To the memory of Channing
"The Prophets, do they live forever?" -- Zech. I. 5.
Those spirits God ordained,
To stand the watchmen on the outer wall,
Upon whose souls the beams of truth first fall;
They who reveal the ideal, the unattained,
And to their age, in stirring tones, and high,
Speak out for God, Truth, Man, and Liberty --
Such prophets, do they die?
When dust to dust returns,
And the freed spirit seeks again its God,
To those with whom the blessed ones have trod;
Are they then lost? No, still their spirit burns
And quickens in the race; the life they give,
Humanity receives, and they survive,
While Hope and Virtue live.
The landmarks of their age,
High Priests, Kings of the realm of mind, are they,
A realm unbounded as posterity;
The hopeful future is their heritage;
Their words of truth, of love, and faith sublime,
To a dark world of doubt, despair, and crime,
Re-echo through all time.
Such kindling words are thine,
Thou, o'er whose tomb the requiem soundeth still,
Thou from whose lips the silvery tones yet thrill
In many a bosom, waking life divine;
And since thy Master to the world gave token
That for Love's faith the creed of fear was broken,
None higher have been spoken.
Thy reverent eye could see,
Though sinful, weak, and wedded to the clod,
The angel soul still as the child of God,
Heir of His love, born to high destiny:
Not for thy country, creed, or sect speak'st thou,
But him who bears God's image on his brow
Thy brother, high or low.
Great teachers formed thy youth,*
As thou didst stand upon thy native shore,
In the calm sunshine, in the ocean's roar;
Nature and God spoke with thee, and the truth,
That o'er thy spirit then in radiance streamed,
And in thy life so calmly, brightly beamed,
Shall still shine on undimmed.
Ages agone, like thee,
The faméd Greek with kindling aspect stood,
And blent his eloquence with the wind and flood,
By the blue waters of the Egean Sea;
But he heard not their everlasting hymn;
His lofty soul with error's cloud was dim,
And thy great teachers spake not unto him.
poem by Anne Lynch Botta from Poems (1848)
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Related quotes
Were my bosom as false as thou deem'st it to be
I
Were my bosom as false as thou deem'st it to be,
I need not have wander'd from far Galilee;
It was but abjuring my creed to efface
The curse which, thou say'st, is the crime of my race.
II
If the bad never triumph, then God is with thee!
If the slave only sin, thou art spotless and free!
If the Exile on earth is an Outcast on high,
Live on in thy faith, but in mine I will die.
III
I have lost for that faith more than thou canst bestow,
As the God who permits thee to prosper doth know;
In his hand is my heart and my hope—and in thine
The land and the life which for him I resign.
poem by Byron from The Hebrew Melodies (1815)
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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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To William Lloyd Garrison
CHAMPION of those who groan beneath
Oppression's iron hand:
In view of penury, hate, and death,
I see thee fearless stand.
Still bearing up thy lofty brow,
In the steadfast strength of truth,
In manhood sealing well the vow
And promise of thy youth.
Go on, for thou hast chosen well;
On in the strength of God!
Long as one human heart shall swell
Beneath the tyrant's rod.
Speak in a slumbering nation's ear,
As thou hast ever spoken,
Until the dead in sin shall hear,
The fetter's link be broken!
I love thee with a brother's love,
I feel my pulses thrill,
To mark thy Spirit soar above
The cloud of human ill.
My heart hath leaped to answer thine,
And echo back thy words,
As leaps the warrior's at the shine
And flash of kindred swords!
They tell me thou art rash and vain,
A searcher after fame;
That thou art striving but to gain
A long-enduring name;
That thou hast nerved the Afric's hand
And steeled the Afric's heart,
To shake aloft his vengeful brand,
And rend his chain apart.
Have I not known thee well, and read
Thy mighty purpose long?
And watched the trials which have made
Thy human spirit strong?
And shall the slanderer's demon breath
Avail with one like me,
To dim the sunshine of my faith
And earnest trust in thee?
Go on, the dagger's point may glare
Amid thy pathway's gloom;
The fate which sternly threatens there
Is glorious martyrdom!
