Bible Stories: Job (Chapter IX)

Then Job said, ‘I know truth is so.
But can man justify with God?
By arguments, he can’t win God;
God’s wise in heart and almighty.’

Who dares the Lord and be unscathed?
God moves mountains before we know;
God overturns them in anger!
He shakes the earth out of her place.

Pillars beneath tremble thereof;
He orders sun and it doesn’t rise;
He seals up stars, stretching heavens;
He treads upon crests of sea-waves;

He made the Bear, Orion, Pleiades,
And constellations of the south;
He does great things ‘’yond reckoning’
He goes by me, I see Him not.

He passes by, I perceive not;
Should He seize me, who can ask why?
Who dare ask him, what do You do?
If God relents not, who can ask?

The proud helpers stoop under Him;
How shall I answer him much less?
Or enter into argument?
Though I be right, I couldn’t answer.

But make my supplication plea;
Had I called Him and He answered;
I couldn’t believe He’d heard my voice;
For, tempest-like, He o’er-whelms me.

He multiples my wounds sans cause;
He won’t wish me to take my breath,
But fills me with bitterness, griefs;
In strength, He’s strong and Almighty.

If I am right, I still can’t prove;
In Judgment, who can dare question?
If right, my mouth shall condemn me;
If innocent, He proves me wrong;

If perfect ev’n, yet, I wouldn’t know;
And then I would despise my life;
He destroys righteous and those wrong;
If scourge suddenly slays, He laughs;

He gives the earth to wicked hands;
He covers faces of judges;
My days are swifter than a post;
They flee away sans happiness.

Like eagle that hastens to prey;
If I can forget my complaint,
I’ll be less sad and in more cheer;
I am afraid of all my pains.

If I be washed with snow-water
And cleanse my hands so clean with lye,
Yet, you would plunge me in the ditch
And my own clothes shall abhor me;

For, He is not a man like me,
That I should answer him better,
And should we come in judgment both,
There’s no arbiter to deal alike!

I know I’m held not innocent;
If I’m wicked, why strive in vain?
O let Him take His rod from me,
And let His fear not frighten me;
So that, I may speak without fear,
But this is not the case with me.

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Bible Stories: Job (Chapter XI)

Zophar, the Naamathite then spoke:

Should not your queries be answered?
Should garrulous be always right?
Should one’s babblings silence others?
Should none rebuke your ridicule?
You mean your statements are correct!
Do you then say, ‘I am so clean! ’

If only God does speak to you
And says, ‘wisdom is far effective! ’
And makes you answer for your guilt.
Can you unravel God’s designs?
You dare vie with the perfect God!

Wisdom is higher than heavens,
And deeper than the nether world;
’Tis broader than the ocean’s span,
And longer than earth’s dimensions.

If God calls you to judgment, then
Can anyone tell Him not to?
He knows the worthlessness of men
And ignores not iniquities.

Can empty man gather wisdom?
Can wild jackass be turned docile?
So, set your heart aright with God,
And stretch your hands to His insight!

Make your conduct free off errors;
Let injustice not dwell in you;
Then, show your face of innocence,
And stand sans fear in steadfastness.

You shall forget your misery;
They would have ebbed out like low-tide;
Your life shall seem brighter than noon;
Its gloom shall appear like the dawn!

And you secure shall live in hope,
And lie in safety paramount,
And rest with none to disturb you;

The wicked shall gape with envy;
Their escape routes shall be cut off;
They shall await their expiry!

Copyright by Dr John Celes 4-29-2007

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Isaac Watts

Hymn 86

God holy, just, and sovereign.

Job 9:2-10.

How should the sons of Adam's race
Be pure before their God?
If he contend in righteousness,
We fall beneath his rod.

To vindicate my words and thoughts
I'll make no more pretence;
Not one of all my thousand faults
Can bear a just defence.

Strong is his arm, his heart is wise;
What vain presumer's dare
Against their Maker's hand to rise,
Or tempt th' unequal war?

[Mountains, by his almighty wrath,
From their old seats are torn;
He shakes the earth from south to north,
And all her pillars mourn.

