Scene 3. A Cliff on the Breton Coast, Overhanging the Sea
Hugo.
Down drops the red sun; through the gloaming
They burst-raging waves of the sea,
Foaming out their own shame-ever foaming
Their leprosy up with fierce glee;
Flung back from the stone, snowy fountains
Of feathery flakes, scarcely flag
Where, shock after shock, the green mountains
Explode on the iron-grey crag.
The salt spray with ceaseless commotion
Leaps round me. I sit on the verge
Of the cliff-'twixt the earth and the ocean
With feet overhanging the surge.
In thy grandeur, oh, sea! we acknowledge,
In thy fairness, oh, earth! we confess,
Hidden truths that are taught in no college,
Hidden songs that no parchments express.
Were they wise in their own generations,
Those sages and sagas of old?
They have pass'd; o'er their names and their nations
Time's billows have silently roll'd;
They have pass'd, leaving little to their children,
Save histories of a truth far from strict;
Or theories more vague and bewildering,
Since three out of four contradict.
Lost labour! vain bookworms have sat in
The halls of dull pedants who teach
Strange tongues, the dead lore of the Latin,
The scroll that is god-like and Greek:
Have wasted life's springtide in learning
Things long ago learnt all in vain;
They are slow, very slow, in discerning
That book lore and wisdom are twain.
Pale shades of a creed that was mythic,
By time or by truth overcome,
Your Delphian temples and Pythic
Are ruins deserted and dumb;
Your Muses are hush'd, and your Graces
Are bruised and defaced; and your gods,
Enshrin'd and enthron'd in high places
No longer, are powerless as clods;
By forest and streamlet, where glisten'd
Fair feet of the Naiads that skimm'd
The shallows; where the Oreads listen'd,
Rose-lipp'd, amber-hair'd, marble-limb'd,
No lithe forms disport in the river,
No sweet faces peer through the boughs,
Elms and beeches wave silent for ever,
Ever silent the bright water flows.
(Were they duller or wiser than we are,
Those heathens of old? Who shall say?
Worse or better? Thy wisdom, O 'Thea
Glaucopis', was wise in thy day;
And the false gods alluring to evil,
That sway'd reckless votaries then,
Were slain to no purpose; they revel
Re-crowned in the hearts of us men.)
Dead priests of Osiris and Isis,
And Apis! that mystical lore,
Like a nightmare, conceived in a crisis
Of fever, is studied no more;
Dead Magian! yon star-troop that spangles
The arch of yon firmament vast
Looks calm, like a host of white angels,
On dry dust of votaries past.
On seas unexplored can the ship shun
Sunk rocks? Can man fathom life's links,
Past or future, unsolved by Egyptian
Or Theban, unspoken by Sphinx?
The riddle remains still unravell'd
By students consuming night oil.
Oh, earth! we have toil'd, we have travail'd,
How long shall we travail and toil?
How long? The short life that fools reckon
So sweet, by how much is it higher
Than brute life?-the false gods still beckon,
And man, through the dust and the mire,
Toils onward, as toils the dull bullock,
Unreasoning, brutish, and blind,
With Ashtaroth, Mammon, and Moloch
In front, and Alecto behind.
The wise one of earth, the Chaldean,
Serves folly in wisdom's disguise;
And the sensual Epicurean,
Though grosser, is hardly less wise;
'Twixt the former, half pedant, half pagan,
And the latter, half sow and half sloth,
We halt, choose Astarte or Dagon,
Or sacrifice freely to both.
With our reason that seeks to disparage,
Brute instinct it fails to subdue;
With our false illegitimate courage,
Our sophistry, vain and untrue;
Our hopes that ascend so and fall so,
Our passions, fierce hates and hot loves,
We are wise (aye, the snake is wise also)
Wise as serpents, NOT harmless as doves.
Some flashes, like faint sparks from heaven,
Come rarely with rushing of wings;
We are conscious at times we have striven,
Though seldom, to grasp better things;
These pass, leaving hearts that have falter'd,
Good angels with faces estranged,
And the skin of the Ethiop unalter'd,
And the spots of the leopard unchanged.
Oh, earth! pleasant earth! have we hanker'd
To gather thy flowers and thy fruits?
The roses are wither'd, and canker'd
The lilies, and barren the roots
Of the fig-tree, the vine, the wild olive,
Sharp thorns and sad thistles that yield
Fierce harvest-so WE live, and SO live
The perishing beasts of the field.
And withal we are conscious of evil
And good-of the spirit and the clod,
Of the power in our hearts of a devil,
Of the power in our souls of a God,
Whose commandments are graven in no cypher,
But clear as His sun-from our youth
One at least we have cherished-'An eye for
An eye, and a tooth for a tooth.'
Oh, man! of thy Maker the image;
To passion, to pride, or to wealth,
Sworn bondsman, from dull youth to dim age,
Thy portion the fire or the filth,
Dross seeking, dead pleasure's death rattle
Thy memories' happiest song,
And thy highest hope-scarce a drawn battle
With dark desperation. How long?
Roar louder! leap higher! ye surf-beds,
And sprinkle your foam on the furze;
Bring the dreams that brought sleep to our turf-beds,
To camps of our long ago years,
With the flashing and sparkling of broadswords,
With the tossing of banners and spears,
With the trampling of hard hoofs on hard swards,
With the mingling of trumpets and cheers.
The gale has gone down; yet outlasting
The gale, raging waves of the sea,
Casting up their own foam, ever casting
Their leprosy up with wild glee,
Still storm; so in rashness and rudeness
Man storms through the days of his grace;
Yet man cannot fathom God's goodness,
Exceeding God's infinite space.
And coldly and calmly and purely
Grey rock and green hillock lie white
In star-shine dream-laden-so surely
Night cometh-so cometh the night
When we, too, at peace with our neighbour,
May sleep where God's hillocks are piled,
Thanking HIM for a rest from day's labour,
And a sleep like the sleep of a child!
poem by Adam Lindsay Gordon
Submitted by Poetry Lover
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Song of the Pilgrims
O Dwellers at the back of the North Wind,
What have we done to you? How have we sinned
Wandering the Earth from Orkney unto Ind?
With many deaths our fellowship is thinned,
Our flesh is withered in the parching wind,
Wandering the earth from Orkney unto Ind.
