty--go
Onward, O child of art! and, lo!
Out of the matter which thy pains control
The statue springs!--not as with labor wrung
From the hard block, but as from nothing sprung--
Airy and light--the offspring of the soul!
The pangs, the cares, the weary toils it cost
Leave not a trace when once the work is done--
The Artist's human frailty merged and lost
In art's great victory won! [40]
If human sin confronts the rigid law
Of perfect truth and virtue [41], awe
Seizes and saddens thee to see how far
Beyond thy reach, perfection;--if we test
By the ideal of the good, the best,
How mean our efforts and our actions are!
This space between the ideal of man's soul
And man's achievement, who hath ever past?
An ocean spreads between us and that goal,
Where anchor ne'er was cast!
But fly the boundary of the senses--live
The ideal life free thought can give;
And, lo, the gulf shall vanish, and the chill
Of the soul's impotent despair be gone!
And with divinity thou sharest the throne,
Let but divinity become thy will!
Scorn not the law--permit its iron band
The sense (it cannot chain the soul) to thrall.
Let man no more the will of Jove withstand [42],
And Jove the bolt lets fall!
If, in the woes of actual human life--
If thou could'st see the serpent strife
Which the Greek art has made divine in stone--
Could'st see the writhing limbs, the livid cheek,
Note every pang, and hearken every shriek,
Of some despairing lost Laocoon,
The human nature would thyself subdue
To share the human woe before thine eye--
Thy cheek would pale, and all thy soul be true
To man's great sympathy.
But in the ideal realm, aloof and far,
Where the calm art's pure dwellers are,
Lo, the Laocoon writhes, but does not groan.
Here, no sharp grief the high emotion knows--
Here, suffering's self is made divine, and shows
The brave resolve of the firm soul alone:
Here, lovely as the rainbow on the dew
Of the spent thunder-cloud, to art is given,
Gleaming through grief's dark veil, the peaceful blue
Of the sweet moral heaven.
So, in the glorious parable, behold
How, bowed to mortal bonds, of old
Life's dreary path divine Alcides trod:
The hydra and the lion were his prey,
And to restore the friend he loved to-day,
He went undaunted to the black-browed god;
And all the torments and the labors sore
Wroth Juno sent--the meek majestic one,
With patient spirit and unquailing, bore,
Until the course was run--
Until the god cast down his garb of clay,
And rent in hallowing flame away
The mortal part from the divine--to soar
To the empyreal air! Behold him spring
Blithe in the pride of the unwonted wing,
And the dull matter that confined before
Sinks downward, downward, downward as a dream!
Olympian hymns receive the escaping soul,
And smiling Hebe, from the ambrosial stream,
Fills for a god the bowl!
poem by Friedrich Schiller
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Related quotes
God
THOUGHT of the Infinite--the All!
Be thou my God.
Lover Divine, and Perfect Comrade!
Waiting, content, invisible yet, but certain,
Be thou my God.
Thou--thou, the Ideal Man!
Fair, able, beautiful, content, and loving,
Complete in Body, and dilate in Spirit,
Be thou my God.
O Death--(for Life has served its turn;) 10
Opener and usher to the heavenly mansion!
Be thou my God.
Aught, aught, of mightiest, best, I see, conceive, or know,
(To break the stagnant tie--thee, thee to free, O Soul,)
Be thou my God.
Or thee, Old Cause, when'er advancing;
All great Ideas, the races' aspirations,
All that exalts, releases thee, my Soul!
All heroisms, deeds of rapt enthusiasts,
Be ye my Gods! 20
Or Time and Space!
Or shape of Earth, divine and wondrous!
Or shape in I myself--or some fair shape, I, viewing, worship,
Or lustrous orb of Sun, or star by night:
Be ye my Gods.
poem by Walt Whitman
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To Laura (Mystery Of Reminiscence)
Who and what gave to me the wish to woo thee--
Still, lip to lip, to cling for aye unto thee?
Who made thy glances to my soul the link--
Who bade me burn thy very breath to drink--
My life in thine to sink?
As from the conqueror's unresisted glaive,
Flies, without strife subdued, the ready slave--
So, when to life's unguarded fort, I see
Thy gaze draw near and near triumphantly--
Yields not my soul to thee?
Why from its lord doth thus my soul depart?--
Is it because its native home thou art?