He bids the sun forbear to rise,
Th' obedient sun forbears;
His hand with sackcloth spreads the skies,
And seals up all the stars.

He walks upon the stormy sea,
Flies on the stormy wind;
There's none can trace his wondrous way,
Or his dark footsteps find.]

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Today... 'The Fear of Isaac

The temple shook and it was filled with smoke
and all went silent as the Lord God spoke.
Woe was me filled with dread and all undone
I had seen the Lord, The Almighty One.

In the most holiest of places dwells He
unapproachable by the likes of me.
None may stand before Him or dare draw near
He is Omnipotent and His name is Fear.

To stand before His awful judgement throne
completely naked and all on my own.
My soul lit up under the light of God
all my deeds displayed and the paths I've trod.

My life exposed to His all seeing eyes
the truth made known about my life of lies.
Each deed displayed for all others to see
would be so dreadful and shameful for me.

Can anyone pass this great test of holiness?
One sin would condemn to unworthiness.
Is there any hope for the someone like me?
Oh where can I go or where can I flee?

Then I heard the tender voice of Jesus say
'Come to me for I am the only Way.'
'I've paid the price, God's law is satisfied'
'When upon the cross in your place I died.'

It's fearful to fall into the hands of God
but deliverance can come from the Lord.
But the fear God is the greatest of wisdom
for through Christ we enter into His kingdom.

So like Job let's fear God and shun evil.
Flee from the temptations of the devil
and then we sin in repentance we cry
'Lord wash us in Your blood or we shall die.'

(see also the additional information in the Poet's notes box below)

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Bible Stories: Job (Chapter XXXIV)

‘O men of wisdom, hear me speak!
O men of knowledge, watch me seek,
The truth for ourselves, what is right,
And learn what’s good with good fore-sight! ’

For, Job maintains, he’s innocent,
And God took all his due, decent;
What kind of man is Job, matters?
He drinks blasphemies like waters.

He lives in evil company,
And knows men wicked, so many!
Job says it profits man nothing,
When he does things to God, pleasing.

But God is far from wickedness;
He lives in only righteousness;
He corrects men with misconduct,
And reminds them of their product!

God cannot act so wickedly;
Justice is loved by Almighty;
Who gave him power over earth?
Who made all things and gave each, birth?

If God takes off man’s spirit back,
And breath divine, all men should lack,
Perish must all together fast,
And turn to dust of present / past!

Hear this, O Job, do it now please!
‘To condemn the Supreme One, Cease! ’
’Tis man who goes back to earth’s dust!
Could God of justice, be unjust?

Who tells a king, he is worthless?
Who tells nobles, they are ruthless?
God favors neither rich nor poor,
For all things were by His Hands, sure!

Each one of them in moments dies;
The powerful, he cuts to size;
His eyes on man’s ways, always stays;
He watches tenderly his days!

Hide evil can’t in darkness dense;
God doesn’t allow any nonsense;
The work of each one, God discerns;
At night, to crush him, He then turns!

He tells no man when comes Judgment;
He surprises with punishment;
The mighty get replaced instead,
Because they cared not for God-head.

And turned away from God-told ways,
And caused the poor, their cries, to raise;
God hears the pleas of afflicted;
The mighty get thus indicted.

When God stays calm, who can question?
If God hides face, who dare condemn?
If man repents, then God relents;
To man’s wishes, God never bends!

God need not punish, when man wants;
God need not care for his raves / rants;
God’s doings, man understands not;
To accept His verdicts, man ought!

The words of Job are without sense;
He speaks without intelligence;
He should not add to sin, non-sense;
Let him be tried to limits, hence.

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John Milton

Psalm 82

God in the *great *assembly stands *Bagnadath-el
Of Kings and lordly States,
Among the gods* on both his hands. *Bekerev.
He judges and debates.
How long will ye *pervert the right *Tishphetu
With *judgment false and wrong gnavel.
Favouring the wicked by your might,
Who thence grow bold and strong?
*Regard the *weak and fatherless *Shiphtu-dal.
*Dispatch the *poor mans cause,
And **raise the man in deep distress
By **just and equal Lawes. **Hatzdiku.
Defend the poor and desolate,
And rescue from the hands
Of wicked men the low estate
Of him that help demands.
They know not nor will understand,
In darkness they walk on,
The Earths foundations all are *mov'd *Jimmotu.
And *out of order gon.
I said that ye were Gods, yea all
The Sons of God most high
But ye shall die like men, and fall
As other Princes die.
Rise God, *judge thou the earth in might,
This wicked earth *redress, *Shiphta.
For thou art he who shalt by right
The Nations all possess.

