Human Life’s Mystery
We sow the glebe, we reap the corn,
We build the house where we may rest,
And then, at moments, suddenly,
We look up to the great wide sky,
Inquiring wherefore we were born…
For earnest or for jest?
The senses folding thick and dark
About the stifled soul within,
We guess diviner things beyond,
And yearn to them with yearning fond;
We strike out blindly to a mark
Believed in, but not seen.
We vibrate to the pant and thrill
Wherewith Eternity has curled
In serpent-twine about God’s seat;
While, freshening upward to His feet,
In gradual growth His full-leaved will
Expands from world to world.
And, in the tumult and excess
Of act and passion under sun,
We sometimes hear—oh, soft and far,
As silver star did touch with star,
The kiss of Peace and Righteousness
Through all things that are done.
God keeps His holy mysteries
Just on the outside of man’s dream;
In diapason slow, we think
To hear their pinions rise and sink,
While they float pure beneath His eyes,
Like swans adown a stream.
Abstractions, are they, from the forms
Of His great beauty?—exaltations
From His great glory?—strong previsions
Of what we shall be?—intuitions
Of what we are—in calms and storms,
Beyond our peace and passions?
Things nameless! which, in passing so,
Do stroke us with a subtle grace.
We say, ‘Who passes?’—they are dumb.
We cannot see them go or come:
Their touches fall soft, cold, as snow
Upon a blind man’s face.
Yet, touching so, they draw above
Our common thoughts to Heaven’s unknown,
Our daily joy and pain advance
To a divine significance,
Our human love—O mortal love,
That light is not its own!
And sometimes horror chills our blood
To be so near such mystic Things,
And we wrap round us for defence
Our purple manners, moods of sense—
As angels from the face of God
Stand hidden in their wings.
And sometimes through life’s heavy swound
We grope for them!—with strangled breath
We stretch our hands abroad and try
To reach them in our agony,—
And widen, so, the broad life-wound
Which soon is large enough for death.
poem by Elizabeth Barrett Browning
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A Baby's Death
A little soul scarce fledged for earth
Takes wing with heaven again for goal
Even while we hailed as fresh from birth
A little soul.
Our thoughts ring sad as bells that toll,
Not knowing beyond this blind world's girth
What things are writ in heaven's full scroll.
Our fruitfulness is there but dearth,
And all things held in time's control
Seem there, perchance, ill dreams, not worth
A little soul.
The little feet that never trod
Earth, never strayed in field or street,
What hand leads upward back to God
The little feet?
A rose in June's most honied heat,
When life makes keen the kindling sod,
Was not so soft and warm and sweet.
Their pilgrimage's period
A few swift moons have seen complete
Since mother's hands first clasped and shod
The little feet.
The little hands that never sought
Earth's prizes, worthless all as sands,
What gift has death, God's servant, brought
The little hands?
We ask: but love's self silent stands,
Love, that lends eyes and wings to thought
To search where death's dim heaven expands.
Ere this, perchance, though love know nought,
Flowers fill them, grown in lovelier lands,
Where hands of guiding angels caught
The little hands.
The little eyes that never knew
Light other than of dawning skies,
What new life now lights up anew
The little eyes?
Who knows but on their sleep may rise
Such light as never heaven let through
To lighten earth from Paradise?
No storm, we know, may change the blue
Soft heaven that haply death descries
No tears, like these in ours, bedew
The little eyes.
Was life so strange, so sad the sky,
So strait the wide world's range,
He would not stay to wonder why
Was life so strange?
Was earth's fair house a joyless grange
Beside that house on high
Whence Time that bore him failed to estrange?
That here at once his soul put by
All gifts of time and change,
And left us heavier hearts to sigh
'Was life so strange?'
Angel by name love called him, seeing so fair
The sweet small frame;
Meet to be called, if ever man's child were,
Angel by name.
Rose-bright and warm from heaven's own heart he came,
And might not bear
The cloud that covers earth's wan face with shame.
His little light of life was all too rare
And soft a flame:
Heaven yearned for him till angels hailed him there
Angel by name.
The song that smiled upon his birthday here
Weeps on the grave that holds him undefiled
Whose loss makes bitterer than a soundless tear
The song that smiled.
His name crowned once the mightiest ever styled
Sovereign of arts, and angel: fate and fear
Knew then their master, and were reconciled.
But we saw born beneath some tenderer sphere
Michael, an angel and a little child,
Whose loss bows down to weep upon his bier
The song that smiled.
poem by Algernon Charles Swinburne
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Spirit and Star
Through the bleak cold voids, through the wilds of space,
Trackless and starless, forgotten of grace,—
Through the dusk that is neither day nor night,
Through the grey that is neither dark nor light—
Through thin chill ethers where dieth speech,
Where the pulse of the music of heaven cannot reach,
Unwarmed by the breath of living thing,
And for ever unswept of angel's wing—
Through the cold, through the void, through the wilds of space,
With never a home or a resting-place,
How far must I wander? Oh God, how far?
I have lost my star, I have lost my star!