Or were they brothers in the days of yore,
Twin-bound both souls, and in the link they bore
Sigh to be bound once more?
Were once our beings blent and intertwining,
And therefore still my heart for thine is pining?
Knew we the light of some extinguished sun--
The joys remote of some bright realm undone,
Where once our souls were ONE?
Yes, it is so!--And thou wert bound to me
In the long-vanish'd Eld eternally!
In the dark troubled tablets which enroll
The Past--my Muse beheld this blessed scroll--
"One with thy love my soul!"
Oh yes, I learned in awe, when gazing there,
How once one bright inseparate life we were,
How once, one glorious essence as a God,
Unmeasured space our chainless footsteps trod--
All Nature our abode!
Round us, in waters of delight, forever
Voluptuous flowed the heavenly Nectar river;
We were the master of the seal of things,
And where the sunshine bathed Truth's mountain-springs
Quivered our glancing wings.
Weep for the godlike life we lost afar--
Weep!--thou and I its scattered fragments are;
And still the unconquered yearning we retain--
Sigh to restore the rapture and the reign,
And grow divine again.
And therefore came to me the wish to woo thee--
Still, lip to lip, to cling for aye unto thee;
This made thy glances to my soul the link--
This made me burn thy very breath to drink--
My life in thine to sink;
And therefore, as before the conqueror's glaive,
Flies, without strife subdued, the ready slave,
So, when to life's unguarded fort, I see
Thy gaze draw near and near triumphantly--
Yieldeth my soul to thee!
Therefore my soul doth from its lord depart,
Because, beloved, its native home thou art;
Because the twins recall the links they bore,
And soul with soul, in the sweet kiss of yore,
Meets and unites once more!
Thou, too--Ah, there thy gaze upon me dwells,
And thy young blush the tender answer tells;
Yes! with the dear relation still we thrill,
Both lives--though exiles from the homeward hill--
One life--all glowing still!
poem by Friedrich Schiller
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The Ideal
"How the shadow the Ideal throws before it darkens the actual." -- Zanoni
"La vie est un sommeil, l'amour en est le rêve;."
A sad, sweet dream; it fell upon my soul
When song and thought first woke their echoes there,
Swaying my spirit to its wild control,
And with the shadow of a fond despair
Darkening the fountain of my young life's stream --
It haunts me still, and yet I know 'tis but a dream.
Whence art thou, shadowy presence, that canst hide
From my charmed sight the glorious things of earth?
A mirage o'er life's desert dost thou glide?
Or, with those glimmerings of a former birth,
A "trailing cloud of glory," hast thou come
From some bright world afar, our unremembered home?
I know thou dwell'st not in this dull cold Real,
I know thy home is in some brighter sphere;
I know I shall not meet thee, my Ideal!
In the dark wanderings that await me here --
Why comes thy gentle image then to me,
Wasting my night of life in one long dream of thee!
The city's peopled solitude, the glare
Of festal halls, moonlight and music's tone,
All breathe the sad refrain thou art not there;
And even with Nature, I am still alone;
With joy I watch her summer bloom depart --
I love drear winter's reign -- 'tis winter in my heart.
And if I sigh upon my brow to see
The deepening shadow of Time's fleeting wing,
'Tis for the youth I might not give to thee, --
The vanished brightness of my first sweet spring;
That I might give thee not the joyous form,
Unsworn by bitter tears, unblighted by the storm.
And when the hearts I should be proud to win,
Breathe, in those tones that woman holds so dear,
Words of impassioned homage unto mine,
Coldly and harsh they fall upon my ear;
And as I listen to the fervent vow,
My weary heart replies, "Alas! it is not thou!"
And when the thoughts within my spirit glow,
That would outpour themselves in words of fire,
If some kind influence bade the music flow,
Like that which woke the notes of Memnon's lyre;
Thou, sunlight of my life! wakest not the lay --
And song within my heart unuttered dies away.
Depart, oh shadow! fatal dream, depart!
Go, I conjure thee; leave me this poor life,
And I will meet with firm, heroic heart,
Its threatening storms and its tumultuous strife,
And with the Poet-Seer will see thee stand,
To welcome my approach to thine own Spirit-land.
poem by Anne Lynch Botta from Poems (1848)
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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To the memory of Channing
"The Prophets, do they live forever?" -- Zech. I. 5.
