Genesis BK IV
ll. 169-191) ....It did not seem good to the Lord of heaven that
Adam should longer be alone as warden and keeper of this new
Paradise. Wherefore the King, Almighty God, wrought him an
helpmeet; the Author of life made woman and brought her unto the
man whom He loved. He took the stuff of Adam's body, and
secretly drew forth a rib from his side. He was fast asleep in
peaceful slumber; he knew no pain nor any pang; there came no
blood from out the wound, but the Lord of angels drew forth from
his body a growing rib, and the man was unhurt. Of this God
fashioned a lovely maid, breathing into her life and an eternal
soul. They were like unto the angels. The bride of Adam was a
living spirit. By God's might both were born into the world in
the loveliness of youth. They knew no sin nor any evil, but in
the hearts of both there burned the love of God.
(ll. 192-195) Then the Gracious King, Lord of all human kind,
blessed these two, male and female, man and wife, and spake this
word:
(ll. 196-205) "Be fruitful and multiply, and fill the green earth
with your seed and increase, sons and daughters. And ye shall
have dominion over the salt sea, and over all the world. Enjoy
the riches of earth, the fish of the sea, and the fowls of the
air. To you is given power over the herds which I have hallowed,
and the wild beasts, and over all living things that move upon
the earth; all living things, which the depths bring forth
throughout the sea, shall be subject unto you."
((LACUNA -- One or more leaves missing))
(ll. 206-234) And our Lord beheld the beauty of His works and the
abundance of all fruits of this new creation: Paradise lay
pleasant and inviting, filled with goodly store and endless
blessings. Bountifully a running stream, a welling spring,
watered that pleasant land. Not yet did clouds, dark with wind,
carry the rains across the spacious earth; nathless the land lay
decked with increase. Out from this new Paradise four pleasant
brooks of water flowed. All were divisions of one beauteous
stream, sundered by the might of God when He made the earth, and
sent into the world. And one of these the mortal dwellers of
earth called Pison, which compasseth the land of Havilah about
with shining waters. And in that land, as books tell us, the
sons of men from far and near find out the best of gold and
precious gems. And the second floweth round about the land and
borders of the Ethiopians, a spacious kingdom. Its name is
Gihon. The third is Tigris, whose abundant stream lieth about
the limits of Assyria. Likewise also the fourth, which now
through many a folk-land men call Euphrates....
((LACUNA -- At least one, possibly two, leaves missing))
Related quotes
Genesis BK III
(ll. 135-143) The day departed, hasting over the dwellings of
earth. And after the gleaming light the Lord, our maker, thrust
on the first of evenings. Murky gloom pressed hard upon the
heels of day; God called it night. Our Lord sundered them, one
from the other; and ever since they follow out the will of God to
do it on the earth.
(ll. 143-153) Then came a second day, light after darkness. And
the Lord of life ordained a pleasant firmament amid the waters.
Our Lord sundered the seas and established the heavens. By His
word the King, Almighty God, raised them above the earth. The
waters were divided under the heavens by His holy might; the
waters were sundered from the waters, under the firmament.
(ll. 154-168) Then came hasting over the earth the third fair
morning. Not yet were the wide ways and spacious tracts useful
unto God, but the land lay covered by the deep. The Lord of
angels, by His word, commanded that the waters come together,
which now beneath the heavens hold their course and place
ordained. Then suddenly, wide-stretching under heaven, lay the
sea, as God gave bidding. The great deep was sundered from the
land. The Warden of life, the Lord of hosts, beheld the dry
ground far outspread. And the King of glory called it earth.
For the ocean-billows and the wide-flung sea He set a lawful path
and lettered them....
((LACUNA -- two to three leaves missing))
Genesis BK II
ll. 82-91) The citizens of heaven, the home of glory, dwelt
again in concord. Strife was at an end among the angels, discord
and dissension, when those warring spirits, shorn of light, were
hurled from heaven. Behind them stretching wide their mansions
lay, crowned with glory, prospering in grace in God's dominion, a
sunny, fruitful land, empty of dwellers, when the accursed
spirits reached their place of exile within Hell's prison-walls.
(ll. 92-102) Then our Lord took counsel in the thoughts of His
heart how He might people, with a better host, the great
creation, the native seats and gleaming mansions, high in heaven,
wherefrom these boastful foes had got them forth. Therefore with
mighty power Holy God ordained, beneath the arching heavens, that
earth and sky and the far-bounded sea should be established,
earth-creatures in the stead of those rebellious foes whom He had
cast from heaven.
(ll. 103-119) As yet was nought save shadows of darkness; the
spacious earth lay hidden, deep and dim, alien to God, unpeopled
and unused. Thereon the Steadfast King looked down and beheld
it, a place empty of joy. He saw dim chaos hanging in eternal
night, obscure beneath the heavens, desolate and dark, until this
world was fashioned by the word of the King of glory. Here first
with mighty power the Everlasting Lord, the Helm of all created
things, Almighty King, made earth and heaven, raised up the sky
and founded the spacious land. The earth was not yet green with
grass; the dark waves of the sea flowed over it, and midnight
darkness was upon it, far and wide.
