Related quotes: Another's a half-cracked fellow

Canto III

Another's a half-cracked fellow—John Heydon,
Worker of miracles, dealer in levitation,
In thoughts upon pure form, in alchemy,
Seer of pretty visions ('servant of God and secretary of nature');
Full of plaintive charm, like Botticelli's,
With half-transparent forms, lacking the vigor of gods.
Thus Heydon, in a trance, at Bulverton,
Had such a sight:
Decked all in green, with sleeves of yellow silk
Slit to the elbow, slashed with various purples.
Her eyes were green as glass, her foot was leaf-like.
She was adorned with choicest emeralds,
And promised him the way of holy wisdom.
'Pretty green bank,' began the half-lost poem.
Take the old way, say I met John Heydon,
Sought out the place,
Lay on the bank, was 'plungèd deep in swevyn;'
And saw the company—Layamon, Chaucer—
Pass each in his appropriate robes;
Conversed with each, observed the varying fashion.
And then comes Heydon.
'I have seen John Heydon.'
Let us hear John Heydon!
'Omniformis
Omnis intellectus est'—thus he begins, by spouting half of Psellus.
(Then comes a note, my assiduous commentator:
Not Psellus De Daemonibus, but Porphyry's Chances,
In the thirteenth chapter, that 'every intellect is omni-form.')
Magnifico Lorenzo used the dodge,
Says that he met Ficino
In some Wordsworthian, false-pastoral manner,
And that they walked along, stopped at a well-head,
And heard deep platitudes about contentment
From some old codger with an endless beard.
'A daemon is not a particular intellect,
But is a substance differed from intellect,'
Breaks in Ficino,
'Placed in the latitude or locus of souls'—
That's out of Proclus, take your pick of them.
Valla, more earth and sounder rhetoric—
Prefacing praise to his Pope Nicholas:
'A man of parts, skilled in the subtlest sciences;
A patron of the arts, of poetry; and of a fine discernment.'
Then comes a catalogue, his jewels of conversation.
No, you've not read your Elegantiae—
A dull book?—shook the church.
The prefaces, cut clear and hard:
'Know then the Roman speech, a sacrament,'
Spread for the nations, eucharist of wisdom,
Bread of the liberal arts.
Ha! Sir Blancatz,
Sordello would have your heart to give to all the princes;
Valla, the heart of Rome,
Sustaining speech, set out before the people.
'Nec bonus Christianus ac bonus
Tullianus.'
Marius, Du Bellay, wept for the buildings,
Baldassar Castiglione saw Raphael
'Lead back the soul into its dead, waste dwelling,'
Corpore laniato; and Lorenzo Valla,
'Broken in middle life? bent to submission?—
Took a fat living from the Papacy'
(That's in Villari, but Burckhardt's statement is different)—
'More than the Roman city, the Roman speech'
(Holds fast its part among the ever-living).
'Not by the eagles only was Rome measured.'
'Wherever the Roman speech was, there was Rome,'
Wherever the speech crept, there was mastery
Spoke with the law's voice while your Greek, logicians...
More Greeks than one! Doughty's 'divine Homeros'
Came before sophistry. Justinopolitan
Uncatalogued Andreas Divus,
Gave him in Latin, 1538 in my edition, the rest uncertain,
Caught up his cadence, word and syllable:
'Down to the ships we went, set mast and sail,
Black keel and beasts for bloody sacrifice,
Weeping we went.'
I've strained my ear for -ensa, -ombra, and -ensa
And cracked my wit on delicate canzoni—
Here's but rough meaning:
'And then went down to the ship, set keel to breakers,
Forth on the godly sea;
We set up mast and sail on the swarthy ship,
Sheep bore we aboard her, and our bodies also
Heavy with weeping. And winds from sternward
Bore us out onward with bellying canvas—
Circe's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller.
Thus with stretched sail
We went over sea till day's end:
Sun to his slumber, shadows o'er all the ocean.
Came we then to the bounds of deepest water,
To the Kimmerian lands and peopled cities
Covered with close-webbed mist, unpiercèd ever
With glitter of sun-rays,
Nor with stars stretched, nor looking back from heaven,
Swartest night stretched over wretched men there.
Thither we in that ship, unladed sheep there,
The ocean flowing backward, came we through to the place
Aforesaid by Circe.
Here did they rites, Perimedes and Eurylochus,
And drawing sword from my hip
I dug the ell-square pitkin, poured we libations unto each the dead,
First mead and then sweet wine,
Water mixed with white flour.
Then prayed I many a prayer to the sickly death's-heads
As set in Ithaca, sterile bulls of the best,
For sacrifice, heaping the pyre with goods.
Sheep, to Tiresias only,
Black, and a bell sheep;
Dark blood flowed in the fosse.
Souls out of Erebus, cadaverous dead
Of brides, of youths, and of many passing old,
Virgins tender, souls stained with recent tears,
Many men mauled with bronze lance-heads,
Battle spoil, bearing yet dreary arms:
These many crowded about me,
With shouting, pallor upon me, cried to my men for more beasts;
Slaughtered the herds—sheep slain of bronze,
Poured ointment, cried to the gods,
To Pluto the strong, and praised Proserpine.
Unsheathed the narrow steel,
I sat to keep off the impetuous, impotent dead
Till I should hear Tiresias.
But first Elpenor came, our friend Elpenor,
Unburied, cast on the wide earth—
Limbs that we left in the house of Circe,
Unwept, unwrapped in sepulchre, since toils urged other,
Pitiful spirit—and I cried in hurried speech:
'Elpenor, how art thou come to this dark coast?
Cam'st thou afoot, outstripping seamen?' And he in heavy speech:
'Ill fate and abundant wine! I slept in Circe's ingle,
Going down the long ladder unguarded, I fell against the buttress,
Shattered the nape-nerve, the soul sought Avernus.
But thou, O King, I bid remember me, unwept, unburied!
Heap up mine arms, be tomb by the sea-board, and inscribed,
A man of no fortune and with a name to come;
And set my oar up, that I swung 'mid fellows.'
Came then another ghost, whom I beat off, Anticlea,
And then Tiresias, Theban,
Holding his golden wand, knew me and spoke first:
'Man of ill hour, why come a second time,
Leaving the sunlight, facing the sunless dead and this joyless region?
Stand from the fosse, move back, leave me my bloody bever,
And I will speak you true speeches.'
'And I stepped back,
Sheathing the yellow sword. Dark blood he drank then
And spoke: 'Lustrous Odysseus, shalt
Return through spiteful Neptune, over dark seas,
Lose all companions.' Foretold me the ways and the signs.
Came then Anticlea, to whom I answered:
'Fate drives me on through these deeps; I sought Tiresias.'
I told her news of Troy, and thrice her shadow
Faded in my embrace.
Then had I news of many faded women—
Tyro, Alcmena, Chloris—
Heard out their tales by that dark fosse, and sailed
By sirens and thence outward and away,
And unto Circe buried Elpenor's corpse.'

Lie quiet, Divus.
In Officina Wechli, Paris,
M. D. three X's, Eight, with Aldus on the Frogs,
And a certain Cretan's
Hymni Deorum:
(The thin clear Tuscan stuff
Gives way before the florid mellow phrase.)
Take we the Goddess, Venus:
Venerandam,
Aurean coronam habentem, pulchram,
Cypri munimenta sortita est, maritime,
Light on the foam, breathed on by zephyrs,
And air-tending hours. Mirthful, orichalci
, with golden
Girdles and breast bands.
Thou with dark eye-lids,
Bearing the golden bough of Argicida.

poem by Ezra Pound
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Related quotes

Canto I

And then went down to the ship,
Set keel to breakers, forth on the godly sea, and
We set up mast and sail on tha swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, so winds from sternward
Bore us out onward with bellying canvas,
Circe's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller,
Thus with stretched sail, we went over sea till day's end.
Sun to his slumber, shadows o'er all the ocean,
Came we then to the bounds of deepest water,
To the Kimmerian lands, and peopled cities
Covered with close-webbed mist, unpierced ever
With glitter of sun-rays
Nor with stars stretched, nor looking back from heaven
Swartest night stretched over wretched men there.
The ocean flowing backward, came we then to the place
Aforesaid by Circe.
Here did they rites, Perimedes and Eurylochus,
And drawing sword from my hip
I dug the ell-square pitkin;
Poured we libations unto each the dead,
First mead and then sweet wine, water mixed with white flour.
Then prayed I many a prayer to the sickly death's-head;
As set in Ithaca, sterile bulls of the best
For sacrifice, heaping the pyre with goods,
A sheep to Tiresias only, black and a bell-sheep.
Dark blood flowed in the fosse,
Souls out of Erebus, cadaverous dead, of brides
Of youths and at the old who had borne much;
Souls stained with recent tears, girls tender,
Men many, mauled with bronze lance heads,
Battle spoil, bearing yet dreory arms,
These many crowded about me; with shouting,
Pallor upon me, cried to my men for more beasts;
Slaughtered the heards, sheep slain of bronze;
Poured ointment, cried to the gods,
To Pluto the strong, and praised Proserpine;
Unsheathed the narrow sword,
I sat to keep off the impetuous impotent dead,
Till I should hear Tiresias.
But first Elpenor came, our friend Elpenor,
Unburied, cast on the wide earth,
Limbs that we left in the house of Circe,
Unwept, unwrapped in sepulchre, since toils urged other.
Pitiful spirit.And I cried in hurried speech:
"Elpenor, how art thou come to this dark coast?
Cam'st thou afoot, outstripping seamen?"

And he in heavy speech:
"Ill fate and abundant wine. I slept in Circe's ingle.
Going down the long ladder unguarded,
I fell against the buttress,
Shattered the nape-nerve, the soul sought Avernus.
But thou, O King, I bid remember me, unwept, unburied,
Heap up mine arms, be tomb by sea-bord, and inscribed:
A man of no fortune, and with a name to come.
And set my oar up, that I swung mid fellows."

And Anticlea came, whom I beat off, and then Tiresias Theban,
Holding his golden wand, knew me, and spoke first:
"A second time? why? man of ill star,
Facing the sunless dead and this joyless region?
Stand from the fosse, leave me my bloody bever
For soothsay."
And I stepped back,
And he stong with the blood, said then: "Odysseus
Shalt return through spiteful Neptune, over dark seas,
Lose all companions." And then Anticlea came.
Lie quiet Divus. I mean, that is Andreas Divus,
In officina Wecheli, 1538, out of Homer.
And he sailed, by Sirens and thence outward and away
And unto Circe.
Venerandam,
In the Creatan's phrase, with the golden crown, Aphrodite,
Cypri munimenta sortita est, mirthful, orichalchi, with golden
Girdles and breast bands, thou with dark eyelids
Bearing the golden bough of Argicida. So that:

poem by Ezra Pound
Submitted by Poetry Lover
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Canto 1

And then went down to the ship,
Set keel to breakers, forth on the godly sea, and
We set up mast and sail on that swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, and winds from sternward
Bore us onward with bellying canvas,
Crice's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller,
Thus with stretched sail, we went over sea till day's end.
Sun to his slumber, shadows o'er all the ocean,
Came we then to the bounds of deepest water,
To the Kimmerian lands, and peopled cities
Covered with close-webbed mist, unpierced ever
With glitter of sun-rays
Nor with stars stretched, nor looking back from heaven
Swartest night stretched over wreteched men there.
The ocean flowing backward, came we then to the place
Aforesaid by Circe.
Here did they rites, Perimedes and Eurylochus,
And drawing sword from my hip
I dug the ell-square pitkin;
Poured we libations unto each the dead,
First mead and then sweet wine, water mixed with white flour
Then prayed I many a prayer to the sickly death's-heads;
As set in Ithaca, sterile bulls of the best
For sacrifice, heaping the pyre with goods,
A sheep to Tiresias only, black and a bell-sheep.
Dark blood flowed in the fosse,
Souls out of Erebus, cadaverous dead, of brides
Of youths and of the old who had borne much;
Souls stained with recent tears, girls tender,
Men many, mauled with bronze lance heads,
Battle spoil, bearing yet dreory arms,
These many crowded about me; with shouting,
Pallor upon me, cried to my men for more beasts;
Slaughtered the herds, sheep slain of bronze;
Poured ointment, cried to the gods,
To Pluto the strong, and praised Proserpine;
Unsheathed the narrow sword,
I sat to keep off the impetuous impotent dead,
Till I should hear Tiresias.
But first Elpenor came, our friend Elpenor,
Unburied, cast on the wide earth,
Limbs that we left in the house of Circe,
Unwept, unwrapped in the sepulchre, since toils urged other.
Pitiful spirit. And I cried in hurried speech:
"Elpenor, how art thou come to this dark coast?
"Cam'st thou afoot, outstripping seamen?"
And he in heavy speech:
"Ill fate and abundant wine. I slept in Crice's ingle.
"Going down the long ladder unguarded,
"I fell against the buttress,
"Shattered the nape-nerve, the soul sought Avernus.
"But thou, O King, I bid remember me, unwept, unburied,
"Heap up mine arms, be tomb by sea-bord, and inscribed:
"A man of no fortune, and with a name to come.
"And set my oar up, that I swung mid fellows."

And Anticlea came, whom I beat off, and then Tiresias Theban,
Holding his golden wand, knew me, and spoke first:
"A second time? why? man of ill star,
"Facing the sunless dead and this joyless region?
"Stand from the fosse, leave me my bloody bever
"For soothsay."
And I stepped back,
And he strong with the blood, said then: "Odysseus
"Shalt return through spiteful Neptune, over dark seas,
"Lose all companions." Then Anticlea came.
Lie quiet Divus. I mean, that is Andreas Divus,
In officina Wecheli, 1538, out of Homer.
And he sailed, by Sirens and thence outwards and away
And unto Crice.
Venerandam,
In the Cretan's phrase, with the golden crown, Aphrodite,
Cypri munimenta sortita est, mirthful, oricalchi, with golden
Girdle and breat bands, thou with dark eyelids
Bearing the golden bough of Argicidia. So that:

poem by Ezra Pound
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Canto I: And Then Went Down to the Ship

poem by Ezra Pound
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The Last Oracle

eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.

Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

poem by Algernon Charles Swinburne
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The Odyssey: Book 10

Thence we went on to the Aeoli island where lives Aeolus son of
Hippotas, dear to the immortal gods. It is an island that floats (as
it were) upon the sea, iron bound with a wall that girds it. Now,
Aeolus has six daughters and six lusty sons, so he made the sons marry
the daughters, and they all live with their dear father and mother,
feasting and enjoying every conceivable kind of luxury. All day long
the atmosphere of the house is loaded with the savour of roasting
meats till it groans again, yard and all; but by night they sleep on
their well-made bedsteads, each with his own wife between the
blankets. These were the people among whom we had now come.
"Aeolus entertained me for a whole month asking me questions all the
time about Troy, the Argive fleet, and the return of the Achaeans. I
told him exactly how everything had happened, and when I said I must
go, and asked him to further me on my way, he made no sort of
difficulty, but set about doing so at once. Moreover, he flayed me a
prime ox-hide to hold the ways of the roaring winds, which he shut
up in the hide as in a sack- for Jove had made him captain over the
winds, and he could stir or still each one of them according to his
own pleasure. He put the sack in the ship and bound the mouth so
tightly with a silver thread that not even a breath of a side-wind
could blow from any quarter. The West wind which was fair for us did
he alone let blow as it chose; but it all came to nothing, for we were
lost through our own folly.
"Nine days and nine nights did we sail, and on the tenth day our
native land showed on the horizon. We got so close in that we could
see the stubble fires burning, and I, being then dead beat, fell
into a light sleep, for I had never let the rudder out of my own
hands, that we might get home the faster. On this the men fell to
talking among themselves, and said I was bringing back gold and silver
in the sack that Aeolus had given me. 'Bless my heart,' would one turn
to his neighbour, saying, 'how this man gets honoured and makes
friends to whatever city or country he may go. See what fine prizes he
is taking home from Troy, while we, who have travelled just as far
as he has, come back with hands as empty as we set out with- and now
Aeolus has given him ever so much more. Quick- let us see what it
all is, and how much gold and silver there is in the sack he gave
him.'
"Thus they talked and evil counsels prevailed. They loosed the sack,
whereupon the wind flew howling forth and raised a storm that
carried us weeping out to sea and away from our own country. Then I
awoke, and knew not whether to throw myself into the sea or to live on
and make the best of it; but I bore it, covered myself up, and lay
down in the ship, while the men lamented bitterly as the fierce
winds bore our fleet back to the Aeolian island.
"When we reached it we went ashore to take in water, and dined
hard by the ships. Immediately after dinner I took a herald and one of
my men and went straight to the house of Aeolus, where I found him
feasting with his wife and family; so we sat down as suppliants on the
threshold. They were astounded when they saw us and said, 'Ulysses,
what brings you here? What god has been ill-treating you? We took
great pains to further you on your way home to Ithaca, or wherever
it was that you wanted to go to.'
"Thus did they speak, but I answered sorrowfully, 'My men have
undone me; they, and cruel sleep, have ruined me. My friends, mend
me this mischief, for you can if you will.'
"I spoke as movingly as I could, but they said nothing, till their
father answered, 'Vilest of mankind, get you gone at once out of the
island; him whom heaven hates will I in no wise help. Be off, for
you come here as one abhorred of heaven. "And with these words he sent
me sorrowing from his door.
"Thence we sailed sadly on till the men were worn out with long
and fruitless rowing, for there was no longer any wind to help them.
Six days, night and day did we toil, and on the seventh day we reached
the rocky stronghold of Lamus- Telepylus, the city of the
Laestrygonians, where the shepherd who is driving in his sheep and
goats [to be milked] salutes him who is driving out his flock [to
feed] and this last answers the salute. In that country a man who
could do without sleep might earn double wages, one as a herdsman of
cattle, and another as a shepherd, for they work much the same by
night as they do by day.
"When we reached the harbour we found it land-locked under steep
cliffs, with a narrow entrance between two headlands. My captains took
all their ships inside, and made them fast close to one another, for
there was never so much as a breath of wind inside, but it was
always dead calm. I kept my own ship outside, and moored it to a
rock at the very end of the point; then I climbed a high rock to
reconnoitre, but could see no sign neither of man nor cattle, only
some smoke rising from the ground. So I sent two of my company with an
attendant to find out what sort of people the inhabitants were.
"The men when they got on shore followed a level road by which the
people draw their firewood from the mountains into the town, till
presently they met a young woman who had come outside to fetch
water, and who was daughter to a Laestrygonian named Antiphates. She
was going to the fountain Artacia from which the people bring in their
water, and when my men had come close up to her, they asked her who
the king of that country might be, and over what kind of people he
ruled; so she directed them to her father's house, but when they got
there they found his wife to be a giantess as huge as a mountain,
and they were horrified at the sight of her.
"She at once called her husband Antiphates from the place of
assembly, and forthwith he set about killing my men. He snatched up
one of them, and began to make his dinner off him then and there,
whereon the other two ran back to the ships as fast as ever they
could. But Antiphates raised a hue and cry after them, and thousands
of sturdy Laestrygonians sprang up from every quarter- ogres, not men.
They threw vast rocks at us from the cliffs as though they had been
mere stones, and I heard the horrid sound of the ships crunching up
against one another, and the death cries of my men, as the
Laestrygonians speared them like fishes and took them home to eat
them. While they were thus killing my men within the harbour I drew my
sword, cut the cable of my own ship, and told my men to row with alf
their might if they too would not fare like the rest; so they laid out
for their lives, and we were thankful enough when we got into open
water out of reach of the rocks they hurled at us. As for the others
there was not one of them left.
"Thence we sailed sadly on, glad to have escaped death, though we
had lost our comrades, and came to the Aeaean island, where Circe
lives a great and cunning goddess who is own sister to the magician
Aeetes- for they are both children of the sun by Perse, who is
daughter to Oceanus. We brought our ship into a safe harbour without a
word, for some god guided us thither, and having landed we there for
two days and two nights, worn out in body and mind. When the morning
of the third day came I took my spear and my sword, and went away from
the ship to reconnoitre, and see if I could discover signs of human
handiwork, or hear the sound of voices. Climbing to the top of a
high look-out I espied the smoke of Circe's house rising upwards
amid a dense forest of trees, and when I saw this I doubted whether,
having seen the smoke, I would not go on at once and find out more,
but in the end I deemed it best to go back to the ship, give the men
their dinners, and send some of them instead of going myself.
"When I had nearly got back to the ship some god took pity upon my
solitude, and sent a fine antlered stag right into the middle of my
path. He was coming down his pasture in the forest to drink of the
river, for the heat of the sun drove him, and as he passed I struck
him in the middle of the back; the bronze point of the spear went
clean through him, and he lay groaning in the dust until the life went
out of him. Then I set my foot upon him, drew my spear from the wound,
and laid it down; I also gathered rough grass and rushes and twisted
them into a fathom or so of good stout rope, with which I bound the
four feet of the noble creature together; having so done I hung him
round my neck and walked back to the ship leaning upon my spear, for
the stag was much too big for me to be able to carry him on my
shoulder, steadying him with one hand. As I threw him down in front of
the ship, I called the men and spoke cheeringly man by man to each
of them. 'Look here my friends,' said I, 'we are not going to die so
much before our time after all, and at any rate we will not starve
so long as we have got something to eat and drink on board.' On this
they uncovered their heads upon the sea shore and admired the stag,
for he was indeed a splendid fellow. Then, when they had feasted their
eyes upon him sufficiently, they washed their hands and began to
cook him for dinner.
"Thus through the livelong day to the going down of the sun we
stayed there eating and drinking our fill, but when the sun went
down and it came on dark, we camped upon the sea shore. When the child
of morning, fingered Dawn, appeared, I called a council and said,
'My friends, we are in very great difficulties; listen therefore to
me. We have no idea where the sun either sets or rises, so that we
do not even know East from West. I see no way out of it; nevertheless,
we must try and find one. We are certainly on an island, for I went as
high as I could this morning, and saw the sea reaching all round it to
the horizon; it lies low, but towards the middle I saw smoke rising
from out of a thick forest of trees.'
"Their hearts sank as they heard me, for they remembered how they
had been treated by the Laestrygonian Antiphates, and by the savage
ogre Polyphemus. They wept bitterly in their dismay, but there was
nothing to be got by crying, so I divided them into two companies
and set a captain over each; I gave one company to Eurylochus, while I
took command of the other myself. Then we cast lots in a helmet, and
the lot fell upon Eurylochus; so he set out with his twenty-two men,
and they wept, as also did we who were left behind.
"When they reached Circe's house they found it built of cut
stones, on a site that could be seen from far, in the middle of the
forest. There were wild mountain wolves and lions prowling all round
it- poor bewitched creatures whom she had tamed by her enchantments
and drugged into subjection. They did not attack my men, but wagged
their great tails, fawned upon them, and rubbed their noses lovingly
against them. As hounds crowd round their master when they see him
coming from dinner- for they know he will bring them something- even
so did these wolves and lions with their great claws fawn upon my men,
but the men were terribly frightened at seeing such strange creatures.
Presently they reached the gates of the goddess's house, and as they
stood there they could hear Circe within, singing most beautifully
as she worked at her loom, making a web so fine, so soft, and of
such dazzling colours as no one but a goddess could weave. On this
Polites, whom I valued and trusted more than any other of my men,
said, 'There is some one inside working at a loom and singing most
beautifully; the whole place resounds with it, let us call her and see
whether she is woman or goddess.'
"They called her and she came down, unfastened the door, and bade
them enter. They, thinking no evil, followed her, all except
Eurylochus, who suspected mischief and stayed outside. When she had
got them into her house, she set them upon benches and seats and mixed
them a mess with cheese, honey, meal, and Pramnian but she drugged
it with wicked poisons to make them forget their homes, and when
they had drunk she turned them into pigs by a stroke of her wand,
and shut them up in her pigsties. They were like pigs-head, hair,
and all, and they grunted just as pigs do; but their senses were the
same as before, and they remembered everything.
"Thus then were they shut up squealing, and Circe threw them some
acorns and beech masts such as pigs eat, but Eurylochus hurried back
to tell me about the sad fate of our comrades. He was so overcome with
dismay that though he tried to speak he could find no words to do
so; his eyes filled with tears and he could only sob and sigh, till at
last we forced his story out of him, and he told us what had
happened to the others.
"'We went,' said he, as you told us, through the forest, and in
the middle of it there was a fine house built with cut stones in a
place that could be seen from far. There we found a woman, or else she
was a goddess, working at her loom and singing sweetly; so the men
shouted to her and called her, whereon she at once came down, opened
the door, and invited us in. The others did not suspect any mischief
so they followed her into the house, but I stayed where I was, for I
thought there might be some treachery. From that moment I saw them
no more, for not one of them ever came out, though I sat a long time
watching for them.'
"Then I took my sword of bronze and slung it over my shoulders; I
also took my bow, and told Eurylochus to come back with me and show me
the way. But he laid hold of me with both his hands and spoke
piteously, saying, 'Sir, do not force me to go with you, but let me
stay here, for I know you will not bring one of them back with you,
nor even return alive yourself; let us rather see if we cannot
escape at any rate with the few that are left us, for we may still
save our lives.'
"'Stay where you are, then, 'answered I, 'eating and drinking at the
ship, but I must go, for I am most urgently bound to do so.'
"With this I left the ship and went up inland. When I got through
the charmed grove, and was near the great house of the enchantress
Circe, I met Mercury with his golden wand, disguised as a young man in
the hey-day of his youth and beauty with the down just coming upon his
face. He came up to me and took my hand within his own, saying, 'My
poor unhappy man, whither are you going over this mountain top,
alone and without knowing the way? Your men are shut up in Circe's
pigsties, like so many wild boars in their lairs. You surely do not
fancy that you can set them free? I can tell you that you will never
get back and will have to stay there with the rest of them. But
never mind, I will protect you and get you out of your difficulty.
Take this herb, which is one of great virtue, and keep it about you
when you go to Circe's house, it will be a talisman to you against
every kind of mischief.
"'And I will tell you of all the wicked witchcraft that Circe will
try to practise upon you. She will mix a mess for you to drink, and
she will drug the meal with which she makes it, but she will not be
able to charm you, for the virtue of the herb that I shall give you
will prevent her spells from working. I will tell you all about it.
When Circe strikes you with her wand, draw your sword and spring
upon her as though you were goings to kill her. She will then be
frightened and will desire you to go to bed with her; on this you must
not point blank refuse her, for you want her to set your companions
free, and to take good care also of yourself, but you make her swear
solemnly by all the blessed that she will plot no further mischief
against you, or else when she has got you naked she will unman you and
make you fit for nothing.'
"As he spoke he pulled the herb out of the ground an showed me
what it was like. The root was black, while the flower was as white as
milk; the gods call it Moly, and mortal men cannot uproot it, but
the gods can do whatever they like.
"Then Mercury went back to high Olympus passing over the wooded
island; but I fared onward to the house of Circe, and my heart was
clouded with care as I walked along. When I got to the gates I stood
there and called the goddess, and as soon as she heard me she came
down, opened the door, and asked me to come in; so I followed her-
much troubled in my mind. She set me on a richly decorated seat inlaid
with silver, there was a footstool also under my feet, and she mixed a
mess in a golden goblet for me to drink; but she drugged it, for she
meant me mischief. When she had given it me, and I had drunk it
without its charming me, she struck she, struck me with her wand.
'There now,' she cried, 'be off to the pigsty, and make your lair with
the rest of them.'
"But I rushed at her with my sword drawn as though I would kill her,
whereon she fell with a loud scream, clasped my knees, and spoke
piteously, saying, 'Who and whence are you? from what place and people
have you come? How can it be that my drugs have no power to charm you?
Never yet was any man able to stand so much as a taste of the herb I
gave you; you must be spell-proof; surely you can be none other than
the bold hero Ulysses, who Mercury always said would come here some
day with his ship while on his way home form Troy; so be it then;
sheathe your sword and let us go to bed, that we may make friends
and learn to trust each other.'
"And I answered, 'Circe, how can you expect me to be friendly with
you when you have just been turning all my men into pigs? And now that
you have got me here myself, you mean me mischief when you ask me to
go to bed with you, and will unman me and make me fit for nothing. I
shall certainly not consent to go to bed with you unless you will
first take your solemn oath to plot no further harm against me.'
"So she swore at once as I had told her, and when she had
completed her oath then I went to bed with her.
"Meanwhile her four servants, who are her housemaids, set about
their work. They are the children of the groves and fountains, and
of the holy waters that run down into the sea. One of them spread a
fair purple cloth over a seat, and laid a carpet underneath it.
Another brought tables of silver up to the seats, and set them with
baskets of gold. A third mixed some sweet wine with water in a
silver bowl and put golden cups upon the tables, while the fourth
she brought in water and set it to boil in a large cauldron over a
good fire which she had lighted. When the water in the cauldron was
boiling, she poured cold into it till it was just as I liked it, and
then she set me in a bath and began washing me from the cauldron about
the head and shoulders, to take the tire and stiffness out of my
limbs. As soon as she had done washing me and anointing me with oil,
she arrayed me in a good cloak and shirt and led me to a richly
decorated seat inlaid with silver; there was a footstool also under my
feet. A maid servant then brought me water in a beautiful golden
ewer and poured it into a silver basin for me to wash my hands, and
she drew a clean table beside me; an upper servant brought me bread
and offered me many things of what there was in the house, and then
Circe bade me eat, but I would not, and sat without heeding what was
before me, still moody and suspicious.
"When Circe saw me sitting there without eating, and in great grief,
she came to me and said, 'Ulysses, why do you sit like that as
though you were dumb, gnawing at your own heart, and refusing both
meat and drink? Is it that you are still suspicious? You ought not
to be, for I have already sworn solemnly that I will not hurt you.'
"And I said, 'Circe, no man with any sense of what is right can
think of either eating or drinking in your house until you have set
his friends free and let him see them. If you want me to eat and
drink, you must free my men and bring them to me that I may see them
with my own eyes.'
"When I had said this she went straight through the court with her
wand in her hand and opened the pigsty doors. My men came out like
so many prime hogs and stood looking at her, but she went about
among them and anointed each with a second drug, whereon the
bristles that the bad drug had given them fell off, and they became
men again, younger than they were before, and much taller and better
looking. They knew me at once, seized me each of them by the hand, and
wept for joy till the whole house was filled with the sound of their
hullabalooing, and Circe herself was so sorry for them that she came
up to me and said, 'Ulysses, noble son of Laertes, go back at once
to the sea where you have left your ship, and first draw it on to
the land. Then, hide all your ship's gear and property in some cave,
and come back here with your men.'
"I agreed to this, so I went back to the sea shore, and found the
men at the ship weeping and wailing most piteously. When they saw me
the silly blubbering fellows began frisking round me as calves break
out and gambol round their mothers, when they see them coming home
to be milked after they have been feeding all day, and the homestead
resounds with their lowing. They seemed as glad to see me as though
they had got back to their own rugged Ithaca, where they had been born
and bred. 'Sir,' said the affectionate creatures, 'we are as glad to
see you back as though we had got safe home to Ithaca; but tell us all
about the fate of our comrades.'
"I spoke comfortingly to them and said, 'We must draw our ship on to
the land, and hide the ship's gear with all our property in some cave;
then come with me all of you as fast as you can to Circe's house,
where you will find your comrades eating and drinking in the midst
of great abundance.'
"On this the men would have come with me at once, but Eurylochus
tried to hold them back and said, 'Alas, poor wretches that we are,
what will become of us? Rush not on your ruin by going to the house of
Circe, who will turn us all into pigs or wolves or lions, and we shall
have to keep guard over her house. Remember how the Cyclops treated us
when our comrades went inside his cave, and Ulysses with them. It
was all through his sheer folly that those men lost their lives.'
"When I heard him I was in two minds whether or no to draw the
keen blade that hung by my sturdy thigh and cut his head off in
spite of his being a near relation of my own; but the men interceded
for him and said, 'Sir, if it may so be, let this fellow stay here and
mind the ship, but take the rest of us with you to Circe's house.'
"On this we all went inland, and Eurylochus was not left behind
after all, but came on too, for he was frightened by the severe
reprimand that I had given him.
"Meanwhile Circe had been seeing that the men who had been left
behind were washed and anointed with olive oil; she had also given
them woollen cloaks and shirts, and when we came we found them all
comfortably at dinner in her house. As soon as the men saw each
other face to face and knew one another, they wept for joy and cried
aloud till the whole palace rang again. Thereon Circe came up to me
and said, 'Ulysses, noble son of Laertes, tell your men to leave off
crying; I know how much you have all of you suffered at sea, and how
ill you have fared among cruel savages on the mainland, but that is
over now, so stay here, and eat and drink till you are once more as
strong and hearty as you were when you left Ithaca; for at present you
are weakened both in body and mind; you keep all the time thinking
of the hardships- you have suffered during your travels, so that you
have no more cheerfulness left in you.'
"Thus did she speak and we assented. We stayed with Circe for a
whole twelvemonth feasting upon an untold quantity both of meat and
wine. But when the year had passed in the waning of moons and the long
days had come round, my men called me apart and said, 'Sir, it is time
you began to think about going home, if so be you are to be spared
to see your house and native country at all.'
"Thus did they speak and I assented. Thereon through the livelong
day to the going down of the sun we feasted our fill on meat and wine,
but when the sun went down and it came on dark the men laid themselves
down to sleep in the covered cloisters. I, however, after I had got
into bed with Circe, besought her by her knees, and the goddess
listened to what I had got to say. 'Circe,' said I, 'please to keep
the promise you made me about furthering me on my homeward voyage. I
want to get back and so do my men, they are always pestering me with
their complaints as soon as ever your back is turned.'
"And the goddess answered, 'Ulysses, noble son of Laertes, you shall
none of you stay here any longer if you do not want to, but there is
another journey which you have got to take before you can sail
homewards. You must go to the house of Hades and of dread Proserpine
to consult the ghost of the blind Theban prophet Teiresias whose
reason is still unshaken. To him alone has Proserpine left his
understanding even in death, but the other ghosts flit about
aimlessly.'
"I was dismayed when I heard this. I sat up in bed and wept, and
would gladly have lived no longer to see the light of the sun, but
presently when I was tired of weeping and tossing myself about, I
said, 'And who shall guide me upon this voyage- for the house of Hades
is a port that no ship can reach.'
"'You will want no guide,' she answered; 'raise you mast, set your
white sails, sit quite still, and the North Wind will blow you there
of itself. When your ship has traversed the waters of Oceanus, you
will reach the fertile shore of Proserpine's country with its groves
of tall poplars and willows that shed their fruit untimely; here beach
your ship upon the shore of Oceanus, and go straight on to the dark
abode of Hades. You will find it near the place where the rivers
Pyriphlegethon and Cocytus (which is a branch of the river Styx)
flow into Acheron, and you will see a rock near it, just where the two
roaring rivers run into one another.
"'When you have reached this spot, as I now tell you, dig a trench a
cubit or so in length, breadth, and depth, and pour into it as a
drink-offering to all the dead, first, honey mixed with milk, then
wine, and in the third place water-sprinkling white barley meal over
the whole. Moreover you must offer many prayers to the poor feeble
ghosts, and promise them that when you get back to Ithaca you will
sacrifice a barren heifer to them, the best you have, and will load
the pyre with good things. More particularly you must promise that
Teiresias shall have a black sheep all to himself, the finest in all
your flocks.
"'When you shall have thus besought the ghosts with your prayers,
offer them a ram and a black ewe, bending their heads towards
Erebus; but yourself turn away from them as though you would make
towards the river. On this, many dead men's ghosts will come to you,
and you must tell your men to skin the two sheep that you have just
killed, and offer them as a burnt sacrifice with prayers to Hades
and to Proserpine. Then draw your sword and sit there, so as to
prevent any other poor ghost from coming near the split blood before
Teiresias shall have answered your questions. The seer will
presently come to you, and will tell you about your voyage- what
stages you are to make, and how you are to sail the see so as to reach
your home.'
"It was day-break by the time she had done speaking, so she
dressed me in my shirt and cloak. As for herself she threw a beautiful
light gossamer fabric over her shoulders, fastening it with a golden
girdle round her waist, and she covered her head with a mantle. Then I
went about among the men everywhere all over the house, and spoke
kindly to each of them man by man: 'You must not lie sleeping here any
longer,' said I to them, 'we must be going, for Circe has told me
all about it.' And this they did as I bade them.
"Even so, however, I did not get them away without misadventure.
We had with us a certain youth named Elpenor, not very remarkable
for sense or courage, who had got drunk and was lying on the house-top
away from the rest of the men, to sleep off his liquor in the cool.
When he heard the noise of the men bustling about, he jumped up on a
sudden and forgot all about coming down by the main staircase, so he
tumbled right off the roof and broke his neck, and his soul went
down to the house of Hades.
"When I had got the men together I said to them, 'You think you
are about to start home again, but Circe has explained to me that
instead of this, we have got to go to the house of Hades and
Proserpine to consult the ghost of the Theban prophet Teiresias.'
"The men were broken-hearted as they heard me, and threw
themselves on the ground groaning and tearing their hair, but they did
not mend matters by crying. When we reached the sea shore, weeping and
lamenting our fate, Circe brought the ram and the ewe, and we made
them fast hard by the ship. She passed through the midst of us without
our knowing it, for who can see the comings and goings of a god, if
the god does not wish to be seen?