Those spirits God ordained,
To stand the watchmen on the outer wall,
Upon whose souls the beams of truth first fall;
They who reveal the ideal, the unattained,
And to their age, in stirring tones, and high,
Speak out for God, Truth, Man, and Liberty --
Such prophets, do they die?
When dust to dust returns,
And the freed spirit seeks again its God,
To those with whom the blessed ones have trod;
Are they then lost? No, still their spirit burns
And quickens in the race; the life they give,
Humanity receives, and they survive,
While Hope and Virtue live.
The landmarks of their age,
High Priests, Kings of the realm of mind, are they,
A realm unbounded as posterity;
The hopeful future is their heritage;
Their words of truth, of love, and faith sublime,
To a dark world of doubt, despair, and crime,
Re-echo through all time.
Such kindling words are thine,
Thou, o'er whose tomb the requiem soundeth still,
Thou from whose lips the silvery tones yet thrill
In many a bosom, waking life divine;
And since thy Master to the world gave token
That for Love's faith the creed of fear was broken,
None higher have been spoken.
Thy reverent eye could see,
Though sinful, weak, and wedded to the clod,
The angel soul still as the child of God,
Heir of His love, born to high destiny:
Not for thy country, creed, or sect speak'st thou,
But him who bears God's image on his brow
Thy brother, high or low.
Great teachers formed thy youth,*
As thou didst stand upon thy native shore,
In the calm sunshine, in the ocean's roar;
Nature and God spoke with thee, and the truth,
That o'er thy spirit then in radiance streamed,
And in thy life so calmly, brightly beamed,
Shall still shine on undimmed.
Ages agone, like thee,
The faméd Greek with kindling aspect stood,
And blent his eloquence with the wind and flood,
By the blue waters of the Egean Sea;
But he heard not their everlasting hymn;
His lofty soul with error's cloud was dim,
And thy great teachers spake not unto him.
poem by Anne Lynch Botta from Poems (1848)
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Lines, Written In The Memory Of Elizabeth Smith
OH, thou! whose pure, exalted mind
Lives in this record, fair and bright;
Oh, thou! whose blameless life combin'd
Soft female charms and grace refin'd
With science and with light!
Celestial maid! whose spirit soar'd
Beyond this vale of tears;
Whose clear, enlighten'd eye explor'd
The lore of years!
Daughter of heav'n! if here, e'en here,
The wing of tow'ring thought was thine;
If, on this dim and mundane sphere,
Fair truth illum'd thy bright career,
With morning-star divine;
How must thy blest, ethereal soul,
Now kindle in her noon-tide ray;
And hail, unfetter'd by control,
The fount of day!
E'en now, perhaps, thy seraph-eyes,
Undimm'd by doubt, nor veil'd by fear,
Behold a chain of wonders rise;
Gaze on the noon-beam of the skies,
Transcendent, pure and clear!
E'en now the fair, the good, the true,
From mortal sight conceal'd,
Bless in one blaze thy raptur'd view,
In light reveal'd!
If here, the lore of distant time,
And learning's flow'rs were all thine own;
How must thy mind ascend, sublime,
Matur'd in heav'n's empyreal clime,
To light's unclouded throne!
Perhaps, e'en now, thy kindling glance,
Each orb of living fire explores;
Darts o'er creation's wide expanse,
Admires—adores!
Oh! if that lightning-eye surveys
This dark and sublunary plain;
How must the wreath of human praise,
Fade, wither, vanish, in thy gaze,
So dim, so pale, so vain!
How, like a faint and shadowy dream,
Must quiver learning's brightest ray;
While on thine eyes, with lucid stream,
The sun of glory pours his beam,
Perfection's day!
poem by Felicia Dorothea Hemans
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Aurobindo 161 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
'There it is greatness to create the gods.
Is not the spirit immortal and absolved
Always, delivered from the grasp of Time?
Why came it down into the mortal's Space?
A charge he gave to his high spirit in man
And wrote a hidden decree on Nature's tops.'
An obligatory analysis and preaching
Needed words for the questers of the Absolute
'Freedom is this with ever seated soul,
Large in life's limits, strong in Matter's knots,
Building great stuff of action from the worlds
To make fine wisdom from coarse, scattered strands
And love and beauty out of war and night,
The wager wonderful, the game divine.'