(ll. 119-134) Then in radiant glory God's holy spirit moved upon
the waters with wondrous might. The Lord of angels, Giver of
life, bade light shine forth upon the spacious earth. Swiftly
was God's word fulfilled; holy light gleamed forth across the
waste at the Creator's bidding. Over the seas the Lord of
victory divided light from darkness, shadow from radiant light.
The Lord of life gave both a name. By the word of God the
gleaming light was first called day. And in the beginning of
creation was God well pleased. The first day saw the dark and
brooding shadows vanish throughout the spacious earth.
Genesis BK XVI
(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from
joy! Thou shalt live under man's dominion, sore smitten with
fear before him. With bitter sorrow shalt thou expiate thy sin,
waiting for death, bringing forth sons and daughters in the world
with grief and tears and lamentation."
(ll. 925-938) And on Adam the Eternal God, Author of life,
pronounced an evil doom: "Thou shalt seek another home, a joyless
dwelling. Naked and needy shalt thou suffer exile, shorn of thy
glory. Thy soul and body shall be cleft asunder. Lo! thou hast
sinned a grievous sin. Therefore shalt thou labour, winning thy
portion on the earth by toil, eating thy bread in the sweat of
thy brow while thou dwellest here, until that grim disease, which
first thou tasted in the apple, shall grip hard at thy heart. So
shalt thou die."
(ll. 939-951) Lo! now we know how our afflictions came upon us,
and mortal misery! Then the Lord of glory, our Creator, clothed
them with garments, and bade them cover their shame with their
first raiment. He drove them forth from Paradise into a narrower
life. By God's command a holy angel, with a sword of fire,
closed fast that pleasant home of peace and joy behind them. No
wicked, sinful man may walk therein, but the warden has strength
and power, dear unto God in virtue, who guards that life of
glory.
(ll. 952-964) Yet the Almighty Father would not take away from
Adam and from Eve, at once, all goodly things, though He withdrew
His favour from them. But for their comfort He left the sky
above them adorned with shining stars, gave them wide-stretching
fields, and bade the earth and sea and all their teeming
multitudes to bring forth fruits to serve man's earthly need.
After their sin they dwelt in a realm more sorrowful, a home and
native land less rich in all good things than was their first
abode, wherefrom He drove them out after their sin.
(ll. 965-987) Then, according to the word of God, Adam and Eve
begat children, as God had bidden. To them were born two goodly
sons, Abel and Cain: the books tell us how these brothers, first
of toilers, gained wealth and goods and store of food. One, the
first-born, tilled the fields; the other aided with his father's
cattle; and after many days they both brought offerings to God.
The Prince of angels, Lord of every creature, lifted up His eyes
on Abel's offering and would not look upon the gift of Cain. And
the heart of Cain was bitter; wrath shook his soul, and envy
burned within him. Then with his hands Cain wrought a deed of
shame, struck down his brother Abel, and poured his blood upon
the ground. The earth drank in his blood poured out in murder.
(ll. 987-1001) After that mortal blow came woe and tribulation.
From that shoot grew more and more a deadly bitter fruit, and the
boughs of sin stretched far and wide among the nations;
grievously the twigs of evil touched the sons of men (and do so
yet), and from them grew broad blades of wickedness. With
lamentation must we tell that tale of evil fate, not without
cause. Grievous the ruin the lovely woman wrought us by that
first of sins that ever men on earth had sinned against their
Maker since Adam first was filled with breath from the mouth of
God.
Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
Genesis BK XVIII
(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood
upon the ground. Full well I know that for that mortal deed
shall come God's seven-fold vengeance. With fearful torment
shall my deed of death and murder be requited, when I go hence."
(ll. 1104-1111) Then another son was born to Adam in Abel's
stead; and his name was Seth. He was a righteous son and
blessed, a solace to his parents, his father and mother, Adam and
Eve. And he filled the place of Abel in the world. Then Adam
spake, the first of men:
(ll. 1111-1116) "The eternal God of victory, the Lord of life,
hath vouchsafed me another son in place of my beloved whom Cain
slew. So our Lord hath stilled the sorrow of my heart. To Him
be thanks!"
(ll. 1117-1127) Now, when Adam begat another son to be his heir,
that sturdy man had lived an hundred and thirty winters of this
life in the world. The writings tell us that Adam increased his
tribe on earth, begetting sons and daughters eight hundred years.
And all the years of Adam were nine hundred and thirty winters,
and he died.
(ll. 1128-1142) And Seth succeeded Adam: at his father's death
the well-loved son possessed the treasure, and took himself a
wife. And Seth lived an hundred and five winters in the world
and increased his tribe, begetting sons and daughters. Enos was
first-born of the sons of Seth; and he was first of all the sons
of men to call upon the name of God since Adam, first a living
spirit, set foot on the green earth. Seth prospered, eight
hundred and seven winters begetting sons and daughters. And all
the years of Seth were nine hundred and twelve winters, and he
died.
