En.Citatepedia^®.ro

Democritus And His Neighbors

IN Vulgar Minds what Errors do arise!
How diff'ring are the Notions, they possess,
From theirs, whom better Sense do's bless,
Who justly are enroll'd amongst the Learn'd and Wise!
Democritus, whilst he all Science taught,
Was by his foolish Neighbors thought
Distracted in his Wits;
Who call his speculative Flights,
His solitary Walks in starry Nights,
But wild and frantick Fits.
Bless me, each cries, from such a working Brain!
And to Hippocrates they send
The Sage's long-acquainted Friend,
To put in Tune his jarring Mind again,
And Pericranium mend.
Away the Skilful Doctor comes
Of Recipes and Med'cines full,
To check the giddy Whirl of Nature's Fires,
If so th' unruly Case requires;
Or with his Cobweb-cleansing Brooms
To sweep and clear the over-crouded Scull,
If settl'd Spirits flag, and make the Patient dull.
But asking what the Symptoms were,
That made 'em think he was so bad?
The Man indeed, they cry'd, is wond'rous Mad.
You, at this Distance, may behold him there
Beneath that Tree in open Air,
Surrounded with the Engines of his Fate,
The Gimcracks of a broken Pate.
Those Hoops a Sphere he calls,
That Ball the Earth;
And when into his raving Fit he falls,
'Twou'd move at once your Pity, and your Mirth,
To hear him, as you will do soon,
Declaring, there's a Kingdom in the Moon;
And that each Star, for ought he knows,
May some Inhabitants enclose:
Philosophers, he says, may there abound,
Such Jugglers as himself be in them found;
Which if there be, the World may well turn round;
At least to those, whose Whimsies are so strange,
That, whilst they're fixt to one peculiar Place,
Pretend to measure far extended Space,
And 'mongst the Planets range.
Behold him now contemplating that Head,
From which long-since both Flesh, and Brains are fled;
Questioning, if that empty, hollow Bowl
Did not ere while contain the Human Soul:
Then starts a Doubt, if 't were not to the Heart
That Nature rather did that Gift impart.
Good Sir, employ the utmost of your Skill,
To make him Wiser, tho' against his Will;
Who thinks, that he already All exceeds,
And laughs at our most solemn Words and Deeds:
Tho' once amongst us he wou'd try a Cause,
And Bus'ness of the Town discuss,
Knowing as well as one of us,
The Price of Corn, and standing Market-Laws;
Wou'd bear an Office in his Turn,
For which good Purposes all Men were born;
Not to be making Circles in the Sand,
And scaling Heav'n, till they have sold their Land;
Or, when unstock'd below their Pasture lies,
To find out Bulls and Rams, amidst the Skies.
From these Mistakes his Madness we conclude;
And hearing, you was with much Skill endu'd,
Your Aid we sought. Hippocrates amaz'd,
Now on the Sage, now on the Rabble gaz'd;
And whilst he needless finds his artful Rules,
Pities a Man of Sense, judg'd by a Croud of Fools.
Then how can we with their Opinions join,
Who, to promote some Int'rest, wou'd define
The People's Voice to be the Voice Divine?

poem by Anne Kingsmill Finch
Submitted by Poetry Lover
Vote! | Copy!

To The Honourable Mrs. Percival.

And will your Goodness never have an End?
And will you still persist to be my Friend?
To meet me still with that engaging Air,
Still open, ardent, gen'rous, and sincere;
Still to advise, to aid, to cheer, to bless;
Still to prevent, or to dispel, Distress;
Sollicit for me with unweary'd Zeal,
Pleas'd to succeed, nor slacken'd when you fail;
Point out each Path to good Success from far;
And guide me by thy Light, my happier Star!

When of ungen'rous Minds I Favours ask,
And sink, oppress'd beneath the grievous Task;
Hear the false Promise, or the feign'd Excuse,
In Words that mean but more refin'd Abuse;
Full in my View thy nobler Soul appears,
And swells my Heart, and fills my Eyes with Tears;
Whilst, to prevent my Wish, your Goodness flies,
Nor one kind Look deceives me, from your Eyes.

Then let good Heav'n withhold, or grant Success,
Add to a Weight of Cares, or make it less;
By you protected, I no more repine:
How few can boast an Happiness like mine!
A Bliss so great can Wealth, or Pow'r, impart,
As one fix'd Friend, with such a Head, and Heart?

poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!

To Dr. Richard Helsham Upon My Recovery From A Dangerous Fit Of Sickness.

For fleeting Life recall'd, for Health restor'd,
Be first the God of Life and Health ador'd;
Whose boundless Mercy claims this Tribute due:
And next to Heav'n, I owe my Thanks to you;
To you, who feel the Ease your Med'cines give,
And, in reviving Patients, doubly live;
You, who from Nature's Dictates never stray;
But wisely wait, till she points out the Way:
Where--e'er she leads, unerring, you pursue
Her mazy System, op'ning to your View.

In you reviv'd we Ratcliff's Genius see,
Heighten'd by Learning and Humanity.
With Ease all Nature's Secrets you explore,
And to the noblest Heights of Science soar.
Your Thoughts, unbounded, travel with the Sun;
And see attendant Worlds around him run;
Which trace their distant Courses thro' the Sky,
Nor fly his Throne too far, nor press too nigh.
The wise and wond'rous Laws you clearly know,
Which rule those Worlds above, and this below.
The World of Life, which we obscurely see,
In all its Wonders, is survey'd by thee:
And thou in ev'ry Part canst something find,
To praise thy Maker, and to bless thy Kind:
Quick to discern, judicious to apply,
Your Judgment clear, and piercing, as your Eye:
Ev'n Med'cines, in your wise Prescriptions, please;
And are no more the Patient's worst Disease.
Goodness, and Skill, and Learning less than thine,
Rais'd Æsculapius to the Realms divine.

poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!

A Letter To The Same Person

Sure of Success, to You I boldly write,
Whilst Love do's ev'ry tender Line endite;
Love, who is justly President of Verse,
Which all his Servants write, or else rehearse.
Phoebus (howe'er mistaken Poets dream)
Ne'er us'd a Verse, till Love became his Theme.
To his stray'd Son, still as his Passion rose,
He rais'd his hasty Voice in clam'rous Prose:
But when in Daphne he wou'd Love inspire,
He woo'd in Verse, set to his silver Lyre.

The Trojan Prince did pow'rful Numbers join
To sing of War; but Love was the Design:
And sleeping Troy again in Flames was drest,
To light the Fires in pitying Dido's Breast.

Love without Poetry's refining Aid
Is a dull Bargain, and but coarsely made;
Nor e'er cou'd Poetry successful prove,
Or touch the Soul, but when the Sense was Love.

Oh! cou'd they both in Absence now impart
Skill to my Hand, but to describe my Heart;
Then shou'd you see impatient of your Stay
Soft Hopes contend with Fears of sad Delay;
Love in a thousand fond Endearments there,
And lively Images of You appear.
But since the Thoughts of a Poetick Mind
Will never be to Syllables confin'd;
And whilst to fix what is conceiv'd, we try,
The purer Parts evaporate and dye:
You must perform what they want force to do,
And think what your ARDELIA thinks of you.

poem by Anne Kingsmill Finch
Submitted by Poetry Lover
Vote! | Copy!

Sonnet XLIII: Why Should Your Fair Eyes

Why should your fair eyes with such sovereign grace
Disperse their rays on every vulgar spirit,
Whilst I in darkness, in the self-same place,
Get not one glance to recompense my merit?
So doth the plowman gaze the wand'ring star,
And only rest contented with the light,
That never learn'd what constellations are
Beyond the bent of his unknowing sight.
O why should Beauty, custom to obey,
To their gross sense apply herself so ill?
Would God I were as ignorant as they,
When I am made unhappy by my skill,
Only compell'd on this poor good to boast:
Heav'ns are not kind to them that know them most.

poem by Michael Drayton
Submitted by Poetry Lover
Vote! | Copy!