poem by Homer, translated by Samuel Butler
Submitted by Poetry Lover
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The Odyssey: Book 12

"After we were clear of the river Oceanus, and had got out into
the open sea, we went on till we reached the Aeaean island where there
is dawn and sunrise as in other places. We then drew our ship on to
the sands and got out of her on to the shore, where we went to sleep
and waited till day should break.
"Then, when the child of morning, rosy-fingered Dawn, appeared, I
sent some men to Circe's house to fetch the body of Elpenor. We cut
firewood from a wood where the headland jutted out into the sea, and
after we had wept over him and lamented him we performed his funeral
rites. When his body and armour had been burned to ashes, we raised
a cairn, set a stone over it, and at the top of the cairn we fixed the
oar that he had been used to row with.
"While we were doing all this, Circe, who knew that we had got
back from the house of Hades, dressed herself and came to us as fast
as she could; and her maid servants came with her bringing us bread,
meat, and wine. Then she stood in the midst of us and said, 'You
have done a bold thing in going down alive to the house of Hades,
and you will have died twice, to other people's once; now, then,
stay here for the rest of the day, feast your fill, and go on with
your voyage at daybreak tomorrow morning. In the meantime I will
tell Ulysses about your course, and will explain everything to him
so as to prevent your suffering from misadventure either by land or
sea.'
"We agreed to do as she had said, and feasted through the livelong
day to the going down of the sun, but when the sun had set and it came
on dark, the men laid themselves down to sleep by the stern cables
of the ship. Then Circe took me by the hand and bade me be seated away
from the others, while she reclined by my side and asked me all
about our adventures.
"'So far so good,' said she, when I had ended my story, 'and now pay
attention to what I am about to tell you- heaven itself, indeed,
will recall it to your recollection. First you will come to the Sirens
who enchant all who come near them. If any one unwarily draws in too
close and hears the singing of the Sirens, his wife and children
will never welcome him home again, for they sit in a green field and
warble him to death with the sweetness of their song. There is a great
heap of dead men's bones lying all around, with the flesh still
rotting off them. Therefore pass these Sirens by, and stop your
men's ears with wax that none of them may hear; but if you like you
can listen yourself, for you may get the men to bind you as you
stand upright on a cross-piece half way up the mast, and they must
lash the rope's ends to the mast itself, that you may have the
pleasure of listening. If you beg and pray the men to unloose you,
then they must bind you faster.
"'When your crew have taken you past these Sirens, I cannot give you
coherent directions as to which of two courses you are to take; I will
lay the two alternatives before you, and you must consider them for
yourself. On the one hand there are some overhanging rocks against
which the deep blue waves of Amphitrite beat with terrific fury; the
blessed gods call these rocks the Wanderers. Here not even a bird
may pass, no, not even the timid doves that bring ambrosia to Father
Jove, but the sheer rock always carries off one of them, and Father
Jove has to send another to make up their number; no ship that ever
yet came to these rocks has got away again, but the waves and
whirlwinds of fire are freighted with wreckage and with the bodies
of dead men. The only vessel that ever sailed and got through, was the
famous Argo on her way from the house of Aetes, and she too would have
gone against these great rocks, only that Juno piloted her past them
for the love she bore to Jason.
"'Of these two rocks the one reaches heaven and its peak is lost
in a dark cloud. This never leaves it, so that the top is never
clear not even in summer and early autumn. No man though he had twenty
hands and twenty feet could get a foothold on it and climb it, for
it runs sheer up, as smooth as though it had been polished. In the
middle of it there is a large cavern, looking West and turned
towards Erebus; you must take your ship this way, but the cave is so
high up that not even the stoutest archer could send an arrow into it.
Inside it Scylla sits and yelps with a voice that you might take to be
that of a young hound, but in truth she is a dreadful monster and no
one- not even a god- could face her without being terror-struck. She
has twelve mis-shapen feet, and six necks of the most prodigious
length; and at the end of each neck she has a frightful head with
three rows of teeth in each, all set very close together, so that they
would crunch any one to death in a moment, and she sits deep within
her shady cell thrusting out her heads and peering all round the rock,
fishing for dolphins or dogfish or any larger monster that she can
catch, of the thousands with which Amphitrite teems. No ship ever
yet got past her without losing some men, for she shoots out all her
heads at once, and carries off a man in each mouth.
"'You will find the other rocks lie lower, but they are so close
together that there is not more than a bowshot between them. [A
large fig tree in full leaf grows upon it], and under it lies the
sucking whirlpool of Charybdis. Three times in the day does she
vomit forth her waters, and three times she sucks them down again; see
that you be not there when she is sucking, for if you are, Neptune
himself could not save you; you must hug the Scylla side and drive
ship by as fast as you can, for you had better lose six men than
your whole crew.'
"'Is there no way,' said I, 'of escaping Charybdis, and at the
same time keeping Scylla off when she is trying to harm my men?'
"'You dare-devil,' replied the goddess, you are always wanting to
fight somebody or something; you will not let yourself be beaten
even by the immortals. For Scylla is not mortal; moreover she is
savage, extreme, rude, cruel and invincible. There is no help for
it; your best chance will be to get by her as fast as ever you can,
for if you dawdle about her rock while you are putting on your armour,
she may catch you with a second cast of her six heads, and snap up
another half dozen of your men; so drive your ship past her at full
speed, and roar out lustily to Crataiis who is Scylla's dam, bad
luck to her; she will then stop her from making a second raid upon
you.
"'You will now come to the Thrinacian island, and here you will
see many herds of cattle and flocks of sheep belonging to the sun-god-
seven herds of cattle and seven flocks of sheep, with fifty head in
each flock. They do not breed, nor do they become fewer in number, and
they are tended by the goddesses Phaethusa and Lampetie, who are
children of the sun-god Hyperion by Neaera. Their mother when she
had borne them and had done suckling them sent them to the
Thrinacian island, which was a long way off, to live there and look
after their father's flocks and herds. If you leave these flocks
unharmed, and think of nothing but getting home, you may yet after
much hardship reach Ithaca; but if you harm them, then I forewarn
you of the destruction both of your ship and of your comrades; and
even though you may yourself escape, you will return late, in bad
plight, after losing all your men.'
"Here she ended, and dawn enthroned in gold began to show in heaven,
whereon she returned inland. I then went on board and told my men to
loose the ship from her moorings; so they at once got into her, took
their places, and began to smite the grey sea with their oars.
Presently the great and cunning goddess Circe befriended us with a
fair wind that blew dead aft, and stayed steadily with us, keeping our
sails well filled, so we did whatever wanted doing to the ship's gear,
and let her go as wind and helmsman headed her.
"Then, being much troubled in mind, I said to my men, 'My friends,
it is not right that one or two of us alone should know the prophecies
that Circe has made me, I will therefore tell you about them, so
that whether we live or die we may do so with our eyes open. First she
said we were to keep clear of the Sirens, who sit and sing most
beautifully in a field of flowers; but she said I might hear them
myself so long as no one else did. Therefore, take me and bind me to
the crosspiece half way up the mast; bind me as I stand upright,
with a bond so fast that I cannot possibly break away, and lash the
rope's ends to the mast itself. If I beg and pray you to set me
free, then bind me more tightly still.'
"I had hardly finished telling everything to the men before we
reached the island of the two Sirens, for the wind had been very
favourable. Then all of a sudden it fell dead calm; there was not a
breath of wind nor a ripple upon the water, so the men furled the
sails and stowed them; then taking to their oars they whitened the
water with the foam they raised in rowing. Meanwhile I look a large
wheel of wax and cut it up small with my sword. Then I kneaded the wax
in my strong hands till it became soft, which it soon did between
the kneading and the rays of the sun-god son of Hyperion. Then I
stopped the ears of all my men, and they bound me hands and feet to
the mast as I stood upright on the crosspiece; but they went on rowing
themselves. When we had got within earshot of the land, and the ship
was going at a good rate, the Sirens saw that we were getting in shore
and began with their singing.
"'Come here,' they sang, 'renowned Ulysses, honour to the Achaean
name, and listen to our two voices. No one ever sailed past us without
staying to hear the enchanting sweetness of our song- and he who
listens will go on his way not only charmed, but wiser, for we know
all the ills that the gods laid upon the Argives and Trojans before
Troy, and can tell you everything that is going to happen over the
whole world.'
"They sang these words most musically, and as I longed to hear
them further I made by frowning to my men that they should set me
free; but they quickened their stroke, and Eurylochus and Perimedes
bound me with still stronger bonds till we had got out of hearing of
the Sirens' voices. Then my men took the wax from their ears and
unbound me.
"Immediately after we had got past the island I saw a great wave
from which spray was rising, and I heard a loud roaring sound. The men
were so frightened that they loosed hold of their oars, for the
whole sea resounded with the rushing of the waters, but the ship
stayed where it was, for the men had left off rowing. I went round,
therefore, and exhorted them man by man not to lose heart.
"'My friends,' said I, 'this is not the first time that we have been
in danger, and we are in nothing like so bad a case as when the
Cyclops shut us up in his cave; nevertheless, my courage and wise
counsel saved us then, and we shall live to look back on all this as
well. Now, therefore, let us all do as I say, trust in Jove and row on
with might and main. As for you, coxswain, these are your orders;
attend to them, for the ship is in your hands; turn her head away from
these steaming rapids and hug the rock, or she will give you the
slip and be over yonder before you know where you are, and you will be
the death of us.'
"So they did as I told them; but I said nothing about the awful
monster Scylla, for I knew the men would not on rowing if I did, but
would huddle together in the hold. In one thing only did I disobey
Circe's strict instructions- I put on my armour. Then seizing two
strong spears I took my stand on the ship Is bows, for it was there
that I expected first to see the monster of the rock, who was to do my
men so much harm; but I could not make her out anywhere, though I
strained my eyes with looking the gloomy rock all over and over
"Then we entered the Straits in great fear of mind, for on the one
hand was Scylla, and on the other dread Charybdis kept sucking up
the salt water. As she vomited it up, it was like the water in a
cauldron when it is boiling over upon a great fire, and the spray
reached the top of the rocks on either side. When she began to suck
again, we could see the water all inside whirling round and round, and
it made a deafening sound as it broke against the rocks. We could
see the bottom of the whirlpool all black with sand and mud, and the
men were at their wit's ends for fear. While we were taken up with
this, and were expecting each moment to be our last, Scylla pounced
down suddenly upon us and snatched up my six best men. I was looking
at once after both ship and men, and in a moment I saw their hands and
feet ever so high above me, struggling in the air as Scylla was
carrying them off, and I heard them call out my name in one last
despairing cry. As a fisherman, seated, spear in hand, upon some
jutting rock throws bait into the water to deceive the poor little
fishes, and spears them with the ox's horn with which his spear is
shod, throwing them gasping on to the land as he catches them one by
one- even so did Scylla land these panting creatures on her rock and
munch them up at the mouth of her den, while they screamed and
stretched out their hands to me in their mortal agony. This was the
most sickening sight that I saw throughout all my voyages.
"When we had passed the [Wandering] rocks, with Scylla and
terrible Charybdis, we reached the noble island of the sun-god,
where were the goodly cattle and sheep belonging to the sun
Hyperion. While still at sea in my ship I could bear the cattle lowing
as they came home to the yards, and the sheep bleating. Then I
remembered what the blind Theban prophet Teiresias had told me, and
how carefully Aeaean Circe had warned me to shun the island of the
blessed sun-god. So being much troubled I said to the men, 'My men,
I know you are hard pressed, but listen while I tell you the
prophecy that Teiresias made me, and how carefully Aeaean Circe warned
me to shun the island of the blessed sun-god, for it was here, she
said, that our worst danger would lie. Head the ship, therefore,
away from the island.'
"The men were in despair at this, and Eurylochus at once gave me
an insolent answer. 'Ulysses,' said he, 'you are cruel; you are very
strong yourself and never get worn out; you seem to be made of iron,
and now, though your men are exhausted with toil and want of sleep,
you will not let them land and cook themselves a good supper upon this
island, but bid them put out to sea and go faring fruitlessly on
through the watches of the flying night. It is by night that the winds
blow hardest and do so much damage; how can we escape should one of
those sudden squalls spring up from South West or West, which so often
wreck a vessel when our lords the gods are unpropitious? Now,
therefore, let us obey the of night and prepare our supper here hard
by the ship; to-morrow morning we will go on board again and put out
to sea.'
"Thus spoke Eurylochus, and the men approved his words. I saw that
heaven meant us a mischief and said, 'You force me to yield, for you
are many against one, but at any rate each one of you must take his
solemn oath that if he meet with a herd of cattle or a large flock
of sheep, he will not be so mad as to kill a single head of either,
but will be satisfied with the food that Circe has given us.'
"They all swore as I bade them, and when they had completed their
oath we made the ship fast in a harbour that was near a stream of
fresh water, and the men went ashore and cooked their suppers. As soon
as they had had enough to eat and drink, they began talking about
their poor comrades whom Scylla had snatched up and eaten; this set
them weeping and they went on crying till they fell off into a sound
sleep.
"In the third watch of the night when the stars had shifted their
places, Jove raised a great gale of wind that flew a hurricane so that
land and sea were covered with thick clouds, and night sprang forth
out of the heavens. When the child of morning, rosy-fingered Dawn,
appeared, we brought the ship to land and drew her into a cave wherein
the sea-nymphs hold their courts and dances, and I called the men
together in council.
"'My friends,' said I, 'we have meat and drink in the ship, let us
mind, therefore, and not touch the cattle, or we shall suffer for
it; for these cattle and sheep belong to the mighty sun, who sees
and gives ear to everything. And again they promised that they would
obey.
"For a whole month the wind blew steadily from the South, and
there was no other wind, but only South and East. As long as corn
and wine held out the men did not touch the cattle when they were
hungry; when, however, they had eaten all there was in the ship,
they were forced to go further afield, with hook and line, catching
birds, and taking whatever they could lay their hands on; for they
were starving. One day, therefore, I went up inland that I might
pray heaven to show me some means of getting away. When I had gone far
enough to be clear of all my men, and had found a place that was
well sheltered from the wind, I washed my hands and prayed to all
the gods in Olympus till by and by they sent me off into a sweet
sleep.
"Meanwhile Eurylochus had been giving evil counsel to the men,
'Listen to me,' said he, 'my poor comrades. All deaths are bad
enough but there is none so bad as famine. Why should not we drive
in the best of these cows and offer them in sacrifice to the
immortal Rods? If we ever get back to Ithaca, we can build a fine
temple to the sun-god and enrich it with every kind of ornament; if,
however, he is determined to sink our ship out of revenge for these
homed cattle, and the other gods are of the same mind, I for one would
rather drink salt water once for all and have done with it, than be
starved to death by inches in such a desert island as this is.'
"Thus spoke Eurylochus, and the men approved his words. Now the
cattle, so fair and goodly, were feeding not far from the ship; the
men, therefore drove in the best of them, and they all stood round
them saying their prayers, and using young oak-shoots instead of
barley-meal, for there was no barley left. When they had done
praying they killed the cows and dressed their carcasses; they cut out
the thigh bones, wrapped them round in two layers of fat, and set some
pieces of raw meat on top of them. They had no wine with which to make
drink-offerings over the sacrifice while it was cooking, so they
kept pouring on a little water from time to time while the inward
meats were being grilled; then, when the thigh bones were burned and
they had tasted the inward meats, they cut the rest up small and put
the pieces upon the spits.
"By this time my deep sleep had left me, and I turned back to the
ship and to the sea shore. As I drew near I began to smell hot roast
meat, so I groaned out a prayer to the immortal gods. 'Father Jove,' I
exclaimed, 'and all you other gods who live in everlasting bliss,
you have done me a cruel mischief by the sleep into which you have
sent me; see what fine work these men of mine have been making in my
absence.'
"Meanwhile Lampetie went straight off to the sun and told him we had
been killing his cows, whereon he flew into a great rage, and said
to the immortals, 'Father Jove, and all you other gods who live in
everlasting bliss, I must have vengeance on the crew of Ulysses' ship:
they have had the insolence to kill my cows, which were the one
thing I loved to look upon, whether I was going up heaven or down
again. If they do not square accounts with me about my cows, I will go
down to Hades and shine there among the dead.'
"'Sun,' said Jove, 'go on shining upon us gods and upon mankind over
the fruitful earth. I will shiver their ship into little pieces with a
bolt of white lightning as soon as they get out to sea.'
"I was told all this by Calypso, who said she had heard it from
the mouth of Mercury.
"As soon as I got down to my ship and to the sea shore I rebuked
each one of the men separately, but we could see no way out of it, for
the cows were dead already. And indeed the gods began at once to
show signs and wonders among us, for the hides of the cattle crawled
about, and the joints upon the spits began to low like cows, and the
meat, whether cooked or raw, kept on making a noise just as cows do.
"For six days my men kept driving in the best cows and feasting upon
them, but when Jove the son of Saturn had added a seventh day, the
fury of the gale abated; we therefore went on board, raised our masts,
spread sail, and put out to sea. As soon as we were well away from the
island, and could see nothing but sky and sea, the son of Saturn
raised a black cloud over our ship, and the sea grew dark beneath
it. We not get on much further, for in another moment we were caught
by a terrific squall from the West that snapped the forestays of the
mast so that it fell aft, while all the ship's gear tumbled about at
the bottom of the vessel. The mast fell upon the head of the
helmsman in the ship's stern, so that the bones of his head were
crushed to pieces, and he fell overboard as though he were diving,
with no more life left in him.
"Then Jove let fly with his thunderbolts, and the ship went round
and round, and was filled with fire and brimstone as the lightning
struck it. The men all fell into the sea; they were carried about in
the water round the ship, looking like so many sea-gulls, but the
god presently deprived them of all chance of getting home again.
"I stuck to the ship till the sea knocked her sides from her keel
(which drifted about by itself) and struck the mast out of her in
the direction of the keel; but there was a backstay of stout
ox-thong still hanging about it, and with this I lashed the mast and
keel together, and getting astride of them was carried wherever the
winds chose to take me.
"[The gale from the West had now spent its force, and the wind got
into the South again, which frightened me lest I should be taken
back to the terrible whirlpool of Charybdis. This indeed was what
actually happened, for I was borne along by the waves all night, and
by sunrise had reacfied the rock of Scylla, and the whirlpool. She was
then sucking down the salt sea water, but I was carried aloft toward
the fig tree, which I caught hold of and clung on to like a bat. I
could not plant my feet anywhere so as to stand securely, for the
roots were a long way off and the boughs that overshadowed the whole
pool were too high, too vast, and too far apart for me to reach
them; so I hung patiently on, waiting till the pool should discharge
my mast and raft again- and a very long while it seemed. A juryman
is not more glad to get home to supper, after having been long
detained in court by troublesome cases, than I was to see my raft
beginning to work its way out of the whirlpool again. At last I let go
with my hands and feet, and fell heavily into the sea, bard by my raft
on to which I then got, and began to row with my hands. As for Scylla,
the father of gods and men would not let her get further sight of
me- otherwise I should have certainly been lost.]
"Hence I was carried along for nine days till on the tenth night the
gods stranded me on the Ogygian island, where dwells the great and
powerful goddess Calypso. She took me in and was kind to me, but I
need say no more about this, for I told you and your noble wife all
about it yesterday, and I hate saying the same thing over and over
again."

poem by Homer, translated by Samuel Butler
Submitted by Poetry Lover
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The Odyssey: Book 11