Once on a time unto me was given
The fairest star in the starry heaven—
A little star, to tend and to guide,
To nourish and cherish and love as a bride.
Far from all great bright orbs, alone,
Even to few of the angels known,
It moved; but a sweet pale light on its face
From the sapphire foot of the throne of grace,
That was better than glory and more than might,
Made it a wonder of quiet delight.
Still must I wander? Oh God, how far?
I have lost my star, I have lost my star!
On the starry brow was the peace of the blest,
And bounteous peace on the starry breast;
All beautiful things were blossoming there,
Sighing their loves to the delicate air:
No creature of God such fragrance breathed,
White-rose girdled and white-rose wreathed;
And its motion was music, an undertone,
With a strange sad sweetness all its own,
Dearer to me than the louder hymn
Of the God-enraptured seraphim.—
How far must I wander? Ah Heaven, how far?
I have lost my star, I have lost my star!
In a round of joy, remote and alone,
Yet ever in sight of the great white throne,
Together we moved, for a love divine
Had blent the life of the star with mine:—
And had all the angels of all the spheres
Forecast my fate and foretold my tears,
The weary wand'ring, the gruesome gloom,
And bruited them forth through the Trump of Doom—
Hiding a smile in my soul, I had moved
Only the nearer to what I loved.
Yet I must wander! Oh God, how far?
I have lost my star, I have lost my star!
Ah, woe the delusive demon-light
That beckoned me, beckoned me, day and night!
The untwining of heartstrings, the backward glance,
The truce with faith, and the severance!
Ah, woe the unfolding of wayward wings
That bore me away from all joyous things,
To realms of space whence the pale sweet gleam
Looked dim as a dimly-remembered dream—
To farther realms where the faint light spent
Vanished at length from my firmament;
And I seek it in vain—Ah God, how far?
I have lost my star, I have lost my star!
On sleepless wings I have followed it
Through the star-sown fields of the Infinite;
And where foot of angel hath never trod
I have threaded the golden mazes of God;
I have pierced where the fire-fount of being runs,
I have dashed myself madly on burning suns,
Then downward have swept with shuddering breath
Through the place of the shadows and shapes of death,
Till sick with sorrow and spent with pain
I float and faint in the dim inane!
Must I yet wander? Ah God, how far?
I have lost my star, I have lost my star!
Oh could I find in uttermost space
A place for hope, and for prayer a place,
Mine were no suit for a glittering prize
In the chosen seats of the upper skies—
No grand ministration, no thronèd height
In the midmost intense of unspeakable light.
What sun-god sphere with all-dazzling beam
Could be unto me as that sweet, sad gleam?
Let me roam through the ages all alone,
If He give me not back my own, my own!
How far must I wander? Oh God, how far?
I have lost my star, I have lost my star!
In the whispers that tremble from sphere to sphere,
Which the ear of a spirit alone can hear,
I have heard it breathed that there cometh a day
When tears from all eyes shall be wiped away,
When faintness of heart and drooping of wings
Shall be told as a tale of olden things,
When toil and trouble and all distress
Shall be lost in the round of Blessedness.
In that day when dividing of loves shall cease,
And all things draw near to the centre of peace,
In the fulness of time, in the ages afar,
God, oh God, shall I find my star?
poem by James Brunton Stephens
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Impentitent Ultima
Before my light goes out for ever if God should give me a choice of
graces,
I would not reck of length of days, nor crave for things to be;
But cry: 'One day of the great lost days, one face of all the faces,
Grant me to see and touch once more and nothing more to see.
'For, Lord, I was free of all Thy flowers, but I chose the world's
sad roses,
And that is why my feet are torn and mine eyes are blind with sweat,
But at Thy terrible judgment-seat, when this my tired life closes,
I am ready to reap whereof I sowed, and pay my righteous debt.
'But once before the sand is run and the silver thread is broken,
Give me a grace and cast aside the veil of dolorous years,
Grant me one hour of all mine hours, and let me see for a token
Her pure and pitiful eyes shine out, and bathe her feet with tears.'
Her pitiful hands should calm, and her hair stream down and blind me,
Out of the sight of night, and out of the reach of fear,
And her eyes should be my light whilst the sun went out behind me,
And the viols in her voice be the last sound in mine ear.
Before the ruining waters fall and my life be carried under,
And Thine anger cleave me through as a child cuts down a flower,
I will praise Thee, Lord in Hell, while my limbs are racked asunder,
For the last sad sight of her face and the little grace of an hour.
poem by Ernest Christopher Dowson
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The Largest Life
I
I lie upon my bed and hear and see.
The moon is rising through the glistening trees;
And momently a great and sombre breeze,
With a vast voice returning fitfully,
Comes like a deep-toned grief, and stirs in me,
Somehow, by some inexplicable art,
A sense of my soul's strangeness, and its part
In the dark march of human destiny.
What am I, then, and what are they that pass
Yonder, and love and laugh, and mourn and weep?
What shall they know of me, or I, alas!
Of them? Little. At times, as if from sleep,
We waken to this yearning passionate mood,
And tremble at our spiritual solitude.
