By an Evolutionist
By an Evolutionist
The Lord let the house of a brute to the soul of a man,
And the man said, ‘Am I your debtor?’
And the Lord–‘Not yet; but make it as clean as you can,
And then I will let you a better.’
I.
If my body come from brutes, my soul uncertain or a fable,
Why not bask amid the senses while the sun of morning shines,
I, the finer brute rejoicing in my hounds, and in my stable,
Youth and health, and birth and wealth, and choice of women and of wines?
II.
What hast thou done for me, grim Old Age, save breaking my bones on the rack?
Would I had past in the morning that looks so bright from afar!
OLD AGE
Done for thee? starved the wild beast that was linkt with thee eighty years back.
Less weight now for the ladder-of-heaven that hangs on a star.
I.
If my body come from brutes, tho’ somewhat finer than their own,
I am heir, and this my kingdom. Shall the royal voice be mute?
No, but if the rebel subject seek to drag me from the throne,
Hold the sceptre, Human Soul, and rule thy province of the brute.
II.
I have climb’d to the snows of Age, and I gaze at a field in the Past.
Where I sank with the body at times in the sloughs of a low desire,
But I hear no yelp of the beast, and the Man is quiet at last,
As he stands on the heights of his life with a glimpse of a height that is higher.
poem by Alfred Lord Tennyson
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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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The Lady's Second Song
WHAT sort of man is coming
To lie between your feet?
What matter, we are but women.
Wash; make your body sweet;
I have cupboards of dried fragrance.
I can strew the sheet.
The Lord have mercy upon us.
He shall love my soul as though
Body were not at all,
He shall love your body
Untroubled by the soul,
Love cram love's two divisions
Yet keep his substance whole.
The Lord have mercy upon us.
Soul must learn a love that is
proper to my breast,
Limbs a Love in common
With every noble beast.
If soul may look and body touch,
Which is the more blest?
The Lord have mercy upon us.
poem by William Butler Yeats
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De Profundis
NOW I am cast into the serpent pit
And, catching difficult breath
From the writhing, loathsome, ceaseless stir of it,
The venomous whispers of curling, clasping Death,
I lift my soul out of the pit to Thee
And reaching with my soul to where Thou art
Look down, seeing with free heart
The beast God gave my soul for company
Lie with companions fit;
And bid, with a good will,
The serpent-fangs of ill
Take their foul fill
Of the foul fell it wore.
Though a thousand serpent heads were raised to slay,
A thousand twisting coils writhed where it lay,
There lies the beast, there let it lie for me
And agonize and rave;
For Thou has raised my soul, Thy soul, to Thee!
Thy soul, dear Lord, Thou hast been strong to save!
poem by Edith Nesbit
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In Memoriam A. H. H.: The Prelude
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: Preface
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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Lord Leitrim
BRUTE beast, at last you have it! Now we know
Truth's not a phrase, justice an idle show.
Your life ran red with murder, green with lust.
Blood has washed blood clean, and in the final dust
Your carrion will be purified. Yet, see,
Though your body perish, for your soul shall be
An immortality of infamy!
poem by Francis William Lauderdale Adams
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The Ballad Of The White Lady
SIR GEOFFREY met the white lady
Upon his marriage morn,
Her eyes were blue as cornflowers are,
Her hair was gold like corn.
Sir Geoffrey gave the white lady
A posy of roses seven,
'You are the fairest May,' said he,
'That ever strayed from Heaven.'
Sir Geoffrey by the white lady
Was lured away to shame,
For seven long years of prayers and tears
No tidings of him came.
Then she who should have been his bride
A mighty oath she swore,
'For seven long years I have wept and prayed,
Now I will pray no more.
'Since God and all the saints of Heaven
Bring not my lord to me,
I will go down myself to hell
And bring him back,' said she.
She crept to the white lady's bower,
The taper's flame was dim,
And there Sir Geoffrey lay asleep,
And the white witch sat by him.
Her arm was laid across his neck,
Her gold hair on his face,
And there was silence in the room
As in a burial-place.
And there were gems and carven cups,
And 'broidered bridal gear--
'Whose bridal is this?' the lady said,
'And what knight have ye here?'
'The good knight here ye know full well,
He was your lord, I trow,
But I have taken him from your side,
And I am his lady now.
'This seven year with right good cheer
We twain our bridal keep,
So take for your mate another knight
And let my dear lord sleep.'
Then up and spake Sir Geoffrey's bride,
'What bridal cheer is this?
I would think scorn to have the lips
Who could not have the kiss!
'I would think scorn to take the half
Who could not have the whole;
I would think scorn to steal the body
Who could not take the soul!
