The Roussalka
A LEGEND OF THE WATER-SPRITE
In forest depths, beside a mere,
A monk once made his habitation ;
Absorbed in penances severe,
In fast and prayer he sought salvation.
Already by his own poor spade
His grave was hollowed to receive him,
And every day the good saint prayed
That Heaven from earth would soon relieve him.
One summer's eve, the hermit poor,
At prayer within his narrow room,
Looked out beyond his humble door
And saw the forest wrapped in gloom ;
Night-mists were rising from the mere,
Between the clouds the moon 'gan peep;
The monk unto the pool drew near
And gazed into its waters deep.
He saw himself—drew back perturbed
By fears he ne'er had known before ;
For, lo, the waters were disturbed,
Then suddenly grew calm once more ;
'While fitful as a twilight shade,
Than virgin snow more purely white,
From out the pool appeared a maid
Approaching in the silver light.
She shook the bright drops from her hair
And gazed upon the anchorite ;
To look upon her form so fair
The good monk trembled with affright.
And he beheld her from afar
With head and hand strange signals make,
Then swifter than a shooting star
Dive back into the silent lake.
All night the hermit could not sleep,
All day in agony he prayed ;
But still he could not choose but keep
The image of that wondrous maid
Before him. So, when day did wane,
And overhead the moon was bright,
He watched, and saw her come again
In all her beauty, dazzling white.
She beckoned to him where he stood,
And gave him greeting glad and free.
She played and splashed about the flood,
She laughed and danced in childish glee,
As softly to the monk she cried :
' Come hither, monk, and join me here!'
Then suddenly she dipped to hide
Her beauty in the darkling mere.
The third day came—grown mad with love,
The hermit sought th' enchanted shore
Ere yet night's veil was drawn above,
And waited for the maid once more.
Dawn broke—the monk had disappeared . . .
And now the frightened children say
He haunts the pool: and lo! his beard
Floats on the water night and day.
poem by Alexander Sergeyevich Pushkin
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St.Gregory's Guest
A TALE for Roman guides to tell
To careless, sight-worn travellers still,
Who pause beside the narrow cell
Of Gregory on the Caelian Hill.
One day before the monk's door came
A beggar, stretching empty palms,
Fainting and fast-sick, in the name
Of the Most Holy asking alms.
And the monk answered, 'All I have
In this poor cell of mine I give,
The silver cup my mother gave;
In Christ's name take thou it, and live.'
Years passed; and, called at last to bear
The pastoral crook and keys of Rome,
The poor monk, in Saint Peter's chair,
Sat the crowned lord of Christendom.
'Prepare a feast,' Saint Gregory cried,
'And let twelve beggars sit thereat.'
The beggars came, and one beside,
An unknown stranger, with them sat.
'I asked thee not,' the Pontiff spake,
'O stranger; but if need be thine,
I bid thee welcome, for the sake
Of Him who is thy Lord and mine.'
A grave, calm face the stranger raised,
Like His who on Gennesaret trod,
Or His on whom the Chaldeans gazed,
Whose form was as the Son of God.
'Know'st thou,' he said, 'thy gift of old?'
And in the hand he lifted up
The Pontiff marvelled to behold
Once more his mother's silver cup.
'Thy prayers and alms have risen, and bloom
Sweetly among the flowers of heaven.
I am The Wonderful, through whom
Whate'er thou askest shall be given.'
He spake and vanished. Gregory fell
With his twelve guests in mute accord
Prone on their faces, knowing well
Their eyes of flesh had seen the Lord.
The old-time legend is not vain;
Nor vain thy art, Verona's Paul,
Telling it o'er and o'er again
On gray Vicenza's frescoed wall.
Still wheresoever pity shares
Its bread with sorrow, want, and sin,
And love the beggar's feast prepares,
The uninvited Guest comes in.
Unheard, because our ears are dull,
Unseen, because our eyes are dim,
He walks our earth, The Wonderful,
And all good deeds are done to Him.
poem by John Greenleaf Whittier
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Erasmus
When he protested, not too solemnly,
That for a world’s achieving maintenance
The crust of overdone divinity
Lacked aliment, they called it recreance;
And when he chose through his own glass to scan
Sick Europe, and reduced, unyieldingly,
The monk within the cassock to the man
Within the monk, they called it heresy.