(ll. 1143-1154) And after he went hence, and the earth received
the body of seed-bearing Seth, Enos was warden of the heritage.
Dear was he unto God! He lived for ninety winters in the world,
and begat children. And Cainan was first-born of the sons of
Enos. Eight hundred and fifteen winters the man of wisdom lived,
at peace with God, begetting sons and daughters. And all the
years of Enos were nine hundred and five winters, and he died.
(ll. 1155-1166) And after Enos Cainan ruled the tribe as lord and
leader. He lived seventy winters, and begat a son. An heir was
born unto his house, and his name was Mahalaleel. Eight hundred
and forty winters Cainan lived, and increased his tribe. And all
the years of the son of Enos were nine hundred and ten winters,
and he died, and his appointed days beneath the heavens were
fulfilled.
Genesis BK XI
ll. 442-460) Then God's enemy began to make him ready, equipped
in war-gear, with a wily heart. He set his helm of darkness on
his head, bound it full hard, and fastened it with clasps. Many
a crafty speech he knew, many a crooked word. Upward he beat his
way and darted through the doors of hell. He had a ruthless
heart. Evil of purpose he circled in the air, cleaving the flame
with fiendish craft. He would fain ensnare God's servants unto
sin, seduce them and deceive them that they might be displeasing
to the Lord. With fiendish craft he took his way until he came
on Adam upon earth, the finished handiwork of God, full wisely
wrought, and his wife beside him, loveliest of women, performing
many a goodly service since the Lord of men appointed them His
ministers.
(ll. 460-477) And by them stood two trees laden with fruit and
clothed with increase. Almighty God, High King of heaven, had
set them there that the mortal sons of men might choose of good
and evil, weal and woe. Unlike was their fruit! Of the one tree
the fruit was pleasant, fair and winsome, excellent and sweet.
That was the tree of life. He might live for ever in the world
who ate of that fruit, so that old age pressed not heavily upon
him, nor grievous sickness, but he might live his life in
happiness for ever, and have the favour of the King of heaven
here on earth. And glory was ordained for him in heaven, when he
went hence.
(ll. 478-495) The other tree was dark, sunless, and full of
shadows: that was the tree of death. Bitter the fruit it bore!
And every man must know both good and evil; in this world abased
he needs must suffer, in sweat and sorrow, who tasted of the
fruit that grew upon that tree. Old age would rob him of his
strength and joy and honour, and death take hold upon him. A
little time might he enjoy this life, and then seek out the murky
realm of flame, and be subject unto fiends. There of all perils
are the worst for men for ever. And that the evil one knew well,
the wily herald of the fiend who fought with God. He took the
form of a serpent, coiled round the tree of death by devil's
craft, and plucked the fruit, and turned aside again where he
beheld the handiwork of the King of heaven. And the evil one in
lying words began to question him:
(ll. 496-506) "Hast thou any longing, Adam, unto God? His
service brings me hither from afar. Not long since I was sitting
at His side. He sent me forth upon this journey to bid thee eat
this fruit. He said thy strength and power would increase, thy
mind be mightier, more beautiful thy body, and thy form more
fair. He said thou wouldest lack no good thing on the earth when
thou hast won the favour of the King of heaven, served thy Lord
with gladness, and deserved His love.
(ll. 507-521) "In the heavenly light I heard Him speaking of thy
life, praising thy words and works. Needs must thou do His
bidding which His messengers proclaim on earth. Broad-stretching
are the green plains of the world, and from the highest realms of
heaven God ruleth all things here below. The Lord of men will
not Himself endure the hardship to go upon this journey, but
sendeth His ministers to speak with thee. He sendeth tidings
unto thee to teach thee wisdom. Do His will with gladness! Take
this fruit in thy hand; taste and eat. Thy heart shall grow more
roomy and thy form more fair. Almighty God, thy Lord, sendeth
this help from heaven."
(ll. 522-546) And Adam, first of men, answered where he stood on
earth: "When I heard the Lord, my God, speaking with a mighty
voice, He bade me dwell here keeping His commandments, gave me
this woman, this lovely maid, bade me take heed and be not
tempted to the tree of death and utterly beguiled, and said that
he who taketh to his heart one whit of evil shall dwell in
blackest hell. Though thou art come with lies and secret wiles,
I know not that thou art an angel of the Lord from heaven. Lo!
I cannot understand thy precepts, thy words or ways, thy errand
or thy sayings. I know what things our Lord commanded when I
beheld Him nigh at hand. He bade me heed His word, observe it
well, and keep His precepts. Thou art not like to any of His
angels that ever I have seen, nor hast thou showed me any token
that my Lord hath sent of grace and favour. Therefore I cannot
hearken to thy teachings. Get thee hence! I have my faith set
firm upon Almighty God, who with His own hands wrought me. From
His high throne He giveth all good things, and needeth not to
send His ministers."