Then, when we had got down to the sea shore we drew our ship into
the water and got her mast and sails into her; we also put the sheep
on board and took our places, weeping and in great distress of mind.
Circe, that great and cunning goddess, sent us a fair wind that blew
dead aft and stayed steadily with us keeping our sails all the time
well filled; so we did whatever wanted doing to the ship's gear and
let her go as the wind and helmsman headed her. All day long her sails
were full as she held her course over the sea, but when the sun went
down and darkness was over all the earth, we got into the deep
waters of the river Oceanus, where lie the land and city of the
Cimmerians who live enshrouded in mist and darkness which the rays
of the sun never pierce neither at his rising nor as he goes down
again out of the heavens, but the poor wretches live in one long
melancholy night. When we got there we beached the ship, took the
sheep out of her, and went along by the waters of Oceanus till we came
to the place of which Circe had told us.
"Here Perimedes and Eurylochus held the victims, while I drew my
sword and dug the trench a cubit each way. I made a drink-offering
to all the dead, first with honey and milk, then with wine, and
thirdly with water, and I sprinkled white barley meal over the
whole, praying earnestly to the poor feckless ghosts, and promising
them that when I got back to Ithaca I would sacrifice a barren
heifer for them, the best I had, and would load the pyre with good
things. I also particularly promised that Teiresias should have a
black sheep to himself, the best in all my flocks. When I had prayed
sufficiently to the dead, I cut the throats of the two sheep and let
the blood run into the trench, whereon the ghosts came trooping up
from Erebus- brides, young bachelors, old men worn out with toil,
maids who had been crossed in love, and brave men who had been
killed in battle, with their armour still smirched with blood; they
came from every quarter and flitted round the trench with a strange
kind of screaming sound that made me turn pale with fear. When I saw
them coming I told the men to be quick and flay the carcasses of the
two dead sheep and make burnt offerings of them, and at the same
time to repeat prayers to Hades and to Proserpine; but I sat where I
was with my sword drawn and would not let the poor feckless ghosts
come near the blood till Teiresias should have answered my questions.
"The first ghost 'that came was that of my comrade Elpenor, for he
had not yet been laid beneath the earth. We had left his body
unwaked and unburied in Circe's house, for we had had too much else to
do. I was very sorry for him, and cried when I saw him: 'Elpenor,'
said I, 'how did you come down here into this gloom and darkness?
You have here on foot quicker than I have with my ship.'
"'Sir,' he answered with a groan, 'it was all bad luck, and my own
unspeakable drunkenness. I was lying asleep on the top of Circe's
house, and never thought of coming down again by the great staircase
but fell right off the roof and broke my neck, so my soul down to
the house of Hades. And now I beseech you by all those whom you have
left behind you, though they are not here, by your wife, by the father
who brought you up when you were a child, and by Telemachus who is the
one hope of your house, do what I shall now ask you. I know that
when you leave this limbo you will again hold your ship for the Aeaean
island. Do not go thence leaving me unwaked and unburied behind you,
or I may bring heaven's anger upon you; but burn me with whatever
armour I have, build a barrow for me on the sea shore, that may tell
people in days to come what a poor unlucky fellow I was, and plant
over my grave the oar I used to row with when I was yet alive and with
my messmates.' And I said, 'My poor fellow, I will do all that you
have asked of me.'
"Thus, then, did we sit and hold sad talk with one another, I on the
one side of the trench with my sword held over the blood, and the
ghost of my comrade saying all this to me from the other side. Then
came the ghost of my dead mother Anticlea, daughter to Autolycus. I
had left her alive when I set out for Troy and was moved to tears when
I saw her, but even so, for all my sorrow I would not let her come
near the blood till I had asked my questions of Teiresias.
"Then came also the ghost of Theban Teiresias, with his golden
sceptre in his hand. He knew me and said, 'Ulysses, noble son of
Laertes, why, poor man, have you left the light of day and come down
to visit the dead in this sad place? Stand back from the trench and
withdraw your sword that I may drink of the blood and answer your
questions truly.'
"So I drew back, and sheathed my sword, whereon when he had drank of
the blood he began with his prophecy.
"You want to know,' said he, 'about your return home, but heaven
will make this hard for you. I do not think that you will escape the
eye of Neptune, who still nurses his bitter grudge against you for
having blinded his son. Still, after much suffering you may get home
if you can restrain yourself and your companions when your ship
reaches the Thrinacian island, where you will find the sheep and
cattle belonging to the sun, who sees and gives ear to everything.
If you leave these flocks unharmed and think of nothing but of getting
home, you may yet after much hardship reach Ithaca; but if you harm
them, then I forewarn you of the destruction both of your ship and
of your men. Even though you may yourself escape, you will return in
bad plight after losing all your men, [in another man's ship, and
you will find trouble in your house, which will be overrun by
high-handed people, who are devouring your substance under the pretext
of paying court and making presents to your wife.
"'When you get home you will take your revenge on these suitors; and
after you have killed them by force or fraud in your own house, you
must take a well-made oar and carry it on and on, till you come to a
country where the people have never heard of the sea and do not even
mix salt with their food, nor do they know anything about ships, and
oars that are as the wings of a ship. I will give you this certain
token which cannot escape your notice. A wayfarer will meet you and
will say it must be a winnowing shovel that you have got upon your
shoulder; on this you must fix the oar in the ground and sacrifice a
ram, a bull, and a boar to Neptune. Then go home and offer hecatombs
to an the gods in heaven one after the other. As for yourself, death
shall come to you from the sea, and your life shall ebb away very
gently when you are full of years and peace of mind, and your people
shall bless you. All that I have said will come true].'
"'This,' I answered, 'must be as it may please heaven, but tell me
and tell me and tell me true, I see my poor mother's ghost close by
us; she is sitting by the blood without saying a word, and though I am
her own son she does not remember me and speak to me; tell me, Sir,
how I can make her know me.'
"'That,' said he, 'I can soon do Any ghost that you let taste of the
blood will talk with you like a reasonable being, but if you do not
let them have any blood they will go away again.'
"On this the ghost of Teiresias went back to the house of Hades, for
his prophecyings had now been spoken, but I sat still where I was
until my mother came up and tasted the blood. Then she knew me at once
and spoke fondly to me, saying, 'My son, how did you come down to this
abode of darkness while you are still alive? It is a hard thing for
the living to see these places, for between us and them there are
great and terrible waters, and there is Oceanus, which no man can
cross on foot, but he must have a good ship to take him. Are you all
this time trying to find your way home from Troy, and have you never
yet got back to Ithaca nor seen your wife in your own house?'
"'Mother,' said I, 'I was forced to come here to consult the ghost
of the Theban prophet Teiresias. I have never yet been near the
Achaean land nor set foot on my native country, and I have had nothing
but one long series of misfortunes from the very first day that I
set out with Agamemnon for Ilius, the land of noble steeds, to fight
the Trojans. But tell me, and tell me true, in what way did you die?
Did you have a long illness, or did heaven vouchsafe you a gentle easy
passage to eternity? Tell me also about my father, and the son whom
I left behind me; is my property still in their hands, or has some one
else got hold of it, who thinks that I shall not return to claim it?
Tell me again what my wife intends doing, and in what mind she is;
does she live with my son and guard my estate securely, or has she
made the best match she could and married again?'
"My mother answered, 'Your wife still remains in your house, but she
is in great distress of mind and spends her whole time in tears both
night and day. No one as yet has got possession of your fine property,
and Telemachus still holds your lands undisturbed. He has to entertain
largely, as of course he must, considering his position as a
magistrate, and how every one invites him; your father remains at
his old place in the country and never goes near the town. He has no
comfortable bed nor bedding; in the winter he sleeps on the floor in
front of the fire with the men and goes about all in rags, but in
summer, when the warm weather comes on again, he lies out in the
vineyard on a bed of vine leaves thrown anyhow upon the ground. He
grieves continually about your never having come home, and suffers
more and more as he grows older. As for my own end it was in this
wise: heaven did not take me swiftly and painlessly in my own house,
nor was I attacked by any illness such as those that generally wear
people out and kill them, but my longing to know what you were doing
and the force of my affection for you- this it was that was the
death of me.'
"Then I tried to find some way of embracing my mother's ghost.
Thrice I sprang towards her and tried to clasp her in my arms, but
each time she flitted from my embrace as it were a dream or phantom,
and being touched to the quick I said to her, 'Mother, why do you
not stay still when I would embrace you? If we could throw our arms
around one another we might find sad comfort in the sharing of our
sorrows even in the house of Hades; does Proserpine want to lay a
still further load of grief upon me by mocking me with a phantom
only?'
"'My son,' she answered, 'most ill-fated of all mankind, it is not
Proserpine that is beguiling you, but all people are like this when
they are dead. The sinews no longer hold the flesh and bones together;
these perish in the fierceness of consuming fire as soon as life has
left the body, and the soul flits away as though it were a dream. Now,
however, go back to the light of day as soon as you can, and note
all these things that you may tell them to your wife hereafter.'
"Thus did we converse, and anon Proserpine sent up the ghosts of the
wives and daughters of all the most famous men. They gathered in
crowds about the blood, and I considered how I might question them
severally. In the end I deemed that it would be best to draw the
keen blade that hung by my sturdy thigh, and keep them from all
drinking the blood at once. So they came up one after the other, and
each one as I questioned her told me her race and lineage.
"The first I saw was Tyro. She was daughter of Salmoneus and wife of
Cretheus the son of Aeolus. She fell in love with the river Enipeus
who is much the most beautiful river in the whole world. Once when she
was taking a walk by his side as usual, Neptune, disguised as her
lover, lay with her at the mouth of the river, and a huge blue wave
arched itself like a mountain over them to hide both woman and god,
whereon he loosed her virgin girdle and laid her in a deep slumber.
When the god had accomplished the deed of love, he took her hand in
his own and said, 'Tyro, rejoice in all good will; the embraces of the
gods are not fruitless, and you will have fine twins about this time
twelve months. Take great care of them. I am Neptune, so now go
home, but hold your tongue and do not tell any one.'
"Then he dived under the sea, and she in due course bore Pelias
and Neleus, who both of them served Jove with all their might.
Pelias was a great breeder of sheep and lived in Iolcus, but the other
lived in Pylos. The rest of her children were by Cretheus, namely,
Aeson, Pheres, and Amythaon, who was a mighty warrior and charioteer.
"Next to her I saw Antiope, daughter to Asopus, who could boast of
having slept in the arms of even Jove himself, and who bore him two
sons Amphion and Zethus. These founded Thebes with its seven gates,
and built a wall all round it; for strong though they were they
could not hold Thebes till they had walled it.
"Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove
indomitable Hercules; and Megara who was daughter to great King Creon,
and married the redoubtable son of Amphitryon.
"I also saw fair Epicaste mother of king OEdipodes whose awful lot
it was to marry her own son without suspecting it. He married her
after having killed his father, but the gods proclaimed the whole
story to the world; whereon he remained king of Thebes, in great grief
for the spite the gods had borne him; but Epicaste went to the house
of the mighty jailor Hades, having hanged herself for grief, and the
avenging spirits haunted him as for an outraged mother- to his ruing
bitterly thereafter.
"Then I saw Chloris, whom Neleus married for her beauty, having
given priceless presents for her. She was youngest daughter to Amphion
son of Iasus and king of Minyan Orchomenus, and was Queen in Pylos.
She bore Nestor, Chromius, and Periclymenus, and she also bore that
marvellously lovely woman Pero, who was wooed by all the country
round; but Neleus would only give her to him who should raid the
cattle of Iphicles from the grazing grounds of Phylace, and this was a
hard task. The only man who would undertake to raid them was a certain
excellent seer, but the will of heaven was against him, for the
rangers of the cattle caught him and put him in prison; nevertheless
when a full year had passed and the same season came round again,
Iphicles set him at liberty, after he had expounded all the oracles of
heaven. Thus, then, was the will of Jove accomplished.
"And I saw Leda the wife of Tyndarus, who bore him two famous
sons, Castor breaker of horses, and Pollux the mighty boxer. Both
these heroes are lying under the earth, though they are still alive,
for by a special dispensation of Jove, they die and come to life
again, each one of them every other day throughout all time, and
they have the rank of gods.
"After her I saw Iphimedeia wife of Aloeus who boasted the embrace
of Neptune. She bore two sons Otus and Ephialtes, but both were
short lived. They were the finest children that were ever born in this
world, and the best looking, Orion only excepted; for at nine years
old they were nine fathoms high, and measured nine cubits round the
chest. They threatened to make war with the gods in Olympus, and tried
to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the
top of Ossa, that they might scale heaven itself, and they would
have done it too if they had been grown up, but Apollo, son of Leto,
killed both of them, before they had got so much as a sign of hair
upon their cheeks or chin.
"Then I saw Phaedra, and Procris, and fair Ariadne daughter of the