We have no rest. We cannot turn again
Back to the world and all her fruitless pain,
Having once sought the land where ye remain.
Some say ye are not. But, ah God! we know
That somewhere, somewhere past the Northern snow
Waiting for us the red-rose gardens blow:
-The red-rose and the white-rose gardens blow
In the green Northern land to which we go,
Surely the ways are long and the years are slow.
We have forsaken all things sweet and fair,
We have found nothing worth a moment's care
Because the real flowers are blowing there.
Land of the Lotus fallen from the sun,
Land of the Lake from whence all rivers run,
Land where the hope of all our dreams is won!
Shall we not somewhere see at close of day
The green walls of that country far away,
And hear the music of her fountains play?
So long we have been wandering all this while
By many a perilous sea and drifting isle,
We scarce shall dare to look thereon and smile.
Yea, when we are drawing very near to thee,
And when at last the ivory port we see
Our hearts will faint with mere felicity:
But we shall wake again in gardens bright
Of green and gold for infinite delight,
Sleeping beneath the solemn mountains white,
While from the flowery copses still unseen
Sing out the crooning birds that ne'er have been
Touched by the hand of winter frore and lean;
And ever living queens that grow not old
And poets wise in robes of faerie gold
Whisper a wild, sweet song that first was told
Ere God sat down to make the Milky Way.
And in those gardens we shall sleep and play
For ever and for ever and a day.
Ah, Dwellers at the back of the North Wind,
What have we done to you? How have we sinned,
That yes should hide beyond the Northern wind?
Land of the Lotus, fallen from the Sun,
When shall your hidden, flowery vales be won
And all the travail of our way be done?
Very far we have searched; we have even seen
The Scythian waste that bears no soft nor green,
And near the Hideous Pass our feet have been.
We have heard Syrens singing all night long
Beneath the unknown stars their lonely song
In friendless seas beyond the Pillars strong.
Nor by the dragon-daughter of Hypocras
Nor the vale of the Devil's head we have feared to pass,
Yet is our labour lost and vain, alas!
Scouring the earth from Orkney unto Ind,
Tossed on the seas and withered in the wind,
We seek and seek your land. How have we sinned?
Or is it all a folly of the wise,
Bidding us walk these ways with blinded eyes
While all around us real flowers arise?
But, by the very God, we know, we know
That somewhere still, beyond the Northern snow
Waiting for us the red-rose gardens blow.
poem by Clive Staples Lewis
Submitted by Poetry Lover
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Félise
WHAT shall be said between us here
Among the downs, between the trees,
In fields that knew our feet last year,
In sight of quiet sands and seas,
This year, Félise?
Who knows what word were best to say?
For last year’s leaves lie dead and red
On this sweet day, in this green May,
And barren corn makes bitter bread.
What shall be said?
Here as last year the fields begin,
A fire of flowers and glowing grass;
The old fields we laughed and lingered in,
Seeing each our souls in last year’s glass,
Félise, alas!
Shall we not laugh, shall we not weep,
Not we, though this be as it is?
For love awake or love asleep
Ends in a laugh, a dream, a kiss,
A song like this.
I that have slept awake, and you
Sleep, who last year were well awake.
Though love do all that love can do,
My heart will never ache or break
For your heart’s sake.
The great sea, faultless as a flower,
Throbs, trembling under beam and breeze,
And laughs with love of the amorous hour.
I found you fairer once, Félise,
Than flowers or seas.
We played at bondsman and at queen;
But as the days change men change too;
I find the grey sea’s notes of green,
The green sea’s fervent flakes of blue,
More fair than you.
Your beauty is not over fair
Now in mine eyes, who am grown up wise.
The smell of flowers in all your hair
Allures not now; no sigh replies
If your heart sighs.
But you sigh seldom, you sleep sound,
You find love’s new name good enough.
Less sweet I find it than I found
The sweetest name that ever love
Grew weary of.
My snake with bright bland eyes, my snake
Grown tame and glad to be caressed,
With lips athirst for mine to slake
Their tender fever! who had guessed
You loved me best?
I had died for this last year, to know
You loved me. Who shall turn on fate?
I care not if love come or go
Now, though your love seek mine for mate.
It is too late.
The dust of many strange desires
Lies deep between us; in our eyes
Dead smoke of perishable fires
Flickers, a fume in air and skies,
A steam of sighs.
You loved me and you loved me not;
A little, much, and overmuch.
Will you forget as I forget?
Let all dead things lie dead; none such
Are soft to touch.
I love you and I do not love,
Too much, a little, not at all:
Too much, and never yet enough.
Birds quick to fledge and fly at call
Are quick to fall.
And these love longer now than men,
And larger loves than ours are these.
No diver brings up love again
Dropped once, my beautiful Félise,
In such cold seas.
Gone deeper than all plummets sound,
Where in the dim green dayless day
The life of such dead things lies bound
As the sea feeds on, wreck and stray
And castaway.
Can I forget? yea, that can I,
And that can all men; so will you,
Alive, or later, when you die.
Ah, but the love you plead was true?
Was mine not too?
I loved you for that name of yours
Long ere we met, and long enough.
Now that one thing of all endures—
The sweetest name that ever love
Waxed weary of.
Like colours in the sea, like flowers,
Like a cat’s splendid circled eyes
That wax and wane with love for hours,
Green as green flame, blue-grey like skies,
And soft like sighs—
And all these only like your name,
And your name full of all of these.
I say it, and it sounds the same—
Save that I say it now at ease,
Your name, Félise.
I said “she must be swift and white,
And subtly warm, and half perverse,
And sweet like sharp soft fruit to bite,
And like a snake’s love lithe and fierce.”
Men have guessed worse.
What was the song I made of you
Here where the grass forgets our feet
As afternoon forgets the dew?
Ah that such sweet things should be fleet,
Such fleet things sweet!
As afternoon forgets the dew,
As time in time forgets all men,
As our old place forgets us two,
Who might have turned to one thing then,
But not again.
O lips that mine have grown into
Like April’s kissing May,
O fervent eyelids letting through
Those eyes the greenest of things blue,
The bluest of things grey,
If you were I and I were you,
How could I love you, say?
How could the roseleaf love the rue,
The day love nightfall and her dew,
Though night may love the day?
You loved it may be more than I;
We know not; love is hard to seize,
And all things are not good to try;
And lifelong loves the worst of these
For us, Félise.