II
Nay, never once to feel we are alone,
While the great human heart around us lies:
To make the smile on other lips our own,
To live upon the light in others' eyes:
To breathe without a doubt the limped air
Of that most perfect love that knows no pain:
To say–I love you–only, and not care
Whether the love come back to us again:
Divinest self-forgetfulness, at first
A task, and then a tonic, then a need;
To greet with open hands the best and worst,
And only for another's wound to bleed:
This is to see the beauty that God meant,
Wrapped round with life, ineffably content.
III
There is a beauty at the goal of life,
A beauty growing since the world began,
Through every age and race, through lapse and strife
Till the great human soul complete her span.
Beneath the waves of storm that lash and burn,
The currents of blind passion that appall,
To listen and keep watch till we discern
The tide of sovereign truth that guides it all;
So to address our spirits to the height,
And so attune them to the valiant whole,
That the great light be clearer for our light,
And the great soul the stronger for our soul:
To have done this is to have lived, though fame
Remember us with no familiar name.
poem by Archibald Lampman
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Knowledge
What is more large than knowledge and more sweet;
Knowledge of thoughts and deeds, of rights and wrongs,
Of passions and of beauties and of songs;
Knowledge of life; to feel its great heart beat
Through all the soul upon her crystal seat;
To see, to feel, and evermore to know;
To till the old world's wisdom till it grow
A garden for the wandering of our feet.
Oh for a life of leisure and broad hours,
To think and dream, to put away small things,
This world's perpetual leaguer of dull naughts;
To wander like the bee among the flowers
Till old age find us weary, feet and wings
Grown heavy with the gold of many thoughts.
poem by Archibald Lampman
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Until Her Death
I.
UNTIL her death!' the words read strange yet real,
Like things afar off suddenly brought near:--
Will it be slow or speedy, full of fear,
Or calm as a spent day of peace ideal?
II.
Will her brown locks lie white on coffin pillow?
Will these her eyes, that sometime were called sweet,
Close, after years of dried-up tears, or meet
Death's dust in midst of weeping? And that billow,--
III.
Her restless heart,--will it be stopped, still heaving?
Or softly ebb 'neath age's placid breath?
Will it be lonely, this mysterious death,
Fit close unto her solitary living,--
IV.
A turning of her face to the wall, nought spoken,
Exchanging this world's light for heaven's;--or will
She part in pain, from warm love to the chill
Unknown, pursued with cries of hearts half-broken?
V.
With fond lips felt through the blind mists of dying,
And close arms clung to in the struggle vain;--
Or, these all past, will death to her be gain,
Unto her life's long question God's replying?
VI.
No more. Within his hand, divine as tender,
He holds the mystic measure of her days;
And be they few or many, His the praise,--
In life or death her Keeper and Defender.
VII.
Then, come He soon or late, she will not fear Him;
Be her end lone or loveful, she'll not grieve;
For He whom she believed in--doth believe--
Will call her from the dust, and she will hear Him.
poem by Dinah Maria Mulock Craik
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When Suddenly You Came Along (Trijan Refrain)
When suddenly you came along
my whole life had changed,
unexpected my love was strong
life was rearranged
and butterflies dart everywhere
while some bees visit here and there
and butterflies
and butterflies
turn my stomach, I am without care.
When suddenly you came along
I did not know your name,
if to somebody you do belong,
but somehow our love came
your face had grace, your eyes did gleam
and your voice was like a stream
your face had grace,
your face had grace,
and you leapt into each dream.
When suddenly you came along
you were most beautiful
and with you I could not be wrong,
as my whole heart was full
of our great love on each new day
and my heart was happy and gay
of our great love,
of our great love
that not a thing could take away.
poem by Gert Strydom
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
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Dolores
IS he well blessed who has no eyes to scan
The woeful things that shadow all our life:
The latent brute behind the eyes of man,
The place and power gained and stained by strife,
The weakly victims driven to the wall,
The subtle cruelties that meet us all
Like eyes from darksome places? Blessed is he
Who such sad things is never doomed to see!
The crust of common life is worn by time,
And shines deception, as a thin veneer
The raw plank hides, or as the frozen mere
Holds drowned men embedded in its slime;
The ninety eat their bread of death and crime,
And sin and sorrow that the ten may thrive.
O, moaning sea of life! the few who dive
Beneath thy waters, faint and short of breath,
Not Dante-like, who cannot swim in death
And view its secrets, but must swiftly rise,—
They meet the light with introverted eyes,
And hands that clutch a few dim mysteries!
Our life a harp is, with unnumbered strings,
And tones and symphonies; but our poor skill
Some shallow notes from its great music brings.
We know it there; but vainly wish and will.
O, things symbolic! Things that mock our sense—
Our five-fold, pitiable sense—and say
A thousand senses could not show one day
As sight infinite sees it; fruitful clay,
And budding bough, and nature great with child
And chill with doom and death—is all so dense
That our dull thought can never read thy words,
Or sweep with knowing hand thy hidden chords?