To Mrs. Strangeways Horner, With A Letter From My Son;

O thou, with ev'ry Virtue grac'd,
Adorn'd with Wit, and Sense, and Taste;
Who, with a Goodness unconfin'd,
Delight'st in blessing human Kind,
Whose Woes so oft thy Peace destroy;
'Tis just, thou shouldst partake their Joy:
Then in my Transport deign to share;
Behold this Letter from my Heir:
There see the Picture of a Mind,
In Duty, as in Arts, refin'd;
Who, in full Triumph, could submit
His Trophies at his Parent's Feet.
So he, in Roman Story fam'd,
Who from Corioli was nam'd,
With Joy engag'd in glorious Toils,
To glad his Mother with the Spoils:
Her Son, by Roman Arms, o'ercame;
By Roman Arts, mine soars to Fame.

Methinks, I see your Friendship rise,
And sparkle in your lovely Eyes.
Your Heir! (I hear you now repeat)
I long to know of your Estate.
Say--Is it an Hibernian Bog,
Where Phoebus seldom shines for Fog?

HORTENSIA, there he sometimes shines;
But oft'ner hides his Head, and pines,
On happier Climes to look, nor see
Such dismal Scenes of Poverty;
Nor see an Isle, by Nature bless'd,
By ill--judg'd Policy oppress'd;
Her Trade usurp'd by foreign Lands,
Whilst Albion fast ties up her Hands:
Nor see her Sons in Science skill'd,
And yet her Posts by Strangers fill'd.

But, since of my Estate you ask,
The Answer is no easy Task,
Criticks, not Lawyers, are to show,
Whether my Title's good, or no.
Ovid has long ago defin'd,
What Lands are to the Muse assign'd:
'Tis but a barren Soil, 'tis true,
Not such as Heav'n bestow'd on You;
(Yet, Miser--like, our Lands you seize,
And win, but will not wear, the Bays
A steep, a slipp'ry, dang'rous Hill,
Which we, alas! are climbing still;
Still think there's better Land up higher,
Which all would gain, but few acquire.
If low or beaten Paths we trace,
We're deem'd an abject, grov'ling Race:
And oft, when we attempt to soar,
We miss our Aim, and fall the lower:
Tho' some by magic Numbers found
The Art to gain the highest Ground;
Yet most of those, alas! we know,
Had Cause to wish they'd stay'd below;
Rather than be exalted there,
To starve in pure poetic Air;
Whilst tasteless Wights, in Valleys fed,
Despise the Wits in Want of Bread.

Yet sometimes we in Story find
An Instance of a noble Mind,
That made Apollo's Shrine its Care,
And bless'd the Tribe that worshipp'd there.
High in the deathless Lists of Fame,
Revere the godlike Sidney's Name:
There Dorset, and Southampton, view;
And there the Poets Montagu.
Eliza paid her Spencer's Toil
With Acres of Hibernian Soil:
And now illustrious Caroline
Resolves to raise the drooping Nine;
With Pleasure saw the lab'ring Hind
Studious to cultivate his Mind;
And deign'd to smile on rural Lines,
Where so much native Beauty shines.

HORTENSIA, I revere your Friend:
May Blessings on her Head descend,
Who made a Peasant's Merit known,
And plac'd the Poor before the Throne:
Thus imitates the Pow'r Divine,
And proves her Soul ally'd to thine.

poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!

To Mrs. S---. Written In My Sickness.

Dear Psyche, come, with chearful Face,
And bless this desolated Place.
O come! my sickly Couch attend,
And ease the Anguish of your Friend.
Thy Soul, with ev'ry Grace supply'd,
Thy gen'rous Soul, in Friendship try'd,
With Wit, and nervous Sense delights;
And steals away the tardy Nights.
Whilst others to Diversions fly,
You watch the Sleep--forsaken Eye:
To Thee was giv'n the won'drous Pow'r,
To gild the melancholy Hour,
To sooth the long--distracted Brain,
And conquer ev'n the Tyrant Pain.

poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!

Mussulman's Dream

Where is that World, to which the Fancy flies,
When Sleep excludes the Present from our Eyes;
Whose Map no Voyager cou'd e'er design,
Nor to Description its wild Parts confine?
Yet such a Land of Dreams We must allow,
Who nightly trace it, tho' we know not how:
Unfetter'd by the Days obtruded Rules,
We All enjoy that Paradise of Fools;
And find a Sorrow, in resuming Sense,
Which breaks some free Delight, and snatches us from thence.

Thus! in a Dream, a Musselman was shown
A Vizir, whom he formerly had known,
When at the Port he bore deputed Sway,
And made the Nations with a Nod obey.
Now all serene, and splendid was his Brow,
Whilst ready Waiters to his Orders bow;
His Residence, an artful Garden seem'd,
Adorn'd with all, that pleasant he esteem'd;
Full of Reward, his glorious Lot appear'd,
As with the Sight, our Dreamer's Mind was chear'd;
But turning, next he saw a dreadful Sight,
Which fill'd his Soul with Wonder and Affright,
Pursu'd by Fiends, a wretched Dervis fled
Through scorching Plains, which to wide Distance spread;
Whilst every Torture, gloomy Poets paint,
Was there prepar'd for the reputed Saint.
Amaz'd at this, the sleeping Turk enquires,
Why He that liv'd above, in soft Attires,
Now roll'd in Bliss, while t'other roll'd in Fires?
We're taught the Suff'rings of this Future State,
Th' Excess of Courts is likeliest to create;
Whilst solitary Cells, o'ergrown with Shade,
The readiest way to Paradise is made.
True, quoth the Phantom (which he dream'd reply'd)
The lonely Path is still the surest Guide,
Nor is it by these Instances deny'd.
For, know my Friend, whatever Fame report,
The Vizier to Retirements wou'd resort,
Th' ambitious Dervis wou'd frequent the Court.

poem by Anne Kingsmill Finch
Submitted by Poetry Lover
Vote! | Copy!

The Spacious Firmament on high

The Spacious Firmament on high,
With all the blue Ethereal Sky,
And spangled Heav'ns, a Shining Frame,
Their great Original proclaim:
Th' unwearied Sun, from day to day,
Does his Creator's Pow'r display,
And publishes to every Land
The Work of an Almighty Hand.

Soon as the Evening Shades prevail,
The Moon takes up the wondrous Tale,
And nightly to the list'ning Earth
Repeats the Story of her Birth:
Whilst all the Stars that round her burn,
And all the Planets, in their turn,
Confirm the Tidings as they rowl,
And spread the Truth from Pole to Pole.
What though, in solemn Silence, all
Move round the dark terrestrial Ball?
What tho' nor real Voice nor Sound
Amid their radiant Orbs be found?

In Reason's Ear they all rejoice,
And utter forth a glorious Voice,
For ever singing, as they shine,
The Hand that made us is Divine.

poem by Joseph Addison
Submitted by Poetry Lover
Vote! | Copy!

The Spacious Firmament

The Spacious Firmament on high,
With all the blue Ethereal Sky,
And spangled Heav'ns, a Shining Frame,
Their great Original proclaim:
Th' unwearied Sun, from day to day,
Does his Creator's Pow'r display,
And publishes to every Land
The Work of an Almighty Hand.

Soon as the Evening Shades prevail,
The Moon takes up the wondrous Tale,
And nightly to the list'ning Earth
Repeats the Story of her Birth:
Whilst all the Stars that round her burn,
And all the Planets, in their turn,
Confirm the Tidings as they rowl,
And spread the Truth from Pole to Pole.
What though, in solemn Silence, all
Move round the dark terrestrial Ball?
What tho' nor real Voice nor Sound
Amid their radiant Orbs be found?