Genesis BK XX
(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:
(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them
wives from among the daughters of My foes. Woman's beauty and
woman's grace and the eternal fiend have taken hold upon this
people who dwelt of old in peace."
(ll. 1263-1284) An hundred and twenty numbered winters in the
world that fated folk were busied in evil. Then the Lord
resolved to punish those faithless spirits, and slay the sinful
giant sons, undear to God, those huge, unholy scathers, loathsome
to the Lord. The King of victory beheld how great was the
wickedness of men on earth, and saw that they were bold in sin
and full of wiles. He resolved to bring destruction on the
tribes of men, and smite mankind with heavy hand. It repented
Him exceedingly that He had made man, and the first of men, when
He created Adam. He said that for the sins of men He would lay
waste the earth, and all that was upon the earth, destroying
every living thing that breathed the breath of life. All this
would the Lord destroy in the days that were coming on the sons
of men.
(ll. 1285-1295) But Noah, the son of Lamech, was good and dear to
God, exceeding blessed, just and meek. And the Lord knew that
virtue flourished in the heart of Noah. Wherefore God, the Holy
Lord of every creature, spake unto Noah, declaring His wrath and
vengeance on the sons of men. For He saw that the earth was full
of wickedness, and its broad and fertile meadows filled with sin
and defiled with uncleanness. And the Lord our God spake unto
Noah, and said:
(ll. 1296-1313) "I will destroy this people with a flood, man and
every living thing that the air and the seas bring forth and
nourish, birds of the air and beasts of the field. But thou, and
thy sons with thee, shall have mercy when the black waters, the
dark, destroying floods, shall overwhelm the hosts of sinful men.
Begin to build thee a ship, a mighty seahouse, and in it make
abiding-room for many, and set a rightful place for every tribe
of earth. Build floors within the ark, dividing it in stories.
And thou shalt build it three hundred cubits long and fifty
cubits wide and thirty cubits high, and fasten it firmly against
the might of the waves. And thou shalt take within the ark the
seed of every living thing, and the offspring of all flesh upon
the earth. And the ark must hold them all."
(ll. 1314-1319) And Noah did according as God commanded him. He
hearkened unto the Holy King of heaven, and began straightway to
build the ark, a mighty sea-chest. And unto his kinsmen he
proclaimed destruction coming upon men, and bitter vengeance.
And they heeded him not.
(ll. 1320-1326) Then after many winters the Faithful Lord beheld
the greatest of ocean-houses, Noah's vessel, towering up, made
tight with the best of pitch within and without against the
floods. And it was best of all its kind, growing more hard the
more the rough waves and the black sea-streams beat up against
it.
Genesis BK XXI
l. 1327) Then our Lord said unto Noah:
(ll. 1328-1355) "I give thee My pledge, dearest of men, that thou
mayest go thy way, thou and the seed of every living thing which
thou shalt ferry through the deep water for many a day in the
bosom of the ship. Lead on board the ark, as I bid thee, thy
household, thy wife and thy three sons, and thy sons' wives with
thee. And take within that sea-home seven of every kind of
living thing that serve as food for men, and two of every other
kind. Likewise of all the fruits of the earth take food for the
company upon thy ship, who with thee shall be saved from the
flood! Care well for every creature until I shall cause food to
grow again beneath the heavens for the survivors of the ocean
floods. Depart now with thy household and thy host of guests,
embarking on the ship. I know that thou art good, and of a
steadfast mind. Thou art worthy of grace and mercy, thou and thy
children. Lo! for seven nights I shall let the rains descend
upon the face of the broad earth. Forty days will I visit My
wrath upon men, with a deluge destroying the riches of the world
and the tribes of men, save what shall be upon the ark when the
black floods begin to rise."
(ll. 1356-1371) And Noah departed, as the Lord commanded,
embarking his household upon the ark, leading up his sons into
the ship, and their wives with them. All that Almighty God would
have for seed went in under the roof of the ark unto their
food-giver, even according as the Mighty Lord of hosts gave
bidding by His word. And the Warden of that heavenly kingdom,
the God of victories, locked the door of the ocean-house behind
him with His hands, and our Lord blessed all within the ark with
His blessing. Now Noah, the son of Lamech, had lived six hundred
winters, wise and full of years, when he went up with the young
men, his beloved sons, into the ark, as God gave bidding.
(ll. 1371-1399) Then the Lord sent the rains from heaven, and
caused the black sea-streams to roar, and the fountains of the
deep to overflow the world. The seas surged up over the barriers
of the shore. Mighty in His wrath was He who rules the waters!
And He overwhelmed and covered the mortal sons of sin with a
black deluge, laying waste the native land and homes of men. God
visited their offences upon them. Forty days and forty nights
the sea laid hold on that doomed folk. Dire was that disaster
and deadly unto men. The stormy surges of the King of glory
quenched the life from out the bodies of that sinful host. The
flood, raging beneath the heavens, covered over all high hills
throughout the spacious earth, and lifted up the ark from the
earth upon the bosom of the waters, and all within the ark, whom
the Lord our God had blessed when He locked the door of the ship.