Have men not fallen from fair heights, once trod
By nobler minds, who saw the works of God,
The flowers and living things, still undefiled,
And spoke one language with them? And can we,
In countless generations, each more pure
Than that preceding, come at last to see
Thy symbols full of meaning, and be sure
That what we read is all they have to tell?
poem by John Boyle O'Reilly
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God's Christmas Tree
The traveler told me,
That He had walked far.
And He knew,
He had not much father to go,
Than He asked me,
Did I see the Christmas tree,
With a bright star,
covered in blankets of snow,
Fighting for life,
against nature and man's war.
Needing to find peace for the soul,
Touched by a angel's tear.
Standing alone out in the cold.
Once there was a little Christmas tree,
Adorned with a heavenly star,
Covered with soft blankets of snow,
every year,
The little tree would grow.
Sometime someone would come along.
Leaving footprints in the falling snow,
When they are far from home,
Somewhere out in the cold.
They could see the star on the tree,
Covered with soft blankets of snow.
The little Christmas tree seems to glow.
Decorated By God's hand.
A gift for every man.
A soft light,
in the dark night,
Offering peace for the soul.
See God's Christmas tree,
Adorned with a heavenly star,
A reminder of love,
A star from above,
For the world to see.
God's Christmas tree.
He didn't choose the tallest.
tree in the forest.
He saw that little tree stand alone.
A place where the soul can rest,
While the traveler walks home.
Did you see?
God's Christmas tree.
poem by Judy Arline Puckett
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Genesis
In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;
Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.
And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;
The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.
Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.
Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,
The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,
All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.
For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.
And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.
For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.
For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.
And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.
And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.
poem by Algernon Charles Swinburne
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Ya, Allah
Ya, Allah, Almighty, supreme ruler of the world
Shower me with bless and take me to your fold
What do I know about your mighty and holy land?
I am here in palace or huts built on sand
I don’t know whether it is ill gotten or by great efforts
But surely it is with me as safely reached to ports
I am unaware what to do with this much wealth
Oh almighty keep your grace on me with only health
I look towards sky with raised hands
Only rahem (pity) be shown toward an end
I need no empire, no money but simple grace
Reflection of your act brightening my face
I try to save self but may not be possible sometimes
Yet I loose no hopes and offer prayer all the times
I have great faith in the fellow human beings
So many of them poor, rich and some are kings
Why do I need them all in my life?
When life is full of pain and strife
I need your grace on all ignorant lives
Whether they believe in you or don’t believe
I see smile in star’s twinkle
Life is like bubble when they smile little
What light and message I read in your world?
Peace is rare and relations are turn so much cold
Shower us O almighty with love and only peace
So we can pray a little with life at ease
We need to live more on this beautiful earth
Life has become cheap and no charge for asking death
We are ignorant and know nothing
You may have for us surely something
We have impure body with senseless soul
No penalty can remedy it even if we crawl
poem by Hasmukh Amathalal
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Ode to the Senses; a Sense of Prayer
When first I lost my sight,
my universe went dark obscure
blackest pitch of night
lit by dim memories
that blazed impressions
clearer than with lustrous light
though greater loss
not seeing you
than losing sight of all my world
and all the things you do.
When hearing left me deaf, a stone,
no worldly sound
my silent macrocosm locked inside
tinnitus my companion tone
quiet footsteps on the ground
your voice a memory that died
a quiet death,
though greater loss
not hearing you
the whispered words that say 'It's you.'
When odors, taste conjointly leave
no clear distinction, sour, sweet,
methane gas like roasted meat -
alas, my heart and soul both grieve
no more your breath, your scent unique
will capture me within their mist
no longer tasting savored lips
though greater loss
not sharing both for what we are,
the I of we, the you with me.
When sense of touch is likewise gone,
when searing flesh and breaking bone
can feel no pain, nor joy again
of holding, touching, soft and smooth
not knowing where your fingers roam,
your hands upon my anxious face,
your arms in warmest tight embrace,
the greater loss
not feeling that ecstatic thrill
we felt together but no longer will.
Though all these senses still remain,
how great the loss I shall retain
if you no longer see
the loving lass in me
nor hear my words of dire need,
nor feel each year the growing seed
nor taste the juices of my fruit
and of my flowered scent stay mute -
then shall you say you saw love die
from senselessness of you; - And I,
how great the loss that you shall reap
if I am blind from tears I weep
and deaf to all your childish pleas
and please you not on bended knees
as oft we did in days of yore,
nor touch you where I did before,
and use my lips, not kiss, but speak -
to you too blind, too deaf, too weak
to feel, too dumb to recognize the sign
that love has left your heart, and mine.
Let's promise, love, while we have time
our senses all - while still complete -
to live by Carpe Diem
nunc et in hora mortis nostris - Amen!
now, and in the hour of our death -
a prayer to God, or any deities above
who can and will preserve our love.
poem by Lorenzo Costigliolo
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Who Created This Beautiful World?
Who created this beautiful world?
What a harmony and perfection!
Who thought this beauty, who brought it out?