In Reason's Ear they all rejoice,
And utter forth a glorious Voice,
For ever singing, as they shine,
The Hand that made us is Divine.

poem by Joseph Addison
Submitted by Poetry Lover
Vote! | Copy!

Hymn

THE spacious firmament on high,
With all the blue ethereal sky,
And spangled heavens, a shining frame,
Their great Original proclaim.
Th' unwearied Sun from day to day
Does his Creator's power display;
And publishes to every land
The work of an Almighty hand.

Soon as the evening shades prevail,
The Moon takes up the wondrous tale;
And nightly to the listening Earth
Repeats the story of her birth:
Whilst all the stars that round her burn,
And all the planets in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.

What though in solemn silence all
Move round the dark terrestrial ball;
What though nor real voice nor sound
Amidst their radiant orbs be found?
In Reason's ear they all rejoice,
And utter forth a glorious voice;
For ever singing as they shine,
'The Hand that made us is divine.'

poem by Joseph Addison
Submitted by Poetry Lover
Vote! | Copy!

Ode

The spacious firmament on high,
With all the blue ethereal sky,
And spangled heav'ns, a shining frame,
Their great original proclaim:
Th' unwearied Sun, from day to day,
Does his Creator's power display,
And publishes to every land
The work of an Almighty Hand.

Soon as the evening shades prevail,
The Moon takes up the wondrous tale,
And nightly to the list'ning Earth
Repeats the story of her birth:
Whilst all the stars that round her burn,
And all the planets, in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.

What though, in solemn silence, all
Move round the dark terrestrial ball?
What though nor real voice nor sound
Amid their radiant orbs be found?
In Reason's ear they all rejoice,
And utter forth a glorious voice,
For ever singing, as they shine,
'The Hand that made us is Divine.'

poem by Joseph Addison
Submitted by Poetry Lover
Vote! | Copy!

The Magpie's Nest, Or A Lesson Of Docility

A FABLE

When the arts in their infancy were,
In a fable of old 'tis exprest,
A wise magpie constructed that rare
Little house for young birds, called a nest.

This was talked of the whole country round,
You might hear it on every bough sung,
'Now no longer upon the rough ground
Will fond mothers brood over their young.

'For the magpie with exquisite skill
Has invented a moss-covered cell,
Within which a whole family will
In the utmost security dwell.'

To her mate did each female bird say,
'Let us fly to the magpie, my dear;
If she will but teach us the way,
A nest we will build us up here.

'It's a thing that's close arched over head,
With a hole made to creep out and in;
We, my bird, might make just such a bed,
If we only knew how to begin.'

To the magpie soon every bird went,
And in modest terms made their request,
That she would be pleased to consent
To teach them to build up a nest.

She replied, 'I will show you the way,
So observe every thing that I do.
First two sticks cross each other I lay'-
'To be sure,' said the crow; 'why, I knew

'It must be begun with two sticks,
And I thought that they crossëd should be.'
Said the pie, 'Then some straw and moss mix,
In the way you now see done by me.'

'O yes, certainly,' said the jackdaw,
'That must follow of course, I have thought;
Though I never before building saw,
I guessed that without being taught.'

'More moss, straw, and feathers, I place,
In this manner,' continued the pie.
'Yes, no doubt, madam, that is the case;
Though no builder myself, even I,'

Said the starling, 'conjectured 'twas so;
It must of necessity follow:
For more moss, straw, and feathers, I know,
It requires, to be soft, round, and hollow.'

Whatever she taught them beside,
In his turn every bird of them said,
Though the nest-making art he ne'er tried,
He had just such a thought in his head.

Still the pie went on showing her art,
Till a nest she had built up half way;
She no more of her skill would impart,
But in anger went fluttering away.

And this speech in their hearing she made,
As she perched o'er their heads on a tree,
'If ye all were well skilled in my trade,
Pray, why came ye to learn it of me?'-

When a scholar is willing to learn,
He with silent submission should hear.
Too late they their folly discern;
The effect to this day does appear:

For whenever a pie's nest you see,
Her charming warm canopy view,
All birds' nests but hers seem to be
A magpie's nest just cut in two.

poem by Charles Lamb
Submitted by Poetry Lover
Vote! | Copy!

The Philosopher, the Young Man, and his Statue

A Fond Athenian Mother brought
A Sculptor to indulge her Thought,
And carve her Only Son;
Who to such strange perfection wrought,
That every Eye the Statue caught
Nor ought was left undone.

A youthful Smile adorn'd the Face,
The polish gave that Smile a Grace;
And through the Marble reigns
(Which well the Artist's Skill cou'd trace,
And in their due Positions place)
A Thread of purple Veins.

The Parasites about it came,
(Whose Praises were too large to name)
And to each other said;
The Man so well had reach'd his Aim,
Th' Original cou'd o'er it claim
Only a native Red.

Mean while a Sage, amidst the Croud,
Thus, with a Precept wise and loud,
Check'd the Vain-glorious Boy;
By telling him, who now grew proud,
That tho' with Beauty 'twas endow'd,
The Figure was a Toy:

Of no Advantage to the State,
'Twou'd neither combate, nor debate,
But idly stand alone;
Bids him beware, whilst Men create
In Stone thus his Resemblance great,
He proves not like the Stone.

poem by Anne Kingsmill Finch
Submitted by Poetry Lover
Vote! | Copy!

Psalm 19

The books of nature and of Scripture compared.

THE heav'ns declare thy glory, Lord,
In every star thy wisdom shines
But when our eyes behold thy word,
We read thy name in fairer lines.

The rolling sun, the changing light,
And nights and days, thy power confess
But the blest volume thou hast writ
Reveals thy justice and thy grace.

Sun, moon, and stars convey thy praise
Round the whole earth, and never stand:
So when thy truth begun its race,
It touched and glanced on every land.

Nor shall thy spreading gospel rest
Till through the world thy truth has run,
Till Christ has all the nations blest
That see the light or feel the sun.

Great Sun of Righteousness, arise,
Bless the dark world with heav'nly light;
Thy gospel makes the simple wise,
Thy laws are pure, thy judgments right.

Thy noblest wonders here we view
In souls renewed and sins forgiv'n;
Lord, cleanse my sins, my soul renew,
And make thy word my guide to heaven.

poem by Isaac Watts
Submitted by Poetry Lover
Vote! | Copy!