Then onward with a martyr's zeal;
And wait thy sure reward
When man to man no more shall kneel,
And God alone be Lord!
poem by John Greenleaf Whittier
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The Resting-Place
“Because I live, ye shall live also.”
Calmly the Paschal moonlight now is sleeping
On mossy hillock and on headstone grey,
Where still our Mother holds in faithful keeping
Such as, while living, in her dear arms lay.
Ah! loving and beloved, we know ye rest,
E'en in the grave, upon her hallow'd breast.
Where is the cumbrous robe—the flesh—the matter
Which held the spirit in such painful thrall?
A little dust that scarce a breath would scatter,
Darkness, and void, and silence—this seems all.
Yet somewhere, safe, the waiting body lies,
While the freed spirit is in Paradise.
Ah! in that day, when earth is all refinèd
From death and sin, the darkness and the stain;
When Eden's perfect beauty is enshrinèd
In unmarred purity and light again;
Transfigured, and “exceeding white as snow”—
But still that body—it will rise, we know.
The self-same lips that hymn'd the Easter story
With heart of Easter gladness, here, may sing
The song of angels, in the angels' glory,
Around the throne of our Almighty King.
The same feet, which this ancient pavement trod,
May walk for aye the temple-courts of God.
O blessed day, which saw the Saviour risen!
Which told to trembling man that wondrous news—
“The grave is not thy body's endless prison,
Thy soul no more in vain for pardon sues.
From Adam's curse, by Christ's death, thou art free—
The Lord accepts this sacrifice for thee.”
“Peace be with you”—by Him those words were spoken
After the glorious victory was won—
After the angel gave that blessed token
To her whose favour'd lips had called him “Son.”
Ah! where were peace, if every trembling breath
Strengthen'd the fetters of an endless death?
Where were the peace, if that dark cloud of mourning
From Calvary's hill had never pass'd away?
If our deep night had never known the dawning
Of that mysterious Resurrection-day?
O Christ our Lord! Thou didst indeed release
Thy sinful children, and didst give them peace.
And now we know that Thou art throned for ever,
True God, and yet true man, in heaven above;
That now no power our life from Thine can sever,
That naught shall rob us of Thy gift of love;
That Thou, within the veil, dost intercede
For all who suffer and for all in need.
That Thou art with us here, too, in our sorrow—
With us to help in every time of strife,
Dost give to each dark day its joyous morrow,
Dost make us strong with Thine own love and life.
And we may love, and we may come to Thee
In heaven, and share Thy great felicity!
Ay, when the grass upon our grave is sighing
In the cool wind and Easter moonlight fair,
The mortal dust, beneath the violets lying,
Shall rest in hope and rest in safety there,
Till Thou shalt come with Thy celestial train,
And our bright spirit take its own again.
“After Thy likeness,” in its sweet perfection,
Shall we awake in that eternal day;
All—save the sin—shall have its resurrection,
Clothed in Thy glorious immortality.
And we shall stand Thy radiant throne beside,
Blessed for evermore, and—satisfied!
poem by Ada Cambridge
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Bergen
As thou sittest there
Skerry-bound and fair,
Mountains high around and ocean's deep before thee,
On thee casts her spell
Saga
, that shall tell
Once again the wonders of our land.
Honor is thy due,
'Bergen never new,'
Ancient and unaging as thy Holberg's humor;
Once kings sought thine aid,-
Mighty now in trade,-
First to fly the flag of liberty.
Oft in proud array,
As a sunshine-day
Breaks forth from thy rain and fog wind-driven,
Thou didst come with men
Or great deeds again,
When the clouds were darkest o'er our land.
Thy soul was the ground,
Wit-enriched and sound,
Whence there sprang stout thoughts to make our country's harvest,
Whence our arts exist,
In their birth-hour kissed
By thy nature, somber, large, and strong.
In thy mountain-hall
Learned our painter,
Dahl
;
Wand'ring on thy strands our poet dreamed,
Welhaven
;
All thy morning's gold
Ole Bull
ensouled,
Greeted on thy bay by all the world.
With thy sea-wide sway
Thou hast might for aye,
Fjords of blue convey thy life-blood through our country.