magician Minos, whom Theseus was carrying off from Crete to Athens,
but he did not enjoy her, for before he could do so Diana killed her
in the island of Dia on account of what Bacchus had said against her.
"I also saw Maera and Clymene and hateful Eriphyle, who sold her own
husband for gold. But it would take me all night if I were to name
every single one of the wives and daughters of heroes whom I saw,
and it is time for me to go to bed, either on board ship with my crew,
or here. As for my escort, heaven and yourselves will see to it."
Here he ended, and the guests sat all of them enthralled and
speechless throughout the covered cloister. Then Arete said to them:
"What do you think of this man, O Phaecians? Is he not tall and good
looking, and is he not Clever? True, he is my own guest, but all of
you share in the distinction. Do not he a hurry to send him away,
nor niggardly in the presents you make to one who is in such great
need, for heaven has blessed all of you with great abundance."
Then spoke the aged hero Echeneus who was one of the oldest men
among them, "My friends," said he, "what our august queen has just
said to us is both reasonable and to the purpose, therefore be
persuaded by it; but the decision whether in word or deed rests
ultimately with King Alcinous."
"The thing shall be done," exclaimed Alcinous, "as surely as I still
live and reign over the Phaeacians. Our guest is indeed very anxious
to get home, still we must persuade him to remain with us until
to-morrow, by which time I shall be able to get together the whole sum
that I mean to give him. As regards- his escort it will be a matter
for you all, and mine above all others as the chief person among you."
And Ulysses answered, "King Alcinous, if you were to bid me to
stay here for a whole twelve months, and then speed me on my way,
loaded with your noble gifts, I should obey you gladly and it would
redound greatly to my advantage, for I should return fuller-handed
to my own people, and should thus be more respected and beloved by all
who see me when I get back to Ithaca."
"Ulysses," replied Alcinous, "not one of us who sees you has any
idea that you are a charlatan or a swindler. I know there are many
people going about who tell such plausible stories that it is very
hard to see through them, but there is a style about your language
which assures me of your good disposition. Moreover you have told
the story of your own misfortunes, and those of the Argives, as though
you were a practised bard; but tell me, and tell me true, whether
you saw any of the mighty heroes who went to Troy at the same time
with yourself, and perished there. The evenings are still at their
longest, and it is not yet bed time- go on, therefore, with your
divine story, for I could stay here listening till to-morrow
morning, so long as you will continue to tell us of your adventures."
"Alcinous," answered Ulysses, "there is a time for making
speeches, and a time for going to bed; nevertheless, since you so
desire, I will not refrain from telling you the still sadder tale of
those of my comrades who did not fall fighting with the Trojans, but
perished on their return, through the treachery of a wicked woman.
"When Proserpine had dismissed the female ghosts in all
directions, the ghost of Agamemnon son of Atreus came sadly up tome,
surrounded by those who had perished with him in the house of
Aegisthus. As soon as he had tasted the blood he knew me, and
weeping bitterly stretched out his arms towards me to embrace me;
but he had no strength nor substance any more, and I too wept and
pitied him as I beheld him. 'How did you come by your death,' said
I, 'King Agamemnon? Did Neptune raise his winds and waves against
you when you were at sea, or did your enemies make an end of you on
the mainland when you were cattle-lifting or sheep-stealing, or
while they were fighting in defence of their wives and city?'
"'Ulysses,' he answered, 'noble son of Laertes, was not lost at
sea in any storm of Neptune's raising, nor did my foes despatch me
upon the mainland, but Aegisthus and my wicked wife were the death
of me between them. He asked me to his house, feasted me, and then
butchered me most miserably as though I were a fat beast in a
slaughter house, while all around me my comrades were slain like sheep
or pigs for the wedding breakfast, or picnic, or gorgeous banquet of
some great nobleman. You must have seen numbers of men killed either
in a general engagement, or in single combat, but you never saw
anything so truly pitiable as the way in which we fell in that
cloister, with the mixing-bowl and the loaded tables lying all
about, and the ground reeking with our-blood. I heard Priam's daughter
Cassandra scream as Clytemnestra killed her close beside me. I lay
dying upon the earth with the sword in my body, and raised my hands to
kill the slut of a murderess, but she slipped away from me; she
would not even close my lips nor my eyes when I was dying, for there
is nothing in this world so cruel and so shameless as a woman when she
has fallen into such guilt as hers was. Fancy murdering her own
husband! I thought I was going to be welcomed home by my children
and my servants, but her abominable crime has brought disgrace on
herself and all women who shall come after- even on the good ones.'
"And I said, 'In truth Jove has hated the house of Atreus from first
to last in the matter of their women's counsels. See how many of us
fell for Helen's sake, and now it seems that Clytemnestra hatched
mischief against too during your absence.'
"'Be sure, therefore,' continued Agamemnon, 'and not be too friendly
even with your own wife. Do not tell her all that you know perfectly
well yourself. Tell her a part only, and keep your own counsel about
the rest. Not that your wife, Ulysses, is likely to murder you, for
Penelope is a very admirable woman, and has an excellent nature. We
left her a young bride with an infant at her breast when we set out
for Troy. This child no doubt is now grown up happily to man's estate,
and he and his father will have a joyful meeting and embrace one
another as it is right they should do, whereas my wicked wife did
not even allow me the happiness of looking upon my son, but killed
me ere I could do so. Furthermore I say- and lay my saying to your
heart- do not tell people when you are bringing your ship to Ithaca,
but steal a march upon them, for after all this there is no trusting
women. But now tell me, and tell me true, can you give me any news
of my son Orestes? Is he in Orchomenus, or at Pylos, or is he at
Sparta with Menelaus- for I presume that he is still living.'
"And I said, 'Agamemnon, why do you ask me? I do not know whether
your son is alive or dead, and it is not right to talk when one does
not know.'
"As we two sat weeping and talking thus sadly with one another the
ghost of Achilles came up to us with Patroclus, Antilochus, and Ajax
who was the finest and goodliest man of all the Danaans after the
son of Peleus. The fleet descendant of Aeacus knew me and spoke
piteously, saying, 'Ulysses, noble son of Laertes, what deed of daring
will you undertake next, that you venture down to the house of Hades
among us silly dead, who are but the ghosts of them that can labour no
more?'
"And I said, 'Achilles, son of Peleus, foremost champion of the
Achaeans, I came to consult Teiresias, and see if he could advise me
about my return home to Ithaca, for I have never yet been able to
get near the Achaean land, nor to set foot in my own country, but have
been in trouble all the time. As for you, Achilles, no one was ever
yet so fortunate as you have been, nor ever will be, for you were
adored by all us Argives as long as you were alive, and now that you
are here you are a great prince among the dead. Do not, therefore,
take it so much to heart even if you are dead.'
"'Say not a word,' he answered, 'in death's favour; I would rather
be a paid servant in a poor man's house and be above ground than
king of kings among the dead. But give me news about son; is he gone
to the wars and will he be a great soldier, or is this not so? Tell me
also if you have heard anything about my father Peleus- does he
still rule among the Myrmidons, or do they show him no respect
throughout Hellas and Phthia now that he is old and his limbs fail
him? Could I but stand by his side, in the light of day, with the same
strength that I had when I killed the bravest of our foes upon the
plain of Troy- could I but be as I then was and go even for a short
time to my father's house, any one who tried to do him violence or
supersede him would soon me it.'
"'I have heard nothing,' I answered, 'of Peleus, but I can tell
you all about your son Neoptolemus, for I took him in my own ship from
Scyros with the Achaeans. In our councils of war before Troy he was
always first to speak, and his judgement was unerring. Nestor and I
were the only two who could surpass him; and when it came to
fighting on the plain of Troy, he would never remain with the body
of his men, but would dash on far in front, foremost of them all in
valour. Many a man did he kill in battle- I cannot name every single
one of those whom he slew while fighting on the side of the Argives,
but will only say how he killed that valiant hero Eurypylus son of
Telephus, who was the handsomest man I ever saw except Memnon; many
others also of the Ceteians fell around him by reason of a woman's
bribes. Moreover, when all the bravest of the Argives went inside
the horse that Epeus had made, and it was left to me to settle when we
should either open the door of our ambuscade, or close it, though
all the other leaders and chief men among the Danaans were drying
their eyes and quaking in every limb, I never once saw him turn pale
nor wipe a tear from his cheek; he was all the time urging me to break
out from the horse- grasping the handle of his sword and his
bronze-shod spear, and breathing fury against the foe. Yet when we had
sacked the city of Priam he got his handsome share of the prize
money and went on board (such is the fortune of war) without a wound
upon him, neither from a thrown spear nor in close combat, for the
rage of Mars is a matter of great chance.'
"When I had told him this, the ghost of Achilles strode off across a
meadow full of asphodel, exulting over what I had said concerning
the prowess of his son.
"The ghosts of other dead men stood near me and told me each his own
melancholy tale; but that of Ajax son of Telamon alone held aloof-
still angry with me for having won the cause in our dispute about
the armour of Achilles. Thetis had offered it as a prize, but the
Trojan prisoners and Minerva were the judges. Would that I had never
gained the day in such a contest, for it cost the life of Ajax, who
was foremost of all the Danaans after the son of Peleus, alike in
stature and prowess.
"When I saw him I tried to pacify him and said, 'Ajax, will you
not forget and forgive even in death, but must the judgement about
that hateful armour still rankle with you? It cost us Argives dear
enough to lose such a tower of strength as you were to us. We
mourned you as much as we mourned Achilles son of Peleus himself,
nor can the blame be laid on anything but on the spite which Jove bore
against the Danaans, for it was this that made him counsel your
destruction- come hither, therefore, bring your proud spirit into
subjection, and hear what I can tell you.'
"He would not answer, but turned away to Erebus and to the other
ghosts; nevertheless, I should have made him talk to me in spite of
his being so angry, or I should have gone talking to him, only that
there were still others among the dead whom I desired to see.
"Then I saw Minos son of Jove with his golden sceptre in his hand
sitting in judgement on the dead, and the ghosts were gathered sitting
and standing round him in the spacious house of Hades, to learn his
sentences upon them.
"After him I saw huge Orion in a meadow full of asphodel driving the
ghosts of the wild beasts that he had killed upon the mountains, and
he had a great bronze club in his hand, unbreakable for ever and ever.
"And I saw Tityus son of Gaia stretched upon the plain and
covering some nine acres of ground. Two vultures on either side of him
were digging their beaks into his liver, and he kept on trying to beat
them off with his hands, but could not; for he had violated Jove's
mistress Leto as she was going through Panopeus on her way to Pytho.
"I saw also the dreadful fate of Tantalus, who stood in a lake
that reached his chin; he was dying to quench his thirst, but could
never reach the water, for whenever the poor creature stooped to
drink, it dried up and vanished, so that there was nothing but dry
ground- parched by the spite of heaven. There were tall trees,
moreover, that shed their fruit over his head- pears, pomegranates,
apples, sweet figs and juicy olives, but whenever the poor creature
stretched out his hand to take some, the wind tossed the branches back
again to the clouds.
"And I saw Sisyphus at his endless task raising his prodigious stone
with both his hands. With hands and feet he' tried to roll it up to
the top of the hill, but always, just before he could roll it over
on to the other side, its weight would be too much for him, and the
pitiless stone would come thundering down again on to the plain.
Then he would begin trying to push it up hill again, and the sweat ran
off him and the steam rose after him.
"After him I saw mighty Hercules, but it was his phantom only, for
he is feasting ever with the immortal gods, and has lovely Hebe to
wife, who is daughter of Jove and Juno. The ghosts were screaming
round him like scared birds flying all whithers. He looked black as
night with his bare bow in his hands and his arrow on the string,
glaring around as though ever on the point of taking aim. About his
breast there was a wondrous golden belt adorned in the most marvellous
fashion with bears, wild boars, and lions with gleaming eyes; there
was also war, battle, and death. The man who made that belt, do what
he might, would never be able to make another like it. Hercules knew
me at once when he saw me, and spoke piteously, saying, my poor
Ulysses, noble son of Laertes, are you too leading the same sorry kind
of life that I did when I was above ground? I was son of Jove, but I
went through an infinity of suffering, for I became bondsman to one
who was far beneath me- a low fellow who set me all manner of labours.
He once sent me here to fetch the hell-hound- for he did not think
he could find anything harder for me than this, but I got the hound
out of Hades and brought him to him, for Mercury and Minerva helped
me.'
"On this Hercules went down again into the house of Hades, but I
stayed where I was in case some other of the mighty dead should come
to me. And I should have seen still other of them that are gone
before, whom I would fain have seen- Theseus and Pirithous glorious
children of the gods, but so many thousands of ghosts came round me
and uttered such appalling cries, that I was panic stricken lest
Proserpine should send up from the house of Hades the head of that
awful monster Gorgon. On this I hastened back to my ship and ordered
my men to go on board at once and loose the hawsers; so they
embarked and took their places, whereon the ship went down the
stream of the river Oceanus. We had to row at first, but presently a
fair wind sprang up.