'What liberty has the soul which feels not free'
'This is my answer to thy lures, O Death.'
'However mighty, whatever thy secret name Line 462 to
Leave then thy dead, O Savitri, and live.' Line 538
'Thy heart's ephemeral passion cannot break
The iron rampart of accomplished things
With which the great Gods fence their camp in Space.
Whoever thou art behind thy human mask,
Even if thou art the Mother of the worlds'
'The cosmic Law is greater than thy will.'
'Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time's sea.
A forerunner of a greater Truth to come,
A Light above which none but thou hast seen,
Thou claimst the first fruits of Truth's victory
My consciousness this moment,
O'Guru, I'm in awe in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
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Aurobindo 114 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Five: The Finding of the Soul
Words within inverted commas are Aurobindo's
'In the deep place where once the Serpent slept,
There came a grip on Matter's giant powers
For large utilities in life's little space; '
'Surrendered into the great World-Mother's hands
Only she obeyed her sole supreme behest
In the enigma of the Inconscient's world.'
'A secret soul behind supporting all'
'Admits the Person's look and Nature's role.'
'An inner law of beauty shapes our lives; '
'Then sin and virtue leave the cosmic lists;
Our acts chime with God's simple natural good
Or serve the rule of a supernal Right.'
'Then lifts the mind a cry of victory: '
'O soul, my soul, we have created Heaven,
Within we have found the kingdom here of God,
His fortress built in a loud ignorant world.'
'Our life is entrenched between two rivers of Light,
We have turned space into a gulf of peace
And made the body a Capitol of bliss.
What more, what more, if more must still be done? '
'Out of the wood and stone of our nature's stuff
A temple is shaped where the high gods could live.
Even if the struggling world is left outside
One man's perfection still can save the world.'
'There is won a new proximity to the skies,
A first betrothal of the Earth to Heaven,
A deep concordat between Truth and Life:
A camp of God is pitched in human time.'
May many men's 'perfection save the world'..
May all turmoil vanish to save Mother Earth..
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto Five
poem by Indira Renganathan
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
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Absolution II
UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.
Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.
But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.
poem by Edith Nesbit
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On The Star Of 'The Legion Of Honour' (From The French)
Star of the brave!--whose beam hath shed
Such glory o'er the quick and dead
Thou radiant and adored deceit!
Which millions rush'd in arms to greet,
Wild meteor of immortal birth;
Why rise in Heaven to set on Earth?
Souls of slain heroes form'd thy rays;
Eternity flash'd through thy blaze;
The music of thy martial sphere
Was fame on high and honour here;
And thy light broke on human eyes,
Like a volcano of the skies.
Like lava roll'd thy stream of blood,
And swept down empires with its flood;
Earth rock'd beneath thee to her base,
As thou didst lighten through all space;
And the shorn Sun grew dim in air,
And set while thou wert dwelling there.
Before thee rose, and with thee grew,
A rainbow of the loveliest hue
Of three bright colours, each divine,
And fit for that celestial sign;
For Freedom's hand had blended them,
Like tints in an immortal gem.
One tint was of the sunbeam's dyes;
One, the blue depth of Seraph's eyes;
One the pure Spirit's veil of white
Had robed in radiance of its light:
The three so mingled did beseem
The texture of a heavenly dream.
Star of the brave! thy ray is pale,
And darkness must again prevail!
But, oh thou Rainbow of the free!
Our tears and blood must flow for thee.
When thy bright promise fades away,
Our life is but a load of clay.
And Freedom hallows with her tread
The silent cities of the dead;
For beautiful in death are they
Who proudly fall in her array;
And soon, oh Goddess! may we be
For evermore with them or thee!
The Soul's Prayer
In childhood's pride I said to Thee:
'O Thou, who mad'st me of Thy breath,
Speak, Master, and reveal to me
Thine inmost laws of life and death.
'Give me to drink each joy and pain
Which Thine eternal hand can mete,
For my insatiate soul can drain
Earth's utmost bitter, utmost sweet.
'Spare me no bliss, no pang of strife,
Withhold no gift or grief I crave,
The intricate lore of love and life
And mystic knowledge of the grave.'
Lord, Thou didst answer stern and low:
'Child, I will hearken to thy prayer,
And thy unconquered soul shall know
All passionate rapture and despair.