The Decision Of Fortune

Fortune well-Pictur'd on a rolling Globe,
With waving Locks, and thin transparent Robe,
A Man beholding, to his Neighbor cry'd,
Whoe'er would catch this Dame, must swiftly ride.
Mark, how she seems to Fly, and with her bears,
All that is worth a busie Mortal's Cares:
The gilded Air about her Statue shines,
As if the Earth had lent it all her Mines;
At random Here a Diadem she flings,
And There a scarlet Hat with dangling Strings,
And to ten Thousand Fools ten Thousand glorious Things.
Shall I then stay at Home, Dull and Content
With Quarter-Days, and hard extorted Rent?
No, I'll to Horse, to Sea, to utmost Isles,
But I'll encounter her propitious Smiles:
Whilst you in slothful Ease may chuse to Sleep,
And scarce the few Paternal Acres keep.
Farewel, reply'd his Friend, may you advance,
And grow the Darling of this Lady Chance:
Whilst I indeed, not courting of her Grace,
Shall dwell content, in this my Native Place,
Hoping I still shall for your Friend be known:
But if too big for such Acquaintance grown,
I shan't be such a fond mistaken Sot,
To think Remembrance should become my Lot;
When you Exalted, have your self Forgot.
Nor me Ambitious ever shall you find,
Or hunting Fortune, who, they say, is Blind:
But if her Want of Sight shou'd make her Stray,
She shou'd be Welcome, if she came this way.
'Tis very like (the Undertaker cry'd)
That she her steps to these lost Paths shou'd guide:
But I lose Time, whilst I such Thoughts deride.
Away he goes, with Expectation chear'd,
But when his Course he round the World had steer'd,
And much had borne, and much had hop'd and fear'd,
Yet cou'd not be inform'd where he might find
This fickle Mistress of all Human-kind:
He quits at length the Chace of flying Game,
And back as to his Neighbor's House he came,
He there encounters the uncertain Dame;
Who lighting from her gaudy Coach in haste,
To him her eager Speeches thus addrest.
Fortune behold, who has been long pursu'd,
Whilst all the Men, that have my Splendors view'd,
Madly enamour'd, have such Flatt'ries forg'd,
And with such Lies their vain Pretensions urg'd,
That Hither I am fled to shun their Suits,
And by free Choice conclude their vain Disputes;
Whilst I the Owner of this Mansion bless,
And he unseeking Fortune shall possess.
Tho' rightly charg'd as something Dark of Sight,
Yet Merit, when 'tis found, is my Delight;
To Knaves and Fools, when I've some Grace allow'd,
'T has been like scattering Money in a Croud,
To make me Sport, as I beheld them strive,
And some observ'd (thro' Age) but Half-alive;
Scrambling amongst the Vigorous and Young,
One proves his Sword, and One his wheedling Tongue,
All striving to obtain me right or wrong;
Whilst Crowns, and Crosiers in the Contest hurl'd,
Shew'd me a Farce in the contending World.
Thou wert deluded, whilst with Ship, or Steed,
Thou lately didst attempt to reach my Speed,
And by laborious Toil, and endless Pains,
Didst sell thy Quiet for my doubtful Gains:
Whilst He alone my real Fav'rite rises,
Who every Thing to its just Value prizes,
And neither courts, nor yet my Gifts despises

poem by Anne Kingsmill Finch
Submitted by Poetry Lover
Vote! | Copy!

Revelation

Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.

Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?

Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?

In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.

I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: 'Be just,
Be true, be merciful, revere
The Word within thee: God is near!

'A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.

'Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents.'

O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.

No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!

I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.

I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.

poem by John Greenleaf Whittier
Submitted by Poetry Lover
Vote! | Copy!

To A Lady Who Commanded Me To Send Her An Account In Verse

How I succeed, you kindly ask;
Yet set me on a grievous Task,
When you oblige me to rehearse,
The Censures past upon my Verse.

Tho' I with Pleasure may relate,
That many, truly good, and great,
With candid Eye my Lines survey,
And smile upon the artless Lay;
To those with grateful Heart I bend --
But your Commands I must attend.

SERVILLA cries, I hate a Wit;
Women should to their Fate submit,
Should in the Needle take Delight;
'Tis out of Character to write:
She may succeed among the Men;
They tell me, Swift subscribes for Ten;
And some say, Dorset does the same;
But she shall never have my Name:
Her Poetry has cost me dear;
When Lady Carteret was here,
The Widow Gordon got my Guinea;
For which I own myself a Ninny.

OLIVIA loses oft at Play;
So will not throw her Gold away.

Thus Silvia, of the haughty Tribe:
She never ask'd me to subscribe,
Nor ever wrote a Line on me,
I was no Theme for Poetry!
She rightly judg'd; I have no Taste --
For Womens Poetry, at least.

Then Fulvia made this sage Reply;
(And look'd with self--sufficient Eye
I oft have said, and say again,
Verses are only writ by Men;
I know a Woman cannot write;
I do not say this out of Spite;
Nor shall be thought, by those who know me,
To envy one so much below me.

SABINA, fam'd in Wisdom's School,
Allows I write--but am a Fool:
``What!--must our Sons be form'd by Rhyme?
``A fine Way to employ one's Time!''

ALBINO has no gold to waste,
Far gone in the Italian Taste:
He vows he must subscribe this Year,
To keep dear Carestini here;
Not from a narrow Party View;
He doats on Senesino too;
By Turns their Int'rest he'll espouse;
He's for the public Good, he vows;
A gen'rous Ardor fires his Breast.
Hail, Britain, in such Patriots blest!

Says Belvidera, Since a Wit
Or Friend or Foe alike will hit,
Deliver me from Wits, I say;
Grant Heav'n, they ne'er may cross my Way!
Besides, I oft have heard it hinted,
Her Poems never will be printed:
Her Sickness is a Feint, no doubt,
To keep her Book from coming out.

Of Wit, says Celia, I'll acquit her;
Then archly fell into a Titter.

A Female Bard! Pulvillio cries;
'Tis possible she may be wise;
But I could never find it yet,
Tho' oft in Company we met:
She talks just in the common Way:
Sure Wits their Talents should display;
Their Language surely should be bright,
Before they should pretend to write:
I'll ne'er subscribe for Books, says he;
'Fore Gad, it looks like Pedantry.

High--born Belinda loves to blame;
On Criticism founds her Fame:
When--e'er she thinks a Fault she spies
How Pleasure sparkles in her Eyes!
Call it not Poetry, she says;
No -- Call it Rhyming, if you please:
Her Numbers might adorn a Ring,
Or serve along the Streets to sing:
Stella and Flavia's well enough;
What else I saw, was stupid Stuff;
Nor Love nor Satire in her Lays,
Insipid! neither pain nor please:
I promis'd once to patronize her;
But on Reflection, I was wiser:
Yet I subscrib'd among the rest;
I love to carry on a Jest.

BELINDA thus her Anger shows,
Nor tells the World, from whence it flows:
With more Success to wound my Lays,
She gilds the Dart with other Praise:
To her own Breast I leave the Fair
Convinc'd I stand acquitted there.

AMANDA, your Commands, you see,
Tho' grievous, are obey'd by me.
What my Friends told me had been said,
Just as it came into my Head,
No matter for the Place or Time,
To shew your Pow'r, I tag with Rhyme.

Now let some News salute your Ear,
Tho' I have weary'd you, I fear:
Know, --- has Vengeance vow'd,
And in the Furies Temple bow'd:
He but suspends his Wrath, he says,
Till he can criticise my Lays.
Malice, thy Rancour I expect,
And shall return it--with Neglect:
Go on, display your treasur'd Rage;
Invectives shall not blot my Page:
What real Faults you note, I'll mend:
Proceed, your Efforts I attend;
Taught early, Dryden, by thy Song,
They ne'er forgive, who do the Wrong.

Now to the Muse I bid Adieu;
Nor rail at her, as Poets do:
Protected by the Good and Great,
I'll not repine, but bless my Fate.

You, Madam, who your Sex adorn,
Who Malice and Detraction scorn,
Who with superior Sense are bless'd,
Of ev'ry real Worth possess'd;
With Eye indulgent view my Lays:
You know to blame, but love to praise:
You know my Faults, and know beside,
I want not to be mortify'd.
One Merit I presume to boast,
And dare to plead but one at most:
The Muse I never have debas'd;
My Lays are innocent at least;
Were ever ardently design'd
To mend and to enlarge the Mind.
This must be own'd a virtuous Aim.
The Praise of Wit--let others claim.

poem by Mary Barber
Submitted by Poetry Lover
Vote! | Copy!

An Essay on Man: Epistle II

I.
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god, or beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of thought and passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd:
The glory, jest, and riddle of the world!

Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!

Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And showed a Newton as we shew an Ape.

Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning, or his end?
Alas what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.

Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity, or dress,
Or learning's luxury, or idleness;
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th' excrescent parts
Of all our Vices have created Arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!