Who is he that perfected it?
What matching patterns spawn the wonder?
What concinnous rhythms create this charm?
What is that grand invisible hand
That weaves this beauty with rhythms and patterns
That makes beauty, beauty; a divine music?
What a match of place, time and form
That makes this world a joyous feeling!
Beauty infuses life to the world,
Beauty makes the world to speak and sing,
To awaken soul to the creator’s skills
Who gave his rare gifts in abundance.
What brings those hues to youthful glows,
What brings those shapes to enchanting slopes,
What brings gentleness to graceful love,
What brings those grace to ripening age,
What brings brooding beauty to day-break’s freshness,
What brings that beauty to the width of the sky,
To the height of hills and depth of seas,
To the shapes of clouds, to the moods of men
In liquid ease and endless abundance
That no more the world is what it is made of,
But a celestial charm of unknown depth.
A subtle music in joyous rhythms,
A pregnant pattern in brilliant colours,
In human forms, in nature’s moods,
In fast changing life’s variegated hues,
In tides of sea, in tides of life,
Surface to those inner ears and eyes
That keep itself wide open always;
A living rhythm is at work in womb
In hide and seek of light and shadow,
In fall and rise of hills and vales,
In love and hate, in war and peace;
The twinkles of eyes, the gentle smiles,
The blue of the sky, the warm sunshine,
Each is a rich work of a master craftsman.
Day is beauty, night is beauty;
Youth is beauty, old age is beauty;
Desire is beauty, contentment, beauty;
Heart-break is beauty, fulfilment, beauty;
Perfection is beauty, ugliness, beauty;
All are beautiful deep ’neath bones
Like sunrise and sunset or sunshine or rain,
In the magical hands of the master craftsman.
Is this world his own image,
A reflection of his model perfection
Like the pleasures of pleasure and the pleasures of pain
Make the world a divine charm;
Work and leisure, pain and pleasure,
Penury and wealth, life and death
Hand in hand bring harmony to the world;
Mongoose kills snakes; snake, rats,
In living rhythms of life and death;
Beauty, the world breathes, is beyond cause,
Beyond source, beyond course,
That surfaces itself to the joy of all
On the will of the great divine artist.
A speck of dirt, dark spots on the moon
Have the same charm and perfect rhythms;
Tears of pain and tears of pleasure
Have the same simple grace hidden in them;
Like silk-worms that weave soft sheath around,
He builds the world with his own inner charm,
It be a mole or a mountain;
And this we have,
The wonderous world of perfect beauty;
Beauty within and beauty outside,
Beauty between and beauty a’where,
In gentle flesh and youthful forms,
In fall and rise, in rage and patience,
In nature’s arts and man’s crafts,
In old and new or foul garbage;
For, the creator sits in all of them
And builds a bridge to all hearts and souls.
poem by Praveen Kumar
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Cleopatra
HER mouth is fragrant as a vine,
A vine with birds in all its boughs;
Serpent and scarab for a sign
Between the beauty of her brows
And the amorous deep lids divine.
Her great curled hair makes luminous
Her cheeks, her lifted throat and chin.
Shall she not have the hearts of us
To shatter, and the loves therein
To shred between her fingers thus?
Small ruined broken strays of light,
Pearl after pearl she shreds them through
Her long sweet sleepy fingers, white
As any pearl's heart veined with blue,
And soft as dew on a soft night.
As if the very eyes of love
Shone through her shutting lids, and stole
The slow looks of a snake or dove;
As if her lips absorbed the whole
Of love, her soul the soul thereof.
Lost, all the lordly pearls that were
Wrung from the sea's heart, from the green
Coasts of the Indian gulf-river;
Lost, all the loves of the world---so keen
Towards this queen for love of her.
You see against her throat the small
Sharp glittering shadows of them shake;
And through her hair the imperial
Curled likeness of the river snake,
Whose bite shall make an end of all.
Through the scales sheathing him like wings,
Through hieroglyphs of gold and gem,
The strong sense of her beauty stings,
Like a keen pulse of love in them,
A running flame through all his rings.
Under those low large lids of hers
She hath the histories of all time;
The fruit of foliage-stricken years;
The old seasons with their heavy chime
That leaves its rhyme in the world's ears.
She sees the hand of death made bare,
The ravelled riddle of the skies,
The faces faded that were fair,
The mouths made speechless that were wise,
The hollow eyes and dusty hair;
The shape and shadow of mystic things,
Things that fate fashions or forbids;
The staff of time-forgotten Kings
Whose name falls off the Pyramids,
Their coffin-lids and grave-clothings;
Dank dregs, the scum of pool or clod,
God-spawn of lizard-footed clans,
And those dog-headed hulks that trod
Swart necks of the old Egyptians,
Raw draughts of man's beginning God;
The poised hawk, quivering ere he smote,
With plume-like gems on breast and back;
The asps and water-worms afloat
Between the rush-flowers moist and slack;
The cat's warm black bright rising throat.