'Thou shalt drink deep of joy and fame,
And love shall burn thee like a fire,
And pain shall cleanse thee like a flame,
To purge the dross from thy desire.
'So shall thy chastened spirit yearn
To seek from its blind prayer release,
And spent and pardoned, sue to learn
The simple secret of My peace.
I, bending from my sevenfold height,
Will teach thee of My quickening grace,
Life is a prism of My light,
And Death the shadow of My face.'
poem by Sarojini Naidu
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Bande Mataram
Mother, I bow to thee!
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Cool with thy winds of delight,
Dark fields waving, Mother of might,
Mother free.
Glory of moonlight dreams
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease,
Laughing low and sweet!
Mother, I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.
Who hath said thou art weak in thy lands,
When the swords flash out in twice seventy million hands
And seventy millions voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call, Mother and Lord!
Thou who savest, arise and save!
To her I cry who ever her foemen drave
Back from plain and sea
And shook herself free.
Thou art wisdom, thou art law,
Thou our heart, our soul, our breath,
Thou the love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.
Thou art Durga, Lady and Queen,
With her hands that strike and her swords of sheen,
Thou art Lakshmi lotus-throned,
Pure and perfect without peer,
Mother, lend thine ear.
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Dark of hue, O candid-fair
In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free.
poem by Sri Aurobindo
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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God
O Thou, who's infinite in space,
Alive in ever-moving matter,
Eternal in the flow of time,
God faceless, with a trinity of faces!
Soul unified and omnipresent,
Who needs no place or reason,
Whom none can ever comprehend,
Whose being permeates all things,
Encompassing, creating, guarding,
Thou, called by us God.
Although a great mind might contrive
To fix the ocean's depths,
To count the sands, the rays of stars,
Thou can't be summed or fixed!
Enlightened souls who have emerged
From your creative light
Cannot begin to grasp your ways:
Our thought alone aspires to thee,
But in your magnitude is lost,
A moment in eternity.
From depths eternal thou invoked
Primordial substances of chaos
Within thine very self thou birthed
Eternity before all time.
And before time from thine self alone
Thou shinest forth within thyself.
All light originates in thee.
Creating all with but a single word
And reaching forth in new creation,
Thou wast, thou art, and thou will ever be!
Thou incarnate the chain of life,
Thou nourish and sustain it.
Thou joinest starts with ends.
Thou bringest life to all through death.
New suns are born from thee
In flowing streams of sparks.
As on a clear and freezing day,
A hoarfrost dusting shines,
And floats, and churns and sparkles,
As do the stars beneath thy vault.
A multitude of shining spheres
Floats off into infinity.
They all fulfill thy laws,
And cast their vivifying rays.
But all these brilliant lanterns-
This mass of glowing crystal-
This roiling crowd of golden waves-
These burning elements-
Or all these gleaming worlds as one-
Compare to thee like night to day.
Compared to thee the earthly realm
Is like a droplet in the sea.
What is this universe I see?
And what am I, compared to thee?
If, in this airy sea, I wish
To multiply a million worlds
By other worlds a hundred times-
Then venture to compare the sum to thee,
All this would be a tiny speck;
So I, compared to thee, am naught.
I'm Naught! But thou shinest through me
With all the splendor of your virtue;
Thou showest yourself through me
Like sun inside a tiny water drop.
I'm Naught! But still I can feel life,
Like something hungering I fly,
I'm always soaring high above.
To be with you is my soul's wish,
It contemplates, reflects and thinks:
If I exist-thou art as well.
Thou art! As nature's order shows,
My heart affirms the same to me,
My reason's sure of it:
Tho art-And I'm no longer naught!
A fraction of the universe's whole,
It seems that I repose in nature's
Critical center where you started
With the creation of corporeal beasts,
And ended with the heav'nly spirits:
Through me, you fused the chain of life.
I am the link of all existing worlds,
I am the outer brink of matter,
I am the focal point of living things,
I am the starting place of the divine;
Although my flesh rots into ash,
My mind commands the thunderbolts,
I'm king-I'm slave - I'm worm-I'm God!
But though I am miraculous,
Whence did I come?-that no one knows.
I could not by myself have risen.
Creator, I am your invention!
I am a creature of your wisdom.
O, source of life, bestower of blessings,
My soul and king!