II.
Two principles in human nature reign;
Self-love, to urge, and reason, to restrain;
Nor this a good, nor that a bad we call,
Each works its end, to move or govern all:
And to their proper operation still,
Ascribe all good; to their improper, ill.

Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that, no action could attend,
And but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless through the void,
Destroying others, by himself destroy'd.

Most strength the moving principle requires;
Active its task, it prompts, impels, inspires.
Sedate and quiet the comparing lies,
Form'd but to check, delib'rate, and advise.
Self-love still stronger, as its objects nigh;
Reason's at distance, and in prospect lie:
That sees immediate good by present sense;
Reason, the future and the consequence.
Thicker than arguments, temptations throng,
At best more watchful this, but that more strong.
The action of the stronger to suspend,
Reason still use, to reason still attend.
Attention, habit and experience gains;
Each strengthens reason, and self-love restrains.

Let subtle schoolmen teach these friends to fight,
More studious to divide than to unite,
And grace and virtue, sense and reason split,
With all the rash dexterity of wit:
Wits, just like fools, at war about a name,
Have full as oft no meaning, or the same.
Self-love and reason to one end aspire,
Pain their aversion, pleasure their desire;
But greedy that its object would devour,
This taste the honey, and not wound the flow'r:
Pleasure, or wrong or rightly understood,
Our greatest evil, or our greatest good.

III.
Modes of self-love the passions we may call:
'Tis real good, or seeming, moves them all:
But since not every good we can divide,
And reason bids us for our own provide;
Passions, though selfish, if their means be fair,
List under reason, and deserve her care;
Those, that imparted, court a nobler aim,
Exalt their kind, and take some virtue's name.

In lazy apathy let Stoics boast
Their virtue fix'd, 'tis fix'd as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest:
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life's vast ocean diversely we sail,
Reason the card, but passion is the gale;
Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.

Passions, like elements, though born to fight,
Yet, mix'd and soften'd, in his work unite:
These 'tis enough to temper and employ;
But what composes man, can man destroy?
Suffice that reason keep to nature's road,
Subject, compound them, follow her and God.
Love, hope, and joy, fair pleasure's smiling train,
Hate, fear, and grief, the family of pain,
These mix'd with art, and to due bounds confin'd,
Make and maintain the balance of the mind:
The lights and shades, whose well accorded strife
Gives all the strength and colour of our life.

Pleasures are ever in our hands or eyes,
And when in act they cease, in prospect, rise:
Present to grasp, and future still to find,
The whole employ of body and of mind.
All spread their charms, but charm not all alike;
On diff'rent senses diff'rent objects strike;
Hence diff'rent passions more or less inflame,
As strong or weak, the organs of the frame;
And hence one master passion in the breast,
Like Aaron's serpent, swallows up the rest.

As man, perhaps, the moment of his breath,
Receives the lurking principle of death;
The young disease, that must subdue at length,
Grows with his growth, and strengthens with his strength:
So, cast and mingled with his very frame,
The mind's disease, its ruling passion came;
Each vital humour which should feed the whole,
Soon flows to this, in body and in soul.
Whatever warms the heart, or fills the head,
As the mind opens, and its functions spread,
Imagination plies her dang'rous art,
And pours it all upon the peccant part.

Nature its mother, habit is its nurse;
Wit, spirit, faculties, but make it worse;
Reason itself but gives it edge and pow'r;
As Heav'n's blest beam turns vinegar more sour.
We, wretched subjects, though to lawful sway,
In this weak queen some fav'rite still obey:
Ah! if she lend not arms, as well as rules,
What can she more than tell us we are fools?
Teach us to mourn our nature, not to mend,
A sharp accuser, but a helpless friend!
Or from a judge turn pleader, to persuade
The choice we make, or justify it made;
Proud of an easy conquest all along,
She but removes weak passions for the strong:
So, when small humours gather to a gout,
The doctor fancies he has driv'n them out.

Yes, nature's road must ever be preferr'd;
Reason is here no guide, but still a guard:
'Tis hers to rectify, not overthrow,
And treat this passion more as friend than foe:
A mightier pow'r the strong direction sends,
And sev'ral men impels to sev'ral ends.
Like varying winds, by other passions toss'd,
This drives them constant to a certain coast.
Let pow'r or knowledge, gold or glory, please,
Or (oft more strong than all) the love of ease;
Through life 'tis followed, ev'n at life's expense;
The merchant's toil, the sage's indolence,
The monk's humility, the hero's pride,
All, all alike, find reason on their side.

Th' eternal art educing good from ill,
Grafts on this passion our best principle:
'Tis thus the mercury of man is fix'd,
Strong grows the virtue with his nature mix'd;
The dross cements what else were too refin'd,
And in one interest body acts with mind.

As fruits, ungrateful to the planter's care,
On savage stocks inserted, learn to bear;
The surest virtues thus from passions shoot,
Wild nature's vigor working at the root.
What crops of wit and honesty appear
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Ev'n av'rice, prudence; sloth, philosophy;
Lust, through some certain strainers well refin'd,
Is gentle love, and charms all womankind;
Envy, to which th' ignoble mind's a slave,
Is emulation in the learn'd or brave;
Nor virtue, male or female, can we name,
But what will grow on pride, or grow on shame.

Thus nature gives us (let it check our pride)
The virtue nearest to our vice allied:
Reason the byass turns to good from ill,
And Nero reigns a Titus, if he will.
The fiery soul abhorr'd in Catiline,
In Decius charms, in Curtius is divine:
The same ambition can destroy or save,
And make a patriot as it makes a knave.

IV.
This light and darkness in our chaos join'd,
What shall divide? The God within the mind.

Extremes in nature equal ends produce,
In man they join to some mysterious use;
Though each by turns the other's bound invade,
As, in some well-wrought picture, light and shade,
And oft so mix, the diff'rence is too nice
Where ends the virtue, or begins the vice.

Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
'Tis to mistake them, costs the time and pain.

V.
Vice is a monster of so frightful mien,
As, to be hated, needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.
But where th' extreme of vice, was ne'er agreed:
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!
Ev'n those who dwell beneath its very zone,
Or never feel the rage, or never own;
What happier natures shrink at with affright,
The hard inhabitant contends is right.

VI.
Virtuous and vicious ev'ry man must be,
Few in th' extreme, but all in the degree;
The rogue and fool by fits is fair and wise;
And ev'n the best, by fits, what they despise.
'Tis but by parts we follow good or ill,
For, vice or virtue, self directs it still;
Each individual seeks a sev'ral goal;
But heav'n's great view is one, and that the whole:
That counterworks each folly and caprice;
That disappoints th' effect of ev'ry vice;
That, happy frailties to all ranks applied,
Shame to the virgin, to the matron pride,
Fear to the statesman, rashness to the chief,
To kings presumption, and to crowds belief,
That, virtue's ends from vanity can raise,
Which seeks no int'rest, no reward but praise;
And build on wants, and on defects of mind,
The joy, the peace, the glory of mankind.

Heav'n forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
'Till one man's weakness grows the strength of all.
Wants, frailties, passions, closer still ally
The common int'rest, or endear the tie:
To these we owe true friendship, love sincere,
Each home-felt joy that life inherits here;
Yet from the same we learn, in its decline,
Those joys, those loves, those int'rests to resign;
Taught half by reason, half by mere decay,
To welcome death, and calmly pass away.

Whate'er the passion, knowledge, fame, or pelf,
Not one will change his neighbour with himself.
The learn'd is happy nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty giv'n,
The poor contents him with the care of heav'n.
See the blind beggar dance, the cripple sing,
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely blest, the poet in his Muse.

