
Hymn 124
The first and second Adam.
Rom. 5:12,etc.
Deep in the dust before thy throne
Our guilt and our disgrace we own;
Great God! we own th' unhappy name
Whence sprang our nature and our shame;
Adam the sinner: at his fall,
Death like a conqueror seized us
A thousand new-born babes are dead
By fatal union to their head.
But whilst our spirits, filled with awe,
Behold the terrors of thy law,
We sing the honors of thy grace,
That sent to save our ruined race.
We sing thine everlasting Son,
Who joined our nature to his own:
Adam the second from the dust
Raises the ruins of the first.
[By the rebellion of one man
Through all his seed the mischief ran;
And by one man's obedience now
Are all his seed made righteous too.]
Where sin did reign, and death abound,
There have the sons of Adam found
Abounding life; there glorious grace
Reigns through the Lord our righteousness.
poem by Isaac Watts

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Psalm 8 part 2
v. 3ff, paraphrased.
L. M.
Adam and Christ, lords of the old and new creation.
Lord, what was man, when made at first,
Adam the offspring of the dust,
That thou shouldst set him and his race
But just below an angel's place?
That thou shouldst raise his nature so,
And make him lord of all below;
Make every beast and bird submit,
And lay the fishes at his feet?
But, O! what brighter glories wait
To crown the Second Adam's state!
What honors shall thy Son adorn,
Who condescended to be born!
See him below his angels made;
See him in dust amongst the dead,
To save a ruined world from sin;
But he shall reign with power divine.
The world to come, redeemed from all
The miseries that attend the fall,
New made and glorious, shall submit
At our exalted Savior's feet.
poem by Isaac Watts

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The Making of a Man
When God made Adam long ago, He fashioned him supreme,
A billion thoughts that he might know his life was not a dream...
Thus no excuses could release that Man that God had made,
If by his sins he lost God's peace and through guilt was dismayed...
When God made Adam long ago, the angels gave God praise,
They did not treat Man as a foe, so new to Godly ways...
Yet Lucifer was mortified when Eve was introduced,
As God created from Man's side this female not refused...
When God made Adam long ago and Eve, his helpmate wife,
In whom new children were to grow when they made love and life,
Then Satan knew they would not die if children must exist...
And so he tricked them with a lie that they did not resist...
When God made Adam long ago, He knew him through and through,
He also let grace overflow, despite each sinful view...
Thus from God's Eden Man was sent and Adam's sons knew shame,
As through each day of sin they went, with each to bear the blame...
When God made Adam long ago, in time to see him fall,
He chose to send His Son below, a sacrifice for all...
God filled the Scriptures with this news, as prophets voiced His plans
Worldwide to Gentiles and to Jews dispersed across the lands...
When God made Adam long ago, He paused to count the cost!
For sin would wander to and fro and Hell would claim the lost!
Lord Jesus died, passed by Death's Door, with courage unsurpassed!
The making of a man, for sure... Our Saviour, first to last...
poem by Denis Martindale

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Hymn 94
Justification by faith, not by works.
Rom. 3:19-22.
Vain are the hopes the sons of men
On their own works have built;
Their hearts by nature all unclean,
And all their actions guilt.
Let Jew and Gentile stop their mouths
Without a murm'ring word,
And the whole race of Adam stand
Guilty before the Lord.
In vain we ask God's righteous law
To justify us now;
Since to convince and to condemn
Is all the law can do.
Jesus, how glorious is thy grace!
When in thy name we trust,
Our faith receives a righteousness
That makes the sinner just.
poem by Isaac Watts

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For Christmas Day
Hark, how all the welkin rings,
"Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconcil'd!"
Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,
"Christ the Lord is born to-day!"
Christ, by highest Heaven ador'd,
Christ, the everlasting Lord:
Late in time behold him come,
Offspring of a virgin's womb!
Veil'd in flesh, the Godhead see,
Hail th' incarnate Deity!
Pleas'd as man with men to appear,
Jesus, our Immanuel here!
Hail, the heavenly Prince of Peace,
Hail, the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.
Mild he lays his glory by,
Born that man no more may die;
Born to raise the sons of earth;
Born to give them second birth.
Come, desire of nations, come,
Fix in us thy humble home;
Rise, the woman's conquering seed,
Bruise in us the serpent's head.
Now display thy saving power,
Ruin'd nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.
Adam's likeness, Lord, efface,
Stamp thy image in its place.
Second Adam from above,
Reinstate us in thy love.
Let us thee, though lost, regain,
Thee, the life, the inner man:
O, to all thyself impart,
Form'd in each believing heart.
poem by Charles Wesley