According to your iron laws
My self eternal must needs pass
Across the borne of death;
My spirit's clothed in mortal garb
And I return through death alone,-
To your eternity - O, father!-
Thou art inscrutable, transcendent!
I understand that all my soul's
Imaginings are powerless
Your shadow to describe;
But when thou must be glorified
To pay such tribute we frail men
One course alone can follow.
We venture upwards to thy realm,
To lose ourselves in thy vast otherness
And shed our tears of gratitude.
poem by Gavril Romanovich Derzhavin
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Aurobindo 187 Savitri Book 12
Like a new born celestial, look there
The way Satyavan comprehends Savitri...
'What high change is in thee, O Savitri? Bright
Ever thou wast, a goddess still and pure,
Yet dearer to me by thy sweet human parts
Earth gave thee making thee yet more divine.'
'A statue of silence in my templed spirit,
A yearning godhead and a golden bride.'
'But now thou seemst almost too high and great
For mortal worship; Time lies below thy feet
And the whole world seems only a part of thee,
Thy presence the hushed heaven I inhabit, '
'Hast thou not taken my heart to treasure it
In the secure environment of thy breast?
Awakened from the silence and the sleep,
I have consented for thy sake to be.'
'By thee I have greatened my mortal arc of life,
But now far heavens, unmapped infinitudes
Thou hast brought me, thy illimitable gift!
If to fill these thou lift thy sacred flight,
My human earth will still demand thy bliss.
Make still my life through thee a song of joy
And all my silence wide and deep with thee.'
And that is the ilk of divine love..
'All now is changed, yet all is still the same.
Lo, we have looked upon the face of God,
Our life has opened with divinity.
We have borne identity with the Supreme
And known his meaning in our mortal lives.'
An epoch fresh and divine new began...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
(An appreciation on Savitri-
Book Twelve: Epilogue
The Return to Earth
Words within inverted commas are Aurobindo's)
poem by Indira Renganathan
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Sonnet: Elixir of Life
O God, give me the Elixir of Life
To stay alive a century or more;
Thou free me forever from all my strife;
In divine love, let heart, mind and soul grow!
Poets of past years had a short life-span,
And died of disease, poverty and strife;
I wish to live long, die a holy man;
Give me on earth a spiritual Bard-life!
Could I be happy on earth and heaven?
Aware I am, Thou made me from mere clod;
Why didst Thou make me bard amidst such men?
What do I give Thee in return, O God?
Poems of mine will vindicate my love
And live for long, before I fly above!
(9-20-2000)
poem by John Celes
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The First Canzone Of The Convito
From The Italian Of Dante
I.
Ye who intelligent the Third Heaven move,
Hear the discourse which is within my heart,
Which cannot be declared, it seems so new.
The Heaven whose course follows your power and art,
Oh, gentle creatures that ye are! me drew,
And therefore may I dare to speak to you,
Even of the life which now I live--and yet
I pray that ye will hear me when I cry,
And tell of mine own heart this novelty;
How the lamenting Spirit moans in it, 10
And how a voice there murmurs against her
Who came on the refulgence of your sphere.
II.
A sweet Thought, which was once the life within
This heavy heart, man a time and oft
Went up before our Father’s feet, and there
It saw a glorious Lady throned aloft;
And its sweet talk of her my soul did win,
So that I said, ‘Thither I too will fare.’
That Thought is fled, and one doth now appear
Which tyrannizes me with such fierce stress,
That my heart trembles--ye may see it leap--
And on another Lady bids me keep
Mine eyes, and says--Who would have blessedness
Let him but look upon that Lady’s eyes,
Let him not fear the agony of sighs.
III.
This lowly Thought, which once would talk with me
Of a bright seraph sitting crowned on high,
Found such a cruel foe it died, and so
My Spirit wept, the grief is hot even now--
And said, Alas for me! how swift could flee
That piteous Thought which did my life console!
And the afflicted one ... questioning
Mine eyes, if such a Lady saw they never,
And why they would...
I said: ‘Beneath those eyes might stand for ever
He whom ... regards must kill with...
To have known their power stood me in little stead,
Those eyes have looked on me, and I am dead.’
IV.