Norway's spirit thou
Dost with joy endow,-
Great thy past, no less thy future great.
poem by Bjørnstjerne Bjørnson
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The Questioning Spirit
The human spirits saw I on a day,
Sitting and looking each a different way;
And hardly tasking, subtly questioning,
Another spirit went around the ring
To each and each: and as he ceased his say,
Each after each, I heard them singly sing,
Some querulously high, some softly, sadly low,
We know not, what avails to know?
We know not, wherefore need we know?
This answer gave they still unto his suing,
We know not, let us do as we are doing.
Dost thou not know that these things only seem?
I know not, let me dream my dream.
Are dust and ashes fit to make a treasure?
I know not, let me take my pleasure.
What shall avail the knowledge thou hast sought?
I know not, let me think my thought.
What is the end of strife?
I know not, let me live my life.
How many days or e’er thou mean’st to move?
I know not, let me love my love.
Were not things old once new?
I know not, let me do as others do.
And when the rest were over past,
I know not, I will do my duty, said the last.
Thy duty do? rejoined the voice,
Ah, do it, do it, and rejoice;
But shalt thou then, when all is done,
Enjoy a love, embrace a beauty
Like these, that may be seen and won
In life, whose course will then be run;
Or wilt thou be where there is none?
I know not, I will do my duty.
And taking up the word around, above, below,
Some querulously high, some softly, sadly low,
We know not, sang they all, nor ever need we know!
We know not, sang they, what avails to know?
Whereat the questioning spirit, some short space,
Though unabashed, stood quiet in his place.
But as the echoing chorus died away
And to their dreams the rest returned apace,
By the one spirit I saw him kneeling low,
And in a silvery whisper heard him say:
Truly, thou know’st not, and thou need’st not know;
Hope only, hope thou, and believe alway;
I also know not, and I need not know,
Only with questionings pass I to and fro,
Perplexing these that sleep, and in their folly
Imbreeding doubt and sceptic melancholy;
Till that, their dreams deserting, they with me
Come all to this true ignorance and thee.
poem by Arthur Hugh Clough
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
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The wasted fountains
"And their nobles have sent their little ones to the waters;
they came to the pits and found no water; they returned with
their vessels empty." -- Jeremiah XIV. 3.
When the fitful fever of the soul
Is awakened in thee first;
And thou goest like Judah's children forth,
To slake thy burning thirst; --
And when dry and wasted, like the springs
Sought by that little band,
Before thee, in their emptiness
Life's broken cisterns stand; --
When the ripened fruits that tempted,
Turn to ashes on the taste;
And thine early visions fade and pass,
Like the mirage of the waste; --
When faith darkens, and hopes languish,
In the shade of gathering years;
And the urn thou bear'st is empty,
Or o'erflowing with thy tears,
Because those transient springs have failed thee,
And those founts of youth are dried;
Wilt thou, among the mouldering stones,
In weariness abide?
Wilt thou sit among the ruins,
With all words of cheer unspoken,
Till the silver chord is loosened;
Till the golden bowl is broken?
Up, and onward! towards the east,
Green oases thou shalt find;
Streams that rise from higher sources,
Than the pools thou leav'st behind.
Life has import more inspiring
Than the fancies of thy youth;
It has hopes as high as heaven;
It has labor, -- it has truth.
It has wrongs that may be righted, --
Noble deeds that may be done; --
Its great battles are unfought,
Its great triumphs are unwon.
There is rising from its troubled deeps,
A low, unceasing moan;
There are arching, there are breaking
Other hearts besides thine own.
From strong limbs, that should be chainless,
There are fetters to unbind;
There are words to raise the fallen;
There is sight to give the blind.
There are crushed and broken spirits,
That electric thoughts may thrill;
Lofty dreams to be embodied,
By the might of one strong will.
There are God and Truth above thee, --
Wilt thou languish in despair?
Tread thy griefs beneath thy feet, --
Scale the walls of Heaven by prayer.
'Tis the key of the Apostle,
That opens Heaven from below;
'Tis the ladder of the patriarch,
Whereon angels come and go.
poem by Anne Lynch Botta from Poems (1848)
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Lines On The Death Of S. Oliver Torrey
SECRETARY OF THE BOSTON YOUNG MEN'S ANTI-SLAVERY SOCIETY.