And when he made so perilously bold
As to be scattered forth in black and white,
Good fathers looked askance at him and rolled
Their inward eyes in anguish and affright;
There were some of them did shake at what was told,
And they shook best who knew that he was right.
poem by Edwin Arlington Robinson
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Spank It
1-hey sped!
2-hey what?
1- what you wanna do?
2- I wanna spank!
1-spank what?
2- spank my little monk!!
1-to the left
2- to the right!
1&2- spank it up and down all night!
1- spank the monk!
2- spank, spank the monk!
1- spank the monk!
1&2- spank spank, the monk!
song performed by by Eagles
Submitted by Lucian Velea
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White Hair
i let the years pass on my busy days
this and that
those and there and here
contemplation is a monk and he has not come
my door is open
and the crowd came in. Leaves of years keep
falling like it is caused by the cyclone
of my moving forward onward
this and that and those and there and everywhere
until one moment when the last white hair fell
and then i shudder
to all these and that and those and there and here
and nowhere
and nothing, until the monk in saffron cloth came
asking me
if i am finally going.
poem by Ric S. Bastasa
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Mary's Tryst
Young Mary stole along the vale,
To keep her tryst with Ulnor's lord;
A warrior clad in coat of mail
Stood darkling by the brawling ford.
'O let me pass; O let me pass,
Dark falls the night on hill and lea;
Flies, flies the bright day swift and fast,
From lordly bower and greenwood tree.
The small birds twitter as they fly
To dewy bough and leaf-hid nest;
Dark fold the black clouds on the sky,
And maiden terrors throng my breast!'
'And thou shalt pass, thou bonnie maid,
If thou wilt only tell to me--
Why hiest thou forth in lonesome shade;
Where may thy wish'd-for bourne be?'
'O let me by, O let me by,
My granddam dwells by Ulnor's shore;
She strains for me her failing eye--
Beside her lowly ivied door.'
'I rode by Ulnor's shore at dawn,
I saw no ancient dame and cot;
I saw but startl'd doe and fawn--
Thy bourne thou yet hast told me not.'
'O let me pass--my father lies
Long-stretch'd in coffin and in shroud,--
Where Ulnor's turrets climb the skies,
Where Ulnor's battlements are proud!'
'I rode by Ulnor's walls at noon;
I heard no bell for passing sprite;
And saw no henchman straik'd for tomb;
Thou hast not told thy bourne aright.'
'O let me pass--a monk doth dwell
In lowly hut by Ulnor's shrine;
I seek the holy friar's cell,
That he may shrive this soul of mine.'
'I rode by Ulnor's shrine this day,
I saw no hut--no friar's cowl;
I heard no holy hermit pray--
I heard but hooting of the owl!'
'O let me pass--time flies apace--
And since thou wilt not let me be;
I tryst with chief of Ulnor's race,
Beneath the spreading hawthorn tree!'
'I rode beside the bonnie thorn,
When this day's sun was sinking low;
I saw a damsel like the morn,
I saw a knight with hound and bow;
The chief was chief of Ulnor's name,
The maid was of a high degree;
I saw him kiss the lovely dame,
I saw him bend the suitor's knee!
'I saw the fond glance of his eye
To her red cheek red roses bring;
Between them, as my steed flew by,
I saw them break a golden ring.'
'O wouldst thou know, thou curious knight,
Where Mary's bourne to-night will be?
Since thou has seen such traitor sight,
Beneath the blooming hawthorn tree.'
Fair shone the yellow of her locks,
Her cheek and bosom's drifted snow;
She leap'd adown the sharp grey rocks,
She sought the sullen pool below.
The knight his iron vizard rais'd,
He caught young Mary to his heart;
She lifted up her head and gaz'd--
She drew her yellow locks apart.
* * * * *
The roses touch'd her lovely face;
The lilies white did faint and flee;
The knight was chief of Ulnor's race,--
His only true love still was she!
poem by Isabella Valancy Crawford
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Not Fitting In Despite All Those Years
sometimes you envy
the monk in maroon peacefully
crossing the street
somewhere in Ho Chi Minh
or even an earthen bowl half-filled with water
with a jasmine flower floating
upon a very still world
you like to take the brush and some water colors
to paint all these
but it is a little crowded world you have there
there is simply no time for wasting
it's a fast paced lifestyle
the lifelessness of the to and fro
the unstoppable flow
trying to accomplish almost everything
without meaning.