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Bible Stories: Job (Chapter XXXII)

To answer Job, the three men ceased;
Their arguments hadn’t Job appeased;
Kindled was Elihu’s anger;
Job’s views had gone a bit stranger.

Job staunchly said that he was right;
He proved it all in his own light;
Could man be right and God be wrong?
Yet, conclude one must any song!

The three had not convinced Job well;
‘Wrong was his stance, ’ they could not tell;
The three were older but got tamed;
Elihu’s wrath became inflamed.

The son of Barachel then said,
‘I’m young and you are an old head;
And so, I was afraid to speak
And share my views, with you, all meek;

Your years should have taught you wisdom;
But God has given you freedom;
The breath of God (man’s spirit) gives
Understanding, by which he lives.

’Tis not that days can make one wise;
’Tis not that man is free of vice;
Nor aged understand what’s right;
So, heed to what I say: See light!

I heard your arguments so far,
And conclusion of your word-war;
I followed all who spoke with care;
To convince Job, no one did dare!

None could refute what Job had said;
Don’t say we’ve met a wisdom-head;
Had he addressed his words to me,
I would have spoken differently

Now that you’ve spoken for your part,
I wish to open up my heart;
I want to speak a lot of things,
So, let me say what my heart brings!

My spirit compels from within,
Like pressure from anew wineskin;
I’m on verge of bursting out,
Let me hence speak and clear your doubt.

I won’t be partial to someone,
And neither will I flatter one;
And if I did, I know my God
Will take my life away by rod!

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To Rulers and Judges

He's risen - Highest God - to do the judgment, fair,
Of the earthly ones in their whole band;
How long - he sad - how long will you else spare
The unjust and wicked people in your land.

Your sacred duty is to make support for laws,
To make no favor to the strongest ones,
To leave the widows and orphans in your borders
Without help and safety not once.

To save the innocent from all that harm and wrong is,
To give good shelter to unhappy folks,
To shield the weak from evil of the strongest,
To drew the poor from their heavy bonds.

They don't hear the words! They see and they don't know
Their eyes are covered with a veil of bribes and wealth,
The black injustice shakes the havens' dome,
And wicked deeds convulse the whole earth.

I thought, kings, you are strong as strong the gods of heavens,
And nobody else can judge you on the earth,
But you, like I, live in the yoke of passions,
And, just like I'm , are serfs of the Lord Death.

And you shall fall like leafs fall, that are withered,
From wet and bare trees by the autumnal sky!
And you will die, the great and wealthy caesar,
Just like your poorest slave will die!

Arise, at last, O God! God of the just and purest!
Hark to the prayers they recall with for your grace:
Come, judge, chastise the wicked worldly rulers,
And be the only king on Haven and the earth.

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Bible Stories: Job (Chapter XX)

Zophar, the Naamathite then spoke:

My spirit has a reply now;
My thoughts provide an answer, Oh!
I feel ashamed to hear your words,
That clearly speaks ill of the Lord’s.

From olden times, since man was made,
The triumph of the wicked fade;
The impious cannot enjoy,
The things on earth since when a boy.

Although his pride goes heaven-high,
And head in cloud-nine trys to fly,
He perishes like his fire
That lights his funeral pyre.

His flight is dream-like when it came,
And fades vision-like sans a name;
He never is found anywhere,
And vanishes into thin air!

The vigor of his youthful frame,
Is made to lie in dust with shame;
The evil of his mouth is sweet,
Under his tongue, hidden so neat.

He cannot let the habit die;
His food like venom too does lie;
The riches gulped, he vomits all,
Disowned by his own belly-wall.