Gone before us, O our brother,
To the spirit-land!
Vainly look we for another
In thy place to stand.
Who shall offer youth and beauty
On the wasting shrine
Of a stern and lofty duty,
With a faith like thine?
Oh, thy gentle smile of greeting
Who again shall see?
Who amidst the solemn meeting
Gaze again on thee?
Who when peril gathers o'er us,
Wear so calm a brow?
Who, with evil men before us,
So serene as thou?
Early hath the spoiler found thee,
Brother of our love!
Autumn's faded earth around thee,
And its storms above!
Evermore that turf lie lightly,
And, with future showers,
O'er thy slumbers fresh and brightly
Blow the summer flowers
In the locks thy forehead gracing,
Not a silvery streak;
Nor a line of sorrow's tracing
On thy fair young cheek;
Eyes of light and lips of roses,
Such as Hylas wore,--
Over all that curtain closes,
Which shall rise no more!
Will the vigil Love is keeping
Round that grave of thine,
Mournfully, like Jazer weeping
Over Sibmah's vine;
Will the pleasant memories, swelling
Gentle hearts, of thee,
In the spirit's distant dwelling
All unheeded be?
If the spirit ever gazes,
From its journeyings, back;
If the immortal ever traces
O'er its mortal track;
Wilt thou not, O brother, meet us
Sometimes on our way,
And, in hours of sadness, greet us
As a spirit may?
Peace be with thee, O our brother,
In the spirit-land
Vainly look we for another
In thy place to stand.
Unto Truth and Freedom giving
All thy early powers,
Be thy virtues with the living,
And thy spirit ours!
poem by John Greenleaf Whittier
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My Soul And I
Stand still, my soul, in the silent dark
I would question thee,
Alone in the shadow drear and stark
With God and me!
What, my soul, was thy errand here?
Was it mirth or ease,
Or heaping up dust from year to year?
'Nay, none of these!'
Speak, soul, aright in His holy sight
Whose eye looks still
And steadily on thee through the night
'To do His will!'
What hast thou done, O soul of mine,
That thou tremblest so?
Hast thou wrought His task, and kept the line
He bade thee go?
Aha! thou tremblest!--well I see
Thou 'rt craven grown.
Is it so hard with God and me
To stand alone?
Summon thy sunshine bravery back,
O wretched sprite!
Let me hear thy voice through this deep and black
Abysmal night.
What hast thou wrought for Right and Truth,
For God and Man,
From the golden hours of bright-eyed youth
To life's mid span?
What, silent all! art sad of cheer?
Art fearful now?
When God seemed far and men were near,
How brave wert thou!
Ah, soul of mine, thy tones I hear,
But weak and low,
Like far sad murmurs on my ear
They come and go.
I have wrestled stoutly with the Wrong,
And borne the Right
From beneath the footfall of the throng
To life and light.
'Wherever Freedom shivered a chain,
God speed, quoth I;
To Error amidst her shouting train
I gave the lie.'
Ah, soul of mine! ah, soul of mine!
Thy deeds are well:
Were they wrought for Truth's sake or for thine?
My soul, pray tell.
'Of all the work my hand hath wrought
Beneath the sky,
Save a place in kindly human thought,
No gain have I.'
Go to, go to! for thy very self
Thy deeds were done
Thou for fame, the miser for pelf,
Your end is one!
And where art thou going, soul of mine?
Canst see the end?
And whither this troubled life of thine
Evermore doth tend?
What daunts thee now? what shakes thee so?
My sad soul say.
'I see a cloud like a curtain low
Hang o'er my way.
'Whither I go I cannot tell
That cloud hangs black,
High as the heaven and deep as hell
Across my track.
'I see its shadow coldly enwrap
The souls before.
Sadly they enter it, step by step,
To return no more.
'They shrink, they shudder, dear God! they kneel
To Thee in prayer.
They shut their eyes on the cloud, but feel
That it still is there.
'In vain they turn from the dread Before
To the Known and Gone;
For while gazing behind them evermore
Their feet glide on.