poem by Homer, translated by Samuel Butler
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Love's Reward

It was a knight of the southern land
Rode forth upon the way
When the birds sang sweet on either hand
About the middle of the May.

But when he came to the lily-close,
Thereby so fair a maiden stood,
That neither the lily nor the rose
Seemed any longer fair nor good.

“All hail, thou rose and lily-bough!
What dost thou weeping here,
For the days of May are sweet enow,
And the nights of May are dear?”

“Well may I weep and make my moan,
Who am bond and captive here;
Well may I weep who lie alone,
Though May be waxen dear.”

“And is there none shall ransom thee;
Mayst thou no borrow find?”
“Nay, what man may my borrow be,
When all my wealth is left behind?

“Perchance some ring is left with thee,
Some belt that did thy body bind?”
“Nay, no man may my borrow be,
My rings and belt are left behind.”

“The shoes that the May-blooms kissed on thee
Might yet be things to some men’s mind.”
“Nay, no man may my borrow be,
My golden shoes are left behind.”

“The milk-white sark that covered thee
A dear-bought token some should find.”
“Nay, no man may my borrow be,
My silken sark is left behind.”

“The kiss of thy mouth and the love of thee
Better than world’s wealth should I find.”
“Nay, thou mayst not my borrow be,
For all my love is left behind.

“A year agone come Midsummer-night
I woke by the Northern sea;
I lay and dreamed of my delight
Till love no more would let me be.

“Seaward I went by night and cloud
To hear the white swans sing;
But though they sang both clear and loud,
I hearkened a sweeter thing.

“O sweet and sweet as none may tell
Was the speech so close ’twixt lip and lip:
But fast, unseen, the black oars fell
That drave to shore the rover’s ship.

“My love lay bloody on the strand
Ere stars were waxen wan:
Naught lacketh graves the Northern land
If to-day it lack a lovelier man.

“I sat and wept beside the mast
When the stars were gone away.
Naught lacketh the Northland joy gone past
If it lack the night and day.”

“Is there no place in any land
Where thou wouldst rather be than here?”
“Yea, a lone grave on a cold sea-strand
My heart for a little holdeth dear.”

“Of all the deeds that women do
Is there none shall bring thee some delight?”
“To lie down and die where lay we two
Upon Midsummer night.”

“I will bring thee there where thou wouldst be,
A borrow shalt thou find.”
“Wherewith shall I reward it thee
For wealth and good-hap left behind?”

“A kiss from lips that love not me,
A good-night somewhat kind;
A narrow house to share with thee
When we leave the world behind.”

They have taken ship and sailed away
Across the Southland main;
They have sailed by hills were green and gay,
A land of goods and gain.

They have sailed by sea-cliffs stark and white
And hillsides fair enow;
They have sailed by lands of little night
Where great the groves did grow.

They have sailed by islands in the sea
That the clouds lay thick about;
And into a main where few ships be
Amidst of dread, and doubt.

With broken mast and battered side
They drave amidst the tempest’s heart;
But why should death to these betide
Whom love did hold so well apart?

The flood it drave them toward the strand,
The ebb it drew them fro;
The swallowing seas that tore the land
Cast them ashore and let them go.

“Is this the land? is this the land,
Where life and I must part a-twain?”
“Yea, this is e’en the sea-washed strand
That made me yoke-fellow of pain.

“The strand is this, the sea is this,
The grey bent and the mountains grey;
But no mound here his grave-mound is;
Where have they borne my love away?”

“What man is this with shield and spear
Comes riding down the bent to us?
A goodly man forsooth he were
But for his visage piteous.”

“Ghost of my love, so kind of yore,
Art thou not somewhat gladder grown
To feel my feet upon this shore?
O love, thou shalt not long be lone.”

“Ghost of my love, each day I come
To see where God first wrought us wrong:
Now kind thou com’st to call me home,
Be sure I shall not tarry long.”

“Come here, my love; come here for rest,
So sore as my body longs for thee!
My heart shall beat against thy breast
As arms of thine shall comfort me.”

“Love, let thy lips depart no more
From those same eyes they once did kiss,
The very bosom wounded sore
When sorrow clave the heart of bliss!”

O was it day, or was it night,
As there they told their love again?
The high-tide of the sun’s delight,
Or whirl of wind and drift of rain?

“Speak sweet, my love, of how it fell,
And how thou cam’st across the sea,
And what kind heart hath served thee well,
And who thy borrow there might be?”

Naught but the wind and sea made moan
As hastily she turned her round;
From light clouds wept the morn alone,
Not the dead corpse upon the ground.

“O look, my love, for here is he
Who once of all the world was kind,
And led my sad heart o’er the sea!
And now must he be left behind.”

She kissed his lips that yet did smile,
She kissed his eyes that were not sad:
“O thou who sorrow didst beguile,
And now wouldst have me wholly glad!

“A little gift is this,” she said,
“Thou once hadst deemed great gift enow;
Yet surely shalt thou rest thine head
Where I one day shall lie alow.

“There shalt thou wake to think of me,
And by thy face my face shall find;
And I shall then thy borrow be
When all the world is left behind.”

poem by William Morris
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Table Bay

The sun sets over table bay
and that rough sea lies calm
and a moon rises full,
above the waves
and the thundering breakers
roar like they did
many years before

Odysseus sailed from the island of Ithaca
and went to Troy to war
where he accompanied the heroes
Neoptolemus and Philoctetes and the
armour and shield of great Achilles,
was his to take
and for years he dwelt
on stormy seas and in far away lands.

If per chance his ship would stray
and reach the cape of storms
in another age and time
and his eyes could see
the beauty of that lovely shore,
no other place would
his ship sail to

When Bartolomeu Dias set his ships sails
and left king John ashore,
he was prepared to sail
to the ends of the earth
and no horrendous sea creature
could keep his ships in check.

I wonder what he thought
when the fog faded away
and table mount sprang into view
and table bay lay stretched out
up to its shore
and when he set his cross
did he know that he was marking
a great place
and when he marked his charts
did he wish to come back
to that stormy Cape?

When King John gave the name
Cabo da Bõa Esperança,
did he know that he was naming a place
from where a nation would sprout
and that it would become a city of hope?

[Reference: =>”Cabo da Bõa Esperança=>Cape of Good Hope”]

poem by Gert Strydom
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The Song of Lamech

Hearken to me, ye mothers of my tent:
Ye wives of Lamech, hearken to my speech:
Adah, let Jubal hither lead his goats:
And Tubal Cain, O Zillah, hush the forge;
Naamah her wheel shall ply beside, and thou,
My Jubal, touch, before I speak, the string.
Yea, Jubal, touch, before I speak, the string.
Hear ye my voice, beloved of my tent,
Dear ones of Lamech, listen to my speech.

For Eve made answer, Cain, my son, my own,
O, if I cursed thee, O my child, I sinned,
And He that heard me, heard, and said me nay:
My first, my only, one, thou shalt not go;
And Adam answered also, Cain, my son,
He that is gone forgiveth, we forgive:
Rob not thy mother of two sons at once;
My child, abide with us and comfort us.

Hear ye my voice; Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
For Cain replied not. But, an hour more, sat
Where the night through he sat; his knit brows seen,
Scarce seen, amid the foldings of his limbs.
But when the sun was bright upon the field,
To Adam still, and Eve still waiting by,
And weeping, lift he up his voice and spake.
Cain said, The sun is risen upon the earth;
The day demands my going, and I go.
As you from Paradise, so I from you:
As you to exile, into exile I:
My father and my mother, I depart.
As betwixt you and Paradise of old,
So betwixt me, my parents, now, and you,
Cherubim I discern, and in their hand
A flaming sword that turneth every way,
To keep the way of my one tree of life,
The way my spirit yearns to, of my love.
Yet not, O Adam and O Eve, fear not.
For He that asked me, Where is Abel? He
Who called me cursed from the earth, and said
A fugitive and vagabond thou art,
He also said, when fear had slain my soul,
There shall not touch thee man nor beast. Fear not.
Lo, I have spoke with God, and He hath said.
Fear not; and let me go as He hath said.
Cain also said (O Jubal, touch thy string),
Moreover, in the darkness of my mind,
When the night’s night of misery was most black,
A little star came twinkling up within,
And in myself I had a guide that led,
And in myself had knowledge of a soul
Fear not, O Adam and O Eve: I go.