Then far and wide that best of ocean-houses and its burden
floated beneath the heavens over the compass of the sea. The
raging terrors of the deep might not lay hold on ship or
mariners, but Holy God ferried them upon the sea and shielded
them. Fifteen cubits deep upon the hills the deluge lay. That
was a grievous fate!
(ll. 1400-1406) But no harm came nigh unto the ark, save that it
was lifted up to heaven, when the flood destroyed all creatures
on the earth; but Holy God, the Eternal King, the Lord of heaven,
stern of heart, preserved the ark when He unleashed the ocean
currents and their changing streams.
Genesis BK XIX
(ll. 1167-1180) And after Cainan Mahalaleel possessed the land
and treasure many a year. The prince lived five-and-sixty
winters, and begat a son. An heir was born unto his house, and
his kinsmen called him Jared, as I have heard. Mahalaleel lived
long, enjoying bliss on earth, the joys of men, and worldly
treasure. And all the years of Mahalaleel were eight hundred
five-and-ninety winters, and he died, and gave the land and rule
unto his son.
(ll. 1180-1196) A long time Jared dealt out gold to men. He was
a righteous prince, a noble earl, dear to his kinsmen He lived
an hundred five-and-sixty winters in the world, and, when her
time was come, his wife brought forth her first-born, a goodly
son. And his name was Enoch. Eight hundred years his father
lived, and increased his tribe. And all the years of Jared were
nine hundred five-and-sixty winters, and he died, and gave the
land and rule unto his son, the wise and well-loved prince.
(ll. 1197-1217) And Enoch ruled the folk, led them in ways of
peace, and no wise let his sway and power lessen, while he was
lord over his kinsmen. Now Enoch prospered and increased his
tribe three hundred years. And God, the Lord of heaven, was
gracious unto him! In his natural body he entered into heavenly
joy and the glory of God, dying no mortal death as men do here,
the young and old, what time God taketh from them wealth and
substance and earthly treasure and their life; but with the King
of angels he departed still alive out of this fleeting life, in
the same vestments which his soul received before his mother bare
him. He left the people to his eldest son. And all the years of
Enoch were three hundred five-and-sixty winters, and he died.
(ll. 1217-1224) Then Methuselah held sway among his kinsmen, and
longest of all men enjoyed the pleasures of this world. He begat
a multitude of sons and daughters before his death. And all the
years of Methuselah were nine hundred and seventy winters, and he
died.
(ll. 1224-1236) And Lamech, his son, succeeded him and kept the
treasure. Long time he ruled the land. He lived an hundred and
two winters, and begat children. And the lord and leader of the
folk lived five hundred five-and-ninety years, enjoying many
winters under heaven, ruling the folk with wisdom. And Lamech
increased his tribe, begetting sons and daughters. He called the
name of the first-born Noah; and Noah ruled the land after the
death of Lamech.
(ll. 1237-1247) Now Noah, the lord of men, lived five hundred
winters, as the books say, and begat children. The first-born
son of Noah was Shem, and the second Ham, and the third Japheth.
And the folk grew in number under heaven, and the multitude of
the race of men increased throughout the earth. The tribe of
Seth, the well-loved prince, was still exceeding dear to God, and
blessed in His love!
The Fall Of Lucifer
God the Spirit beheld the void,
Unformed without a land...
With all the wisdom He employed,
Envisioned what He planned...
And then before the birth of space
And time and life and thought,
He saw the Universe take place,
Yet not as some are taught.
When angels worshipped God above,
They looked on Earth with awe...
As God made Adam with true love,
Yet what was Adam for?
Thus angels asked what destiny
Awaited human flesh...
Condemned by curiousity,
Distrust was born afresh...
Archangels pondered just the same
When Eve from Adam's rib
Prevented praises of God's Name,
For silence stilled worship!
Confusion reigned and God cast out
The rebels Satan led!
Thus Lucifer, the Lord of Doubt,
Cast doubts in poor Eve's head...
When Adam followed in her sin,
God punished all Mankind -
Yet Lucifer did not give in...
Forgiveness was declined!
The Devil's doomed to crawl in Hell...
For all eternity...
As all God's prophecies foretell
That follow Calvary!
Billions live on Earth today.
So few alive to God...
In Jesus Christ, some know the Way!
Each soul bought by His Blood!
The rest are lost in grievous sins
And Hell they all deserve...
I'd rather love God's precious Prince
Who gave us life on Earth...
poem by Denis Martindale
Submitted by Poetry Lover
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Dispensations
The Lord uses dispensations, to touch the heart of many nations,
This is a specific period of time, within The Lord’s Eternal Design,
When you see The Lord’s hand, working within a peoples or land.
It is during these times when, He’s dealing with the hearts of men.
The first was the Garden of Eden, the one before man knew of sin.
Man was given control over all; this was before Adam had his fall.
They were barred from one tree, but by Satan they were deceived.