'Yet, at times, I see upon sweet pale faces
A light begin
To tremble, as if from holy places
And shrines within.
'And at times methinks their cold lips move
With hymn and prayer,
As if somewhat of awe, but more of love
And hope were there.
'I call on the souls who have left the light
To reveal their lot;
I bend mine ear to that wall of night,
And they answer not.
'But I hear around me sighs of pain
And the cry of fear,
And a sound like the slow sad dropping of rain,
Each drop a tear!
'Ah, the cloud is dark, and day by day
I am moving thither
I must pass beneath it on my way--
God pity me!--whither?'
Ah, soul of mine! so brave and wise
In the life-storm loud,
Fronting so calmly all human eyes
In the sunlit crowd!
Now standing apart with God and me
Thou art weakness all,
Gazing vainly after the things to be
Through Death's dread wall.
But never for this, never for this
Was thy being lent;
For the craven's fear is but selfishness,
Like his merriment.
Folly and Fear are sisters twain
One closing her eyes.
The other peopling the dark inane
With spectral lies.
Know well, my soul, God's hand controls
Whate'er thou fearest;
Round Him in calmest music rolls
Whate'er thou Nearest.
What to thee is shadow, to Him is day,
And the end He knoweth,
And not on a blind and aimless way
The spirit goeth.
Man sees no future,--a phantom show
Is alone before him;
Past Time is dead, and the grasses grow,
And flowers bloom o'er him.
Nothing before, nothing behind;
The steps of Faith
Fall on the seeming void, and find
The rock beneath.
The Present, the Present is all thou hast
For thy sure possessing;
Like the patriarch's angel hold it fast
Till it gives its blessing.
Why fear the night? why shrink from Death;
That phantom wan?
There is nothing in heaven or earth beneath
Save God and man.
Peopling the shadows we turn from Him
And from one another;
All is spectral and vague and dim
Save God and our brother!
Like warp and woof all destinies
Are woven fast,
Linked in sympathy like the keys
Of an organ vast.
Pluck one thread, and the web ye mar;
Break but one
Of a thousand keys, and the paining jar
Through all will run.
O restless spirit! wherefore strain
Beyond thy sphere?
Heaven and hell, with their joy and pain,
Are now and here.
Back to thyself is measured well
All thou hast given;
Thy neighbor's wrong is thy present hell,
His bliss, thy heaven.
And in life, in death, in dark and light,
All are in God's care
Sound the black abyss, pierce the deep of night,
And He is there!
All which is real now remaineth,
And fadeth never
The hand which upholds it now sustaineth
The soul forever.
Leaning on Him, make with reverent meekness
His own thy will,
And with strength from Him shall thy utter weakness
Life's task fulfil;
And that cloud itself, which now before thee
Lies dark in view,
Shall with beams of light from the inner glory
Be stricken through.
And like meadow mist through autumn's dawn
Uprolling thin,
Its thickest folds when about thee drawn
Let sunlight in.
Then of what is to be, and of what is done,
Why queriest thou?
The past and the time to be are one,
And both are now!
poem by John Greenleaf Whittier
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A Woman's Love
So vast the tide of Love within me surging,
It overflows like some stupendous sea,
The confines of the Present and To-be;
And 'gainst the Past's high wall I feel it urging,
As it would cry "Thou too shalt yield to me!"
All other loves my supreme love embodies;
I would be she on whose soft bosom nursed
Thy clinging infant lips to quench their thirst;
She who trod close to hidden worlds where God is,
That she might have, and hold, and see thee first.
I would be she who stirred the vague fond fancies,
Of thy still childish heart; who through bright days
Went sporting with thee in the old-time plays,
And caught the sunlight of thy boyish glances
In half-forgotten and long-buried Mays.
Forth to the end, and back to the beginning,
My love would send its inundating tide,
Wherein all landmarks of thy past should hide.
If thy life's lesson must be learned through sinning,
My grieving virtue would become thy guide.
For I would share the burden of thy errors,
So when the sun of our brief life had set,
If thou didst walk in darkness and regret,
E'en in that shadowy world of nameless terrors,
My soul and thine should be companions yet.