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Hymn 107
The fall and recovery of man; or, Christ and Satan at enmity.
Gen. 3:1,15,17; Gal. 4:4; Col. 2:15.
Deceived by subtle snares of hell,
Adam, our head, our father, fell;
When Satan, in the serpent hid,
Proposed the fruit that God forbid.
Death was the threat'ning: death began
To take possession of the man
His unborn race received the wound,
And heavy curses smote the ground.
But Satan found a worse reward;
Thus saith the vengeance of the Lord
"Let everlasting hatred be
Betwixt the woman's seed and thee.
"The woman's seed shall be my Son;
He shall destroy what thou hast done;
Shall break thy head, and only feel
Thy malice raging at his heel."
He spake; and bid four thousand years
Roll on; at length his Son appears;
Angels with joy descend to earth,
And sing the young Redeemer's birth.
Lo, by the sons of hell he dies;
But as he hung 'twixt earth and skies,
He gave their prince a fatal blow,
And triumphed o'er the powers below.]
poem by Isaac Watts

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God's Grace Our Choice
The Grace of The Almighty God has appeared to all men on the earth,
His Grace helps us to turn from all godlessness through a New Birth.
But many have turned His Gracious gift, His wonderful Gift of Grace,
Into a godless amoral life filled with wicked sin and utter disgrace.
But, Eternal God above is not deceived and won't be mocked at all,
For Eve who gave no thought to Satan's deception lead Adam to fall.
Solomon's words, there is nothing new under the sun, seem to resound,
As people today are being told a Biblical God just can not be found.
Instead they are being told to seek the little god found only within,
This is again a fatal decision and points back to man's original sin.
This message is being spouted by those, who believe they are strong,
Their cry is you don't need to find God, He's been in you all along.
This is today's New Age message, that isn't really that new at all,
Again, Satan first preached this in The Garden, back at Adam's fall.
For many the foolishness of this new thinking may not be very clear,
As Wisdom only comes to those who seek The Lord with a holy fear.
This fear is actually reverence towards God, which today is ignored,
However without His Grace and Holiness, no man will see The Lord.
A lack of Godly reverence in your life is something you can't afford,
For all men since God's Grace appeared, will stand before The Lord.
(Copyright © 06/2002)
Adam And Eve
God created the first man, Adam,
out of the dust of the ground
He breathed into his nostrils the breath of life,
but for Adam there was no helpmate found
So God put Adam into a deep sleep
and made a woman out of a rib of the man
In The Garden of Eden everything was perfect
until they ate the fruit which God had banned
God told Adam and Eve they could eat
from every tree of the garden except one
Then came along the serpent and tempted Eve
and the first sin to enter the world was done
Ever since that day that sin entered the world
everyone has sinned and needs a savior
That is the reason God sent his son to die for us
and only through faith in Christ is salvation's door
Romans 5: 12 Wherefore, as by one man sin entered into the world and death by sin, and so death passed upon all men, for that all have sinned.
Romans 5: 8 But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
John 10: 9 I am the door, by me if any man enter in, he shall be saved, and shall go in and out and find pasture.
www.cavaliersonly.com
poem by Cindy Wyatt

