En.Citatepedia^®.ro

Félise

WHAT shall be said between us here
Among the downs, between the trees,
In fields that knew our feet last year,
In sight of quiet sands and seas,
This year, Félise?

Who knows what word were best to say?
For last year’s leaves lie dead and red
On this sweet day, in this green May,
And barren corn makes bitter bread.
What shall be said?

Here as last year the fields begin,
A fire of flowers and glowing grass;
The old fields we laughed and lingered in,
Seeing each our souls in last year’s glass,
Félise, alas!

Shall we not laugh, shall we not weep,
Not we, though this be as it is?
For love awake or love asleep
Ends in a laugh, a dream, a kiss,
A song like this.

I that have slept awake, and you
Sleep, who last year were well awake.
Though love do all that love can do,
My heart will never ache or break
For your heart’s sake.

The great sea, faultless as a flower,
Throbs, trembling under beam and breeze,
And laughs with love of the amorous hour.
I found you fairer once, Félise,
Than flowers or seas.

We played at bondsman and at queen;
But as the days change men change too;
I find the grey sea’s notes of green,
The green sea’s fervent flakes of blue,
More fair than you.

Your beauty is not over fair
Now in mine eyes, who am grown up wise.
The smell of flowers in all your hair
Allures not now; no sigh replies
If your heart sighs.

But you sigh seldom, you sleep sound,
You find love’s new name good enough.
Less sweet I find it than I found
The sweetest name that ever love
Grew weary of.

My snake with bright bland eyes, my snake
Grown tame and glad to be caressed,
With lips athirst for mine to slake
Their tender fever! who had guessed
You loved me best?

I had died for this last year, to know
You loved me. Who shall turn on fate?
I care not if love come or go
Now, though your love seek mine for mate.
It is too late.

The dust of many strange desires
Lies deep between us; in our eyes
Dead smoke of perishable fires
Flickers, a fume in air and skies,
A steam of sighs.

You loved me and you loved me not;
A little, much, and overmuch.
Will you forget as I forget?
Let all dead things lie dead; none such
Are soft to touch.

I love you and I do not love,
Too much, a little, not at all:
Too much, and never yet enough.
Birds quick to fledge and fly at call
Are quick to fall.

And these love longer now than men,
And larger loves than ours are these.
No diver brings up love again
Dropped once, my beautiful Félise,
In such cold seas.

Gone deeper than all plummets sound,
Where in the dim green dayless day
The life of such dead things lies bound
As the sea feeds on, wreck and stray
And castaway.

Can I forget? yea, that can I,
And that can all men; so will you,
Alive, or later, when you die.
Ah, but the love you plead was true?
Was mine not too?

I loved you for that name of yours
Long ere we met, and long enough.
Now that one thing of all endures—
The sweetest name that ever love
Waxed weary of.

Like colours in the sea, like flowers,
Like a cat’s splendid circled eyes
That wax and wane with love for hours,
Green as green flame, blue-grey like skies,
And soft like sighs—

And all these only like your name,
And your name full of all of these.
I say it, and it sounds the same—
Save that I say it now at ease,
Your name, Félise.

I said “she must be swift and white,
And subtly warm, and half perverse,
And sweet like sharp soft fruit to bite,
And like a snake’s love lithe and fierce.”
Men have guessed worse.

What was the song I made of you
Here where the grass forgets our feet
As afternoon forgets the dew?
Ah that such sweet things should be fleet,
Such fleet things sweet!

As afternoon forgets the dew,
As time in time forgets all men,
As our old place forgets us two,
Who might have turned to one thing then,
But not again.

O lips that mine have grown into
Like April’s kissing May,
O fervent eyelids letting through
Those eyes the greenest of things blue,
The bluest of things grey,

If you were I and I were you,
How could I love you, say?
How could the roseleaf love the rue,
The day love nightfall and her dew,
Though night may love the day?

You loved it may be more than I;
We know not; love is hard to seize,
And all things are not good to try;
And lifelong loves the worst of these
For us, Félise.

Ah, take the season and have done,
Love well the hour and let it go:
Two souls may sleep and wake up one,
Or dream they wake and find it so,
And then—you know.

Kiss me once hard as though a flame
Lay on my lips and made them fire;
The same lips now, and not the same;
What breath shall fill and re-inspire
A dead desire?

The old song sounds hollower in mine ear
Than thin keen sounds of dead men’s speech—
A noise one hears and would not hear;
Too strong to die, too weak to reach
From wave to beach.