He drinks the poison of the asps;
The viper’s fangs kill him like wasps;
He never sees milk, honey, oil,
Nor enjoys fruits of his own toil.

With greed he lives on earth life-long,
Dissatisfied by wealth got wrong;
God never bestows him right clime;
He never prospers any time!

In dire straits, he’s thrown at last;
God sends His fury very fast;
Missiles of war are rained on him,
His life is turned so quickly grim.

Should he escape the first weapon,
Terrors galore shall he fall on;
In store for him lies pitch darkness
And raging fire sans harness.

The earth revolts against him soon;
Heavens reveal his guilt by noon;
His house is washed away by floods;
God’s anger denies him all goods.

This is the heritage of men-
Wicked in eyes of God, Heaven!

Copyright by Dr John Celes 5-5-2007

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Bible Stories: Job (Chapter X)

I speak with bitterness of soul,
‘I hate my life; don’t prove me wrong.
O God, why do you oppose me?
Does oppression give pleasure, Lord? ’

‘Why spurn the good work of your hands?
Can’t you perceive like how man sees?
Is your lifetime akin mortals?
You know I’m not a wicked man,
And yet you seek my sins and guilt! ’

‘You fashioned me with your own hands
And then, why destroy me, O God?
From clay, you made me very well
Do you want to turn me to dust? ’

‘Like milk, you poured me, made me cheese!
You clothed my bones with flesh and skin;
You gave me grace and spirit too;
You hide your purpose in your heart! ’

‘You watch me sin but suffer guilt;
If I’m wicked, alas for me!
If righteous, what’s the advantage
To live in shame and afflicted? ’

‘A lion-like, you hunt me down
And show your mighty power, Lord;
Repeatedly, you attack me
And harass me, so often, God.’

‘Why out of womb, you brought me live?
I should have died without notice;
Had I ne’er lived, how much better?
From womb, you could have shown my tomb! ’

‘Are not my days on earth just few?
Leave me ’lone to recoup a bit,
Before I go to ne’er return,
From land of darkness and of gloom-
The land where darkness is but light! ’

Copyright by Dr John Celes 4-29-2007

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Khalil Gibran

Crime and Punishment chapter XII

Then one of the judges of the city stood forth and said, "Speak to us of Crime and Punishment."

And he answered saying:

It is when your spirit goes wandering upon the wind,

That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.

And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.

Like the ocean is your god-self;

It remains for ever undefiled.

And like the ether it lifts but the winged.

Even like the sun is your god-self;

It knows not the ways of the mole nor seeks it the holes of the serpent.

But your god-self does not dwell alone in your being.

Much in you is still man, and much in you is not yet man,

But a shapeless pigmy that walks asleep in the mist searching for its own awakening.

And of the man in you would I now speak.

For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.

Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.

But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,

So the wicked and the weak cannot fall lower than the lowest which is in you also.

And as a single leaf turns not yellow but with the silent knowledge of the whole tree,

So the wrong-doer cannot do wrong without the hidden will of you all.

Like a procession you walk together towards your god-self.

You are the way and the wayfarers.

And when one of you falls down he falls for those behind him, a caution against the stumbling stone.

Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.

And this also, though the word lie heavy upon your hearts:

The murdered is not unaccountable for his own murder,

And the robbed is not blameless in being robbed.

The righteous is not innocent of the deeds of the wicked,

And the white-handed is not clean in the doings of the felon.

Yea, the guilty is oftentimes the victim of the injured,

And still more often the condemned is the burden-bearer for the guiltless and unblamed.

You cannot separate the just from the unjust and the good from the wicked;

For they stand together before the face of the sun even as the black thread and the white are woven together.

And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.

If any of you would bring judgment the unfaithful wife,

Let him also weight the heart of her husband in scales, and measure his soul with measurements.

And let him who would lash the offender look unto the spirit of the offended.

And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;

And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.

And you judges who would be just,

What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?

What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?

And how prosecute you him who in action is a deceiver and an oppressor,

Yet who also is aggrieved and outraged?

And how shall you punish those whose remorse is already greater than their misdeeds?

Is not remorse the justice which is administered by that very law which you would fain serve?

Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.

Unbidden shall it call in the night, that men may wake and gaze upon themselves.