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Adam Project Top Secret Time Travel
a few decades past
in late twentieth century
scientists had cloned
Dolly a cloned sheep
next came Adam project
time travel top secret classified
to post paradise wilderness
Adam Eve wander as out casts
Adam located
DNA was cloned
Adam resurrected
to view scientific world
the magnifigance
of a western world
whim leisure elite
to marvel at.
Adam spoke
of how quiet
it once was
how holy
how empty
the earth
how all life
was sacred.
Time passes.
Moralists honoured
known named
by Adam personally
thought Adam would
elect to refrain
from entry
into a post
Eden world again.
Yet Adam loved
so much created life
he died to save it.
Once was not enough.
The moral seed
Adam God learned
was to nurture
all life as sacred.
The chastity
belt was too bitter
a pill to swallow
Adam entered
into a true guardianship
of life all his progeny.
A loving parental lesson
divine taught must endure
until a soul seed
creating paradise
leaves earth life
for higher
spiritual growth
in aspired to heaven
more enlightened souls
will sow peace harmony.
Adam superior DNA taught.
poem by Terence George Craddock

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The Righteous And The Unrighteous
The righteous and the unrighteous, God sends down rain on both of us.
And all men my friend, are but dust, and Christ alone is Righteousness.
Blessings are poured down from Him, on those who turn from their sin.
Why do the wicked seem to flourish, when God they don’t even cherish?
But this, the Age of Grace my friend, for all the wicked soon shall end.
God’s Wrath shall then be poured, on all who chose to reject The Lord.
This is a time for all men to embrace, The God above the Age of Grace.
So God will save them from the path, of Christ’s future Righteous Wrath.
Righteousness is only found in Him, in Jesus Christ who died for our sin.
The love for man is why Christ came, to save men from the eternal flame.
And friend only through Jesus Christ, can a sinner enter into Eternal Life.
For it was totally of God’s Grace, that on the cross Christ took our place.
Friend, when this Age of Grace is done, every eye shall see God’s Son.
And that will be the end of all sin, when Righteous Judgment will begin.
When all of those who would not trust, Jesus Christ shall return to dust.
Men, who delighted in wickedness, will be destroyed by Righteousness.
For only Righteousness shall remain, when Jesus Christ comes to reign.
Friend there will be no wicked fool, under Jesus Christ’s Righteous Rule.
They shall all be dealt with friend, with a Righteousness that has no end.
For in The Kingdom, there’s no place, for those who reject God’s Grace.

Hymn 35 part 1
Faith the way to salvation.
Rom. 1:16; Eph. 2:8,9.
Not by the laws of innocence
Can Adam's sons arrive at heav'n;
New works can give us no pretence
To have our ancient sins forgiv'n.
Not the best deeds that we have done
Can make a wounded conscience whole;
Faith is the grace, and faith alone,
That flies to Christ, and saves the soul.
Lord, I believe thy heav'nly word,
Fain would I have my soul renewed;
I mourn for sin, and trust the Lord
To have it pardoned and subdued.
O may thy grace its power display,
Let guilt and death no longer reign;
Save me in thine appointed way,
Nor let my humble faith be vain.
poem by Isaac Watts

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Changing Souls
Only God can change our soul, making man spiritually whole,
Filling that void in all men, when in Christ they are Born Again.
Friend, there is a void in us all, produced back at Adam’s fall,
As The Lord departed from us, to declare, we’d return to dust.
Today many do wander aimlessly, with no direction spiritually,
Which is the spiritual aftermath, of man desiring another path,
Than that one, presented to him, which introduced man to sin,
Separating all men from God; alone on earth made them trod.
Alone, still with spiritual need, were Adam and his future seed,
Man seduced by a dark force, and cast out to another course,
By the devil he was lead astray, much like men on earth today,
Adam was deceived in Paradise, and today men pay the price.
Since then what God has done, was send to us, His Only Son,
He came to redeem fallen man, to reinstate God’s perfect plan.
Christ is that One to fill that hole, God’s Answer for every soul,
To fill our spiritual emptiness, we need Christ’s Righteousness.
No longer do we need to stray, as God provided for all a Way,
To have a fulfilling spiritual life, through the Lord, Jesus Christ,
Who indwells every vacant heart, with The Spirit, He will impart,
When we come to faith and trust, for salvation, the Lord Jesus.
(Copyright ©09/2009)
Why was Adam
'Why was Adam driven from the garden?'
The pupil asked his master. 'His heart was hardened
With images, a hundred bonds that clutter the earth
Chained Adam to the cycle of death following birth.
He was blind to this equation, living for something other
Than God and so out of paradise he was driven
With his mortal body's cover his soul was shriven.
Noblest of God's creatures, Adam fell with blame,
Like a moth shrivelled by the candle's flame,
Into history which taught mankind shame.
Since Adam had not given up his heart
To God's attachment, there was no part
For Adam in paradise where the only friend
Is God; His will is not for Adam to imagine and bend.
poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim

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Adam and Eve Apple Fantasy
I am bored Adam
I am bored Eve
Let's walk together in the garden
It is afternoon Adam
It is afternoon Eve
Our tummies are empty
Let's have something to eat
It is beautiful garden of Eden
How wonderful the fruit trees!
Adam look honey
This beautiful Apple tree
No Eve this is the knowledge tree
Look Eve there is sign in the sky
Can't you see?
Lord command 'Don't eat from the apple tree'
Ha Ha Ha
Who is that?
I am serpent of the garden
Listen Adam
Listen Eve
Go pick the big apple
from the tree
Adam my honey
Do you hear me?
My stomach is aching
go get me this delicious apple
Eve I would not disobey the Lord
Oh Adam
Oh Honey
You seduce me Eve
Ooh Adam
Ooh Eve
Something happened after
we ate the apple
Go Adam get some Fig leaves
Adam Let's rest
under the shaded tree
Adam let's have babies
Eve let's have off-springs
poem by Sherif Monem

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Eden bower
It was Lilith the wife of Adam:
(Sing Eden Bower!)
Not a drop of her blood was human,
But she was made like a soft sweet woman.
Lilith stood on the skirts of Eden;
(Alas the hour!)
She was the first that thence was driven;
With her was hell and with Eve was heaven.
In the ear of the Snake said Lilith:—
(Sing Eden Bower!)
“To thee I come when the rest is over;
A snake was I when thou wast my lover.
“I was the fairest snake in Eden:
(Alas the hour!)
By the earth's will, new form and feature
Made me a wife for the earth's new creature.
“Take me thou as I come from Adam:
(Sing Eden Bower!)
Once again shall my love subdue thee;
The past is past and I am come to thee.
“O but Adam was thrall to Lilith!
(Alas the hour!)
All the threads of my hair are golden,
And there in a net his heart was holden.
“O and Lilith was queen of Adam!
(Sing Eden Bower!)
All the day and the night together
My breath could shake his soul like a feather.
“What great joys had Adam and Lilith!—
(Alas the hour!)
Sweet close rings of the serpent's twining,
As heart in heart lay sighing and pining.
“What bright babes had Lilith and Adam!
(Sing Eden Bower!)
Shapes that coiled in the woods and waters,
Glittering sons and radiant daughters.
“O thou God, the Lord God of Eden!
(Alas the hour!)
Say, was this fair body for no man,
That of Adam's flesh thou mak'st him a woman?
“O thou Snake, the King-snake of Eden!
(Sing Eden Bower!)
God's strong will our necks are under,
But thou and I may cleave it in sunder.
“Help, sweet Snake, sweet lover of Lilith!
(Alas the hour!)
And let God learn how I loved and hated
Man in the image of God created.
“Help me once against Eve and Adam!
(Sing Eden Bower!)
Help me once for this one endeavour,
And then my love shall be thine for ever!
“Strong is God, the fell foe of Lilith:
(Alas the hour!)
Nought in heaven or earth may affright Him;
But join thou with me and we will smite Him.
“Strong is God, the great God of Eden:
(Sing Eden Bower!)
Over all He made He hath power;
But lend me thou thy shape for an hour!
“Lend thy shape for the love of Lilith!
(Alas the hour!)
Look, my mouth and my cheek are ruddy,
And thou art cold, and fire is my body.
“Lend thy shape for the hate of Adam!
(Sing Eden Bower!)
That he may wail my joy that forsook him,
And curse the day when the bride-sleep took him.
“Lend thy shape for the shame of Eden!
(Alas the hour!)
Is not the foe-God weak as the foeman
When love grows hate in the heart of a woman?
“Wouldst thou know the heart's hope of Lilith?
(Sing Eden Bower!)
Then bring thou close thine head till it glisten
Along my breast, and lip me and listen.
“Am I sweet, O sweet Snake of Eden?
(Alas the hour!)
Then ope thine ear to my warm mouth's cooing
And learn what deed remains for our doing.
“Thou didst hear when God said to Adam:—
(Sing Eden Bower!)
‘Of all this wealth I have made thee warden;
Thou'rt free to eat of the trees of the garden:
“‘Only of one tree eat not in Eden:
(Alas the hour!)