And I would cross with thee those troubled oceans
Of dark remorse whose waters are despair:
All things my jealous reckless love would dare,
So that thou mightst not recollect emotions
In which it did not have a part and share.
There is no limit to my love's full measure,
Its spirit gold is shaped by earth's alloy;
I would be friend and mother, mate and toy,
I'd have thee look to me for every pleasure,
And in me find all memories of joy.
Yet though I love thee in such selfish fashion,
I would wait on thee, sitting at thy feet,
And serving thee, if thou didst deem it meet.
And couldst thou give me one fond hour of passion,
I'd take that hour and call my life complete.
poem by Ella Wheeler Wilcox
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Tennyson
How beautiful to live as thou didst live!
How beautiful to die as thou didst die,—
In moonlight of the night, without a sigh,
At rest in all the best that love could give!
How excellent to bear into old age
The poet's ardor and the heart of youth,
To keep to the last sleep the vow of truth,
And leave to lands that grieve a glowing page!
How glorious to feel the spirit's power
Unbroken by the near approach of death,
To breathe blest prophecies with failing breath,
Soul-bound to beauty in that latest hour!
How sweet to greet, in final kinship owned,
The master-spirit to thy dreams so dear,
At last from his immortal lips to hear
The dirge for Imogen, and thee, intoned!
How beautiful to live as thou didst live!
How beautiful to die as thou didst die,—
In moonlight of the night, without a sigh,
At rest in all the best that love could give!
poem by Florence Earle Coates from Poems (1898)
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On the death of an infant
Why should we weep for thee,
Since thou hast gone unsullied back to heaven,
No stain upon thy spirit's purity,
No sin to be forgiven?
Love watched thee from thy birth,
Fond hearts around thee tireless vigils kept;
And o'er thy tender soul the storms of earth
Had never rudely swept.
Thou art spared a fearful lore --
A knowledge all attain who linger here;
The changed, the cold, the dead, were words that bore
No import to thine ear.
Methought I saw in thee,
Thus early as I marked by many a token,
A soul that might not war with Destiny,
A heart that could be broken.
But sinless, tearless, gone,
Undimmed, unstained, who would not thus have died!
For thee then let these vain regrets be done,
These selfish tears be dried.
Go to thy little bed!
The verdant turf is springing fresh and fair,
The flowers thou lovedst shall blossom o'er thy head,
The spring birds warble there.
And while to shapeless dust
Thy cherub form is gently mouldering back,
Our thoughts shall upward soar, in hopeful trust,
On thy freed spirit's track.
poem by Anne Lynch Botta from Poems (1848)
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The Love Sonnets Of Proteus. Part II: To Juliet: XXIII
ASKING FOR HER HEART
Give me thy heart, Juliet, give me thy heart!
I have a need of it, an absolute need,
Because my own heart has thus long been dead.
I live but by thy life. The very smart
Of this new pain which has been born of thee
Is thine, thy own great pleasure's counterpart.
I stand before thee naked. Clothe thou me.
Bring out a robe,--thy truth, thy chastity.
Put rings upon my fingers,--honour's meed.
For thou canst give, nor ever reck the cost,
Being the royal creature that thou art,
The fountain of all honour, whose high boast
Is to be greatest when thou givest most.
poem by Wilfrid Scawen Blunt
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To a Mountain
To thee, O father of the stately peaks,
Above me in the loftier light -- to thee,
Imperial brother of those awful hills
Whose feet are set in splendid spheres of flame,
Whose heads are where the gods are, and whose sides
Of strength are belted round with all the zones
Of all the world, I dedicate these songs.
And if, within the compass of this book,
There lives and glows ONE verse in which there beats
The pulse of wind and torrent -- if ONE line
Is here that like a running water sounds,
And seems an echo from the lands of leaf,
Be sure that line is thine. Here, in this home,
Away from men and books and all the schools,
I take thee for my Teacher. In thy voice
Of deathless majesty, I, kneeling, hear
God's grand authentic Gospel! Year by year,
The great sublime cantata of thy storm
Strikes through my spirit -- fills it with a life
Of startling beauty! Thou my Bible art
With holy leaves of rock, and flower, and tree,
And moss, and shining runnel. From each page
That helps to make thy awful volume, I
Have learned a noble lesson. In the psalm
Of thy grave winds, and in the liturgy
Of singing waters, lo! my soul has heard
The higher worship; and from thee, indeed,
The broad foundations of a finer hope
Were gathered in; and thou hast lifted up
The blind horizon for a larger faith!