And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?

Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,

And that the corner-stone of the temple is not higher than the lowest stone in its foundation.

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Fear Kills Fifty Percent

Unfortunate fear kills fifty percent
Humans, animals not significant!
Why and how none has logical reason
Fear for all, sure, in and out of season!
Strong wind, shadow and rain all cause of fear
Fear of pain, fear of life, fear of death near
Sure a funny world and man not knowing
What to fear and what not to-suffering
And dying mentally, day in and out!
Intellect fails, thoughts struck and vision shut
Sure miserable life not worth living!
Just a little clarity in thinking
A bit of rational analysis
Great faith in the Almighty's emphasis
Sure to help the timid to fight the ghost
And stay at their homes sans thought of the post!
Pain and panic shall not enter the soul
That has strong mind and firm will as a whole!
Fear not to kill that fear that kills the half
Humans or animals fear the other sharp
Sans rhyme or reason, in spring or summer
The young or old, boy or girl-made thinner!
The timid suffers and the strong prospers
Nature helps them not but sure the strong!

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Bible Stories: Job (Chapter XXI)

Then Job in reply said:

Just listen to my words, will you?
Some consolation, that can do;
Please bear with me for what I say;
And after that, mock me, you may.

Did I complain to any man?
What’s wrong with my impatience, then?
Be astonished on seeing me;
By horror afflicted truly.

Why wicked should survive on earth?
How powerful they stay since birth!
And grow up to a ripe old age
That can the righteous well enrage.

Their progeny secure always;
Come timely their kinsfolk’s birthdays;
Their homes are safe by night and day;
The scourge of God comes not their way.

Their cattle do not fail to thrive,
Stay children merrily alive;
They dance to tunes of timbrel, flute;
Songs accompanied by harp cute.

On earth, they prosper and flourish;
Although, they live lives so selfish;
They go down to the nether world,
Without the need for God though old.

They dare to tell God to depart;
They never learn His ways or art;
Why should they serve the Almighty?
Why should they pray so fervently?

Their happiness lies in their hands;
If God really hates their bands,
How often are their lamps put out?
They live in lucre and by clout.

Should they not be like straw in wind?
Should not all pity God rescind?
Shouldn’t they see their calamity,
And drink the wrath of Almighty?

And yet, they die with content hearts,
And rule over their counter-parts;
Their bones are richly marrow-ful;
They look like well-nourished a bull.

Can anyone teach God knowledge?
He is on high, the fairest Judge;
The righteous die with bitter souls,
Running all life between the poles.

And when they turn to dust at last,
In nether world, they’re too worm-cast;
Where is the house of the magnate?
And where’s the dwelling of wicked?

And monuments stand for wicked!
The poor has lived a life wretched;
The evil ones are spared all strife,
Until the end of earthly life.

Who will charge them for misconduct?
Will they repay for bad product?
The valley clods are sweet to them;
A funeral mound keeps watch o’er them.

A line of mankind follows him;
Their lives cannot be ever grim;
How can you offer vain comfort?
Your answers don’t console my heart!

Copyright by Dr John Celes 5-5-2007

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Bible Stories: Job (Chapter XXXV)

You mean to say you are more just
Than Almighty God who is first?
There is no advantage, you say
In being sinless, any day!

I can reply you and your friends;
Behold the skies that seem sans ends;
Look at the heavens higher up;
Don’t sins give God a bitter cup?

How do your sins injure the Lord?
Although many, can they hurt God?
By righteousness, how do we serve?
Does it add to our earthly verve?

Our wickedness affects just men,
And justice, only fellowmen;
In oppression, men cry to God;
When they want help, they seek the Lord.

Men ask, ‘Where’s God, most divine,
Who made man wiser than beasts’ fine? ’
Though thus, they cry to God with pride,
The Maker takes not wicked’s side.

To say that God does not then hear,
Or notices the man so dear,
Is vanity of extreme kind:
Which God does not bother or mind!

Though man isn’t able to see God,
His case will come before the Lord;
Should man not wait for fear of rod?
To do things otherwise, looks odd!