See some strange comfort ev'ry state attend,
And pride bestow'd on all, a common friend;
See some fit passion ev'ry age supply,
Hope travels through, nor quits us when we die.

Behold the child, by nature's kindly law,
Pleas'd with a rattle, tickl'd with a straw:
Some livelier plaything gives his youth delight,
A little louder, but as empty quite:
Scarfs, garters, gold, amuse his riper stage,
And beads and pray'r books are the toys of age:
Pleas'd with this bauble still, as that before;
'Till tir'd he sleeps, and life's poor play is o'er!

Meanwhile opinion gilds with varying rays
Those painted clouds that beautify our days;
Each want of happiness by hope supplied,
And each vacuity of sense by Pride:
These build as fast as knowledge can destroy;
In folly's cup still laughs the bubble, joy;
One prospect lost, another still we gain;
And not a vanity is giv'n in vain;
Ev'n mean self-love becomes, by force divine,
The scale to measure others' wants by thine.
See! and confess, one comfort still must rise,
'Tis this: Though man's a fool, yet God is wise.

poem by Alexander Pope
Submitted by Poetry Lover
Vote! | Copy!

The Happy Man

How bless'd the man, how fully so,
As far as man is bless'd below,
Who taking up his cross essays
To follow Jesus all his days,
With resolution to obey,
And steps enlarging in his way.
The Father of the saints above
Adopts him with a Father's love,
And makes his bosom throughly shine
With wond'rous stores of grace divine;
Sweet grace divine the pledge of joy
That will his soul above employ;
Full joy, that when his time is done
Becomes his portion as a son.
Ah me! the sweet infus'd desires
The fervid wishes, holy fires,
Which thus a melted heart refine,
Such are his and such be mine.
From hence, despising all besides
That earth reveals or ocean hides,
All that men in either prize,
On God alone he sets his eyes.
From hence his hope is on the wings,
His health renews, his safety springs,
His glory blazes up below,
And all the streams of comfort flow.

He calls his Saviour, King above,
Lord of mercy, Lord of love,
And finds a kingly care defend,
And mercy smile, and love descend,
To chear, to guide him in the ways
Of this vain world's deceitful maze:
And tho' the wicked earth display
Its terrors in their fierce array,
Or gape so wide that horrour shews
Its hell replete with endless woes;
Such succour keeps him clear of Ill
Still firm to good and dauntless still.
So fix'd, by Providence's hands
A rock amidst an ocean stands;
So bears without a trembling dread
The tempest beating round its head,
And with its side repels the wave
Whose hollow seems a coming grave;
The skies the deeps are heard to roar
The rock stands settled as before.

I, all with whom he has to do,
Admire the life which blesses you,
That feeds a foe, that aids a friend,
Without a bye designing end;
Its knowing real int'rest lies
On the bright side of yonder skies,
Where having made a title fair
It mounts and leaves the world to care.
While he that seeks for pleasing days
In earthly joys and evil ways,
Is but the fool of toil or fame,
(Tho' happy be the specious name)
And made by wealth, which makes him great,
A more conspicuous wretch of state.

poem by Thomas Parnell
Submitted by Poetry Lover
Vote! | Copy!