somewhere in a dream
you wish you were the monk
or even
the jasmine
and then you hit your chest with your fist
convincing yourself that at a certain hour
you can be so foolish
still not fitting in despite all those years
'how can you be a beautiful jasmine in a concrete wall?
how can you be the monk in maroon in a public market full of
swindlers and screaming spice vendors? '
amidst the mess, in the middle of the crowd
how can you be a dream?
poem by Ric S. Bastasa
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The Selfish Shellfish
Deep in the briny sea
Was a monk fish monastery;
A prayerful variety
Of contemplative piety
From gentle soles to trout,
All swimmingly devout,
Where once a pious oyster
Went strolling ‘round the cloister,
And he was quietly grumbling,
His tummy it was rumbling.
He spied a tasty morsel,
A fellow shark monk's dorsal.
He lopped it with his chopper,
And hid it good and proper.
He'd eat it some time later
With peas and beans and ‘tater.
There's no way he would share it,
His stomach wouldn't bear it.
Meanwhile the poor old shark monk
Swims round and round like he's quite drunk.
To swim quite straight he needs all fins;
He twists and swerves, he dives and spins
Into a crazy cork screw loop;
His fin must be saved from the soup.
The other monks are looking
At what the oyster's cooking.
They see he has the shark fin;
They can't allow this shell fish sin
And since he is a sinner,
They confiscate his dinner,
And sew in back on shark monk's back
So he can get himself on track.
The oyster now is pleading;
Forgiveness he is needing.
He's being quite rambunctious;
He's big and plump and scrumptious,
And so the monks decide his fate
Is to be served up on a plate.
So now they all are wine-ing,
They're dancing and they're dining,
In their monastic cellar
On oyster Rockefeller.
poem by Dennis N. O'Brien
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The first jazz pianist I heard was Thelonious Monk. My father was listening to an album of his called 'Monk's Dream' almost every day from the time I was born.
quote by Benny Green
Submitted by Lucian Velea
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May Miracle
On this festive first of May,
Wending wistfully my way
Three sad sights I saw today.
The first was such a lovely lad
He lit with grace the sordid street;
Yet in a monk's robe he was clad,
With tonsured head and sandalled feet.
Though handsome as a movie star
His eyes had holiness in them,
As if he saw afaint, afar
A stable-stall in Bethlehem.
The second was a crippled maid
Who gazed and gazed with eager glance
Into a window that displayed
The picture of a ballet dance.
And as she leaned on crutches twain,
Before that poster garland-gay
She looked so longingly and vain
I thought she'd never go away.
The last one was a sightless man
Who to the tune of a guitar
Caught coppers in a dingy can,
Patient and sad as blind men are.
So old and grey and grimy too,
His fingers fumbled on the strings,
As emptily he looked at you,
And sang as only sorrow sings.
Then I went home and had a dream
That seemed fantastical to me...
I saw the youth with eye agleam
Put off his robe and dance with glee.
The maid her crutches threw away;
Her withered limbs seemed shapely fine;
And there the two with radiance gay
Divinely danced in soft entwine:
While the blind man, his sight restored,
Guitared the Glory of the Lord.
poem by Robert William Service
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The Last Giustianini
O WIFE, wife, wife! As if the sacred name
Could weary one with saying! Once again
Laying against my brow your lips' soft flame,
Join with me, Sweetest, in love's new refrain,
Since the whole music of my late-found life
Is that we call each other 'husband -- wife.'
And yet, stand back, and let your cloth of gold
Straighten its sumptuous lines from waist to knee,
And, flowing firmly outward, fold on fold,
Invest your slim young form with majesty
As when, in those calm bridal robes arrayed,
You stood beside me, and I was afraid.
I was afraid -- O sweetness, whiteness, youth,
Best gift of God, I feared you! I, indeed,
For whom all womanhood has been, forsooth,
Summed up in the sole Virgin of the Creed,
I thought that day our Lady's self stood there
And bound herself to me with vow and prayer.
Ah, yes, that day. I sat, remember well,
Half-crook'd above a missal, and laid in
The gold-leaf slowly; silence in my cell;
The picture, Satan tempting Christ to sin
Upon the mount's blue, pointed pinnacle,
The world outspread beneath as fair as hell --
When suddenly they summoned me. I stood
Abashed before the Abbot, who reclined
Full-bellied in his chair beneath the rood,
And roseate with having lately dined;
And then -- I standing there abashed -- he said:
'The house of Giustiniani all lie dead.'