For it was in Eden’s Garden, that man’s heart first was hardened.
Next is where things got worse, this is where God placed a curse,
Man was now banned from paradise; for this was sin’s awful price.
With sin now tainting His Plan, God would turn to a righteous man,
He would destroy all life on earth, but Noah, one with special worth.
God would start this world anew, by using Noah and his family too.
And God made a covenant with him, never to flood the earth again.
Next God turned to Abraham, making a covenant for a special land,
This would be the land of Israel, given promises that God shall fulfill.
A land that God would set apart; as it is very special to God’s heart.
It would be through this nation; God would bless and bring salvation.
God would then turn to Moses to, deliver out of bondage every Jew,
Out of Egypt they would come, returning to the land they were from.
Israel was given the Oracles of God, in the land that they would trod,
Moses was also given The Law, beginning redemption for man’s fall.
In the Palestinian dispensation, Israel is dispersed into every nation,
But God will indeed restore the land, by His Mighty Sovereign Hand.
Although it is His special nation, He wants to reach all with salvation,
And bring blessings to the cursed; in the nations they are dispersed.
This brings us back to David’s throne, for God’s nation on the roam,
God promised David one of his own, would always be on his throne.
David’s throne was promised to be, occupied through all of Eternity,
All the nations soon will see, David’s promise by God for prosperity,
This brings us to this dispensation, and this is one for every nation,
For presently in this Age of Grace, for every nation God has a place.
Many blessings spoke of to Israel, The Lord Jesus Christ shall fulfill,
For He is the Son of David friend, whose earthly reign will never end.
This is the New Covenant spoke of, Christ’s New Covenant of blood,
It is through the blood of Jesus Christ, who was God’s final sacrifice.
This covenant provides for every man, a place in God’s Eternal Plan,
It is God’s one and only salvation, not only for one, but every nation,
Redeeming men from every nation, while in God’s final dispensation.
And only through the blood of Christ, can man reenter into Paradise.
(Copyright ©06/2006)
A Song of the Republic
Sons of the South, awake! arise!
Sons of the South, and do.
Banish from under your bonny skies
Those old-world errors and wrongs and lies.
Making a hell in a Paradise
That belongs to your sons and you.
Sons of the South, make choice between
(Sons of the South, choose true),
The Land of Morn and the Land of E'en,
The Old Dead Tree and the Young Tree Green,
The Land that belongs to the lord and the Queen,
And the Land that belongs to you.
Sons of the South, your time will come –
Sons of the South, 'tis near –
The "Signs of the Times", in their language dumb,
Fortell it, and ominous whispers hum
Like sullen sounds of a distant drum,
In the ominous atmosphere.
Sons of the South, aroused at last!
Sons of the South are few!
But your ranks grow longer and deeper fast,
And ye shall swell to an army vast,
And free from the wrongs of the North and Past
The land that belongs to you.
poem by Henry Lawson
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Genesis BK XIII
ll. 684-703) Long she pled, and urged him all the day to that
dark deed, to disobey their Lord's command. Close stood the evil
fiend, inflaming with desire, luring with wiles, and boldly
tempting him. The fiend stood near at hand who on that fatal
mission had come a long, long way. He planned to hurl men down
to utter death, mislead them and deceive them, that they might
lose the gift of God, His favour and their heavenly realm. Lo!
well the hell-fiend knew they must endure God's anger and the
pains of hell, suffer grim misery and woe, since they had broken
God's commandment, when with his lying words he tricked the
beauteous maid, fairest of women, unto that deed of folly, so
that she spake according to his will; and aided her in tempting
unto evil the handiwork of God.
(ll. 704-716) Over and over the fairest of women pled with Adam,
until she began to incline his heart so that he trusted the
command the woman laid upon him. All this she did with good
intent, and knew not that so many evils, such grim afflictions,
would come upon mankind, when she was moved to hearken to the
counsels of the evil herald; but she hoped to win God's favour by
her words, showing such token and such pledge of truth unto the
man, that the mind of Adam was changed within his breast, and his
heart began to bend according to her will.
(ll. 717-726) From the woman he took both death and hell,
although it did not bear these names, but bore the name of fruit.
The sleep of death and fiends' seduction; death and hell and
exile and damnation -- these were the fatal fruit whereon they
feasted. And when the apple worked within him and touched his
heart, then laughed aloud the evilhearted fiend, capered about,
and gave thanks to his lord for both:
(ll. 726-749) "Now have I won thy promised favour, and wrought
thy will! For many a day to come is man undone, Adam and Eve!
God's wrath shall be heavy upon them, for they have scorned His
precepts and commandments. Wherefore they may no longer hold
their heavenly kingdom, but they must travel the dark road to
hell. Thou needest not feel sorrow in thy heart, as thou liest
in thy bonds, nor mourn in spirit that men should dwell in heaven
above, while we now suffer misery and pain in realms of darkness,
and through thy pride have lost our high estate in heaven and
goodly dwellings. God's anger was kindled against us because in
heaven we would not bow our heads in service before the Holy
Lord. It pleased us not to serve Him. Then was God moved to
wrath and hard of heart, and drove us into hell; cast a great
host into hell-fire, and with His hands prepared again in heaven
celestial thrones, and gave that kingdom to mankind.