Ah, take the season and have done,
Love well the hour and let it go:
Two souls may sleep and wake up one,
Or dream they wake and find it so,
And then—you know.
Kiss me once hard as though a flame
Lay on my lips and made them fire;
The same lips now, and not the same;
What breath shall fill and re-inspire
A dead desire?
The old song sounds hollower in mine ear
Than thin keen sounds of dead men’s speech—
A noise one hears and would not hear;
Too strong to die, too weak to reach
From wave to beach.
We stand on either side the sea,
Stretch hands, blow kisses, laugh and lean
I toward you, you toward me;
But what hears either save the keen
Grey sea between?
A year divides us, love from love,
Though you love now, though I loved then.
The gulf is strait, but deep enough;
Who shall recross, who among men
Shall cross again?
Love was a jest last year, you said,
And what lives surely, surely dies.
Even so; but now that love is dead,
Shall love rekindle from wet eyes,
From subtle sighs?
For many loves are good to see;
Mutable loves, and loves perverse;
But there is nothing, nor shall be,
So sweet, so wicked, but my verse
Can dream of worse.
For we that sing and you that love
Know that which man may, only we.
The rest live under us; above,
Live the great gods in heaven, and see
What things shall be.
So this thing is and must be so;
For man dies, and love also dies.
Though yet love’s ghost moves to and fro
The sea-green mirrors of your eyes,
And laughs, and lies.
Eyes coloured like a water-flower,
And deeper than the green sea’s glass;
Eyes that remember one sweet hour—
In vain we swore it should not pass;
In vain, alas!
Ah my Félise, if love or sin,
If shame or fear could hold it fast,
Should we not hold it? Love wears thin,
And they laugh well who laugh the last.
Is it not past?
The gods, the gods are stronger; time
Falls down before them, all men’s knees
Bow, all men’s prayers and sorrows climb
Like incense towards them; yea, for these
Are gods, Félise.
Immortal are they, clothed with powers,
Not to be comforted at all;
Lords over all the fruitless hours;
Too great to appease, too high to appal,
Too far to call.
For none shall move the most high gods,
Who are most sad, being cruel; none
Shall break or take away the rods
Wherewith they scourge us, not as one
That smites a son.
By many a name of many a creed
We have called upon them, since the sands
Fell through time’s hour-glass first, a seed
Of life; and out of many lands
Have we stretched hands.
When have they heard us? who hath known
Their faces, climbed unto their feet,
Felt them and found them? Laugh or groan,
Doth heaven remurmur and repeat
Sad sounds or sweet?
Do the stars answer? in the night
Have ye found comfort? or by day
Have ye seen gods? What hope, what light,
Falls from the farthest starriest way
On you that pray?
Are the skies wet because we weep,
Or fair because of any mirth?
Cry out; they are gods; perchance they sleep;
Cry; thou shalt know what prayers are worth,
Thou dust and earth.
O earth, thou art fair; O dust, thou art great;
O laughing lips and lips that mourn,
Pray, till ye feel the exceeding weight
Of God’s intolerable scorn,
Not to be borne.
Behold, there is no grief like this;
The barren blossom of thy prayer,
Thou shalt find out how sweet it is.
O fools and blind, what seek ye there,
High up in the air?
Ye must have gods, the friends of men,
Merciful gods, compassionate,
And these shall answer you again.
Will ye beat always at the gate,
Ye fools of fate?
Ye fools and blind; for this is sure,
That all ye shall not live, but die.
Lo, what thing have ye found endure?
Or what thing have ye found on high
Past the blind sky?
The ghosts of words and dusty dreams,
Old memories, faiths infirm and dead.
Ye fools; for which among you deems
His prayer can alter green to red
Or stones to bread?
Why should ye bear with hopes and fears
Till all these things be drawn in one,
The sound of iron-footed years,
And all the oppression that is done
Under the sun?
Ye might end surely, surely pass
Out of the multitude of things,
Under the dust, beneath the grass,
Deep in dim death, where no thought stings,
No record clings.
No memory more of love or hate,
No trouble, nothing that aspires,
No sleepless labour thwarting fate,
And thwarted; where no travail tires,
Where no faith fires.
All passes, nought that has been is,
Things good and evil have one end.
Can anything be otherwise
Though all men swear all things would mend
With God to friend?
Can ye beat off one wave with prayer,
Can ye move mountains? bid the flower
Take flight and turn to a bird in the air?
Can ye hold fast for shine or shower
One wingless hour?
Ah sweet, and we too, can we bring
One sigh back, bid one smile revive?
Can God restore one ruined thing,
Or he who slays our souls alive
Make dead things thrive?
Two gifts perforce he has given us yet,
Though sad things stay and glad things fly;
Two gifts he has given us, to forget
All glad and sad things that go by,
And then to die.
We know not whether death be good,
But life at least it will not be:
Men will stand saddening as we stood,
Watch the same fields and skies as we
And the same sea.
Let this be said between us here,
One love grows green when one turns grey;
This year knows nothing of last year;
To-morrow has no more to say
To yesterday.
Live and let live, as I will do,
Love and let love, and so will I.
But, sweet, for me no more with you:
Not while I live, not though I die.
Goodnight, goodbye.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Hymn to Proserpine (After the Proclamation of the Christian
Vicisti, Galilæe
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep;
For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove;
But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold,
A bitter God to follow, a beautiful God to behold?
I am sick of singing; the bays burn deep and chafe: I am fain
To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day!
From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods;
They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare;
Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof,
Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace,
Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou take all, Galilean? but these thou shalt not take,
The laurel, the palms and the paean, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may?
For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears:
Why should he labour, and bring fresh grief to blacken his years?
Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end;
For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides;
But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods!
O ghastly glories of saints, dead limbs of gibbeted Gods!