It scarcely seemed to touch me (I had led
A grated life so long) that oversea
My kinsmen in their knighthood should lie dead,
Nor that this sudden death should set me free,
Me, the last Giustiniani -- well, what then?
A monk! -- The Giustiniani had been men.
So when the Abbot said: 'The state decrees
That you, the latest scion of the house
Which died in vain for Venice overseas,
Should be exempted from your sacred vows,
And straightway, when you leave this cloistered place,
Take wife, and add new honors to the race,'
I hardly heard him -- would have crept again
To the warped missal -- but he snatched a sword
And girded me, and all the heart of men
Rushed through me, as he laughed and hailed me lord,
And, with my hand upon the hilt, I cried,
'Viva San Marco!' like my kin who died.
But, straightway, when, a new-made knight, I stood
Beneath the bridal arch, and saw you come,
A certain monkish warping of the blood
Ran up and struck the man's heart in me dumb;
I breathed an Ave to our Lady's grace,
And did not dare to look upon your face.
And when we swept the waters side by side,
With timbrelled gladness clashing on the air,
I trembled at your image in the tide,
And warded off the devil with a prayer,
Still seeming in a golden dream to move
Through fiendish labyrinths of forbidden love.
But when they left us, and we stood alone,
I, the last Giustiniani, face to face
With your unvisioned beauty, made my own
In this, the last strange bridal of our race,
And, looking up at last to meet your eyes,
Saw in their depths the star of love arise,
Ah, then the monk's garb shrivelled from my heart,
And left me man to face your womanhood.
Without a prayer to keep our lips apart
I turned about and kissed you where you stood,
And gathering all the gladness of my life
Into a new-found word, I called you 'wife!'
poem by Edith Wharton
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I can shoot pool, and I can play ping-pong. I'm pretty good at those games.
quote by Thelonious Monk
Submitted by Lucian Velea
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The Great Gambler
The Gambler stopped a monk
dwelling on spiritual plane,
And exclaimed, "Oh! monk
we both are exactly same
So I think we both of us
deserve equal name and fame.
Monk replied, "Gambler! I put
self not a pelf at stake,
And drink bitter poison
for God's sake
Only fool would say our
lives are same
For you a game is life
for me a life is game.''
Dr Hitesh C Sheth
27/12/2009
poem by Hitesh Sheth
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Johannes Agricola in Meditation
There's heaven above, and night by night
I look right through its gorgeous roof;
No suns and moons though e'er so bright
Avail to stop me; splendor-proof
I keep the broods of stars aloof:
For I intend to get to God
For 'tis to God I speed so fast,
For in God's breast my own abode,
Those shoals of dazzling glory, past,
I lay my spirit down at last.
I lie where I have always lain,
God smiles as he has always smiled;
Ere suns and moons could wax and wane,
Ere stars were thundergirt or piled
The heavens, God thought on me his child;
Ordained a life for me, arrayed
Its circumstances, every one
To the minutest; ay, God said
This head this hand should rest upon
Thus, ere he fashioned star or sun
And having thus created me,
Thus rooted me, he bade me grow,
Guiltless forever, like a tree
That buds and blooms, nor seeks to know
The law by which it prospers so:
But sure that thought and word and deed
All go to swell his love for me,
Me, made because that love had need
Of something irreversibly
Pledged solely its content to be.
Yes, yes, a tree which must ascend,
No poison-gourd foredoomed to stoop!
I have God's warrant, could I blend
All hideous sins, as in a cup,
To drink the mingled venoms up;
Secure my nature will convert
The draught to blossoming gladness fast:
While sweet dews turn to the gourd's hurt,
And bloat, and while they bloat it, blast,
As from the first its lot was cast.
For as I lie, smiled on, full-fed
By unexhausted power to bless,
I gaze below on hell's fierce bed,
And those its waves of flame oppress,
Swarming in ghastly wretchedness;
Whose life on earth aspired to be
One alter-smoke, so pure!—to win
If not love like God's love for me,
At least to keep his anger in;
And all their striving turned to sin.
Priest, doctor, hermit, monk grown white
With prayer, the broken-hearted nun,
The martyr, the wan acolyte,
The incense-swinging child,—undone
Before God fashioned star or sun!