Moreover, walking in exalted woods
Of naked glory, in the green and gold
Of forest sunshine, I have paused like one
With all the life transfigured: and a flood
Of light ineffable has made me feel
As felt the grand old prophets caught away
By flames of inspiration; but the words
Sufficient for the story of my Dream
Are far too splendid for poor human lips!
But thou, to whom I turn with reverent eyes --
O stately Father, whose majestic face
Shines far above the zone of wind and cloud,
Where high dominion of the morning is --
Thou hast the Song complete of which my songs
Are pallid adumbrations! Certain sounds
Of strong authentic sorrow in this book
May have the sob of upland torrents -- these,
And only these, may touch the great World's heart;
For, lo! they are the issues of that grief
Which makes a man more human, and his life
More like that frank exalted life of thine.
But in these pages there are other tones
In which thy large, superior voice is not --
Through which no beauty that resembles thine
Has ever shone. THESE are the broken words
Of blind occasions, when the World has come
Between me and my Dream. No song is here
Of mighty compass; for my singing robes
I've worn in stolen moments. All my days
Have been the days of a laborious life,
And ever on my struggling soul has burned
The fierce heat of this hurried sphere. But thou,
To whose fair majesty I dedicate
My book of rhymes -- thou hast the perfect rest
Which makes the heaven of the highest gods!
To thee the noises of this violent time
Are far, faint whispers; and, from age to age,
Within the world and yet apart from it,
Thou standest! Round thy lordly capes the sea
Rolls on with a superb indifference
For ever; in thy deep, green, gracious glens
The silver fountains sing for ever. Far
Above dim ghosts of waters in the caves,
The royal robe of morning on thy head
Abides for ever! Evermore the wind
Is thy august companion; and thy peers
Are cloud, and thunder, and the face sublime
Of blue mid-heaven! On thy awful brow
Is Deity; and in that voice of thine
There is the great imperial utterance
Of God for ever; and thy feet are set
Where evermore, through all the days and years,
There rolls the grand hymn of the deathless wave.
poem by Henry Kendall
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Requiem
To what bright world afar didst thou belong,
Thou whose pure soul seemed not of mortal birth?
From what fair clime of flowers and love and song,
Cam'st thou, a star beam to our shadowed earth?
What hadst thou done, sweet spirit in that sphere,
That thou wert banished here?
Here, where our blossoms early fade and die,
Where autumn frosts despoil our loveliest bowers,
Where song goes up to heaven an anguished cry
From wounded hearts, like perfume from crushed flowers;
Where Love despairing waits and weeps in vain,
His Psyche to regain.
Thou cam'st not unattended on thy way; --
Spirits of grace and beauty, joy and love,
Were with thee ever, bearing each some ray
From the far home that thou hadst left above;
And ever at thy side, upon our sight
Gleamed forth their wings of light.
We heard their voices in the gushing song
That rose like incense from thy poet heart;
We saw the footsteps of the shining throng
Glancing upon thy pathway, high apart,
Where in thy radiance thou didst walk the earth,
Thou child of glorious birth.
But the way lengthened and the song grew sad,
Breathing those tones that find no echo here;
Aspiring, soaring, but no longer glad,
Its mournful music fell upon the ear:
'Twas the home-sickness of a soul that sighs
For its own native skies.
Then he that to earth's children comes at last,
The angel-messenger, white-robed and pale,
Upon thy soul his sweet oblivion cast,
And bore thee gently through the shadowy vale,
The fleeting years of thy brief exile o'er,
Home to the blissful shore.
poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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Ivan The Czar
He sat in silence on the ground,
The old and haughty Czar;
Lonely, tho' princes girt him round,
And leaders of the war:
He had cast his jewell'd sabre,
That many a field had won,
To the earth beside his youthful dead,
His fair and first-born son.