Though all men abase them before you in spirit, and all knees bend,
I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast
Far out with the foam of the present that sweeps to the surf of the past:
Where beyond the extreme sea-wall, and between the remote sea-gates,
Waste water washes, and tall ships founder, and deep death waits:
Where, mighty with deepening sides, clad about with the seas as with wings,
And impelled of invisible tides, and fulfilled of unspeakable things,
White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away;
In the hollow before it the thunder is taken and snared as a prey;
In its sides is the north-wind bound; and its salt is of all men's tears;
With light of ruin, and sound of changes, and pulse of years:
With travail of day after day, and with trouble of hour upon hour;
And bitter as blood is the spray; and the crests are as fangs that devour:
And its vapour and storm of its steam as the sighing of spirits to be;
And its noise as the noise in a dream; and its depth as the roots of the sea:
And the height of its heads as the height of the utmost stars of the air:
And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
Will ye take her to chain her with chains, who is older than all ye Gods?
All ye as a wind shall go by, as a fire shall ye pass and be past;
Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things,
Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod,
Though these that were Gods are dead, and thou being dead art a God,
Though before thee the throned Cytherean be fallen, and hidden her head,
Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around;
Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas,
Clothed round with the world's desire as with raiment, and fair as the foam,
And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours,
Her deep hair heavily laden with odour and colour of flowers,
White rose of the rose-white water, a silver splendour, a flame,
Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she
Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways,
And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end;
Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth,
I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art,
Where the silence is more than all tunes, where sleep overflows from the heart,
Where the poppies are sweet as the rose in our world, and the red rose is white,
And the wind falls faint as it blows with the fume of the flowers of the night,
And the murmur of spirits that sleep in the shadow of Gods from afar
Grows dim in thine ears and deep as the deep dim soul of a star,
In the sweet low light of thy face, under heavens untrod by the sun,
Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath;
Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence. I know
I shall die as my fathers died, and sleep as they sleep, even so.
For the glass of the years is brittle wherein we gaze for a span;
A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Second Best
Here in the dark, O heart;
Alone with the enduring Earth, and Night,
And Silence, and the warm strange smell of clover;
Clear-visioned, though it break you; far apart
From the dead best, the dear and old delight;
Throw down your dreams of immortality,
O faithful, O foolish lover!
Here's peace for you, and surety; here the one
Wisdom - the truth! - 'All day the good glad sun
Showers love and labour on you, wine and song;
The greenwood laughs, the wind blows, all day long
Till night.' And night ends all things.
Then shall be
No lamp relumed in heaven, no voices crying,
Or changing lights, or dreams and forms that hover!
(And, heart, for all your sighing,
That gladness and those tears are over, over. . . .)
And has the truth brought no new hope at all,
Heart, that you're weeping yet for Paradise?
Do they still whisper, the old weary cries?
‘’Mid youth and song, feasting and carnival,
Through laughter, through the roses,as of old
Comes Death, on shadowy and relentless feet,
Death, unappeaseable by prayer or gold;
Death is the end, the end!’
Proud, then, clear-eyed and laughing, go to greet
Death as a friend!
Exile of immortality, strongly wise,
Strain through the dark with undesirous eyes
To what may lie beyond it. Sets your star,
O heart, for ever! Yet, behind the night,
Waits for the great unborn, somewhere afar,
Some white tremendous daybreak. And the light,
Returning, shall give back the golden hours,
Ocean a windless level, Earth a lawn
Spacious and full of sunlit dancing-places,
And laughter, and music, and, among the flowers,
The gay child-hearts of men, and the child-faces
O heart, in the great dawn!
poem by Rupert Brooke (1908)
Submitted by Veronica Serbanoiu
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Poets
Half god, half brute, within the self-same shell,
Changers with every hour from dawn till even,
Who dream with angels in the gate of heaven,
And skirt with curious eyes the brinks of hell,
Children of Pan, whom some, the few, love well,
But most draw back, and know not what to say,
Poor shining angels, whom the hoofs betray,
Whose pinions frighten with their goatish smell.
Half brutish, half divine, but all of earth,
Half-way 'twixt hell and heaven, near to man,
The whole world's tangle gathered in one span,
Full of this human torture and this mirth:
Life with its hope and error, toil and bliss,
Earth-born, earth-reared, ye know it as it is.
poem by Archibald Lampman
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Argemone
The terrible night-watch is over,
I turn where I lie,
To eastward my dim eyes discover
Faint streaks in the sky ;
Faint streaks on a faint light that dapples
And dawns like the ripening of apples,
Closes with darkness and grapples,
And darkness must die.
And the dawn finds us where the dusk found us—
The quick and the dead ;
Thou dawn-slaying darkness around us,
Oh ! slay me instead !
Thou pitiless earth that would sever
Twain souls, reuniting them never,
Oh, gape and engulf me for ever,
Oh, cover my head !
The toils that men strive with stout-hearted,
The fears that men fly,
I have known them, but they have departed,
And thou hast gone by.
Men toiling, and straining, and striving,
Are glad, peradventure, for living ;
I render for life no thanksgiving,
Glad only to die.
Too alike to me now are all changes,
Naught gladdens, naught grieves.
Alike, now, pale snow on the ranges,
Pale gold on the sheaves.
Alike now the hum of glad bees on
Green boughs, and the sigh of sad trees on
Sere uplands, the fall of the season,
The fall of the leaves.
Alike now each wind blows the breezes
That kiss where they roam,
The breath of the March wind that freezes
In the rime of the loam ;
The storm-blast that lashes and scourges,
And rends the white crests of the surges,
As it sweeps with the thunder of dirges
Across the sea foam.
Alike now all rainfall and down-fall,
Foul seasons and fair ;
Let the rose on my patch or the thorn fall,
I heed not, nor care ;
Nor for grey light of dawn, nor for dun light
Of dusk, nor for dazzle of sunlight
At noon ; shall I seek light, or shun light ?
Seek warmth or seek care ?
Nor for breaking of fast neither grateful,
Nor for quenching of thirst,
In the dawn of the eventide hateful,
In the noontide accurst,
In the watch of the night sleep-forsaken
Till that sleep comes, no watch shall re-waken,
Be the best things of life never taken,
Never feared be the worst.
Skies laugh, and buds bloom, and birds warble
At breaking of day ;
Without and within, on grey marble,
The light glimmers grey :
O pale, silent mouth, surely this is
The spot where death strikes and life misses :
Warm lips, pressing cold lips, waste kisses
Clay-cold as cold clay.
Through sunset, and twilight, and nightfall,
And night-watches bleak,
We have lain thus. Now broad rays of light fall,
And flicker, and streak ;
The death-chamber glancing and shining,
Where death and dead life lie reclining,
My hand with her hand intertwining,
My cheek to her cheek.