‘Thou art not dead, but thou hast wandered,
Thou Soul of ours, who thyself dost fret,’
A Spirit of gentle Love beside me said;
For that fair Lady, whom thou dost regret,
Hath so transformed the life which thou hast led,
Thou scornest it, so worthless art thou made.
And see how meek, how pitiful, how staid,
Yet courteous, in her majesty she is.
And still call thou her Woman in thy thought;
Her whom, if thou thyself deceivest not,
Thou wilt behold decked with such loveliness,
That thou wilt cry [Love] only Lord, lo! here
Thy handmaiden, do what thou wilt with her.
V.
My song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning
Of such hard matter dost thou entertain.
Whence, if by misadventure chance should bring
Thee to base company, as chance may do,
Quite unaware of what thou dost contain,
I prithee comfort thy sweet self again,
My last delight; tell them that they are dull,
And bid them own that thou art beautiful.
poem by Percy Bysshe Shelley
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Advice to Youngsters
Not one’s perfect in this earthly domain;
Perfection’s something, we tend to attain;
Mistakes and blunders in life, we may do;
Repent for our sins, someday, we ought to.
God is our Helper, Protector and Guide;
By His life-tenets, we must all abide;
You act and live as per your conscience;
Forget not God despite progress in science.
Our thoughts and actions should not be reckless;
Keep body’s sanctity; be not careless;
To keep our soul stain-free, refrain from sin:
That is the only way to reach heaven.
Thank God for his remarkable kindness;
Be sure the life you lead is of fairness;
God holds His anger in undue harness;
Our earthly life should avoid ‘The Furnace.”
Whatever life, so far it could have been,
Whatever thought, word, deed, we do unseen;
God knows our every moment in our life;
In God, you take refuge, amidst your strife.
You count your blessings, God hath given you;
Thank Him for all the many things you do;
Remember our goal on earth is heaven;
We all must labor against the demon;
Comforts and beauty do not last for long;
We know the every right from every wrong;
Our human body is sacred also;
You keep your soul pure and seek God therefore.
Our love-making on earth is corporeal;
Our senses perceived may not be real;
True love is divine; you keep your virtues;
Between heaven and hell, your choice to choose.
It is not late to turn into new leaf;
In fierce winds, boats must come under a reef;
Our soul’s purity outscores other things;
The best in life, our labor only brings!
(5-10-2000)
poem by John Celes
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To The Beloved
Beauty beloved, who hast my heart inspired,
Seen from afar, or with thy face concealed,
Save, when in visions of the night revealed,
Or seen in daydreams bright,
When all the fields are filled with light,
And Nature's smile is sweet,
Say, hast thou blessed
Some golden age of innocence,
And floatest, now, a shadow, o'er the earth?
Or hath Fate's envious doom
Reserved thee for some happier day to come?
To see thee e'er alive,
No hope remains to me;
Unless perchance, when from this body free,
My wandering spirit, lone,
O'er some new path, to some new world hath flown.
E'en here, at first, I, at the dawn
Of this, my day, so dreary and forlorn,
Sought thee, to guide me on my weary way:
But none on earth resembles thee. E'en if
One were in looks and acts and words thy peer,
Though like thee, she less lovely would appear.
Amidst the deepest grief
That fate hath e'er to human lot assigned,
Could one but love thee on this earth,
Alive, and such as my thought painteth thee,
He would be happy in his misery:
And I most clearly see, how, still,
As in my earliest days,
Thy love would make me cling to virtue's ways.
Unto _my_ grief heaven hath no comfort brought;
And yet with thee, this mortal life would seem
Like that in heaven, of which we fondly dream.
Along the valleys where is heard
The song of the laborious husbandman,
And where I sit and moan
O'er youth's illusions gone;
Along the hills, where I recall with tears,
The vanished joys and hopes of earlier years,
At thought of thee, my heart revives again.
O could I still thy image dear retain,
In this dark age, and in this baleful air!
To loss of thee, O let me be resigned,
And in thy image still some comfort find!
If thou art one of those
Ideas eternal, which the Eternal Mind
Refused in earthly form to clothe,
Nor would subject unto the pain and strife
Of this, our frail and dreary life;
Or if thou hast a mansion fair,
Amid the boundless realms of space,
That lighted is by a more genial sun,
And breathest there a more benignant air;
From here, where brief and wretched are our days,
Receive thy humble lover's hymn of praise!
poem by Count Giacomo Leopardi
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