God, whom I praise; how could I praise,
If such as I might understand,
Make out and reckon on his ways,
And bargain for his love, and stand,
Paying a price, at his right hand?
poem by Robert Browning from Cavalier Tunes (1842)
Submitted by Veronica Serbanoiu
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The Little HandMaiden
The King's son walks in the garden fair-
Oh, the maiden's heart is merry!
He little knows for his toil and care,
That the bride is gone and the bower is bare.
Put on garments of white, my maidens!
The sun shines bright through the casement high-
Oh, the maiden's heart is merry!
The little handmaid, with a laughing eye,
Looks down on the king's son, strolling by.
Put on garments of white, my maidens!
'He little knows that the bride is gone,
And the Earl knows little as he;
She is fled with her lover afar last night
And the King's son is left to me.'
And back to her chamber with velvety step
The little handmaid did glide,
And a gold key took from her bosom sweet,
And opened the great chests wide.
She bound her hair with a band of blue,
And a garland of lilies sweet;
And put on her delicate silken shoes,
With roses at her feet.
She clad her body in spotless white,
With a girdle as red as blood.
The glad white raiment her beauty bound,
As the sepels blind the bud.
And round and round her white neck she flung
A necklace of sapphires blue;
On one white finger of either hand
A shining ring she drew.
And down the stairway and out of the door
She glided, as soft and light,
As an airy tuft of a thistle seed
Might glide through the grasses bright.
And into the garden sweet she stole-
The little birds carolled loud-
Her beauty shone as a star might shine
In the rift of the morning cloud.
The King's son walked in the garden fair,
And the little handmaiden came,
Through the midst of a shimmer of roses red,
Like a sunbeam through a flame.
The King's son marvelled, his heart leaped up,
'And art thou my bride?' said he,
'For, North or South, I have never beheld
A lovelier maid than thee.'
'And dost thou love me?' the little maid cried,
'A fine King's son, I wis!'
And the king's son took her with both his hands,
And her ruddy lips did kiss.
And the little maid laughed till the beaded tears,
Ran down in a silver rain.
'O foolish King's son!' and she clapped her hands,
Till the gold rings rang again.
'O King's son, foolish and fooled art thou,
For a goodly game is played:
Thy bride is away with her lover last night,
And I am her little handmaid.'
And the King's son sware a great oath, said he-
Oh, the maiden's heart is merry!
'If the Earl's fair daughter a traitress be,
The little handmaid is enough for me.'
Put on garments of white, my maidens!
The King's son walks in the garden fair-
Oh, the maiden's heart is merry!
And the little handmaiden walketh there,
But the old Earl pulleth his beard for care.
Put on garments of white, my maidens!
poem by Archibald Lampman
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The Monk and the Tree
At dawn each day, as
the monk awoke upon the polished floor, and
rolled his bedding mat, the Way –
the way things are, the way they follow –
walked its way beside him.
Later, he would take his brush,
the ink-block, paper, and the water-pot
he filled each day with water from the river,
and find a place, among the woods,
or by the river bank; where the Way
would teach him old things, seen as if now new.
Most often, he would sit near an ancient tree
which had so much to teach him;
its trunk and branches gnarled and twisted
with the wisdom of the Way.
The tree was, as great trees are, the most
adventurous of artists: every Spring,
it would put forth new twigs,
as awkward as a newborn deer on
stick-like legs, trying to stand and walk;
the tree would let the Way make it
as awkward, unsymmetrical,
as inartistic as could be…
then slowly through the year, the tree, the Way
would make of this, a new and daring beauty;
and the monk would learn of it,
take up the brush, moisten the ink-block,
and – brush gently swishing black on white –
draw his daily lesson through the year…
and because he was so loved and famed,
connoisseurs of that most ancient art
would beg his paintings; find their breath
held, at his daring; their eyes would learn the Way.
When the monk, now old, joined the Immortals,
his many students gathered near that ancient tree.
They said, the tree did not seem sad at all;
threw out new leaves, seemed to rejoice;
as teachers do, whenever pupils shine.
poem by Michael Shepherd
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Beggar is close to God
Begging for something is a cut
That is made at the root of your ego.
Begging for food is the deepest cut.
A monk goes begging for food,
Where he feels pride, not humiliation.
A beggar knocks the door for food,
Cursing his fate, tasting the humiliation.
Ego is active in monk, dead in beggar.
Who will get quick salvation?