I adjure thee by days spent together,
(So sad and so few),
By the seasons of fair and foul weather,
By the rose and the rue ;
By the storms and the joys of past hours,
By the thorns of the earth and the flowers,
By the sun of the skies and the showers,
By the mist and the dew,
By the time that annihilates all things—
Our woes and our crimes ;
By the gath'ring of great things and small things
At the end of all times,
Let thy soul answer mine through the portal
Of the grave, if the soul be immortal
(As the wise men of all climes have taught all
The fools of all climes).
If these men speak truth I come quickly—
My life does thee wrong :
Dost thou languish in shades peopled thickly
With phantoms that throng ?
Have they known thee, my love ? Hast thou known one
To welcome the stranger and lone one ?
O loved one, O lost one, mine own one,
I tarry not long.
The flower that no more shall enwreath us
Turns sunward : the dove
Sails skyward : the grass is beneath us,
The birds are above.
Those skies, an illegible letter,
Seem fairer and farther, scarce better
Than earth to man, crushed by life's fetter
When lifeless is love.
And none can love twice, says the heathen,
And none can twice die :
More hopeful than these are, are we then,
With hopes past the sky,
Yon judge—will He swerve from just sentence
For tardy, fear-stricken repentance ?
Ask those who came hither and went hence,
But hope no reply.
And He who shall judge us in light :
How, then, shall I trust
In Him, having sinned in His sight ?
. . . Is jealous and just ;
So priests taught me once, in their learning
Perplexed, slower still in discerning :
Are ashes to ashes returning,
And dust seeking dust.
Can life thrive when life's love expires ?
Are life and love twain ?
Men say so. Nay, all men are liars,
Or all lives are vain.
Let our dead loves and lives be forgotten
With the ripening of fruits that are rotten ;
So we loving fools, dust-begotten,
Go dustward again.
poem by Adam Lindsay Gordon
Submitted by Poetry Lover
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The Day Of Days
Each eve earth falleth down the dark,
As though its hope were o’er;
Yet lurks the sun when day is done
Behind to-morrow’s door.
Grey grows the dawn while men-folk sleep,
Unseen spreads on the light,
Till the thrush sings to the coloured things,
And earth forgets the night.
No otherwise wends on our Hope:
E’en as a tale that’s told
Are fair lives lost, and all the cost
Of wise and true and bold.
We’ve toiled and failed; we spake the word;
None hearkened; dumb we lie;
Our Hope is dead, the seed we spread
Fell o’er the earth to die.
What’s this? For joy our hearts stand still,
And life is loved and dear,
The lost and found the Cause hath crowned,
The Day of Days is here.
poem by William Morris
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The Garden of Prosperine
Here, where the world is quiet,
Here, where all trouble seems
Dead winds' and spent waves' riot
In doubtful dreams of dreams;
I watch the green field growing
For reaping folk and sowing,
For harvest-time and mowing,
A sleepy world of streams.
I am tired of tears and laughter,
And men that laugh and weep;
Of what may come hereafter
For men that sow to reap:
I am weary of days and hours,
Blown buds of barren flowers,
Desires and dreams and powers
And everything but sleep.
Here life has death for neighbour,
And far from eye or ear
Wan waves and wet winds labour,
Weak ships and spirits steer;
They drive adrift, and whither
They wot not who make thither;
But no such winds blow hither,
And no such things grow here.
No growth of moor or coppice,
No heather-flower or vine,
But bloomless buds of poppies,
Green grapes of Proserpine,
Pale beds of blowing rushes,
Where no leaf blooms or blushes
Save this whereout she crushes
For dead men deadly wine.
Pale, without name or number,
In fruitless fields of corn,
They bow themselves and slumber
All night till light is born;
And like a soul belated,
In hell and heaven unmated,
By cloud and mist abated
Comes out of darkness morn.
Though one were strong as seven,
He too with death shall dwell,
Nor wake with wings in heaven,
Nor weep for pains in hell;
Though one were fair as roses,
His beauty clouds and closes;
And well though love reposes,
In the end it is not well.
Pale, beyond porch and portal,
Crowned with calm leaves, she stands
Who gathers all things mortal
With cold immortal hands;
Her languid lips are sweeter
Than love's who fears to greet her
To men that mix and meet her
From many times and lands.
She waits for each and other,
She waits for all men born;
Forgets the earth her mother,
The life of fruits and corn;
And spring and seed and swallow
Take wing for her and follow
Where summer song rings hollow
And flowers are put to scorn.
There go the loves that wither,
The old loves with wearier wings;
And all dead years draw thither,
And all disastrous things;
Dead dreams of days forsaken,
Blind buds that snows have shaken,
Wild leaves that winds have taken,
Red strays of ruined springs.
We are not sure of sorrow,
And joy was never sure;
Today will die tomorrow;
Time stoops to no man's lure;
And love, grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.
From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be That no life lives for ever;
That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.
Then star nor sun shall waken,
Nor any change of light:
Nor sound of waters shaken,
Nor any sound or sight:
Nor wintry leaves nor vernal,
Nor days nor things diurnal;
Only the sleep eternal
In an eternal night.
poem by Algernon Charles Swinburne
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The Twilight Of Disquietude
Scant majesty of stars prevails
across the uncreated night,
and fate is in the wind that wails
or clamours on the lonely height.
The years that go to make me man
this day are told a score and six
that should have set me magian
o'er my half-souls that struggle and mix.
But wisdom still remains a star
just hung within my aching ken,
and common prudence dwells afar
among contented homes of men.
In wide revolt and ruin tost
against whatever is or seems
my futile heart still wanders lost
in the same vast and impotent dreams.
On either hand life hurries by
its common joy, its common mirth;
I reach vague hands of sympathy,
a ghost upon this common earth.
I said, And let horizons tempt
and windy gates of eastern flame,
henceforth my place is close and kempt
who know their mockery the same.
Tho' nearer to my humble garth
no star may win its law's release,
patience shall tend my modest hearth
and trim a golden flame of peace,
wherein, perchance, from near and far
shall mingle boons right glad to wed,
the mild ray of the distant star
and the mild oil earth's patience bred.
— No roof-tree join'd the unfinish'd walls;
no lamp might shine, nor hearth-fire burn:
only the wind — the wind that calls —
may sing me welcome..who return.