The purple days of drouth expand
Like a scroll opened out again;
The molten heaven drier than sand,
The hot red heaven without rain,
Sheds iron pain on the empty land.
All Egypt aches in the sun's sight;
The lips of men are harsh for drouth,
The fierce air leaves their cheeks burnt white,
Charred by the bitter blowing south,
Whose dusty mouth is sharp to bite.
All this she dreams of, and her eyes
Are wrought after the sense hereof.
There is no heart in her for sighs;
The face of her is more than love---
A name above the Ptolemies.
Her great grave beauty covers her
As that sleek spoil beneath her feet
Clothed once the anointed soothsayer;
The hallowing is gone forth from it
Now, made unmeet for priests to wear.
She treads on gods and god-like things,
On fate and fear and life and death,
On hate that cleaves and love that clings,
All that is brought forth of man's breath
And perisheth with what it brings.
She holds her future close, her lips
Hold fast the face of things to be;
Actium, and sound of war that dips
Down the blown valleys of the sea,
Far sails that flee, and storms of ships;
The laughing red sweet mouth of wine
At ending of life's festival;
That spice of cerecloths, and the fine
White bitter dust funereal
Sprinkled on all things for a sign;
His face, who was and was not he,
In whom, alive, her life abode;
The end, when she gained heart to see
Those ways of death wherein she trod,
Goddess by god, with Antony.
poem by Algernon Charles Swinburne
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The Portrait
This is her picture as she was:
It seems a thing to wonder on,
As though mine image in the glass
Should tarry when myself am gone.
I gaze until she seems to stir,--
Until mine eyes almost aver
That now, even now, the sweet lips part
To breathe the words of the sweet heart:--
And yet the earth is over her.
Alas! even such the thin-drawn ray
That makes the prison-depths more rude,--
The drip of water night and day
Giving a tongue to solitude.
Yet only this, of love's whole prize,
Remains; save what in mournful guise
Takes counsel with my soul alone,--
Save what is secret and unknown,
Below the earth, above the skies.
In painting her I shrin'd her face
Mid mystic trees, where light falls in
Hardly at all; a covert place
Where you might think to find a din
Of doubtful talk, and a live flame
Wandering, and many a shape whose name
Not itself knoweth, and old dew,
And your own footsteps meeting you,
And all things going as they came.
A deep dim wood; and there she stands
As in that wood that day: for so
Was the still movement of her hands
And such the pure line's gracious flow.
And passing fair the type must seem,
Unknown the presence and the dream.
'Tis she: though of herself, alas!
Less than her shadow on the grass
Or than her image in the stream.
That day we met there, I and she
One with the other all alone;
And we were blithe; yet memory
Saddens those hours, as when the moon
Looks upon daylight. And with her
I stoop'd to drink the spring-water,
Athirst where other waters sprang;
And where the echo is, she sang,--
My soul another echo there.
But when that hour my soul won strength
For words whose silence wastes and kills,
Dull raindrops smote us, and at length
Thunder'd the heat within the hills.
That eve I spoke those words again
Beside the pelted window-pane;
And there she hearken'd what I said,
With under-glances that survey'd
The empty pastures blind with rain.
Next day the memories of these things,
Like leaves through which a bird has flown,
Still vibrated with Love's warm wings;
Till I must make them all my own
And paint this picture. So, 'twixt ease
Of talk and sweet long silences,
She stood among the plants in bloom
At windows of a summer room,
To feign the shadow of the trees.
And as I wrought, while all above
And all around was fragrant air,
In the sick burthen of my love
It seem'd each sun-thrill'd blossom there
Beat like a heart among the leaves.
O heart that never beats nor heaves,
In that one darkness lying still,
What now to thee my love's great will
Or the fine web the sunshine weaves?
For now doth daylight disavow
Those days,--nought left to see or hear.
Only in solemn whispers now
At night-time these things reach mine ear;
When the leaf-shadows at a breath
Shrink in the road, and all the heath,
Forest and water, far and wide,
In limpid starlight glorified,
Lie like the mystery of death.
Last night at last I could have slept,
And yet delay'd my sleep till dawn,
Still wandering. Then it was I wept:
For unawares I came upon
Those glades where once she walk'd with me:
And as I stood there suddenly,
All wan with traversing the night,
Upon the desolate verge of light
Yearn'd loud the iron-bosom'd sea.
Even so, where Heaven holds breath and hears
The beating heart of Love's own breast,--
Where round the secret of all spheres
All angels lay their wings to rest,--
How shall my soul stand rapt and aw'd,
When, by the new birth borne abroad
Throughout the music of the suns,
It enters in her soul at once
And knows the silence there for God!
Here with her face doth memory sit
Meanwhile, and wait the day's decline,
Till other eyes shall look from it,
Eyes of the spirit's Palestine,
Even than the old gaze tenderer:
While hopes and aims long lost with her
Stand round her image side by side,
Like tombs of pilgrims that have died
About the Holy Sepulchre.
poem by Dante Gabriel Rossetti
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Maceo
Maceo dead! a thrill of sorrow
Through our hearts in sadness ran
When we felt in one sad hour
That the world had lost a man.