'For, though ye hold his body fast
This seven weary year,
His soul walks ever at my side
And whispers in my ear.
'I would think scorn to hold in sleep
What, if it waked, would flee,
So let his body join his soul
And both fare forth with me;
'For I have learned a spell more strong
Than yours that laid him low,
And I will speak it for his sake
Because I love him so!'
The white lady threw back her hair,
Her eyes began to shine--
'His soul is thine these seven years?--
To-night it shall be mine!
'I have been brave to hold him here
While seven long years befell,
Rather than let a bridal be
Whose seed should flower in hell.
'I have not looked into his eyes
Nor joined my lips to his,
For fear his soul should spring to flame
And shrivel at my kiss.
'I have been brave to watch his sleep
While the long hours come and go,
To hold the body without the soul,
Because I love him so.
'But since his soul this seven year
Has sat by thee,' she said,
'His body and soul to-night shall lie
Upon my golden bed.
'Thou hast no need to speak the spell
That thou hast learned,' said she,
'For I will wake him from his sleep
And take his soul from thee.'
She stooped above him where he lay,
She laid her lips on his;
He stirred, he spake: 'These seven long years
I have waited for thy kiss.
'My soul has hung upon thy lips
And trembled at thy breath,
Thou hast given me life in a cup to drink,
As God will give me death.
'Why didst thou fear to kill my soul
Which only lives for thee?
Thou hast put seven wasted years,
O love, 'twixt thee and me.'
poem by Edith Nesbit
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Freedom's Star
As I strayed from my cot at the close of the day,
I turned my fond gaze to the sky;
I beheld all the stars as so sweetly they lay,
And but one fixed my heart or my eye.
Shine on, northern star, thou’rt beautiful and bright
To the slave on his journey afar;
For he speeds from his foes in the darkness of night,
Guided on by thy light, freedom’s star.
On thee he depends when he threads the dark woods
Ere the bloodhounds have hunted him back;
Thou leadest him on over mountains and floods,
With thy beams shining full on his track.
Shine on, &c.
Unwelcome to him is the bright orb of day,
As it glides o’er the earth and the sea;
He seeks then to hide like a wild beast of prey,
But with hope, rests his heart upon thee.
Shine on, &c.
May never a cloud overshadow thy face,
While the slave flies before his pursuer;
Gleam steadily on to the end of his race,
Till his body and soul are secure.
Shine on, &c.
poem by Anonymous Americas
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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The Tiger- past predator: present prey!
Tiger, Tiger, poached for hide!
By Man’s bullets many died;
Bones and claws of thine are dried;
Poachers have thee crucified.
Past predator, now a prey!
Recklessly killed every day;
Thy extinction is so nigh;
Mortality of thine’s high.
Lord of Jungle, O Tiger!
Hast thou become much tamer?
Thy reserves have dwindled fast;
Wilt thou soon be thing of past?
Oh, what sinews, what muscles!
Victor of fiercest tussles;
Thou with agility stalk;
Despite weight, thou canst cat-walk!
No beast dare challenge thy might;
Thine eyes glimmer green at night;
Thou live in forests so dense;
Mighty beast- ’tis no pretence.
Frightens thy roar every beast;
Stalk thou grassland’s beasts for feast;
What strength fills thy graceful frame!
Jungle Lord, wherefrom thou came?
poem by John Celes
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The Love Sonnets Of Proteus. Part I: To Manon: VIII
AS TO HIS CHOICE OF HER
If I had chosen thee, thou shouldst have been
A virgin proud, untamed, immaculate,
Chaste as the morning star, a saint, a queen,
Scarred by no wars, no violence of hate.
Thou shouldst have been of soul commensurate
With thy fair body, brave and virtuous
And kind and just; and, if of poor estate,
At least an honest woman for my house.
I would have had thee come of honoured blood
And honourable nurture. Thou shouldst bear
Sons to my pride and daughters to my heart,
And men should hold thee happy, wise, and good.
Lo, thou art none of this, but only fair.
Yet must I love thee, dear, and as thou art.
poem by Wilfrid Scawen Blunt
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The Hindus' Karma Theory
Soul had no pain without body.
Body has no pain without soul.
Soul, liberated has no pain.
Body, dead, lost senses for pain.
Engine with oil runs the car.
Without oil, the car won't move.
The credit goes to the engine.
Burdon of the fruit goes with soul.
The soul finds an entrance in a birth.
With it come the fruit of the past.
As long as the sin carried over,
The soul enters birth after birth.
poem by Rm. Shanmugam Chettiar
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To His Son, Vincent Corbet
What I shall leave thee none can tell,
But all shall say I wish thee well:
I wish thee, Vin, before all wealth,
Both bodily and ghostly health;
Nor too much wealth, nor wit, come to thee,
So much of either may undo thee.