God punishes such souls on earth;
He cares not what happens since birth;
The words of Job are purposeless;
He rambles speech that’s so aimless.

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Isaac Watts

Psalm 58

Warning to magistrates.

Judges, who rule the world by laws,
Will ye despise the righteous cause,
When th' injured poor before you stands?
Dare ye condemn the righteous poor,
And let rich sinners 'scape secure,
While gold and greatness bribe your hands?

Have ye forgot, or never knew,
That God will judge the judges too?
High in the heav'ns his justice reigns;
Yet you invade the rights of God,
And send your bold decrees abroad,
To bind the conscience in your chains.

A poisoned arrow is your tongue,
The arrow sharp, the poison strong,
And death attends where'er it wounds:
You hear no counsels, cries, or tears;
So the deaf adder stops her ears
Against the power of charming sounds.

Break out their teeth, eternal God,
Those teeth of lions dyed in blood;
And crush the serpents in the dust:
As empty chaff when whirlwinds rise
Before the sweeping tempest flies,
So let their hopes and names be lost.

Th' Almighty thunders from the sky,
Their grandeur melts, their titles die,
As hills of snow dissolve and run,
Or snails that perish in their slime,
Or births that come before their time,
Vain births, that never see the sun.

Thus shall the vengeance of the Lord
Safety and joy to saints afford;
And all that hear shall join and say,
"Sure there's a God that rules on high,
A God that hears his children cry,
And will their suff'rings well repay."

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Sonnet: The Judgment Day Is Near

Whatever feat great, man performs on earth,
However long a life he may yet live,
Someday, the thread of life is cut my death!
However wise, no excuse can he give.

The Reckoning-day tho’ far is very near!
No one escapes the Lord’s just punishment;
To evil souls remains Hell’s gruesome fear,
Where darkness pitch-black lights the firmament.

No earthling dare be clever with the Lord!
The Maker questions only to the point;
No evil-doers escape His just rod;
The righteous men with bliss, He will anoint.

Help me prepare my soul for Judgment-day
Render Thy Graces plenty, God I pray.

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Bible Stories: Job (Chapter VIII)

Bildad, the Shuhite then told Job,
“For how long will you speak such things?
How long will words be strong a wind?
Does God ever pervert judgment?
If your children sinned against God,
He casts them out for transgression;

‘If you would have recourse to God.
And make your supplication dear,
‘If you were pure and upright now,
He would awake and surely make
Your habitation prosperous.’

Although, your beginning was small,
Your future should flourish indeed;
Learn from former generations,
And experience of fore-fathers.

For, we are but of yesterday
Our days on earth are shadow-like!
Shall they not teach and tell you to
Utter words of wisdom from heart?

Can rushes grow without mire?
Can reeds grow without much water?
Yet, in its greenness and uncut,
It withers faster than all grass!

So end, those who forget the Lord,
And hypocrite’s hopes soon perish;
Whose hope is like gossamer thread,
Whose trust like a spider’s web.

One that relies on men can’t stand;
He holds them fast but can’t endure;
He is so green with sap in sun;
His shoots forth beyond garden.

His roots take hold from amongst rocks;
If you disturb him from his place,
It disowns saying, ‘I don’t know.’
And while he rots beside the road,
Out of the earth shall others grow.

Behold, God will not cast away
A righteous man for no reason,
Nor take away the wicked’s hand!

Once more, you will begin to laugh,
Your lips will then rejoice with God;
The ones who hate you, shame shall clothe
The wicked dwellings shall turn naught.”

Copyright by Dr John Celes 4-28-2007

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To A Departed Spirit

From the bright stars, or from the viewless air,
Or from some world unreached by human thought,
Spirit, sweet spirit! if thy home be there,
And if thy visions with the past be fraught,
Answer me, answer me!

Have we not communed here of life and death?
Have we not said that love, such love as ours,
Was not to perish as a rose's breath,
To melt away, like song from festal bowers?
Answer me, answer me!

Thine eye's last light was mine - the soul thtat shone
Intensely, mournfully, through gathering haze -
Didst thou bear with thee to the shore unknown,
Nought of what lived in that long, earnest gaze!
Hear, hear, and answer me!