He had clasped unto his bosom
The sad fortunes of his land --
Held the cause for which he perished
With a firm, unfaltering hand.
On his lips the name of freedom
Fainted with his latest breath.
Cuba Libre was his watchword
Passing through the gates of death.
With the light of God around us,
Why this agony and strife?
With the cross of Christ before us,
Why this fearful waste of life?
Must the pathway unto freedom
Ever mark a crimson line,
And the eyes of wayward mortals
Always close to light divine?
Must the hearts of fearless valor
Fail 'mid crime and cruel wrong,
When the world has read of heroes
Brave and earnest, true and strong?
Men to stay the floods of sorrow
Sweeping round each war-crushed heart;
Men to say to strife and carnage --
From our world henceforth depart.
God of peace and God of nations,
Haste! oh, haste the glorious day
When the reign of our Redeemer
O'er the world shall have its sway.
When the swords now blood encrusted,
Spears that reap the battle field,
Shall be changed to higher service,
Helping earth rich harvests yield.
Where the widow weeps in anguish,
And the orphan bows his head,
Grant that peace and joy and gladness
May like holy angels tread.
Pity, oh, our God the sorrow
Of thy world from thee astray,
Lead us from the paths of madness
Unto Christ the living way.
Year by year the world grows weary
'Neath its weight of sin and strife,
Though the hands once pierced and bleeding
Offer more abundant life.
May the choral song of angels
Heard upon Judea's plain
Sound throughout the earth the tidings
Of that old and sweet refrain.
Till our world, so sad and weary,
Finds the balmy rest of peace --
Peace to silence all her discords --
Peace till war and crime shall cease.
Peace to fall like gentle showers,
Or on parchéd flowers dew,
Till our hearts proclaim with gladness:
Lo, He maketh all things new.
poem by Frances Ellen Watkins Harper
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What The Traveller Said At Sunset
The shadows grow and deepen round me,
I feel the deffall in the air;
The muezzin of the darkening thicket,
I hear the night-thrush call to prayer.
The evening wind is sad with farewells,
And loving hands unclasp from mine;
Alone I go to meet the darkness
Across an awful boundary-line.
As from the lighted hearths behind me
I pass with slow, reluctant feet,
What waits me in the land of strangeness?
What face shall smile, what voice shall greet?
What space shall awe, what brightness blind me?
What thunder-roll of music stun?
What vast processions sweep before me
Of shapes unknown beneath the sun?
I shrink from unaccustomed glory,
I dread the myriad-voiced strain;
Give me the unforgotten faces,
And let my lost ones speak again.
He will not chide my mortal yearning
Who is our Brother and our Friend;
In whose full life, divine and human,
The heavenly and the earthly blend.
Mine be the joy of soul-communion,
The sense of spiritual strength renewed,
The reverence for the pure and holy,
The dear delight of doing good.
No fitting ear is mine to listen
An endless anthem's rise and fall;
No curious eye is mine to measure
The pearl gate and the jasper wall.
For love must needs be more than knowledge:
What matter if I never know
Why Aldebaran's star is ruddy,
Or warmer Sirius white as snow!
Forgive my human words, O Father!
I go Thy larger truth to prove;
Thy mercy shall transcend my longing
I seek but love, and Thou art Love!
I go to find my lost and mourned for
Safe in Thy sheltering goodness still,
And all that hope and faith foreshadow
Made perfect in Thy holy will!
poem by John Greenleaf Whittier
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Oglethorpe
An Ode to be read on the laying of the foundation
stone of the new Oglethorpe University,
January, 1915, at Atlanta,
Georgia
I
AS when with oldtime passion for this Land
Here once she stood, and in her pride, sent forth
Workmen on every hand,
Sowing the seed of knowledge South and North,
More gracious now than ever, let her rise,
The splendor of a new dawn in her eyes;
Grave, youngest sister of that company,
That smiling wear
Laurel and pine
And wild magnolias in their flowing hair;
The sisters Academe,
With thoughts divine,
Standing with eyes a-dream,
Gazing beyond the world, into the sea,
Where lie the Islands of Infinity.
II
Now in these stormy days of stress and strain,
When Gospel seems in vain,
And Christianity a dream we've lost,
That once we made our boast;
Now when all life is brought
Face to grim face with naught,
And a condition speaking, trumpet-lipped,
Of works material, leaving Beauty out
Of God's economy; while, horror-dipped,
Lies our buried faith, full near to perish,
'Mid the high things we cherish,
In these tempestuous days when, to and fro
The serpent, Evil, goes and strews his way
With dragon's teeth that play
Their part as once they did in Jason's day;
And War, with menace loud,
And footsteps, metal-slow,
And eyes a crimson hot,
Is seen, against the Heaven a burning blot
Of blood and tears and woe:
Now when no mortal living seems to know
Whither to turn for hope, we turn to thee,
And such as thou art, asking 'What's to be?'
