Upon a Fit of Sickness,Anno 1632 Aetatis Suae, 19

Twice ten years old not fully told
since nature gave me breath,
My race is run, my thread spun,
lo, here is fatal death.
All men must die, and so must I;
this cannot be revoked.
For Adam's sake this word God spake
when he so high provoked.
Yet live I shall, this life's but small,
in place of highest bliss,
Where I shall have all I can crave,
no life is like to this.
For what's this but care and strife
since first we came from womb?
Our strength doth waste, our time doth haste,
and then we go to th' tomb.
O bubble blast, how long can'st last?
that always art a breaking,
No sooner blown, but dead and gone,
ev'n as a word that's speaking.
O whilst I live this grace me give,
I doing good may be,
Then death's arrest I shall count best,
because it's Thy decree;
Bestow much cost there's nothing lost,
to make salvation sure,
O great's the gain, though got with pain,
comes by profession pure.
The race is run, the field is won,
the victory's mine I see;
Forever known, thou envious foe,
the foil belongs to thee.

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John Donne

Holy Sonnet I: Thou Hast Made Me

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

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The Nativity of Christ

Behold the father is his daughter's son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.

O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs
This life, this light, this Word, this joy repairs.

Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God's gift am I, and none but God shall have me.

Man altered was by sin from man to beast;
Beast's food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein that fodder grew,
Whose taste doth us from beasts to men renew.

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John Donne

Holy Sonnet ?

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

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John Donne

Holy Sonnet 1

Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.

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AN ELEGY Upon S. W. R.

I will not weep, for 'twere as great a sin
To shed a tear for thee, as to have bin
An Actor in thy death. Thy life and age
Was but a various Scene on fortunes Stage,
With whom thou tugg'st & strov'st ev'n out of breath
In thy long toil: nere master'd till thy death;
And then despight of trains and cruell wit,
Thou did'st at once subdue malice and it.
I dare not then so blast thy memory
As say I do lament or pity thee.
Were I to choose a subject to bestow
My pity on, he should be one as low
In spirit as desert. That durst not dy
But rather were content by slavery
To purchase life: or I would pity those
Thy most industrious and friendly foes:
Who when they thought to make thee scandals story
Lent thee a swifter flight to Heav'n and glory.
That thought by cutting off some wither'd dayes,
(Which thou could'st spare them) to eclipse thy praise;
Yet gave it brighter foil, made thy ag'd fame
Appear more white and fair, then foul their shame:
And did promote an Execution
Which (but for them) Nature and Age had done.
Such worthless things as these were onely born
To live on Pities almes (too mean for scorn.)
Thou dy'dst an envious wonder, whose high fate
The world must still admire, scarce imitate.

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My Prime of Youth Is But a Frost of Cares

My prime of youth is but a frost of cares,
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain.
The day is gone and I yet I saw no sun,
And now I live, and now my life is done.

The spring is past, and yet it hath not sprung,
The fruit is dead, and yet the leaves are green,
My youth is gone, and yet I am but young,
I saw the world, and yet I was not seen,
My thread is cut, and yet it was not spun,
And now I live, and now my life is done.

I sought my death and found it in my womb,
I look't for life and saw it was a shade,
I trode the earth and knew it was my tomb,
And now I die, and now I am but made.
The glass is full, and now the glass is run,
And now I live, and now my life is done.

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Elegy

My prime of youth is but a frost of cares,
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain;
The day is past, and yet I saw no sun,
And now I live, and now my life is done.

My tale was heard and yet it was not told,
My fruit is fallen and yet my leaves are green,
My youth is spent and yet I am not old,
I saw the world and yet I was not seen;
My thread is cut and yet it is not spun,
And now I live, and now my life is done.

I sought my death and found it in my womb,
I looked for life and saw it was a shade,
I trod the earth and knew it was my tomb,
And now I die, and now I was but made:
My glass is full, and now my glass is run,
And now I live, and now my life is done.

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On The Eve Of His Execution

My prime of youth is but a frost of cares,
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain;
The day is past, and yet I saw no sun,
And now I live, and now my life is done.

My tale was heard and yet it was not told,
My fruit is fallen and yet my leaves are green,
My youth is spent and yet I am not old,
I saw the world and yet I was not seen;
My thread is cut and yet it is not spun,
And now I live, and now my life is done.

I sought my death and found it in my womb,
I looked for life and saw it was a shade,
I trod the earth and knew it was my tomb,
And now I die, and now I was but made:
My glass is full, and now my glass is run,
And now I live, and now my life is done.

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An Epitaph On Clere, Surrey's Faithful Friend And Follower

NORFOLK sprung thee, Lambeth holds thee dead ;
Clere, of the Count of Cleremont, though hight
Within the womb of Ormond's race thou bred,
And saw'st thy cousin crowned in thy sight.
Shelton for love, Surrey for Lord thou chase ;
(Aye, me ! whilst life did last that league was tender)
Tracing whose steps thou sawest Kelsal blaze,
Landrecy burnt, and batter'd Boulogne render.
At Montreuil gates, hopeless of all recure,
Thine Earl, half dead, gave in thy hand his will ;
Which cause did thee this pining death procure,
Ere summers four times seven thou couldst fulfill.
Ah ! Clere ! if love had booted, care, or cost,
Heaven had not won, nor earth so timely lost.