The Farewell

_P_. Farewell to Europe, and at once farewell
To all the follies which in Europe dwell;
To Eastern India now, a richer clime,
Richer, alas! in everything but rhyme,
The Muses steer their course; and, fond of change,
At large, in other worlds, desire to range;
Resolved, at least, since they the fool must play,
To do it in a different place, and way.
_F_. What whim is this, what error of the brain,
What madness worse than in the dog-star's reign?
Why into foreign countries would you roam,
Are there not knaves and fools enough at home?
If satire be thy object--and thy lays
As yet have shown no talents fit for praise--
If satire be thy object, search all round,
Nor to thy purpose can one spot be found
Like England, where, to rampant vigour grown,
Vice chokes up every virtue; where, self-sown,
The seeds of folly shoot forth rank and bold,
And every seed brings forth a hundredfold.
_P_. No more of this--though Truth, (the more our shame,
The more our guilt) though Truth perhaps may claim,
And justify her part in this, yet here,
For the first time, e'en Truth offends my ear;
Declaim from morn to night, from night to morn,
Take up the theme anew, when day's new-born,
I hear, and hate--be England what she will,
With all her faults, she is my country still.
_F_. Thy country! and what then? Is that mere word
Against the voice of Reason to be heard?
Are prejudices, deep imbibed in youth,
To counteract, and make thee hate the truth?
'Tis sure the symptom of a narrow soul
To draw its grand attachment from the whole,
And take up with a part; men, not confined
Within such paltry limits, men design'd
Their nature to exalt, where'er they go,
Wherever waves can roll, and winds can blow,
Where'er the blessed sun, placed in the sky
To watch this subject world, can dart his eye,
Are still the same, and, prejudice outgrown,
Consider every country as their own;
At one grand view they take in Nature's plan,
Not more at home in England than Japan.
_P_. My good, grave Sir of Theory, whose wit,
Grasping at shadows, ne'er caught substance yet,
'Tis mighty easy o'er a glass of wine
On vain refinements vainly to refine,
To laugh at poverty in plenty's reign,
To boast of apathy when out of pain,
And in each sentence, worthy of the schools,
Varnish'd with sophistry, to deal out rules
Most fit for practice, but for one poor fault
That into practice they can ne'er be brought.
At home, and sitting in your elbow-chair,
You praise Japan, though you was never there:
But was the ship this moment under sail,
Would not your mind be changed, your spirits fail?
Would you not cast one longing eye to shore,
And vow to deal in such wild schemes no more?
Howe'er our pride may tempt us to conceal
Those passions which we cannot choose but feel,
There's a strange something, which, without a brain,
Fools feel, and which e'en wise men can't explain,
Planted in man to bind him to that earth,
In dearest ties, from whence he drew his birth.
If Honour calls, where'er she points the way
The sons of Honour follow, and obey;
If need compels, wherever we are sent
'Tis want of courage not to be content;
But, if we have the liberty of choice,
And all depends on our own single voice,
To deem of every country as the same
Is rank rebellion 'gainst the lawful claim
Of Nature, and such dull indifference
May be philosophy, but can't be sense.
_F_. Weak and unjust distinction, strange design,
Most peevish, most perverse, to undermine
Philosophy, and throw her empire down
By means of Sense, from whom she holds her crown,
Divine Philosophy! to thee we owe
All that is worth possessing here below;
Virtue and wisdom consecrate thy reign,
Doubled each joy, and pain no longer pain.
When, like a garden, where, for want of toil
And wholesome discipline, the rich, rank soil
Teems with incumbrances; where all around,
Herbs, noxious in their nature, make the ground,
Like the good mother of a thankless son,
Curse her own womb, by fruitfulness undone;
Like such a garden, when the human soul,
Uncultured, wild, impatient of control,
Brings forth those passions of luxuriant race,
Which spread, and stifle every herb of grace;
Whilst Virtue, check'd by the cold hand of Scorn,
Seems withering on the bed where she was born,
Philosophy steps in; with steady hand,
She brings her aid, she clears the encumber'd land;
Too virtuous to spare Vice one stroke, too wise
One moment to attend to Pity's cries--
See with what godlike, what relentless power
She roots up every weed!
_P_. And every flower.
Philosophy, a name of meek degree,
Embraced, in token of humility,
By the proud sage, who, whilst he strove to hide,
In that vain artifice reveal'd his pride;
Philosophy, whom Nature had design'd
To purge all errors from the human mind,
Herself misled by the philosopher,
At once her priest and master, made us err:
Pride, pride, like leaven in a mass of flour,
Tainted her laws, and made e'en Virtue sour.
Had she, content within her proper sphere,
Taught lessons suited to the human ear,
Which might fair Virtue's genuine fruits produce,
Made not for ornament, but real use,
The heart of man, unrivall'd, she had sway'd,
Praised by the good, and by the bad obey'd;
But when she, overturning Reason's throne,
Strove proudly in its place to plant her own;
When she with apathy the breast would steel,
And teach us, deeply feeling, not to feel;
When she would wildly all her force employ,
Not to correct our passions, but destroy;
When, not content our nature to restore,
As made by God, she made it all new o'er;
When, with a strange and criminal excess,
To make us more than men, she made us less;
The good her dwindled power with pity saw,
The bad with joy, and none but fools with awe.
Truth, with a simple and unvarnish'd tale,
E'en from the mouth of Norton might prevail,
Could she get there; but Falsehood's sugar'd strain
Should pour her fatal blandishments in vain,
Nor make one convert, though the Siren hung,
Where she too often hangs, on Mansfield's tongue.
Should all the Sophs, whom in his course the sun
Hath seen, or past, or present, rise in one;
Should he, whilst pleasure in each sentence flows,
Like Plato, give us poetry in prose;
Should he, full orator, at once impart
The Athenian's genius with the Roman's art;
Genius and Art should in this instance fail,
Nor Rome, though join'd with Athens, here prevail.
'Tis not in man, 'tis not in more than man,
To make me find one fault in Nature's plan.
Placed low ourselves, we censure those above,
And, wanting judgment, think that she wants love;
Blame, where we ought in reason to commend,
And think her most a foe when most a friend.
Such be philosophers--their specious art,
Though Friendship pleads, shall never warp my heart,
Ne'er make me from this breast one passion tear,
Which Nature, my best friend, hath planted there.
_F_. Forgiving as a friend, what, whilst I live,
As a philosopher I can't forgive,
In this one point at last I join with you,
To Nature pay all that is Nature's due;
But let not clouded Reason sink so low,
To fancy debts she does not, cannot owe:
Bear, to full manhood grown, those shackles bear,
Which Nature meant us for a time to wear,
As we wear leading-strings, which, useless grown,
Are laid aside, when we can walk alone;
But on thyself, by peevish humour sway'd,
Wilt thou lay burdens Nature never laid?
Wilt thou make faults, whilst Judgment weakly errs,
And then defend, mistaking them for hers?
Darest thou to say, in our enlighten'd age,
That this grand master passion, this brave rage,
Which flames out for thy country, was impress'd
And fix'd by Nature in the human breast?
If you prefer the place where you were born,
And hold all others in contempt and scorn,
On fair comparison; if on that land
With liberal, and a more than equal hand,
Her gifts, as in profusion, Plenty sends;
If Virtue meets with more and better friends;
If Science finds a patron 'mongst the great;
If Honesty is minister of state;
If Power, the guardian of our rights design'd,
Is to that great, that only end, confined;
If riches are employ'd to bless the poor;
If Law is sacred, Liberty secure;
Let but these facts depend on proofs of weight,
Reason declares thy love can't be too great,
And, in this light could he our country view,
A very Hottentot must love it too.
But if, by Fate's decrees, you owe your birth
To some most barren and penurious earth,
Where, every comfort of this life denied,
Her real wants are scantily supplied;
Where Power is Reason, Liberty a joke,
Laws never made, or made but to be broke;
To fix thy love on such a wretched spot,
Because in Lust's wild fever there begot;
Because, thy weight no longer fit to bear,
By chance, not choice, thy mother dropp'd thee there,
Is folly, which admits not of defence;
It can't be Nature, for it is not sense.
By the same argument which here you hold,
(When Falsehood's insolent, let Truth be told)
If Propagation can in torments dwell,
A devil must, if born there, love his Hell.
_P_. Had Fate, to whose decrees I lowly bend,
And e'en in punishment confess a friend,
Ordain'd my birth in some place yet untried,
On purpose made to mortify my pride,
Where the sun never gave one glimpse of day,
Where Science never yet could dart one ray,
Had I been born on some bleak, blasted plain
Of barren Scotland, in a Stuart's reign,
Or in some kingdom, where men, weak, or worse,
Turn'd Nature's every blessing to a curse;
Where crowns of freedom, by the fathers won,
Dropp'd leaf by leaf from each degenerate son;
In spite of all the wisdom you display,
All you have said, and yet may have to say,
My weakness here, if weakness I confess,
I, as my country, had not loved her less.
Whether strict Reason bears me out in this,
Let those who, always seeking, always miss
The ways of Reason, doubt with precious zeal;
Theirs be the praise to argue, mine to feel.
Wish we to trace this passion to the root,
We, like a tree, may know it by its fruit;
From its rich stem ten thousand virtues spring,
Ten thousand blessings on its branches cling;
Yet in the circle of revolving years
Not one misfortune, not one vice, appears.
Hence, then, and what you Reason call, adore;
This, if not Reason, must be something more.
But (for I wish not others to confine;
Be their opinions unrestrain'd as mine)
Whether this love's of good or evil growth,
A vice, a virtue, or a spice of both,
Let men of nicer argument decide;
If it is virtuous, soothe an honest pride
With liberal praise; if vicious, be content,
It is a vice I never can repent;
A vice which, weigh'd in Heaven, shall more avail
Than ten cold virtues in the other scale.
_F_. This wild, untemper'd zeal (which, after all,
We, candour unimpeach'd, might madness call)
Is it a virtue? That you scarce pretend;
Or can it be a vice, like Virtue's friend,
Which draws us off from and dissolves the force