I wish thee learning, not for show,
Enough for to instruct and know,
Not such as gentlemen require
To prate at table or at fire.
I wish thee all thy mother's graces,
Thy father's fortunes, and his places.
I wish thee friends, and one at court,
Not to build on, but support,
To keep thee, not in doing many
Oppressions, but from suffering any.
I wish thee peace in all thy ways,
Nor lazy nor contentious days;
And when thy soul and body part,
As innocent as now thou art.
poem by Richard Corbet
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Soul-care Prayer!
Release my soul from devils’ grip, O Lord!
And give me peace and health of mind and heart;
Remove diseases of my body fast,
O Holy Spirit, come and dwell in me!
Restore my piety and love of Thee,
And free me from all temptations henceforth;
Remind me of thy love and forgiveness,
And let me live for Thee in servitude.
Rebuke me Lord when I dare go astray;
But take my earthly burdens and my woes;
Renew my soul with constant grace, O God,
I want to walk with Thee eternally!
God, guide my purified soul to Heaven-
Abode of holiness from whence it came;
Give me no chance to tarnish soul again,
Shepherd me Lord, though I be your lost sheep!
Copyright by Dr John Celes 9-15-2006
poem by John Celes
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Psalm 143
Will I ever see the morning?
Will this darkness give me rest?
It has both its hands around my throat
My soul's in deep distress
And I think of how it used to be
From this dry and dusty land
My soul was watered in the fountains of joy
How you led me by the hand
And in distress my soul cries out
Will you hide your face from me?
I'll die before the morning light
If you don't come and set me free
You are my song my strong high tower
It's unto you I run
Come seek me out, Lord hear my shout
If you don't then I am surely done
Revive me Lord for your name sake
Come set my soul on fire
Take me up from out this hellish pit
Come Lord and raise me up a little higher
That I may fly into they arms
And join that heavenly throng
That dwell before and round about
Your throne with joyous songs
poem by Frank McEleny
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The Higher Pantheism
The sun, the moon, the stars, the seas, the hills and the plains,-
Are not these, O Soul, the Vision of Him who reigns?
Is not the Vision He, tho' He be not that which He seems?
Dreams are true while they last, and do we not live in dreams?
Earth, these solid stars, this weight of body and limb,
Are they not sign and symbol of thy division from Him?
Dark is the world to thee; thyself art the reason why,
For is He not all but thou, that hast power to feel "I am I"?
Glory about thee, without thee; and thou fulfillest thy doom,
Making Him broken gleams and a stifled splendour and gloom.
Speak to Him, thou, for He hears, and Spirit with Spirit can meet-
Closer is He than breathing, and nearer than hands and feet.
God is law, say the wise; O soul, and let us rejoice,
For if He thunder by law the thunder is yet His voice.
Law is God, say some; no God at all, says the fool,
For all we have power to see is a straight staff bent in a pool;
And the ear of man cannot hear, and the eye of man cannot see;
But if we could see and hear, this Vision-were it not He?
poem by Alfred Lord Tennyson
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Rondel - II
(from the French of Wenceslas, Duke of Brabant and Luxembourg, who died in 1384.)
Long ago to thee I gave
Body, soul, and all I have---
Nothing in the world I keep:
All that in return I crave
Is that thou accept the slave
Long ago to thee I gave---
Body, soul, and all I have.
Had I more to share or save,
I would give as give the brave,
Stooping not to part the heap;
Long ago to thee I gave
Body, soul, and all I have---
Nothing in the world I keep.
poem by Sir Henry Newbolt
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Care for Thy Soul as Thing of Greatest Price
Care for thy soul as thing of greatest price,
Made to the end to taste of power divine,
Devoid of guilt, abhorring sin and vice,
Apt by God's grace to virtue to incline.
Care for it so as by thy retchless train
It be not brought to taste eternal pain.
Care for thy corse, but chiefly for soul's sake;
Cut off excess, sustaining food is best;
To vanquish pride but comely clothing take;
Seek after skill, deep ignorance detest.
Care so, I say, the flesh to feed and clothe
That thou harm not thy soul and body both.
Care for the world to do thy body right;
Rack not thy wit to win thy wicked ways;
Seek not to oppress the weak by wrongful might;
To pay thy due do banish all delays.
Care to dispend according to thy store,
And in like sort be mindful of the poor.
Care for thy soul, as for thy chiefest stay;
Care for thy body for thy soul's avail;
Care for the world for body's help alway;
Care yet but so as virtue may prevail.
Care in such sort that thou be sure of this:
Care keep thee not from heaven and heavenly bliss.
poem by William Byrd
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