The pangs that guard the gates of joy
the naked sword that will be kist,
how distant seem'd they to the boy,
white flashes in the rosy mist!
Ah, not where tender play was screen'd
in the light heart of leafy mirth
of that obdurate might we ween'd
that shakes the sure repose of earth.
And sudden, 'twixt a sun and sun,
the veil of dreaming is withdrawn:
lo, our disrupt dominion
and mountains solemn in the dawn;
hard paths that chase the dayspring's white,
and glooms that hold the nether heat:
oh, strange the world upheaved from night,
oh, dread the life before our feet!
My heart was wandering in the sands,
a restless thing, a scorn apart;
Love set his fire in my hands,
I clasped the flame unto my heart.
Surely, I said, my heart shall turn
one fierce delight of pointed flame;
and in that holocaust shall burn
its old unrest and scorn and shame:
surely my heart the heavens at last
shall storm with fiery orisons,
and know, enthroned in the vast,
the fervid peace of molten suns.
The flame that feeds upon my heart
fades or flares, by wild winds controll'd:
my heart still walks a thing apart,
my heart is restless as of old.
The banners of the king unfold
to tend me on my evening way:
my trumpets flood the air with gold;
my pride uplifts the vanquish'd day.
The riches of my heart are bled
to feed the passion of the west:
the limpid springs of life are shed,
and Beauty bares her secret breast.
Hasten, O night with nuptial breath!
O hour remote from any face!
vain-glories fade to sweetest death
heart-whelm'd in her divine embrace.
What of the battles I would win?
alas! their glory is unheard:
the wind of song wakes not their din
wandering in shadowy glens unstirr'd.
— And the great sorrows that I dream'd?
not all unscathed I thought to rise
high in the dateless dawn, redeem'd,
and bare before eternal eyes.
— And is it then the end of dream?
O heart, that long'd for splendid woe,
our shame to endure this dire extreme
of joy we scorned so long ago!
Disaster drives the shatter'd night
before its coming thro' the deep:
the soul is swept with monstrous flight
of fears upstartled from their sleep.
Its silent heaven is rolled away,
and shaken stars flit to and fro:
the mother-face is livid grey
with dumb apocalypse of woe.
The heart that knows its naked doom
awaits the unspoken shock of fate:
perchance, beyond these powers that loom
its hidden god shall rise more great.
The mother-deep, wise, yearning, bound,
I feel it press beneath my heart,
the deep where I were free and crown'd
o'er mine own realm, alone, apart.
It haunts, a grey unlit abysm,
thro' solitary eyelet-slits
pierced in the mean inflicted schism
where day deludes my purblind wits.
But mighty hands have lock'd the keep
and flung the key, long ages past:
there lies no way into the deep
that is myself, alone, aghast.
What do I know? myself alone,
a gulf of uncreated night,
wherein no star may e'er be shown
save I create it in my might.
What have I done? Oh foolish word,
and foolish deed your question craves!
think ye the sleeping depths are stirr'd
tho' tempest hound the madden'd waves?
What do I seek? I seek the word
that shall become the deed of might
whereby the sullen gulfs are stirr'd
and stars begotten on their night.
This is the sea where good and evil merge.
The night is black: we sail towards what sun
or lurid star may flare below the verge.
This is the night where good or bad is none.
O wandering soul upon this darkling surge,
does it not pain thee for the days now done,
the narrow days ere some dark god did urge
to seek some isle where life is whole and one!
poem by Christopher John Brennan
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The Prophets Song
Words and music by brian may
Oh oh people of the earth
Listen to the warning the seer he said
Beware the storm that gathers here
Listen to the wise man
I dreamed I saw on a moonlit stair
Spreading his hand to the multitude there
A man who cried for a love gone stale
And ice cold hearts of charity bare
I watched as fear took the old mans gaze
Hopes of the young in troubled graves
i see no day I heard him say
So grey is the face of every mortal
Oh oh people of the earth!
listen to the warning the prophet he said
For soon the cold of night will fall
Summoned by your own hand
Ah ah children of the land
Quicken to the new life take my hand
Fly and find the new green bough
Return like the white dove
He told of death as a bone white haze
Taking the lost and the unloved babes
Late too late all the wretches run
These kings of beasts now counting their days
From mothers love is the son estranged
Married his own his precious gain
The earth will shake in two will break
And death all round will be your dowry
Oh oh people of the earth
Listen to the warning the seer he said
For those who hear and mark my words
Listen to the good plan
Oh oh oh oh and two by two my human zoo
Theyll be running for to come
Running for to come out of the rain
Oh flee for your lives who heed me not
Let all your treasures make you fear for your life
Deceive you not the fires of hell will take you
Should death await you
Ah people can you hear me?
And now I know and now I know
And now I know and now I know
That you can hear me
And now I know and now I know
And now I know now I know
Now I know now I know
Now I know now I know
Now I know
The earth will shake in two will break
Death all around around around around
Around around around around
Now I know now I know
Now I know now I know
Now I know now I know
Now I know now I know
Now I know now I know
Now I know
Wo wo wo wo wo wo wo wo wo
Listen to the wise listen to the wise listen to the wise
Listen to the wise listen to the wise man
La la
La la la la la la
La la la la la la
La la la la la la
La la la la la la
La la la la la la
La la la la la la
La la
La la
La la
Come here I hear you
Come here I hear you
Come here I hear you
Ah ah ah ah ah
Listen to the man listen to the man listen to the man listen
To the mad man
God gave you grace to purge this place
And peace all around may be your fortune
Oh oh children of the land
Love is still the answer take my hand
The vision fades a voice I hear
Listen to the madman!
But still I fear and still I dare not
Laugh at the madman!
song performed by by Queen
Submitted by Lucian Velea
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Love Sonnet XXVIII
Give me a child!! Dear Heart, we have loved long,
Draining each other’s sweetness to the last
Wild drops of honeyed madness falling fast
Upon our limbs in ecstasies of song.
“More love,” we cried. “More, and still more.” And, strong
And fierce, the tide of passion filled the vast
Immeasured space of our desire, and cast
Us breathless to the realms the white gods throng.