And that thou point the path
Above Earth's hate and wrath,
And Madness, stalking with his torch aglow
Amid the ruins of the Nations slow
Crumbling to ashes with Old Empire there
In Europe's tiger lair.
III
A temple may'st thou be,
A temple by the everlasting sea,
For the high goddess, Ideality,
Set like a star,
Above the peaks of dark reality:
Shining afar
Above the deeds of War,
Within the shrine of Love, whose face men mar
With Militarism,
That is the prism
Through which they gaze with eyes obscured of Greed,
At the white light of God's Eternity,
The comfort of the world, the soul's great need,
That beacons Earth indeed,
Breaking its light intense
With turmoil and suspense
And failing human Sense.
IV
From thee a higher Creed
Shall be evolved.
The broken lights resolved
Into one light again, of glorious light,
Between us and the Everlasting, that is God.—
The all-confusing fragments, that are night,
Lift up thy rod
Of knowledge and from Truth's eyeballs strip
The darkness, and in armor of the Right,
Bear high the standard of imperishable light!
Cry out, 'Awake! — I slept awhile! — Awake!
Again I take
My burden up of Truth for Jesus' sake,
And stand for what he stood for, Peace and Thought,
And all that's Beauty-wrought
Through doubt and dread and ache,
By which the world to good at last is brought!'
V
No more with silence burdened, when the Land
Was stricken by the hand
Of war, she rises, and assumes her stand
For the Enduring; setting firm her feet
On what is blind and brute:
Still holding fast
With honor to the past,
Speaking a trumpet word,
Which shall be heard
As an authority, no longer mute.
VI
Again, yea, she shall stand
For what Truth means to Man
For science and for Art and all that can
Make life superior to the things that weight
The soul down, things of hate
Instead of love, for which the world was planned;
May she demand
Faith and inspire it; Song to lead her way
Above the crags of Wrong
Into the broader day;
And may she stand
For poets still; poets that now the Land
Needs as it never needed; such an one
As he, large Nature's Son
Lanier, who with firm hand
Held up her magic wand
Directing deep in music such as none
Has ever heard
Such music as a bird
Gives of its soul, when dying,
And unconscious if it's heard.
VII
So let her rise, mother of greatness still,
Above all temporal ill;
Invested with all old nobility,
Teaching the South decision, self control
And strength of mind and soul;
Achieving ends that shall embrace the whole
Through deeds of heart and mind;
And thereby bind
Its effort to an end
And reach its goal.
VIII
So shall she win
A wrestler with sin,
Supremely to a place above the years,
And help men rise
To what is wise
And true beyond their mortal finite scan —
The purblind gaze of man;
Aiding with introspective eyes
His soul to see a higher plan
Of life beyond this life; above the gyves
Of circumstance that bind him in his place
Of doubt and keep away his face
From what alone survives;
And what assures
Immortal life to that within, that gives
Of its own self,
And through its giving, lives,
And evermore endures.
poem by Madison Julius Cawein
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Orara
THE STRONG sob of the chafing stream
That seaward fights its way
Down crags of glitter, dells of gleam,
Is in the hills to-day.
But far and faint, a grey-winged form
Hangs where the wild lights wane—
The phantom of a bygone storm,
A ghost of wind and rain.
The soft white feet of afternoon
Are on the shining meads,
The breeze is as a pleasant tune
Amongst the happy reeds.
The fierce, disastrous, flying fire,
That made the great caves ring,
And scarred the slope, and broke the spire,
Is a forgotten thing.
The air is full of mellow sounds,
The wet hill-heads are bright,
And down the fall of fragrant grounds
The deep ways flame with light.
A rose-red space of stream I see,
Past banks of tender fern;
A radiant brook, unknown to me
Beyond its upper turn:
The singing silver life I hear,
Whose home is in the green,
Far-folded woods of fountains clear,
Where I have never been.
Ah, brook above the upper bend,
I often long to stand
Where you in soft, cool shades descend
From the untrodden land!
Ah, folded woods, that hide the grace
Of moss and torrents strong,
I often wish to know the face
Of that which sings your song!
But I may linger, long, and look
Till night is over all:
My eyes will never see the brook,
Or sweet, strange waterfall.
The world is round me with its heat,
And toil, and cares that tire;
I cannot with my feeble feet
Climb after my desire.
But, on the lap of lands unseen,
Within a secret zone,
There shine diviner gold and green
Than man has ever known.
And where the silver waters sing
Down hushed and holy dells,
The flower of a celestial Spring,
A tenfold splendour, dwells.
Yea, in my dream of fall and brook
By far sweet forests furled,
I see that light for which I look
In vain through all the world—
The glory of a larger sky
On slopes of hills sublime,
That speak with God and morning, high
Above the ways of Time!
Ah! haply, in this sphere of change
Where shadows spoil the beam,
It would not do to climb that range
And test my radiant Dream.
The slightest glimpse of yonder place,
Untrodden and alone,
Might wholly kill that nameless grace
The charm of the unknown.
And therefore, though I look and long,
Perhaps the lot is bright
Which keeps the river of the song
A beauty out of sight
poem by Henry Kendall
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