Children of Lamech, listen to my speech.

For when the years were multiplied, and Cain
Eastward of Eden, in this land of Nod,
Had sons, and sons of sons, and sons of them,
Enoch and Irad and Mehujael
(My father, and my children’s grandsire he),
It came to pass, that Cain, who dwelt alone,
Met Adam, at the nightfall, in the field:
Who fell upon his neck, and wept, and said,
My son, has God not spoken to thee, Cain?
And Cain replied, when weeping loosed his voice,
My dreams are double, O my father, good
And evil. Terror to my soul by night,
And agony by day, when Abel stands
A dead, black shade, and speaks not, neither looks,
Nor makes me any answer when I cry
Curse me, but let me know thou art alive.
But comfort also, like a whisper, comes,.
In visions of a deeper sleep, when he,
Abel, as him we knew, yours once and mine,
Comes with a free forgiveness in his face,
Seeming to speak, solicitous for words,
And wearing ere he go the old, first look
Of unsuspecting, unforeboding love.
Three nights are gone I saw him thus, my Sire.

Dear ones of Lamech, listen to my speech.

For Adam said, Three nights ago to me
Came Abel, in my sleep, as thou hast said,
And spake, and bade, Arise, my father, go
Where in the land of exile dwells thy son;
Say to my brother, Abel bids thee come,
Abel would have thee; and lay thou thy hand,
My father, on his head, that he may come;
Am I not weary, father, for this hour?
Hear ye my voice, Adah and Zillah, hear;
Children of Lamech, listen to my speech:
And, son of Zillah, sound thy solemn string.

For Adam laid upon the head of Cain
His hand, and Cain bowed down, and slept, and died.
And a deep sleep on Adam also fell,
And, in his slumber’s deepest, he beheld,
Standing before the gate of Paradise,
With Abel, hand in hand, our father Cain.
Hear ye my voice, Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.

Though to his wounding he did slay a man,
Yea, and a young man to his hurt he slew,
Fear not, ye wives, nor sons of Lamech fear:
If unto Cain was safety given and rest,
Shall Lamech surely and his people die?

poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Dead Man's Dump

The plunging limbers over the shattered track
Racketed with their rusty freight,
Stuck out like many crowns of thorns,
And the rusty stakes like sceptres old
To stay the flood of brutish men
Upon our brothers dear.

The wheels lurched over sprawled dead
But pained them not, though their bones crunched,
Their shut mouths made no moan.
They lie there huddled, friend and foeman,
Man born of man, and born of woman,
And shells go crying over them
From night till night and now.

Earth has waited for them,
All the time of their growth
Fretting for their decay:
Now she has them at last!
In the strength of their strength
Suspended--stopped and held.

What fierce imaginings their dark souls lit?
Earth! have they gone into you!
Somewhere they must have gone,
And flung on your hard back
Is their soul's sack
Emptied of God-ancestralled essences.
Who hurled them out? Who hurled?

None saw their spirits' shadow shake the grass,
Or stood aside for the half used life to pass
Out of those doomed nostrils and the doomed mouth,
When the swift iron burning bee
Drained the wild honey of their youth.

What of us who, flung on the shrieking pyre,
Walk, our usual thoughts untouched,
Our lucky limbs as on ichor fed,
Immortal seeming ever?
Perhaps when the flames beat loud on us,
A fear may choke in our veins
And the startled blood may stop.

The air is loud with death,
The dark air spurts with fire,
The explosions ceaseless are.
Timelessly now, some minutes past,
Those dead strode time with vigorous life,
Till the shrapnel called `An end!'
But not to all. In bleeding pangs
Some borne on stretchers dreamed of home,
Dear things, war-blotted from their hearts.

Maniac Earth! howling and flying, your bowel
Seared by the jagged fire, the iron love,
The impetuous storm of savage love.
Dark Earth! dark Heavens! swinging in chemic smoke,
What dead are born when you kiss each soundless soul
With lightning and thunder from your mined heart,
Which man's self dug, and his blind fingers loosed?

A man's brains splattered on
A stretcher-bearer's face;
His shook shoulders slipped their load,
But when they bent to look again
The drowning soul was sunk too deep
For human tenderness.

They left this dead with the older dead,
Stretched at the cross roads.

Burnt black by strange decay
Their sinister faces lie,
The lid over each eye,
The grass and coloured clay
More motion have than they,
Joined to the great sunk silences.

Here is one not long dead;
His dark hearing caught our far wheels,
And the choked soul stretched weak hands
To reach the living word the far wheels said,
The blood-dazed intelligence beating for light,
Crying through the suspense of the far torturing wheels
Swift for the end to break
Or the wheels to break,
Cried as the tide of the world broke over his sight.

Will they come? Will they ever come?
Even as the mixed hoofs of the mules,
The quivering-bellied mules,
And the rushing wheels all mixed
With his tortured upturned sight.
So we crashed round the bend,
We heard his weak scream,
We heard his very last sound,
And our wheels grazed his dead face.

poem by Isaac Rosenberg
Submitted by Poetry Lover
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Lines written in the Belief that the Ancient Roman Festival of the Dead was called Ambarvalia

Swings the way still by hollow and hill,
And all the world's a song;
'She's far,' it sings me, 'but fair,' it rings me,
'Quiet,' it laughs, 'and strong!'

Oh! spite of the miles and years between us,
Spite of your chosen part,
I do remember; and I go
With laughter in my heart.

So above the little folk that know not,
Out of the white hill-town,
High up I clamber; and I remember;
And watch the day go down.

Gold is my heart, and the world's golden,
And one peak tipped with light;
And the air lies still about the hill
With the first fear of night;

Till mystery down the soundless valley
Thunders, and dark is here;
And the wind blows, and the light goes,
And the night is full of fear,

And I know, one night, on some far height,
In the tongue I never knew,
I yet shall hear the tidings clear
From them that were friends of you.

They'll call the news from hill to hill,
Dark and uncomforted,
Earth and sky and the winds; and I
Shall know that you are dead.

I shall not hear your trentals,
Nor eat your arval bread;
For the kin of you will surely do
Their duty by the dead.

Their little dull greasy eyes will water;
They'll paw you, and gulp afresh.
They'll sniffle and weep, and their thoughts will creep
Like flies on the cold flesh.

They will put pence on your grey eyes,
Bind up your fallen chin,
And lay you straight, the fools that loved you
Because they were your kin.

They will praise all the bad about you,
And hush the good away,
And wonder how they'll do without you,
And then they'll go away.

But quieter than one sleeping,
And stranger than of old,
You will not stir for weeping,
You will not mind the cold;

But through the night the lips will laugh not,
The hands will be in place,
And at length the hair be lying still
About the quiet face.

With snuffle and sniff and handkerchief,
And dim and decorous mirth,
With ham and sherry, they'll meet to bury
The lordliest lass of earth.

The little dead hearts will tramp ungrieving
Behind lone-riding you,
The heart so high, the heart so living,
Heart that they never knew.

I shall not hear your trentals,
Nor eat your arval bread,
Nor with smug breath tell lies of death
To the unanswering dead.

With snuffle and sniff and handkerchief,
The folk who loved you not
Will bury you, and go wondering
Back home. And you will rot.

But laughing and half-way up to heaven,
With wind and hill and star,
I yet shall keep, before I sleep,
Your Ambarvalia.

poem by Rupert Brooke
Submitted by Veronica Serbanoiu
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First and Last

Thy "little lamb" once more!
My Lord, my life, my rest,
Borne in thine arms the wide world o'er,
A lamb upon thy breast.

Thy sheep across the waste
Were wandering far and wide,
And after them my heart would baste
To bring them to thy side.

Thy lambs were weak and faint,
I could but give my best;
Feebly I sought to still the plaint,
And bear them on my breast.

Great Shepherd of the sheep!
The sheep are thine, not mine!
Thou thy great flock wilt surely keep,
And each one lamb of thine.

Ever, the wide waste o'er,
A lamb upon thy breast!
Thy lost thou seekest evermore,
I seek, with thee, and rest.

A lamb upon thy breast,
Still learning what thou art, -
Our Lord, our life, our strength, our rest!
Borne on thy changeless heart.

. . . . . . . . . . . . . . .

Thy "little lamb" once more
My Lord, my life, my rest;
Borne in thine arms the dark flood o'er,
A lamb upon thy breast!

poem by Elizabeth Rundle Charles from Littell's Living Age, Volume 143, Issue 1842
Submitted by Veronica Serbanoiu
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The Library

'Let there be light!' God spake of old,
And over chaos dark and cold,
And through the dead and formless frame
Of nature, life and order came.

Faint was the light at first that shone
On giant fern and mastodon,
On half-formed plant and beast of prey,
And man as rude and wild as they.

Age after age, like waves, o'erran
The earth, uplifting brute and man;
And mind, at length, in symbols dark
Its meanings traced on stone and bark.

On leaf of palm, on sedge-wrought roll,
On plastic clay and leathern scroll,
Man wrote his thoughts; the ages passed,
And to! the Press was found at last!

Then dead souls woke; the thoughts of men
Whose bones were dust revived again;
The cloister's silence found a tongue,
Old prophets spake, old poets sung.

And here, to-day, the dead look down,
The kings of mind again we crown;
We hear the voices lost so long,
The sage's word, the sibyl's song.

Here Greek and Roman find themselves
Alive along these crowded shelves;
And Shakespeare treads again his stage,
And Chaucer paints anew his age.

As if some Pantheon's marbles broke
Their stony trance, and lived and spoke,
Life thrills along the alcoved hall,
The lords of thought await our call!

poem by John Greenleaf Whittier
Submitted by Poetry Lover
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I Am Like One That For Long Days Had Sate

I AM like one that for long days had sate,
With seaward eyes set keen against the gale,
On some lone foreland, watching sail by sail,
The portbound ships for one ship that was late;
And sail by sail, his heart burned up with joy,
And cruelly was quenched, until at last
One ship, the looked-for pennant at its mast,
Bore gaily, and dropt safely past the buoy;
And lo! the loved one was not there - was dead.
Then would he watch no more; no more the sea
With myriad vessels, sail by sail, perplex
His eyes and mock his longing. Weary head,
Take now thy rest; eyes, close; for no more me
Shall hopes untried elate, or ruined vex.

For thus on love I waited; thus for love
Strained all my senses eagerly and long;
Thus for her coming ever trimmed my song;
Till in the far skies coloured as a dove,
A bird gold-coloured flickered far and fled
Over the pathless waterwaste for me;
And with spread hands I watched the bright bird flee
And waited, till before me she dropped dead.
O golden bird in these dove-coloured skies
How long I sought, how long with wearied eyes
I sought, O bird, the promise of thy flight!
And now the morn has dawned, the morn has died,
The day has come and gone; and once more night
About my lone life settles, wild and wide.

poem by Robert Louis Stevenson
Submitted by Poetry Lover
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The Cruise of the 'In Memoriam

The wan light of a stormy dawn
Gleamed on a tossing ship:
It was the In Memoriam
Upon a mourning trip.
Wild waves were on the windward bow,
And breakers on the lee;
And through her sides the women heard
The seething of the sea.

“O Captain!” cried a widow fair,
Her plump white hands clasped she,
“Thinkst thou, if drowned in this dread storm,
That savèd we shall be?”

“You speak in riddles, lady dear,
How savèd can we be
If we are drowned?” “Alas, I mean
In Paradise!” said she.

“O I’ve sailed North, and I’ve sailed South”
(He was a godless wight),
“But boy or man, since my days began,
That shore I ne’er did sight!”

The Captain told the First Mate bold
What that fair lady said;
The First Mate sneered in his black beard—
His eyes burned in his head.

“Full forty souls are here aboard,
A-sailing on the wave—
Without the crew, and, ’twixt us two,
I think they’ve none to save—

“Full forty souls, and each one is
A mourner, as you know.
They weep the scuppers full; the ship
Is waterlogged with woe.”

Again he sneered in his black beard:
“The cruise is not so brief,
But, ere we land on earthly strand,
All will have found relief.”

“Nay, nay,” the Captain said, “First Mate,
You have forgotten one
With eyes of blue; the tears are true
From those dear eyes that run!

“She mourns her sweetheart drowned last year,
A seaman he, forsooth!
I would not drown for Christ his crown
If she were mine, Fair Ruth!”

“Brave words! but words,” the First Mate cried,
“Are wind! Behold in me
The warmest lover and the last!
Mine shall the maiden be.”

. . . . .
Fair Ruth stood by the taffrail high,
A cross dropped in the sea,
If you lie here, my sweetheart dear,
By this remember me!”
Fair Ruth stood by the taffrail high,
A ring dropped in the sea:
“Marry him not, ye false mermaids,
Married he’s now to me!”

The heavens flashed flame; a black cloud came,
Its wings the sky did span,
And hovered above the fated ship
Like death o’er a dying man.

Bended the spars and shrieked the shrouds,
The sails flew from the mast,
And, like a soul by fiends pursued,
The ship fled through the blast.

“More sail! more sail!” the First Mate cried
(The Captain stood aghast),
“More sail! more sail!” and he laughed in scorn,
All by the mizen mast.

“O brethren dear, there’s nought to fear,
The steward told me so!”
’Twas the parson meek who thus did speak,
Just come up from below:

“And were there,” he said, with upraised head,
And hands clasped piously,
“I have a sainted spouse in Heaven—
I trow she waits for me.”

Then grimly laughed the false First Mate
“Good parson, let her be!
I’ve a wife in every port but that—
And that we shall not see.”

“Oh, pardon seek!” cried the parson meek,
“And pray, if pray you can,
For much I fear, by your scornful sneer,
That you are a sinful man.”

Then louder laughed the false First Mate,
Louder and louder still,
And the wicked crew laughed loudly too,
As wicked seamen will.

“O Captain!” whispered a gentle dame,
“When shall we see the land?”
The Captain answered never a word,
But clasped her by the hand.

. . . . .
Day after day, night after night,
On, on the ship did reel:
The Captain drank with the second mate,
The First Mate held the wheel.
Down came a black cloud on the ship,
And wrapped her like a pall,
And horror of awful darkness fell
Upon them one and all.

The night had swallowed them utterly,
None could his fellow see,
But ghostly voices up and down
Went whispering fearsomely.

No faint ray shone from moon or sun,
The light of Heaven was gone,
But ever the First Mate held the wheel,
And ever the ship rushed on.

. . . . .
Fair Ruth knelt down in that grim gloom,
She prayed beneath her breath:
“God carry me o’er this dread sea
That seems the Sea of Death!”
She ceased—and lo! a lurid glow
O’er that dark water spread,
And in the blackness burned, afar,
A line of bloody red.

“What lights are yon?” the Captain said.
The First Mate answered then:
“No lights that ever shone upon
The world of living men.”