04.11.2001, Pakd
poem by Rm. Shanmugam Chettiar
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The Guardian Angels
A Ballad
Father John in the green lane went
And he drew his robe full tight,
'I would,' quoth he, 'I were home again
For there's evil in the night.
'I would,' quoth he, 'the gold I bear
Were safe with the poor and old,
For strange the fear that follows me
That my eyes cannot behold.'
He looked him left and there he saw
A white rose climb and cling,
He looked him right and in the brake
A wild bird shook his wing.
He looked him back and far there stood
The old church tall and dim,
Yet on the lonely path there came
A terror strange to him.
Without the shadow of the trees
That bent above his way,
Where lost the moon her silver light,
He stood at last at bay.
And on his gown, from his pale brow
Fell great tears of his fright;
His shaking hands held close the gold
Wrapped in its cloth so white.
He knelt him down upon his knee
And prayed the Lord to hear,
'Christ, loosen Thou these laggard feet
That hold me slow in fear.
'Oh, strengthen Thou this childish heart
That trembles all afraid,
In pity for the calling sick
Who die without my aid.
'And let me bring all safely through
The shadows of the night,
The gold I bear for old and poor,
Still Thou this strange affright.'
And as he prayed from off his heart
Fear's clutching fingers fell,
A holy joy grew in his heart
He knew that all was well.
He turned him left and stayed to take
A white rose from her tree,
He turned him right and lilted low
A wild bird melody.
He looked him back and smiling saw
The tall church guarding him,
And then all fearless laughing sped
Through shadows strange and dim.
When but a year had passed away
There came before his gate,
A dying man who 'Succour,' cried
'Before it be too late.'
'Oh, shrive me, Father, ere I die,'
The moaning stranger said;
He took him to his own hearth side
And laid him on his bed.
'Oh, Father! Father! hear me now
And let me rest in peace.'
'Now speak, my son, and tell your sin
To give your soul release.'
'It was one night a year ago—
Sweet Mary, ease my pain—
I followed far your toiling feet
Within a lonely lane.
'The red gold for the old and poor
You had beneath your gown,
I hid within a darksome place
Where I could strike you down.'
Now Father John he smiled and leant
In pity by the bed,
'I did disarm you by my prayer,
I thank the Lord,' he said.
'I went in fear upon my path
I knew some danger lay,
And lone I knelt upon the road
A little while to pray.'
The dying man he raised his head
And laughed both long and loud,
'Oh, ne'er a prayer would hold my hand
Or keep you from your shroud.
'But by you went two mighty men
To guard you either side,
Else had my dagger reached your heart
And surely you had died.'
Then Father John upon his knees
Bent low his holy head,
'God's angels walked beside me there
Lest you my blood should shed
My guardian angels walked by me,
I thank Thee, Lord,' he said.
poem by Dora Sigerson Shorter
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They also loved
‘We only love if we have first been loved.’
Aye, there’s the rub.
The teenager, her room walled round
with rock and pop stars who, it seems,
all smile their open, deep-eyed smiles
just for her… twists, red-eyed, on the bed,
hammers the pillow with clenched fists…
the boy she loved has dumped her;
she gave him all her love, and now
he’s taken it, so she’s got no love left,
not now, not forever, in her life..
Here in the tidy convent, where
everything seems polished, even the faces,
the nun kneels. Her veil hides her face; is she young or old?
She is very still. We may not know her thoughts.
Not far away, the monk is praying too; kneeling,
he’s restive; from time to time, raises his head,
looks to the crucifix. We may not know his thoughts.
Here’s Saint Augustine. When he was young
he was the member of a gang; did all the things
that young men spur each other on to do;
knew hot lust and passion to surge up, and fade;
then took a longtime mistress; loved her, and desired.
So when he says, we only love
if we have first been loved,
his words sound many things to us:
he’s tearaway, lover, man, and monk,
teacher, perhaps; and saint.
Here in a cell in Patmos, is Saint John:
sees all things as clearly as the Grecian landscape,
the sea, the sky, blue; the tiny boats down there,
white sails matching white summer clouds:
takes his pen, writes daringly: ‘God is Love’… the heavens
do not fall in upon him; only cicadas and wild herbs
sing in the silence: he sees Creation in its perfect order,
Man made by God, and in His image; so, adds,
with the certainty of which the stars and sun are made,
‘ We love Him, because He first loved us.’