All save one I give to thy freewill,—
The Tree of the Knowledge of Good and Evil.’
“O my love, come nearer to Lilith!
(Sing Eden Bower!)
In thy sweet folds bind me and bend me,
And let me feel the shape thou shalt lend me.
“In thy shape I'll go back to Eden;
(Alas the hour!)
In these coils that Tree will I grapple,
And stretch this crowned head forth by the apple.
“Lo, Eve bends to the breath of Lilith!
(Sing Eden Bower!)
O how then shall my heart desire
All her blood as food to its fire!
“Lo, Eve bends to the words of Lilith!—
(Alas the hour!)
‘Nay, this Tree's fruit,—why should ye hate it,
Or Death be born the day that ye ate it?
“‘Nay, but on that great day in Eden,
(Sing Eden Bower!)
By the help that in this wise Tree is,
God knows well ye shall be as He is.’
“Then Eve shall eat and give unto Adam;
(Alas the hour!)
And then they both shall know they are naked,
And their hearts ache as my heart hath achèd.
“Ay, let them hide `mid the trees of Eden,
(Sing Eden Bower!)
As in the cool of the day in the garden
God shall walk without pity or pardon.
“Hear, thou Eve, the man's heart in Adam!
(Alas the hour!)
Of his brave words hark to the bravest:—
‘This the woman gave that thou gavest.’
“Hear Eve speak, yea list to her, Lilith!
(Sing Eden Bower!)
Feast thine heart with words that shall sate it—
‘This the serpent gave and I ate it.’
“O proud Eve, cling close to thine Adam,
(Alas the hour!)
Driven forth as the beasts of his naming
By the sword that for ever is flaming.
“Know, thy path is known unto Lilith!
(Sing Eden Bower!)
While the blithe birds sang at thy wedding,
There her tears grew thorns for thy treading.
“O my love, thou Love-snake of Eden!
(Alas the hour!)
O to-day and the day to come after!
Loose me, love,—give breath to my laughter.
“O bright Snake, the Death-worm of Adam!
(Sing Eden Bower!)
Wreathe thy neck with my hair's bright tether,
And wear my gold and thy gold together!
“On that day on the skirts of Eden,
(Alas the hour!)
In thy shape shall I glide back to thee,
And in my shape for an instant view thee.
“But when thou'rt thou and Lilith is Lilith,
(Sing Eden Bower!)
In what bliss past hearing or seeing
Shall each one drink of the other's being!
“With cries of ‘Eve!’ and ‘Eden!’ and ‘Adam!’
(Alas the hour!)
How shall we mingle our love's caresses,
I in thy coils, and thou in my tresses!
“With those names, ye echoes of Eden,
(Sing Eden Bower!)
Fire shall cry from my heart that burneth,—
‘Dust he is and to dust returneth!’
“Yet to-day, thou master of Lilith,—
(Alas the hour!)
Wrap me round in the form I'll borrow
And let me tell thee of sweet to-morrow.
“In the planted garden eastward in Eden,
(Sing Eden Bower!)
Where the river goes forth to water the garden,
The springs shall dry and the soil shall harden.
“Yea, where the bride-sleep fell upon Adam,
(Alas the hour!)
None shall hear when the storm-wind whistles
Through roses choked among thorns and thistles.
“Yea, beside the east-gate of Eden,
(Sing Eden Bower!)
Where God joined them and none might sever,
The sword turns this way and that for ever.
“What of Adam cast out of Eden?
(Alas the hour!)
Lo! with care like a shadow shaken,
He tills the hard earth whence he was taken.
“What of Eve too, cast out of Eden?
(Sing Eden Bower!)
Nay, but she, the bride of God's giving,
Must yet be mother of all men living.
“Lo, God's grace, by the grace of Lilith!
(Alas the hour!)
To Eve's womb, from our sweet to-morrow,
God shall greatly multiply sorrow.
“Fold me fast, O God-snake of Eden!
(Sing Eden Bower!)
What more prize than love to impel thee?
Grip and lip my limbs as I tell thee!
“Lo! two babes for Eve and for Adam!
(Alas the hour!)
Lo! sweet Snake, the travail and treasure,—
Two men-children born for their pleasure!
“The first is Cain and the second Abel:
(Sing Eden Bower!)
The soul of one shall be made thy brother,
And thy tongue shall lap the blood of the other.”
(Alas the hour!)
poem by Dante Gabriel Rossetti