My Poet, let the tempest rise once more,
Until from spirit out of spirit, wise
And free, we draw our own youth back again—
My dimpled chin, your eyes; and learn the lore
Of everlasting life and all emprise
From the sweet child that comes to us through pain.
poem by Zora Bernice May Cross
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To H.a.b. On My Forty-seventh Birthday
WHEN one is forty years and seven,
Is seven and forty sad years old,
He looks not onward for his Heaven,
The future is too blank and cold,
Its pale flowers smell of graveyard mould;
He looks back to his lifeful past;
If age is silver, youth is gold:-
Could youth but last, could youth but last!
He turns back toward his youthful past
A-throb with life and love and hope,
Whose long-dead joys in memory last,
Whose shining days had ample scope;
He turns and lingers on the slope
Whose dusk leads down to sightless death:-
The sun once crowned that darkening cope,
And song once thrilled this weary breath.
Ali, he plods wearily to death,
Adown the gloaming into night,
But other lives breathe joyous breath
In morning's boundless golden light;
Their feet are swift, their eyes are bright,
Their hearts beat rhythms of hope and love,
Their being is a pure delight
In earth below and heaven above.
And you have hope and joy and love,
And you have youth's abounding life,
Whose crystal currents flow above
The stones and sands of care and strife.
May all your years with joys be rifc,
May you grow calmly to your prime,
A maiden sweet, a cherished wife,
A happy mother in due time.
All good you wish me, past my prime,
I wish with better hope to you,
And richer blessings than old Time
And Fate or Fortune found my due:
For you are kind and good and true,
And so when you are forty-seven
May spouse and children in your view
Make Home the happiest life-long Heaven.
poem by James Thomson
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The Wayfarers
Still the white stars burn overhead,
The green earth swings upon her way:
Where are the voices of the dead,
The hearts of Yesterday?
Drawn by what strange, mysterious power,
From what dream world and magic sky
Came they to laugh on earth an hour,
To weep, to toil, to die?
And whither gone? On what wild flight
By planet pale and sceptred star?
What realms of sorrow or delight
Now wander they afar?
Pale Wayfarers, whose noiseless tread
Is near me as I seem to see
The mighty generations dead,
And all that yet shall be!
Are Past and Future, then, a breath
That one vast Present makes its own?
The Angel, Birth, the Shadow, Death,
Each guards a world unknown.
Wayfarers all, we know not whence
We came, nor whitherwards we go.
Deep in our hearts a haunting sense
That somewhere we shall know.
Still the white stars burn overhead,
The green earth swings upon her way:
Where are the voices of the dead,
The hearts of yesterday?
poem by George Essex Evans
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Alcyone
In the silent depth of space,
Immeasurably old, immeasurably far,
Glittering with a silver flame
Through eternity,
Rolls a great and burning star,
With a noble name,
Alcyone!
In the glorious chart of heaven
It is marked the first of seven;
'Tis a Pleiad:
And a hundred years of earth
With their long-forgotten deeds have come and gone,
Since that tiny point of light,
Once a splendour fierce and bright,
Had its birth
In the star we gaze upon.
It has travelled all that time--
Thought has not a swifter flight--
Through a region where no faintest gust
Of life comes ever, but the power of night
Dwells stupendous and sublime,
Limitless and void and lonely,
A region mute with age, and peopled only
With the dead and ruined dust
Of worlds that lived eternities ago.
Man! when thou dost think of this,
And what our earth and its existence is,
The half-blind toils since life began,
The little aims, the little span,
With what passion and what pride,
And what hunger fierce and wide,
Thou dost break beyond it all,
Seeking for the spirit unconfined
In the clear abyss of mind
A shelter and a peace majestical.
For what is life to thee,
Turning toward the primal light,
With that stern and silent face,
If thou canst not be
Something radiant and august as night,
Something wide as space?
Therefore with a love and gratitude divine
Thou shalt cherish in thine heart for sign
A vision of the great and burning star,
Immeasurably old, immeasurably far,
Surging forth its silver flame
Through eternity;
And thine inner heart shall ring and cry
With the music strange and high,
The grandeur of its name
Alcyone!
poem by Archibald Lampman
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
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Mycerinus
Not by the justice that my father spurn'd,
Not for the thousands whom my father slew,
Altars unfed and temples overturn'd,
Cold hearts and thankless tongues, where thanks are due;
Fell this dread voice from lips that cannot lie,
Stern sentence of the Powers of Destiny.
I will unfold my sentence and my crime.
My crime--that, rapt in reverential awe,
I sate obedient, in the fiery prime
Of youth, self-govern'd, at the feet of Law;
Ennobling this dull pomp, the life of kings,
By contemplation of diviner things.
My father loved injustice, and lived long;
Crown'd with grey hairs he died, and full of sway.
I loved the good he scorn'd, and hated wrong--
The Gods declare my recompense to-day.
I look'd for life more lasting, rule more high;
And when six years are measured, lo, I die!
Yet surely, O my people, did I deem
Man's justice from the all-just Gods was given;
A light that from some upper fount did beam,
Some better archetype, whose seat was heaven;
A light that, shining from the blest abodes,
Did shadow somewhat of the life of Gods.
Mere phantoms of man's self-tormenting heart,
Which on the sweets that woo it dares not feed!
Vain dreams, which quench our pleasures, then depart
When the duped soul, self-master'd, claims its meed;
When, on the strenuous just man, Heaven bestows,
Crown of his struggling life, an unjust close!
Seems it so light a thing, then, austere Powers,
To spurn man's common lure, life's pleasant things?
Seems there no joy in dances crown'd with flowers,
Love, free to range, and regal banquetings?
Bend ye on these, indeed, an unmoved eye,
Not Gods but ghosts, in frozen apathy?
Or is it that some Force, too wise, too strong,
Even for yourselves to conquer or beguile,
Sweeps earth, and heaven, and men, and Gods along,
Like the broad volume of the insurgent Nile?
And the great powers we serve, themselves may be
Slaves of a tyrannous necessity?
Or in mid-heaven, perhaps, your golden cars,
Where earthly voice climbs never, wing their flight,
And in wild hunt, through mazy tracts of stars,
Sweep in the sounding stillness of the night?
Or in deaf ease, on thrones of dazzling sheen,
Drinking deep draughts of joy, ye dwell serene?
Oh, wherefore cheat our youth, if thus it be,
Of one short joy, one lust, one pleasant dream?