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Psalm XC

O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.

Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.

But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”

For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.

As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.

As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.

Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.

And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.

And soon the longest life is o'er,
We pass away and are no more.

Oh, who Thine anger can express,
Thine ire is as Thine awfulness.

Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.

Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.

According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.

Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.

To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.

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Byron

Were my bosom as false as thou deem'st it to be

I
Were my bosom as false as thou deem'st it to be,
I need not have wander'd from far Galilee;
It was but abjuring my creed to efface
The curse which, thou say'st, is the crime of my race.

II
If the bad never triumph, then God is with thee!
If the slave only sin, thou art spotless and free!
If the Exile on earth is an Outcast on high,
Live on in thy faith, but in mine I will die.

III
I have lost for that faith more than thou canst bestow,
As the God who permits thee to prosper doth know;
In his hand is my heart and my hope—and in thine
The land and the life which for him I resign.

poem by Byron from The Hebrew Melodies (1815)Report problemRelated quotes
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On The Death Of Sir Tho: Peltham

Meerly for man's death to mourne
Were to repine that man was borne.
When weake old age doth fall asleepe
Twere foule ingratitude to weepe:
Those threads alone should pull out tears
Whose sodayne cracke breaks off some years.
Heere tis not so: full distance heere
Sunders the cradle from the beere.
A fellow-traveller he hath beene
So long with Time: so worne to skinne,
That were hee not just now bereft,
His Body first his soule had left,
Threescore and tenne is Nature's date,
Our journey when wee come in late.
Beyond that time the overplus
Was granted not to him, but us.
For his own sake the Sun nere stood,
But only for the peoples good.
Even so his breath held out by aire
Which poore men uttered in theyr prayer:
And as his goods were lent to give,
So were his dayes that they might live,
Soe ten years more to him were told
Enough to make another olde.
O that Death would still doe soe;
Or else on good men would bestow
That wast of years which unthrifts fling
Away by theyr distempering,
That some might thrive by this decay
As well as that of land and clay.
'Twas now well done: no cause to moane
On such a seasonable stone.
Where death is but an Host, we sinne
Not bidding welcome to his Inne.
Sleepe, sleepe, thy rest, good man, embrace;
Sleepe, sleepe, th' ast trode a weary race.

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John Bunyan

Of The Rose Bush

This homely bush doth to mine eyes expose
A very fair, yea, comely ruddy rose.
This rose doth also bow its head to me,
Saying, Come, pluck me, I thy rose will be;
Yet offer I to gather rose or bud,
Ten to one but the bush will have my blood.
This looks like a trapan,[34] or a decoy,
To offer, and yet snap, who would enjoy;
Yea, the more eager on't, the more in danger,
Be he the master of it, or a stranger.
Bush, why dost bear a rose if none must have it.
Who dost expose it, yet claw those that crave it?
Art become freakish? dost the wanton play,
Or doth thy testy humour tend its way?

Comparison.

This rose God's Son is, with his ruddy looks.
But what's the bush, whose pricks, like tenter-hooks,
Do scratch and claw the finest lady's hands,
Or rend her clothes, if she too near it stands?
This bush an emblem is of Adam's race,
Of which Christ came, when he his Father's grace
Commended to us in his crimson blood,
While he in sinners' stead and nature stood.
Thus Adam's race did bear this dainty rose,
And doth the same to Adam's race expose;
But those of Adam's race which at it catch,
Adam's race will them prick, and claw, and scratch.

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Ale

Now do I hear thee weep and groan,
Who hath a comrade sunk at sea?
Then quaff thee of my good old ale,
And it will raise him up for thee;
Thoul't think as little of him then
As when he moved with living men.

If thou hast hopes to move the world,
And every effort it doth fail,
Then to thy side call Jack and Jim,
And bid them drink with thee good ale;
So may the world, that would not hear,
Perish in hell with all your care.

One quart of good ale, and I
Feel then what life immortal is:
The brain is empty of all thought,
The heart is brimming o'er with bliss;
Time's first child, Life, doth live; but Death,
The second, hath not yet his breath.

Give me a quart of good old ale,
Am I a homeless man on earth?
Nay, I want not your roof and quilt,
I'll lie warm at the moon's cold hearth;
No grumbling ghost to grudge my bed,
His grave, ha! ha! holds up my head.

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Isaac Watts

Hymn 124

The first and second Adam.

Rom. 5:12,etc.

Deep in the dust before thy throne
Our guilt and our disgrace we own;
Great God! we own th' unhappy name
Whence sprang our nature and our shame;

Adam the sinner: at his fall,
Death like a conqueror seized us
A thousand new-born babes are dead
By fatal union to their head.

But whilst our spirits, filled with awe,
Behold the terrors of thy law,
We sing the honors of thy grace,
That sent to save our ruined race.

We sing thine everlasting Son,
Who joined our nature to his own:
Adam the second from the dust
Raises the ruins of the first.