(ll. 750-762) "Blithe be thy heart within thy breast! For here
to-day are two things come to pass: the sons of men shall lose
their heavenly kingdom, and journey unto thee to burn in flame;
also heart-sorrow and affliction are visited on God. Whatever
death we suffer here is now repaid on Adam in the wrath of God
and man's damnation and the pangs of death. Therefore my heart
is healed, my soul untrammelled in my breast. All our injuries
are now avenged, and all the evil that we long have suffered.
Now will I plunge again into the flame, and seek out Satan, where
he lieth in hell's shadows, bound with chains."
(ll. 762-769) Then the foul fiend sank downward to the wide-flung
flames and gates of hell wherein his lord lay bound. But Adam
and Eve were wretched in their hearts; sad were the words that
passed between them. They feared the anger of the Lord their
God; they dreaded the wrath of the King of heaven. They knew
that His command was broken.
(ll. 770-790) The woman mourned and wept in sorrow (she had
forfeited God's grace and broken His commandment) when she beheld
the radiance disappear which he who brought this evil on them had
showed her by a faithless token, that they might suffer pangs of
hell and untold woe. Wherefore heartsorrow burned within their
breasts. Husband and wife they bowed them down in prayer,
beseeching God and calling on the Lord of heaven, and prayed that
they might expiate their sin, since they had broken God's
commandment. They saw that their bodies were naked. In that
land they had as yet no settled home, nor knew they aught of pain
or sorrow; but they might have prospered in the land if they had
done God's will. Many a rueful word they uttered, husband and
wife together. And Adam spake unto Eve and said:
(ll. 791-820) "O Eve! a bitter portion hast thou won us! Dost
thou behold the yawning gulf of hell, sunless, insatiate? Thou
mayest hear the groans that rise therefrom! The heavenly realm
is little like that blaze of fire! Lo! fairest of all lands is
this, which we, by God's grace, might have held hadst thou not
hearkened unto him who urged this evil, so that we set at naught
the word of God, the King of heaven. Now in grief we mourn that
evil mission! For God Himself bade us beware of sin and dire
disaster. Now thirst and hunger press upon my heart whereof we
formerly were ever free. How shall we live or dwell now in this
land if the wind blow from the west or east, south or north, if
mist arise and showers of hail beat on us from the heavens, and
frost cometh, wondrous cold, upon the earth, or, hot in heaven,
shineth the burning sun, and we two stand here naked and
unclothed? We have no shelter from the weather, nor any store of
food. And the Mighty Lord, our God, is angry with us. What
shall become of us? Now I repent me that I prayed the God of
heaven, the Gracious Lord, and of my limbs He wrought thee for my
helpmeet, since thou hast led me unto evil and the anger of my
Lord. Well may I repent to all eternity that ever I beheld thee
with mine eyes!"
We Are What We Are
Love is you,
Love is me,
Poetry is you and i to make the world go round;
It's all about life to write about.
Heaven is not free but,
It is gained by laws;
The earth is free but,
It is full of sinners.
Once a poor man,
Another day a rich man;
Once a barren woman,
Another day a woman of seeds;
It's all about life to write about.
How can i explain it to you?
No, you will not understand;
In my land i was a King but,
In somebody's land i became a Slave;
That's all about us on this earth to learn daily.
Living like Hong Kong and China,
A pasor's son wants a wife;
Living like the hare and the tortoise,
A king's daughter wants a husband;
Living like the snake and the cat,
A president's daughter wants a husband;
Living like the sun and the moon,
A king's son wants a wife;
But it's all about life to write about.
Why beat your wives like a thief and expect to live like a king?
Why live as sinners and expect to go to heaven?
Poetry is you and i,
Love is you and i,
But we are what we are on this earth.
poem by Edward Kofi Louis
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Cheyenne Anthem
From the mountains to the sun, Life has only just begun.
We wed this land and pledge our souls to meet its end,
Life has only just begun
Here my people roam the earth, in the kingdom of our birth,
Where the dust of all our horses hides the sun
We are mighty on the earth, on the earth
You have come to move me, take me from my ancient home,
Land of my fathers I can't leave you now
We will share it with you, no man owns this earth we're on
Now the wheels are rolling hear the howling winds of war
It's my destiny to fight and die
Is there no solution, can we find no other way, Lord let me stay
Under the endless sky and the earth below
Here I was born to live and I will never go, oh no
But we cannot endure like the earth and the mountains
Life is not ours to keep, for a new sun is rising
Soon these days shall pass away, for our freedom we must pay
All our words and deeds are carried on the wind,
In the ground our bodies lay, here we lay
song performed by by Kansas
Submitted by Lucian Velea
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Theory of Evolution in Islam
The holy Koran supports
Theory of evolution
But it opines that
God has created human at first
In a different way
Since humans are His best creation
The angels took mud from the earth
To God’s main court in paradise
Then God expanded His visible glow
So that the angels can see His body
And make a body like His body with it
But the angels were unable
To make the face
Because God’s body
Is the most beautiful thing
Consequently
God’s body made the face
Of Adam with His own hand
And gave finishing touch
Then he breathed into
Adam’s body a soul
And Adam became alive
Afterward
God created Eve
From a bone of Adam’s breast
By necessary genetic mutations.