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Genesis BK XVIII
(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood
upon the ground. Full well I know that for that mortal deed
shall come God's seven-fold vengeance. With fearful torment
shall my deed of death and murder be requited, when I go hence."
(ll. 1104-1111) Then another son was born to Adam in Abel's
stead; and his name was Seth. He was a righteous son and
blessed, a solace to his parents, his father and mother, Adam and
Eve. And he filled the place of Abel in the world. Then Adam
spake, the first of men:
(ll. 1111-1116) "The eternal God of victory, the Lord of life,
hath vouchsafed me another son in place of my beloved whom Cain
slew. So our Lord hath stilled the sorrow of my heart. To Him
be thanks!"
(ll. 1117-1127) Now, when Adam begat another son to be his heir,
that sturdy man had lived an hundred and thirty winters of this
life in the world. The writings tell us that Adam increased his
tribe on earth, begetting sons and daughters eight hundred years.
And all the years of Adam were nine hundred and thirty winters,
and he died.
(ll. 1128-1142) And Seth succeeded Adam: at his father's death
the well-loved son possessed the treasure, and took himself a
wife. And Seth lived an hundred and five winters in the world
and increased his tribe, begetting sons and daughters. Enos was
first-born of the sons of Seth; and he was first of all the sons
of men to call upon the name of God since Adam, first a living
spirit, set foot on the green earth. Seth prospered, eight
hundred and seven winters begetting sons and daughters. And all
the years of Seth were nine hundred and twelve winters, and he
died.
(ll. 1143-1154) And after he went hence, and the earth received
the body of seed-bearing Seth, Enos was warden of the heritage.
Dear was he unto God! He lived for ninety winters in the world,
and begat children. And Cainan was first-born of the sons of
Enos. Eight hundred and fifteen winters the man of wisdom lived,
at peace with God, begetting sons and daughters. And all the
years of Enos were nine hundred and five winters, and he died.
(ll. 1155-1166) And after Enos Cainan ruled the tribe as lord and
leader. He lived seventy winters, and begat a son. An heir was
born unto his house, and his name was Mahalaleel. Eight hundred
and forty winters Cainan lived, and increased his tribe. And all
the years of the son of Enos were nine hundred and ten winters,
and he died, and his appointed days beneath the heavens were
fulfilled.
And so Adam, in that his speech to Eve, uttered his faith in the promise made to her of her seed, and so in that respect Adam himself came in under her covenant.
quote by Thomas Goodwin

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Hymn 43 part 1
Jesus our surety and Savior.
1 Pet. 1:18; Gal. 3:13; Rom. 4:25.
Adam, our father and our head,
Transgressed, and justice doomed us dead;
The fiery law speaks all despair:
There's no reprieve nor pardon there.
But, O unutterable grace
The Son of God takes Adam's place;
Down to our world the Savior flies,
Stretches his arms, and bleeds, and dies.
Justice was pleased to bruise the God,
And pay its wrongs with heav'nly blood:
What unknown racks and pangs he bore!
Then rose; the law could ask no more.
Amazing work! look down, ye skies,
Wonder and gaze with all your eyes;
Ye heav'nly thrones, stoop from above,
And bow to this mysterious love.
Lo! they adore th' incarnate Son,
And sing the glories he hath won;
Sing how he broke our iron chains,
How deep he suiik, how high he reigns!
Triumph and reign, victorious Lord,
By all the flaming hosts adored;
And say, dear Couqueror, say how long
Ere we shall rise to join their song.
Send down a chariot from above,
With fiery wheels, and paved with love
Raise us beyond th' ethereal blue,
To sing and love as angels do.
poem by Isaac Watts