The teenager, given time, will dry her tears;
time brings tears, and time wipes them away;
given time, she’ll give her love again.
What love is, is for each to say.
‘We only love, if we have first been loved.’
poem by Michael Shepherd
Submitted by Poetry Lover
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Sister Rosa: A Ballad
I.
The death-bell beats!--
The mountain repeats
The echoing sound of the knell;
And the dark Monk now
Wraps the cowl round his brow,
As he sits in his lonely cell.
II.
And the cold hand of death
Chills his shuddering breath,
As he lists to the fearful lay
Which the ghosts of the sky,
As they sweep wildly by,
Sing to departed day.
And they sing of the hour
When the stern fates had power
To resolve Rosa’s form to its clay.
III.
But that hour is past;
And that hour was the last
Of peace to the dark Monk’s brain.
Bitter tears, from his eyes, gushed silent and fast;
And he strove to suppress them in vain.
IV.
Then his fair cross of gold he dashed on the floor,
When the death-knell struck on his ear.--
'Delight is in store
For her evermore;
But for me is fate, horror, and fear.'
V.
Then his eyes wildly rolled,
When the death-bell tolled,
And he raged in terrific woe.
And he stamped on the ground,--
But when ceased the sound,
Tears again began to flow.
VI.
And the ice of despair
Chilled the wild throb of care,
And he sate in mute agony still;
Till the night-stars shone through the cloudless air,
And the pale moonbeam slept on the hill.
VII.
Then he knelt in his cell:--
And the horrors of hell
Were delights to his agonized pain,
And he prayed to God to dissolve the spell,
Which else must for ever remain.
VIII.
And in fervent pray'r he knelt on the ground,
Till the abbey bell struck One:
His feverish blood ran chill at the sound:
A voice hollow and horrible murmured around--
'The term of thy penance is done!'
IX.
Grew dark the night;
The moonbeam bright
Waxed faint on the mountain high;
And, from the black hill,
Went a voice cold and still,--
'Monk! thou art free to die.'
X.
Then he rose on his feet,
And his heart loud did beat,
And his limbs they were palsied with dread;
Whilst the grave's clammy dew
O'er his pale forehead grew;
And he shuddered to sleep with the dead.
XI.
And the wild midnight storm
Raved around his tall form,
As he sought the chapel's gloom:
And the sunk grass did sigh
To the wind, bleak and high,
As he searched for the new-made tomb.
XII.
And forms, dark and high,
Seemed around him to fly,
And mingle their yells with the blast:
And on the dark wall
Half-seen shadows did fall,
As enhorrored he onward passed.
XIII.
And the storm-fiends wild rave
O’er the new-made grave,
And dread shadows linger around.
The Monk called on God his soul to save,
And, in horror, sank on the ground.
XIV.
Then despair nerved his arm
To dispel the charm,
And he burst Rosa's coffin asunder.
And the fierce storm did swell
More terrific and fell,
And louder pealed the thunder.
XV.
And laughed, in joy, the fiendish throng,
Mixed with ghosts of the mouldering dead:
And their grisly wings, as they floated along,
Whistled in murmurs dread.
XVI.
And her skeleton form the dead Nun reared
Which dripped with the chill dew of hell.
In her half-eaten eyeballs two pale flames appeared,
And triumphant their gleam on the dark Monk glared,
As he stood within the cell.
XVII.
And her lank hand lay on his shuddering brain;
But each power was nerved by fear.--
'I never, henceforth, may breathe again;
Death now ends mine anguished pain.--
The grave yawns,--we meet there.'
XVIII.
And her skeleton lungs did utter the sound,
So deadly, so lone, and so fell,
That in long vibrations shuddered the ground;
And as the stern notes floated around,
A deep groan was answered from hell.
poem by Percy Bysshe Shelley
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The Three Silences Of Molinos
Three Silences there are: the first of speech,
The second of desire, the third of thought;
This is the lore a Spanish monk, distraught
With dreams and visions, was the first to teach.
These Silences, commingling each with each,
Made up the perfect Silence, that he sought
And prayed for, and wherein at times he caught
Mysterious sounds from realms beyond our reach.
O thou, whose daily life anticipates
The life to come, and in whose thought and word
The spiritual world preponderates.
Hermit of Amesbury! thou too hast heard
Voices and melodies from beyond the gates,
And speakest only when thy soul is stirred!
poem by Henry Wadsworth Longfellow
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