Thy voice - its low, soft, fervent, farewell tone
Thrilled through the tempest of the parting strife,
Like a faint breeze: - oh, from that music flown,
Send back
one
sound, if love's be quenchless life,
But once, oh! answer me!

In the still noontide, in the sunset's hush,
In the dead hour of night, when thought grows deep,
When the heart's phantoms from the darkness rush,
Fearfully beautiful, to strive with sleep -
Spirit! then answer me!

By the remembrance of our blended prayer;
By all our tears, whose mingling made them sweet
By our last hope, the victor o'er despair; -
Speak! if our souls in deathless yearnings meet;
Answer me, answer me!

The grave is silent: - and the far-off sky,
And the deep midnight - silent all, and lone!
Oh! if thy buried love make no reply,
What voice has earth! - Hear, pity, speak, mine own!
Answer me, answer me!

poem by Felicia Dorothea HemansReport problemRelated quotes
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Feeling Truth a Bit Too Thick

You wouldn't dare be with me,
If it was only truth I pursued.

You would wish to have fun.
With an escapism done.
Feeling truth a bit too thick,
And uncouth.
Believing it to be wicked...
And undoing the deceit,
You are accustomed to.

You wouldn't dare be with me,
If it was only truth I pursued.

You would campaign to smear my name.
Deny knowing me and have me framed.
You would even prefer to see me shamed.
If I claimed to live a life doing what I felt was right.
If I denounced having an appetite,
For slandering others I didn't like to backbite.
And stirring up arguments just to provoke a fight.

You wouldn't dare be with me,
If it was only truth I pursued.

You would wish to have fun.
With an escapism done.
Choosing to manipulate.
And wanting me to participate.
With others you select,
As disposable playmates!
And I have a consciousness you fear.

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No Need To Fear My Friend

Yes indeed, I'm going home one day very soon my dear friend,
My life on this earth is but a journey, it's definitely not the end.

Though there be wars and rumors of wars and all the earth be taken,
With my hope in The Rock of The Ages, my peace will not be shaken.

But those who know not The Lord will be taken down Satan's warpath,
Spiritually deceived they are all being led to God's final bloodbath.

But God's children have been redeemed and put on Salvation's path,
Have The Lord Jesus as their light and fear not war or the aftermath.

God's Judgment will fall on those who chose to mock and simply laugh,
But, those who chose to humbly fear The Lord will not suffer wrath.

And before God pours His Judgment down upon this wicked vile earth,
The Lord Jesus will first come to the clouds, to rapture His Church.

Friend, with many ominous signs you can be sure the end is very near,
Christians whose eyes are fixed on Jesus have nothing at all to fear.

Like the days of Noah, so it will be at the coming of The Son of Man,
Take a look friend, and see these signs today are definitely at hand.

The earth became corrupt and all the people had corrupted their ways.
The earth was filled with violence friend, and this was Noah's days.

Not woe, but The Lord's return is what we should all be anticipating,
And with joy, for He comes with Salvation to those who are waiting.

(Copyright © 04/2003)

poem by Bob GottiReport problemRelated quotes
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A warrior’s poem

A warrior’s poem


My anger bleeds my innocence away
Until all I am left with is the silence like after a question
In my mind I carry the suggestion
That I might be better off laughing my anger away
But I feel better being angry and seeing
My anger like the blood red flag it seems to be
Seemingly I wave it around trying to attract the bull and take it by the horns
Like my life since I was born!
Anger is a symptom of my frustration and sadness
A symptom of my friendless madness
A cross I bear
A sword I use to strike and to parry
Those who would leave me at deaths door
Yes and that goes for friends and loved ones
Who know how to hurt me the most
And raise a toast to my despair
Push my buttons and then stare back at me
Waiting for an answer
One day my anger is all I will have left
Anger at constant disappointment at still having life and air to breathe
But still having nothing in which to believe in but
The anger to prove everyone wrong
An obstinate man who says I will and I can
Prove the buggars wrong
and stay strong
no matter what they say
my warrior spirit will carry me on
and my anger will burn in me
until I fear no pain
then I will be a light shining bright and I will fear no one!

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