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Fountain of Never-Ceasing Grace
Fountain of never ceasing grace,
Thy saints’ exhaustless theme,
Great object of immortal praise,
Essentially supreme;
We bless Thee for the glorious fruits
Thine incarnation gives;
The righteousness which grace imputes,
And faith alone receives.
Whom heaven’s angelic host adores,
Was slaughtered for our sin;
The guilt, O Lord was wholly ours,
The punishment was Thine:
Our God in the flesh, to set us free,
Was manifested here;
And meekly bare our sins, that we
His righteousness might wear.
Imputatively guilty then
Our substitute was made,
That we the blessings might obtain
For which His blood was shed:
Himself He offered on the cross,
Our sorrows to remove;
And all He suffered was for us,
And all He did was love.
In Him we have a righteousness,
By God Himself approved;
Our rock, our sure foundation this,
Which never can be moved.
Our ransom by His death He paid,
For all His people giv’n,
The law He perfectly obeyed,
That they might enter heav’n.
As all, when Adam sinned alone,
In his transgression died,
So by the righteousness of One,
Are sinners justified,
We to Thy merit, gracious Lord,
With humblest joy submit,
Again to Paradise restored,
In Thee alone complete.
Our souls His watchful love retrieves,
Nor lets them go astray,
His righteousness to us He gives,
And takes our sins away:
We claim salvation in His right,
Adopted and forgiv’n,
His merit is our robe of light,
His death the gate of heav’n.
poem by Augustus Montague Toplady

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Hymn 57
Original sin.
Rom. 5:12, etc.; Psa. 51:5; Job 14:4.
Backward with humble shame we look
On our original;
How is our nature dashed and broke
In our first father's fall!
To all that's good averse and blind,
But prone to all that's ill
What dreadful darkness veils our mind!
How obstinate our will!
[Conceived in sin, O wretched state!
Before we draw our breath
The first young pulse begins to beat
Iniquity and death.
How strong in our degen'rate blood
The old corruption reigns,
And, mingling with the crooked flood,
Wanders through all our veins.]
[Wild and unwholesome as the root
Will all the branches be;
How can we hope for living fruit
From such a deadly tree?
What mortal power from things unclean
Can pure productions bring?
Who can command a vital stream
From an infected spring?]
Yet, mighty God! thy wondrous love
Can make our nature clean,
While Christ and grace prevail above
The tempter, death, and sin.
The second Adam shall restore
The ruins of the first;
Hosannah to that sovereign power
That new-creates our dust!
poem by Isaac Watts

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Of The Rose Bush
This homely bush doth to mine eyes expose
A very fair, yea, comely ruddy rose.
This rose doth also bow its head to me,
Saying, Come, pluck me, I thy rose will be;
Yet offer I to gather rose or bud,
Ten to one but the bush will have my blood.
This looks like a trapan,[34] or a decoy,
To offer, and yet snap, who would enjoy;
Yea, the more eager on't, the more in danger,
Be he the master of it, or a stranger.
Bush, why dost bear a rose if none must have it.
Who dost expose it, yet claw those that crave it?
Art become freakish? dost the wanton play,
Or doth thy testy humour tend its way?
Comparison.
This rose God's Son is, with his ruddy looks.
But what's the bush, whose pricks, like tenter-hooks,
Do scratch and claw the finest lady's hands,
Or rend her clothes, if she too near it stands?
This bush an emblem is of Adam's race,
Of which Christ came, when he his Father's grace
Commended to us in his crimson blood,
While he in sinners' stead and nature stood.
Thus Adam's race did bear this dainty rose,
And doth the same to Adam's race expose;
But those of Adam's race which at it catch,
Adam's race will them prick, and claw, and scratch.
poem by John Bunyan

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