[By the rebellion of one man
Through all his seed the mischief ran;
And by one man's obedience now
Are all his seed made righteous too.]

Where sin did reign, and death abound,
There have the sons of Adam found
Abounding life; there glorious grace
Reigns through the Lord our righteousness.

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Hope Dieth: Hope Liveth

Strong are thine arms, O love, & strong
Thine heart to live, and love, and long;
But thou art wed to grief and wrong:
Live, then, and long, though hope be dead!
Live on, & labour thro’ the years!
Make pictures through the mist of tears,
Of unforgotten happy fears,
That crossed the time ere hope was dead.
Draw near the place where once we stood
Amid delight’s swift-rushing flood,
And we and all the world seemed good
Nor needed hope now cold and dead.
Dream in the dawn I come to thee
Weeping for things that may not be!
Dream that thou layest lips on me!
Wake, wake to clasp hope’s body dead!
Count o’er and o’er, and one by one
The minutes of the happy sun
That while agone on kissed lips shone,
Count on, rest not, for hope is dead.
Weep, though no hair’s breadth thou shalt move
The living Earth, the heaven above
By all the bitterness of love!
Weep and cease not, now hope is dead!
Sighs rest thee not, tears bring no ease,
Life hath no joy, and Death no peace:
The years change not, though they decrease,
For hope is dead, for hope is dead.
Speak, love, I listen: far away
I bless the tremulous lips, that say,
“Mock not the afternoon of day,
Mock not the tide when hope is dead!”
I bless thee, O my love, who say’st:
“Mock not the thistle-cumbered waste;
I hold Love’s hand, and make no haste
Down the long way, now hope is dead.
With other names do we name pain,
The long years wear our hearts in vain.
Mock not our loss grown into gain,
Mock not our lost hope lying dead.
Our eyes gaze for no morning-star,
No glimmer of the dawn afar;
Full silent wayfarers we are
Since ere the noon-tide hope lay dead.
Behold with lack of happiness
The master, Love, our hearts did bless
Lest we should think of him the less:
Love dieth not, though hope is dead!”

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Eternal Time, That Wastest Without Waste

Eternal Time, that wastest without waste,
That art and art not, diest, and livest still;
Most slow of all, and yet of greatest haste;
Both ill and good, and neither good nor ill:
How can I justly praise thee, or dispraise?
Dark are thy nights, but bright and clear thy days.

Both free and scarce, thou giv'st and tak'st again;
Thy womb that all doth breed, is tomb to all;
What so by thee hath life, by thee is slain;
From thee do all things rise, by thee they fall:
Constant, inconstant, moving, standing still;
Was, Is, Shall be, do thee both breed and kill.

I lose thee, while I seek to find thee out;
The farther off, the more I follow thee;
The faster hold, the greater cause of doubt;
Was, Is, I know; but Shall, I cannot see.
All things by thee are measur'd; thou, by none:
All are in thee; thou, in thyself alone.

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John Bunyan

Upon The Thief

The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.

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Im-Ho-Tep

Time is the bond of mortal life
Isis with the scroll of life
Raised her love Osiris from the dead
Live can transcend the mortal coil
With this script, the high priest of
The Pharaoh commits his sacrilege
Death is but a threshold
To another life, you will arrive
With this power
You shall live again, there is no end
You'll live again...
Love was the curse upon my soul
For it I would risk salvation
And utilize the scroll to save this one
Time is the sentence for my sin
Three thousand years my angry soul's
Been trapped inside this tomb of my condemn.
Death is but a threshold
To another life, I will arrive
With this power
I shall live again, there is no end.
I'll live again
Dawn shines a light on pain untold
Scarred from the millennia
The heart that beats inside my chest is cold
Rise, I'm rising from these sands of time
By the scarab's power I am given strength
With hate in hand, this misery I drink
Death is but a threshold
To another life, I will arrive
And with this power
I shall live again, there is no end
This pain won't end

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A Sweet Contention Between Love, His Mistress, And Beauty

Love and my mistress were at strife
Who had the greatest power on me:
Betwixt them both, oh, what a life!
Nay, what a death is this to be!

She said, she did it with her eye;
He said, he did it with his dart;
Betwixt them both (a silly wretch!)
'Tis I that have the wounded heart.

She said, she only spake the word
That did enchant my peering sense;
He said, he only gave the sound
That enter'd heart without defence.

She said, her beauty was the mark
That did amaze the highest mind;
He said, he only made the mist
Whereby the senses grew so blind.

She said, that only for her sake,
The best would venture life and limb:
He said, she was too much deceiv'd;
They honour'd her because of him.

Long while, alas, she would not yield,
But it was she that rul'd the roost;
Until by proof, she did confess,
If he were gone, her joy was lost.

And then she cried, 'Oh, dainty love,
I now do find it is for thee,
That I am lov'd and honour'd both,
And thou hast power to conquer me.'

But, when I heard her yield to love,
Oh! how my heart did leap for joy!
That now I had some little hope
To have an end to mine annoy!

But, as too soon, before the field
The trumpets sound the overthrow,
So all too soon I joy'd too much,
For I awaked, and nothing saw.

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