Stringing vain words of powers we cannot see,
Blind divinations of a will supreme;
Lost labour! when the circumambient gloom
But hides, if Gods, Gods careless of our doom?
The rest I give to joy. Even while I speak,
My sand runs short; and--as yon star-shot ray,
Hemm'd by two banks of cloud, peers pale and weak,
Now, as the barrier closes, dies away--
Even so do past and future intertwine,
Blotting this six years' space, which yet is mine.
Six years--six little years--six drops of time!
Yet suns shall rise, and many moons shall wane,
And old men die, and young men pass their prime,
And languid pleasure fade and flower again,
And the dull Gods behold, ere these are flown,
Revels more deep, joy keener than their own.
Into the silence of the groves and woods
I will go forth; though something would I say--
Something--yet what, I know not; for the Gods
The doom they pass revoke not, nor delay;
And prayers, and gifts, and tears, are fruitless all,
And the night waxes, and the shadows fall.
Ye men of Egypt, ye have heard your king!
I go, and I return not. But the will
Of the great Gods is plain; and ye must bring
Ill deeds, ill passions, zealous to fulfil
Their pleasure, to their feet; and reap their praise,
The praise of Gods, rich boon! and length of days."
--So spake he, half in anger, half in scorn;
And one loud cry of grief and of amaze
Broke from his sorrowing people; so he spake,
And turning, left them there; and with brief pause,
Girt with a throng of revellers, bent his way
To the cool region of the groves he loved.
There by the river-banks he wander'd on,
From palm-grove on to palm-grove, happy trees,
Their smooth tops shining sunward, and beneath
Burying their unsunn'd stems in grass and flowers;
Where in one dream the feverish time of youth
Might fade in slumber, and the feet of joy
Might wander all day long and never tire.
Here came the king, holding high feast, at morn,
Rose-crown'd; and ever, when the sun went down,
A hundred lamps beam'd in the tranquil gloom,
From tree to tree all through the twinkling grove,
Revealing all the tumult of the feast--
Flush'd guests, and golden goblets foam'd with wine;
While the deep-burnish'd foliage overhead
Splinter'd the silver arrows of the moon.
It may be that sometimes his wondering soul
From the loud joyful laughter of his lips
Might shrink half startled, like a guilty man
Who wrestles with his dream; as some pale shape
Gliding half hidden through the dusky stems,
Would thrust a hand before the lifted bowl,
Whispering: A little space, and thou art mine!
It may be on that joyless feast his eye
Dwelt with mere outward seeming; he, within,
Took measure of his soul, and knew its strength,
And by that silent knowledge, day by day,
Was calm'd, ennobled, comforted, sustain'd.
It may be; but not less his brow was smooth,
And his clear laugh fled ringing through the gloom,
And his mirth quail'd not at the mild reproof
Sigh'd out by winter's sad tranquillity;
Nor, pall'd with its own fulness, ebb'd and died
In the rich languor of long summer-days;
Nor wither'd when the palm-tree plumes, that roof'd
With their mild dark his grassy banquet-hall,
Bent to the cold winds of the showerless spring;
No, nor grew dark when autumn brought the clouds.
So six long years he revell'd, night and day.
And when the mirth wax'd loudest, with dull sound
Sometimes from the grove's centre echoes came,
To tell his wondering people of their king;
In the still night, across the steaming flats,
Mix'd with the murmur of the moving Nile.
poem by Matthew Arnold (1849)
Submitted by Veronica Serbanoiu
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When the Evening Star Went Down
The morning was fearful at sea--
The voyagers weary and pale;
Their steamer a wreck, from keel to deck,
Before an Autumnal gale.
Old Neptune came forth in power--
He wore on his features a frown;
And many a guest he took to rest,
When the "Evening Star" went down.
They sleep in a fathomless grave,
The guest and the mariner brave;
They pillow their heads on coral beds,
Beneath the blue ocean waves,
Beneath the blue ocean waves.
Sail'd ever a ship from her quay,
So heavily laden as she,
With folly and fame, with hope and shame,
With vanity, mirth and glee?
But in the dark moment that came,
How useless were rank and renown!
And honors of earth, what were they worth,
When the "Evening Star" went down.
The treacherous ocean is calm--
No longer in storm billows toss's;
Yet darkness and cloud will long enshroud
The hearts that were link'd with the lost.
In how many, how many homes,
Far distant, in country or town,
A light was put out, in dread, in doubt,
When the "Evening Star" when down.
poem by Henry Clay Work
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0006 Saraswati
The name means
wisdom. Perhaps
we should leave it there. For
the human mind loves
to bring the heavenly
down to earth; then bury it:
maybe not wisdom, did they say –
who worships wisdom in these foolish days?
Maybe a goddess then?
We’ll name our greatest river
after her; that will help men
to remember wisdom
which flows from heaven
to the tops of the unreachable snowed
Himalayas, flows down and nourishes
the earth that nourishes the seeds
that yield the plants
that bring life to men
who meet together on her banks
and build a whole Harappan
civilisation – so, look –
she’s wisdom, and a goddess, and river bringing life itself
and so she’s in the heart
of every Indian.
so far, so good; but then –
was it anger in the heavens,
that made the lovely goddess
lift her veil across her face?
conceal her wisdom? Was it
that men forgot to honour her?
Or was it some tectonic plate, slightly tipping,
that turned the fertile Sindh and Rajasthan
into deserts? And the river Saraswati
first became not a river, but
a line of pools, needing the yearly
tribute from the rains of mercy,
brought by men’s sacrifice? And then,
finally disappeared?
and so the goddess of wisdom
who is eternal wisdom
and a river, is now
the goddess of the wisdom that’s
no longer seen so gracefully flowing there; invisible.
Maybe this purdah
is more dignified; we know she’s there,
if we honour her enough
and need her.
The story is not over, though:
the satellites have photographed
her ghost; a veiled figure seen
slipping out in the cool half-light of dawn,
waterpot on shoulder; she knows
that deep underground, her wise water
waits in stone caverns beneath the earth
these 3,500 years; to be drawn on
by wise engineers, to drink again
with awe, with gratitude, or thoughtless…
Wisdom waits,
living a life so deep in poetry,
in metaphor,
wisdom, goddess, water. How
she must love to live
lightly veiled in silken speech,
quietly in the heart, like
metaphor itself.
poem by Michael Shepherd
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