“Down on your knees!” the parson cried;
“Thank God, for all is well!”
The First Mate laughed: “Those lights, they are
The harbour lights of Hell.”

On flew the ship; to every lip
An ashen pallor came,
For all might see that suddenly
The sea had turned to flame.

The lights were near; the Sea of Fear,
Amid the silence dire,
On that dread shore broke evermore
In soundless foam of fire.

“Oh, what are yon gray ghosts and wan!”
The parson cried, “who seem
With coloured strings of beads to play,
As in a dreadful dream?”

“Damned souls;” the First Mate said; “they sit
And count, through endless years,
The moments of Eternity
On beads of burning tears.”

Then, “Who are you,” the parson said,
“That talk so free of Hell?”
“My name is Satan,” he replied,
“Have I not steered you well?”

“Back—back the yards!” the Captain cried
Then quoth the false First Mate:
“Like many more who sight this shore,
You back your yards too late.”

“There are the dear deceased you mourned
With such exceeding zest;
They call you—whoso freely goes
E’en yet may save the rest.”

One pale ghost waved the vessel back
With gestures sad and dumb—
Fair Ruth has plunged into the sea,
“My love, my love, I come!”

. . . . .
All in a moment shone the sun,
Blue gleamed the sky and sea,
The brave old ship upon the waves
Was dancing merrily.
And merrily to sound of bells
To her old port full soon
The In Memoriam that went forth
Returned the Honeymoon.

There o’er their grog sea-captains still
Her wondrous story tell,
And how her Captain backed his yards
A biscuit-throw from Hell.

poem by Victor James Daley
Submitted by Poetry Lover
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Sun Green

Sun Green started makin' waves
On the day that Grandpa died
Speakin' out against anything
Unjust or packed with lies
She chained herself to a statue of an eagle
In the lobby of Power Co.
And started yelling through a megaphone,
"There's corruption on the highest floor."
Suits poured out of elevators
"You're all dirty."
Phoneheads began to speak
"You can't trust any of them."
Security couldn't get her down
She was welded to the eagle's beak.
Sun Green leaned into that megaphone, said,
"Truth is all I seek."
Security brought in some blow torches
News cameras recorded her speech,
"When the city is plunged into darkness
by an unpredicted rolling blackout
The White House always blames the governor
Saying the solution is to vote him out."
On top of that great bronze eagle
Sun's voice was loud and clear. She said,
"Power Co's working with the White House
to paralyze our state with fear."
It was a golden moment
In the history of TV news
No one could believe it
It just got great reviews
"Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too."
The Imitators were playing
Down at Jon Lee's bar
When Sun went down to see em
Someone followed her in a car
Now when she goes dancin'
She has to watch her back
The FBI just trashed her room
One of them kicked her cat
Damn thing scratched his leg
So he had to shoot it dead
And leave it lyin' in a puddle of blood
At the foot of Sun Green's bed
Jon Lee's was rockin'
The Imitators drove it home
Sun was dancin' up a heat wave
For awhile she was all alone
When up walked a tall stranger
Shadowed her move to move
In perfect unison
A supernatural groove
He took her by the hand
And the room began to spin
He said, "I'm Earth; Earth Brown.
You know the shape I'm in.
"I'm leavin' tonight for Alaska
And I want you to come in the spring
And be a goddess in the planet wars
And save the living things.
"I'm ready to go right now,"
Sun Green told Earth Brown
"Let's go back to my place,
pick up my cat, and leave this town behind."
"Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean."
Next day Sun Green got busted for pot
And it made the headline news
But then the charges all got dropped
And the story gets confused
I'd still like to meet Julia Butterfly
And see what remedy brings
And be a goddess in the planet wars
Try to save the living things
"But that might not be easy
Livin' on the run
Mother Earth has many enemies
There's much work to be done
"Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean, you're dirty now, too.
Hey, Mr. Clean.

song performed by by Neil Young
Submitted by Lucian Velea
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The Legend Of A Pass Christian

A Live-oak grows by the shallow sea.
Rest under its boughs, I pray,
And hear of the pirate—bold was he—
And the lady he stole away.

He was a black-browed buccaneer,
And she like a snow-drop white.
From a scuttled ship he bore her clear
As it sunk in the haggard night.

And with bell and book he wedded her.
And shaped her to his will.
Yet though her body could not stir
Her soul escaped him still.

Though we be wed and vows be said,
Though beaten sore I be,
I'm naught of thine, thou'rt naught of mine,
God loose these bonds from me!

On through long days and nights of woe
The black ship held its way.
It faced the iceberg topped with snow,
It scoured the tropic bay.

Through nights and days of wrath and dread
The ship sped darkly on.
Behind it like a trail of red
Its path glared to the sun.

And fiercer rose the skipper's pride,
And black his anger grew,
That he who man and God defied
One soul could not subdue.

Ah, many a pain and many a stain
We women bear for men;
Yet blest is she whose soul is free
Even in the dragon’s den.

And when he knew nor time nor fate
Could bring him his desire,
He held dark converse with his hate
To find a vengeance dire.

And many an oath to hell he cast
While, in the devil's name,
He bound his lady to the mast
And set the ship aflame.

Long hast thou hated me, he cried,
Now laugh aloud in glee!
Though thou shouldst call me o'er the tide,
I come not back to thee.

The sea is deep, and I shall sleep
Softly beneath the wave.
Faith, thou canst kill; now do thy will,
And bless me with a grave.

Swiftly the royal sun dropped down
Deep in his purple bed.
And swiftly, at the skipper's frown,
His oarsmen shoreward sped.

The sudden night fell soft and dark
On lonely sea and shore
Before back at the fated bark
Its captain gazed once more.

I know not if the thing he hailed
From hell or heaven came—
A livid ship that sailless sailed,
Lit up by song and flame.

Far out to sea I flee, I flee—
Oh, heaven is far away!
My days are done under the sun—
Why must I longer stay!

Row fast; row fast; yet shall he hear
Naught but that wailing now.
Yet shall he see, through nights of fear,
That figure at the prow.

Long years, under this live-oak tree,
Naught else he saw and heard.
At last once more he put to sea,
By a strange passion stirred.

The loud storm roared and flashed that night
And never night nor day
Saw the old pirate's shallop white
Drift back across the bay.

Now we, who wait one night a year
Under these branches long,
May see a flaming ship, and hear
The echo of a song.

poem by Harriet Monroe
Submitted by Poetry Lover
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Gertrude, Or Fidelity Till Death

Dark lowers our fate,
And terrible the storm that gathers o'er us;
But nothing, till that latest agony
Which severs thee from nature, shall unloose
This fix'd and sacred hold. In thy dark prison-house,
In the terrific face of armed law,
Yea, on the scaffold, if it needs must be,
I never will forsake thee.

-Joanna Baillie

HER hands were clasp'd, her dark eyes rais'd,
The breeze threw back her hair;
Up to the fearful wheel she gaz'd–
All that she lov'd was there.

The night was round her clear and cold,
The holy heaven above,
Its pale stars watching to behold
The might of earthly love.

'And bid me not depart,' she cried,
'My Rudolph, say not so!
This is no time to quit thy side,
Peace, peace! I cannot go.

Hath the world aught for me to fear,
When death is on thy brow?
The world!–what means it?–mine is here–
I will not leave thee now.

'I have been with thee in thine hour
Of glory and of bliss;
Doubt not its memory's living power
To strengthen me thro' this!

And thou, mine honour'd love and true,
Bear on, bear nobly on!
We have the blessed heaven in view,
Whose rest shall soon be won.'

And were not these high words to flow
From woman's breaking heart?
Thro' all that night of bitterest woe
She bore her lofty part;

But oh! with such a glazing eye,
With such a curdling cheek–
Love, love! of mortal agony,
Thou, only thou, should'st speak!

The wind rose high–but with it rose
Her voice, that he might hear:
Perchance that dark hour brought repose
To happy bosoms near;

While she sat striving with despair
Beside his tortured form,
And pouring her deep soul in prayer
Forth on the rushing storm.

She wiped the death-damps from his brow
With her pale hands and soft,
Whose touch upon the lute-chords low
Had still'd his heart so oft.

She spread her mantle o'er his breast,
She bath'd his lips with dew,
And on his cheek such kisses press'd
As hope and joy ne'er knew.

Oh! lovely are ye, Love and Faith,
Enduring to the last!
She had her meed–one smile in death–
And his worn spirit pass'd.

While ev'n as o'er a martyr's grave
She knelt on that sad spot,
And, weeping, bless'd the God who gave
Strength to forsake it not!

poem by Felicia Dorothea Hemans
Submitted by Poetry Lover
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Reullura

Star of the morn and eve,
Reullura shone like thee,
And well for her might Aodh grieve,
The dark-attired Culdee.
Peace to their shades! the pure Culdees
Were Albyn's earliest priests of God,
Ere yet an island of her seas
By foot of Saxon monk was trod,
Long ere her churchmen by bigotry
Were barr'd from wedlock's holy tie.
'Twas then that Aodh, famed afar,
In Iona preach'd the word with power,
And Reullura, beauty's star,
Was the partner of his bower.

But, Aodh, the roof lies low,
And the thistle-down waves bleaching,
And the bat flits to and fro
Where the Gaël once heard thy preaching;
And fall'n is each column'd aisle
Where the chiefs and the people knelt.
'Twas near that temple's goodly pile
That honoured of men they dwelt.
For Aodh was wise in the sacred law,
And bright Reullura's eyes oft saw
The veil of fate uplifted.
Alas, with what visions of awe
Her soul in that hour was gifted —
When pale in the temple and faint,
With Aodh she stood alone
By the statue of an aged Saint!
Fair sculptured was the stone,
It bore a crucifix;
Fame said it once had graced
A Christian temple, which the Picts
In the Britons' land laid waste:
The Pictish men, by St. Columb taught,
Had hither the holy relic brought.
Reullura eyed the statue's face,
And cried, "It is, he shall come,
Even he, in this very place,
To avenge my martyrdom.

"For, woe to the Gaël people!
Ulvfagre is on the main,
And Iona shall look from tower and steeple
On the coming ships of the Dane;
And, dames and daughters, shall all your locks
With the spoiler's grasp entwine?
No! some shall have shelter in caves and rocks,
And the deep sea shall be mine.
Baffled by me shall the Dane return,
And here shall his torch in the temple burn,
Until that holy man shall plough
The waves from Innisfail.
His sail is on the deep e'en now,
And swells to the southern gale."

"Ah! knowest thou not, my bride,"
The holy Aodh said,
"That the Saint whose form we stand beside
Has for ages slept with the dead?"

"He liveth, he liveth," she said again,
"For the span of his life tenfold extends
Beyond the wonted years of men.
He sits by the graves of well-loved friends
That died ere they grandsire's grandsire's birth;
The oak is decayed with age on the earth,
Whose acorn-seed has been planted by him;
And his parents remember the day of dread
When the sun on the cross look'd dim,
And the graves gave up their dead.
Yet preaching from clime to clime,
He hath roam'd the earth for ages,
In time a remnant from the sword —
Ah! but a remnant to deliver;
Yet, blest be the name of the Lord!
His martyrs shall go into bliss for ever.
Lochlin, appall'd, shall put up her steel,
And thou shalt embark on the bounding keel;
Safe shalt thou pass through her hundred ships,
With the saint and a remnant of the Gaël,
And the Lord will instruct thy lips
To preach in Innisfail."

The sun, now about to set,
Was burning o'er Tiree,
And no gathering cry rose yet
O'er the isles of Albyn's sea,
Whilst Reullura saw far rowers dip
Their oars beneath the sun,
And the phantom of many a Danish ship,
Where ship there yet was none.
And the shield of alarm was dumb,
Nor did their warning till midnight come,
When watch-fires burst from across the main,
From Rona, and Uist, and Skye,
To tell that the ships of the Dane
And the red-hair'd slayers were nigh.

Our islemen arose from slumbers,
And buckled on their arms;
But few, alas! were their numbers
To Lochlin's mailed swarms.
And the blade of the bloody Norse
Has filled the shores of the Gaël
With many a floating corse,
And with many a woman's wail.
They have lighted the islands with ruin's torch,
And the holy men of Iona's church
In the temple of God lay slain,
All but Aodh, the last Culdee;
But bound with many an iron chain,
Bound in that church was he.
And where is Aodh's bride?
Rocks of the ocean flood!
Plunged she not from your heights in pride,
And mock'd the men of blood?
Then Ulvfagre and his bands
In the temple lighted their banquet up,
And the print of their blood-red hands
Was left on the altar cup.
'Twas then that the Norseman to Aodh said,
"Tell where thy church's treasure's laid,
Or I'll hew thee limb from limb."
As he spoke the bell struck three,
And every torch grew dim
That lighted their revelry.
But the torches again burnt bright,
And brighter than before,
When an aged man of majestic height
Enter'd the temple door.
Hush'd weas the revellers' sound,
They were struck as mute as the dead,
And their hearts were appall'd by the very sound
Of his footsteps' measured tread.
Nor word was spoken by one beholder,
Whilst he flung his white robe back on his shoulder,
And stretching his arms — as eath
Unriveted Aodh's bands,
As if the gyves had been a wreath
Of willows in his hands.

All saw the stranger's similitude
To the ancient statue's form;
The saint before his own image stood,
And grasp'd Ulvfagre's arm.
Then uprose the Danes at last to deliver
Their chief, and shouting with one accord,
They drew the shaft from its rattling quiver,
They lifted the spear and sword,
And levell'd their spears in rows.
But down went axes and spears and bows,
When the Saint with his crosier sign'd;
The archer's hand on the string was stopt,
And down, like reeds laid flat by the wind,
Their lifted weapons dropt.
The Saint then gave a signal mute,
And though Ulvfagre willed it not,
He came and stood at the statue's foot,
Spell-riveted to the spot, —
Till hands invisible shook the wall,
And the tottering image wa dash'd
Down from its lofty pedestal.
On Ulvfagre's helm it crash'd —
Helmet, and skull, and flesh, and brain,
It crushed as millstone crushes the grain.
Then spoke the Saint, whilst all and each
Of the Heathen trembled round,
And the pauses amidst his speech
Were as awful as the sound:

"Go back, ye wolves! To your dens," he cried,
"And tell the nations abroad,
How the fiercest of your herd has died
That slaughter'd the flock of God.
Gather him bone by bone,
And take with you o'er the flod
The fragments of that avenging stone
That drank his heathen blood.
These are the soils from Iona's sack,
The only spoils ye shall carry back;
For the hand that uplifteth spear or sword
Shall be wither'd by palsy's shock,
And I come in the name of the Lord
To deliver a remnant of his flock."

A remnant was call'd together,
A doleful remnant of the Gaël,
And the Saint in the ship that had brought him hither
Took the mourners to Innisfail.
Unscathed they left Iona's strand,
When the opal morn first flush'd the sky,
For the Norse dropt spear, and bow, and brand,
And look'd on them silently;
Safe from their hiding-places came
Orphans and mothers, child and dame:
But, alas! when the search for Reullura spread,
No answering voice was given,
For the sea had gone o'er her lovely head,
And her spirit was in Heaven.

poem by Thomas Campbell (1824)
Submitted by Veronica Serbanoiu
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Canto III

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