With a robe of ermine for its bed,
Was laid that form of clay,
Where the light a stormy sunset shed,
Thro' the rich tent made way:
And a sad and solemn beauty
On the pallid face came down,
Which the Lord of nations mutely watch'd,
In the dust, with his renown.
Low tones at last of wo and fear
From his full bosom broke;–
A mournful thing it was to hear
How then the proud man spoke!
The voice that thro' the combat
Had shouted far and high,
Came forth in strange, dull, hollow tones,
Burden'd with agony.
'There is no crimson on thy cheek,
And on thy lip no breath,
I call thee, and thou dost not speak–
They tell me this is death!
And fearful things are whispering
That I the deed have done–
For the honour of thy father's name,
Look up, look up, my son!
'Well might I know death's hue and mien,
But on thine aspect, boy!
What, till this moment, have I seen
Save pride and tameless joy?
Swiftest thou wert to battle,
And bravest there of all–
How could I think a warrior's frame
Thus like a flower should fall?
'I will not bear that still, cold look–
Rise up, thou fierce and free!
Wake as the storm wakes! I will brook
All, save this calm, from thee!
Lift brightly up, and proudly,
Once more thy kindling eyes!
Hath my word lost its power on earth?
I say to thee, arise!
'Didst thou not know I lov'd thee well?
Thou didst not! and art gone
In bitterness of soul, to dwell
Where man must dwell alone.
Come back, young fiery spirit!
If but one hour, to learn
The secrets of the folded heart,
That seem'd to thee so stern.
'Thou wert the first, the first, fair child,
That in mine arms I press'd;
Thou wert the bright one, that hast smil'd
Like summer on my breast!
I rear'd thee as an eagle,
To the chase thy steps I led,
I bore thee on my battle-horse,
I look upon thee–dead!
'Lay down my warlike banners here,
Never again to wave,
And bury my red sword and spear,
Chiefs! in my first-born's grave!
And leave me!–I have conquer'd,
I have slain–my work is done!
Whom have I slain?–ye answer not–
Thou too art mute, my son!'
And thus his wild lament was pour'd
Thro' the dark resounding night,
And the battle knew no more his sword,
Nor the foaming steed his might.
He heard strange voices moaning
In every wind that sigh'd;
From the searching stars of heaven he shrank–
Humbly the conqueror died.
poem by Felicia Dorothea Hemans
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Hymn after Receiving Holy Communion
I HAVE Thee now, O Jesu,
Enshrined within my soul,
In all Thy love and fulness,
With power to make me whole.
Though cold and so unworthy,
5
Though weak and stained with sin,
I opened to Thee, Jesu,
And Thou hast entered in.
I have Thee now, O Jesu!
And oh, the thrill divine
10
To feel that Thou art in me,
To know that Thou art mine!
I have Thee, too, O Jesu,
As pledge of future bliss;
But faith is lost in wonder
15
At rapture more than this.
I have Thee now, O Jesu!
Purge all my dross away,
Light up my inmost being
With Thy full flood of day;
20
Do Thou, O Lord, shine through me
In all my words and ways,
Till others catch Thy glory,
And join in endless praise.
I have Thee now, O Jesu!
25
Oh, never more depart!
Grant that no fresh offences
Shall drive Thee from my heart;
Till down the long dark valley,
The path which Thou hast trod,
30
There dawns in cloudless splendour
The vision of my God.
Amen.
poem by Frederick George Scott
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Give to Love
Love came knocking on thy door
With you in sight to love and adore
But thine did give
All that thou have and
need to live?
You gave thine lips for love to speak
You gave thine heart for love's heart's weak
You gave thine face, to love to trace
its tears across thee a sorrowful place
thou give to thy loss when it comes to love!
You gave thine soul to love's control
You gave love thy hand to hold
You gave thy feet for love to kiss
You gave thy happiness to love's bliss
You gave thy breast for love to touch
You gave thine body for love to clutch.
But what did love give thee?
Love took and took and left thee with nothing!
With nothing now you are at peace, thou art free!
This is what love did to me!
poem by Kevin Michael Murphy
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