poem by Asif Andalib
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Land Of The Living
i found myself
in another world
i found myself
alive and well
i am the vapor
i am the gas
you be the angel
of everything
this is the land of the living
this is the land of reprisal
this is the land of the living
the living
the living
i lost myself
too wide a plane
i opened up
i'm not the same
i am electric
made of wire
you be the match
i'll be the fire
this is the land of the living
this is the land of reprisal
this is the land of the living
the living
the living
the living
in myself i try for you
walk a thousand miles to get us through
airways
jet planes
safe landings
no branding
land
land
this is the land of the living
the land of reprisal
this is the land of the living
the land of survival
survival
land
land
this is the land of the living
the living
the living
the living
song performed by by Bush from Golden State
Submitted by Lucian Velea
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God Spoke Through The Ages
God spoke to Adam and Eve; they then by Satan were deceived,
And then they both had to leave, the Paradise they had received.
Enoch walked with God in his day, then by God was taken away,
Taken away from the earth he trod, into the very presence of God.
Noah was told about all the dark, and that he had to build the ark,
So God could save Noah’s family, from the flood that all would see.
Abraham was told by God to leave, as he was one who did believe.
So he packed up and left his land, trusting in God’s heart and hand.
Jacob had wrestled with the Lord; it was for a blessing he implored,
And he would not let go of God, until he received His Gracious nod.
God had given Moses the call, to climb up Sinai to receive the Law,
To guide God’s people to the land, that God promised to Abraham.
God spoke to other prophets too, so men accepted what they knew,
And God continued to speak to all, to redeem man from Adam’s fall.
Through the many prophets of old, God’s message to men foretold,
In time He would reach every nation, with His Grace and Salvation.
God chose in these last days, to speak through Christ to His Praise,
He sent Jesus to fulfill The Word, many priests and prophets heard.
His Son came to be the sacrifice, so men could inherit Eternal Life.
So believe in The Words of Christ, and you will enter into Paradise.
(Copyright ©09/2005)
General Revelation
Upon the earth lives abound, with your eyes just look around,
There’re creatures of all kinds, a witness, to hearts and minds,
All kinds of different creatures, all made with varying features,
Many living alongside of man, all part of God’s awesome plan.
Animals for the land, sea and sky, created by the Lord on high,
Made in every stripe and color, filling His Creation with wonder,
Birds created with wings to fly, high above this earth in the sky,
With other creatures made to be, swimmers deep within the sea.
On the earth where man does trod, land creatures made by God,
That together with man freely roam, on the earth many call home.
All a testimony of God’s Creation, to every man, of every nation,
A witness pointing to the Creator, who is for man his only Savior.
But, there’s much indifference to, The Lord loved by me and you,
With many denying Creation’s Truth, even in light of all this proof,
Yet God’s Creation of many kinds, dumbfounds scientific minds,
Who embrace the futile thought, evolution is how all was wrought.
What men see in God’s Creation, is for us His General Revelation,
But, a Creator, many won’t conceive, for Creation they disbelieve,
Still, they all remain without excuse, when eternally they shall lose,
Rejecting Creation’s awesome proof, they will face God’s reproof.
(Copyright ©08/2010)
Only But One
Of all the stars there’s only one, bright enough to be called the sun.
In this overwhelming universe, there’s only one planet we call earth.
Of all the creatures upon its face, God distinguished the human race.
And all other creation is underfoot, of the man, and it was very good.
The sun above will be no more, when Christ is the Light forevermore.
My friend, of all the races in His sight, God had selected the Israelite.
From all of the cities they came from, God would choose Jerusalem.
In a land that many would trod, He had given man the oracles of God.
God chose this nation as He knew, His Son would walk earth as a Jew.
And every promise God shall fulfill, in the tiny miraculous land of Israel.
To save that one race of fallen man, God has but one redemptive plan.
And multitudes from every nation, will be saved with but one salvation.
God places but only one spirit within, all men who truly come unto Him.
God chose a Savior, next to none, that was Jesus Christ His Only Son.
There’s but one way to Eternal Life, it’s through God’s Son Jesus Christ.
Of all the gods I can say with a nod, there is but only one True God.
Friend, far above this earth’s equator, sits this world’s Eternal Creator.
And the world’s only Eternal Creator, is also it’s only Lord and Savior.
One day soon The Son of Man, will reign from God’s Only Holy Land.
And this one and only Eternal Plan, God had finished before we began.