Of private ties, nay, stops us in our course
To that grand object of the human soul,
That nobler love which comprehends the whole?
Coop'd in the limits of this petty isle,
This nook, which scarce deserves a frown or smile,
Weigh'd with Creation, you, by whim undone,
Give all your thoughts to what is scarce worth one.
The generous soul, by Nature taught to soar,
Her strength confirm'd in philosophic lore,
At one grand view takes in a world with ease,
And, seeing all mankind, loves all she sees.
_P_. Was it most sure, which yet a doubt endures,
Not found in Reason's creed, though found in yours,
That these two services, like what we're told,
And know, of God's and Mammon's, cannot hold
And draw together; that, however both,
We neither serve, attempting to serve both,
I could not doubt a moment which to choose,
And which in common reason to refuse.
Invented oft for purposes of art,
Born of the head, though father'd on the heart,
This grand love of the world must be confess'd
A barren speculation at the best.
Not one man in a thousand, should he live
Beyond the usual term of life, could give,
So rare occasion comes, and to so few,
Proof whether his regards are feign'd, or true.
The love we bear our country is a root
Which never fails to bring forth golden fruit;
'Tis in the mind an everlasting spring
Of glorious actions, which become a king,
Nor less become a subject; 'tis a debt
Which bad men, though they pay not, can't forget;
A duty, which the good delight to pay,
And every man can practise every day.
Nor, for my life (so very dim my eye,
Or dull your argument) can I descry
What you with faith assert, how that dear love,
Which binds me to my country, can remove,
And make me of necessity forego,
That general love which to the world I owe.
Those ties of private nature, small extent,
In which the mind of narrow cast is pent,
Are only steps on which the generous soul
Mounts by degrees till she includes the whole.
That spring of love, which, in the human mind,
Founded on self, flows narrow and confined,
Enlarges as it rolls, and comprehends
The social charities of blood and friends,
Till, smaller streams included, not o'erpast,
It rises to our country's love at last;
And he, with liberal and enlarged mind,
Who loves his country, cannot hate mankind.
_F_. Friend, as you would appear, to Common Sense,
Tell me, or think no more of a defence,
Is it a proof of love by choice to run
A vagrant from your country?
_P_. Can the son
(Shame, shame on all such sons!) with ruthless eye,
And heart more patient than the flint, stand by,
And by some ruffian, from all shame divorced,
All virtue, see his honour'd mother forced?
Then--no, by Him that made me! not e'en then,
Could I with patience, by the worst of men,
Behold my country plunder'd, beggar'd, lost
Beyond redemption, all her glories cross'd,
E'en when occasion made them ripe, her fame
Fled like a dream, while she awakes to shame.
_F_. Is it not more the office of a friend,
The office of a patron, to defend
Her sinking state, than basely to decline
So great a cause, and in despair resign?
_P_. Beyond my reach, alas! the grievance lies,
And, whilst more able patriots doubt, she dies.
From a foul source, more deep than we suppose,
Fatally deep and dark, this grievance flows.
'Tis not that peace our glorious hopes defeats:
'Tis not the voice of Faction in the streets;
'Tis not a gross attack on Freedom made;
Tis not the arm of Privilege display'd,
Against the subject, whilst she wears no sting
To disappoint the purpose of a king;
These are no ills, or trifles, if compared
With those which are contrived, though not declared.
Tell me, Philosopher, is it a crime
To pry into the secret womb of Time;
Or, born in ignorance, must we despair
To reach events, and read the future there?
Why, be it so--still 'tis the right of man,
Imparted by his Maker, where he can,
To former times and men his eye to cast,
And judge of what's to come, by what is past.
Should there be found, in some not distant year,
(Oh, how I wish to be no prophet here!)
Amongst our British Lords should there be found
Some great in power, in principles unsound,
Who look on Freedom with an evil eye,
In whom the springs of Loyalty are dry;
Who wish to soar on wild Ambition's wings,
Who hate the Commons, and who love not Kings;
Who would divide the people and the throne,
To set up separate interests of their own;
Who hate whatever aids their wholesome growth,
And only join with, to destroy them both;
Should there be found such men in after-times,
May Heaven, in mercy to our grievous crimes,
Allot some milder vengeance, nor to them,
And to their rage, this wretched land condemn,
Thou God above, on whom all states depend,
Who knowest from the first their rise, and end,
If there's a day mark'd in the book of Fate,
When ruin must involve our equal state;
When law, alas! must be no more, and we,
To freedom born, must be no longer free;
Let not a mob of tyrants seize the helm,
Nor titled upstarts league to rob the realm;
Let not, whatever other ills assail,
A damned aristocracy prevail.
If, all too short, our course of freedom run,
'Tis thy good pleasure we should be undone,
Let us, some comfort in our griefs to bring,
Be slaves to one, and be that one a king.
_F_. Poets, accustom'd by their trade to feign,
Oft substitute creations of the brain
For real substance, and, themselves deceived,
Would have the fiction by mankind believed.
Such is your case--but grant, to soothe your pride,
That you know more than all the world beside,
Why deal in hints, why make a moment's doubt?
Resolved, and like a man, at once speak out;
Show us our danger, tell us where it lies,
And, to ensure our safety, make us wise.
_P_. Rather than bear the pain of thought, fools stray;
The proud will rather lose than ask their way:
To men of sense what needs it to unfold,
And tell a tale which they must know untold?
In the bad, interest warps the canker'd heart,
The good are hoodwink'd by the tricks of art;
And, whilst arch, subtle hypocrites contrive
To keep the flames of discontent alive;
Whilst they, with arts to honest men unknown,
Breed doubts between the people and the throne,
Making us fear, where Reason never yet
Allow'd one fear, or could one doubt admit,
Themselves pass unsuspected in disguise,
And 'gainst our real danger seal our eyes.
_F_. Mark them, and let their names recorded stand
On Shame's black roll, and stink through all the land.
_P_. That might some courage, but no prudence be;
No hurt to them, and jeopardy to me.
_F_. Leave out their names.
_P_. For that kind caution, thanks;
But may not judges sometimes fill up blanks?
_F_. Your country's laws in doubt then you reject?
_P_. The laws I love, the lawyers I suspect.
Amongst twelve judges may not one be found
(On bare, bare possibility I ground
This wholesome doubt) who may enlarge, retrench,
Create, and uncreate, and from the bench,
With winks, smiles, nods, and such like paltry arts,
May work and worm into a jury's hearts?
Or, baffled there, may, turbulent of soul,
Cramp their high office, and their rights control;
Who may, though judge, turn advocate at large,
And deal replies out by the way of charge,
Making Interpretation all the way,
In spite of facts, his wicked will obey,
And, leaving Law without the least defence,
May damn his conscience to approve his sense?
_F_. Whilst, the true guardians of this charter'd land,
In full and perfect vigour, juries stand,
A judge in vain shall awe, cajole, perplex.
_P_. Suppose I should be tried in Middlesex?
_F_. To pack a jury they will never dare.
_P_. There's no occasion to pack juries there.
_F_. 'Gainst prejudice all arguments are weak;
Reason herself without effect must speak.
Fly then thy country, like a coward fly,
Renounce her interest, and her laws defy.
But why, bewitch'd, to India turn thine eyes?
Cannot our Europe thy vast wrath suffice?
Cannot thy misbegotten Muse lay bare
Her brawny arm, and play the butcher there?
_P_. Thy counsel taken, what should Satire do?
Where could she find an object that is new?
Those travell'd youths, whom tender mothers wean,
And send abroad to see, and to be seen;
With whom, lest they should fornicate, or worse,
A tutor's sent by way of a dry nurse;
Each of whom just enough of spirit bears
To show our follies, and to bring home theirs,
Have made all Europe's vices so well known,
They seem almost as natural as our own.
_F_. Will India for thy purpose better do?
_P_. In one respect, at least--there's something new.
_F_. A harmless people, in whom Nature speaks
Free and untainted,'mongst whom Satire seeks,
But vainly seeks, so simply plain their hearts,
One bosom where to lodge her poison'd darts.
_P_. From knowledge speak you this? or, doubt on doubt
Weigh'd and resolved, hath Reason found it out?
Neither from knowledge, nor by Reason taught,
You have faith every where, but where you ought.
India or Europe--what's there in a name?
Propensity to vice in both the same,
Nature alike in both works for man's good,
Alike in both by man himself withstood.
Nabobs, as well as those who hunt them down,
Deserve a cord much better than a crown,
And a Mogul can thrones as much debase
As any polish'd prince of Christian race.
_F_. Could you,--a task more hard than you suppose,--
Could you, in ridicule whilst Satire glows,
Make all their follies to the life appear,
'Tis ten to one you gain no credit here;
Howe'er well drawn, the picture, after all,
Because we know not the original,
Would not find favour in the public eye.
_P_. That, having your good leave, I mean to try:
And if your observations sterling hold,
If the piece should be heavy, tame, and cold,
To make it to the side of Nature lean,
And meaning nothing, something seem to mean:
To make the whole in lively colours glow,
To bring before us something that we know,
And from all honest men applause to win,
I'll group the Company, and put them in.
_F_. Be that ungenerous thought by shame suppress'd,
Add not distress to those too much distress'd;
Have they not, by blind zeal misled, laid bare
Those sores which never might endure the air?
Have they not brought their mysteries so low,
That what the wise suspected not, fools know?
From their first rise e'en to the present hour,
Have they not proved their own abuse of power,
Made it impossible, if fairly view'd,
Ever to have that dangerous power renew'd,
Whilst, unseduced by ministers, the throne
Regards our interests, and knows its own?
_P_. Should every other subject chance to fail,
Those who have sail'd, and those who wish'd to sail
In the last fleet, afford an ample field,
Which must beyond my hopes a harvest yield.
_F_. On such vile food Satire can never thrive.
_P_. She cannot starve, if there was only Clive.

poem by Charles Churchill
Submitted by Poetry Lover
Vote! | Copy!