We stand on either side the sea,
Stretch hands, blow kisses, laugh and lean
I toward you, you toward me;
But what hears either save the keen
Grey sea between?

A year divides us, love from love,
Though you love now, though I loved then.
The gulf is strait, but deep enough;
Who shall recross, who among men
Shall cross again?

Love was a jest last year, you said,
And what lives surely, surely dies.
Even so; but now that love is dead,
Shall love rekindle from wet eyes,
From subtle sighs?

For many loves are good to see;
Mutable loves, and loves perverse;
But there is nothing, nor shall be,
So sweet, so wicked, but my verse
Can dream of worse.

For we that sing and you that love
Know that which man may, only we.
The rest live under us; above,
Live the great gods in heaven, and see
What things shall be.

So this thing is and must be so;
For man dies, and love also dies.
Though yet love’s ghost moves to and fro
The sea-green mirrors of your eyes,
And laughs, and lies.

Eyes coloured like a water-flower,
And deeper than the green sea’s glass;
Eyes that remember one sweet hour—
In vain we swore it should not pass;
In vain, alas!

Ah my Félise, if love or sin,
If shame or fear could hold it fast,
Should we not hold it? Love wears thin,
And they laugh well who laugh the last.
Is it not past?

The gods, the gods are stronger; time
Falls down before them, all men’s knees
Bow, all men’s prayers and sorrows climb
Like incense towards them; yea, for these
Are gods, Félise.

Immortal are they, clothed with powers,
Not to be comforted at all;
Lords over all the fruitless hours;
Too great to appease, too high to appal,
Too far to call.

For none shall move the most high gods,
Who are most sad, being cruel; none
Shall break or take away the rods
Wherewith they scourge us, not as one
That smites a son.

By many a name of many a creed
We have called upon them, since the sands
Fell through time’s hour-glass first, a seed
Of life; and out of many lands
Have we stretched hands.

When have they heard us? who hath known
Their faces, climbed unto their feet,
Felt them and found them? Laugh or groan,
Doth heaven remurmur and repeat
Sad sounds or sweet?

Do the stars answer? in the night
Have ye found comfort? or by day
Have ye seen gods? What hope, what light,
Falls from the farthest starriest way
On you that pray?

Are the skies wet because we weep,
Or fair because of any mirth?
Cry out; they are gods; perchance they sleep;
Cry; thou shalt know what prayers are worth,
Thou dust and earth.

O earth, thou art fair; O dust, thou art great;
O laughing lips and lips that mourn,
Pray, till ye feel the exceeding weight
Of God’s intolerable scorn,
Not to be borne.

Behold, there is no grief like this;
The barren blossom of thy prayer,
Thou shalt find out how sweet it is.
O fools and blind, what seek ye there,
High up in the air?

Ye must have gods, the friends of men,
Merciful gods, compassionate,
And these shall answer you again.
Will ye beat always at the gate,
Ye fools of fate?

Ye fools and blind; for this is sure,
That all ye shall not live, but die.
Lo, what thing have ye found endure?
Or what thing have ye found on high
Past the blind sky?

The ghosts of words and dusty dreams,
Old memories, faiths infirm and dead.
Ye fools; for which among you deems
His prayer can alter green to red
Or stones to bread?

Why should ye bear with hopes and fears
Till all these things be drawn in one,
The sound of iron-footed years,
And all the oppression that is done
Under the sun?

Ye might end surely, surely pass
Out of the multitude of things,
Under the dust, beneath the grass,
Deep in dim death, where no thought stings,
No record clings.

No memory more of love or hate,
No trouble, nothing that aspires,
No sleepless labour thwarting fate,
And thwarted; where no travail tires,
Where no faith fires.

All passes, nought that has been is,
Things good and evil have one end.
Can anything be otherwise
Though all men swear all things would mend
With God to friend?

Can ye beat off one wave with prayer,
Can ye move mountains? bid the flower
Take flight and turn to a bird in the air?
Can ye hold fast for shine or shower
One wingless hour?

Ah sweet, and we too, can we bring
One sigh back, bid one smile revive?
Can God restore one ruined thing,
Or he who slays our souls alive
Make dead things thrive?

Two gifts perforce he has given us yet,
Though sad things stay and glad things fly;
Two gifts he has given us, to forget
All glad and sad things that go by,
And then to die.

We know not whether death be good,
But life at least it will not be:
Men will stand saddening as we stood,
Watch the same fields and skies as we
And the same sea.

Let this be said between us here,
One love grows green when one turns grey;
This year knows nothing of last year;
To-morrow has no more to say
To yesterday.

Live and let live, as I will do,
Love and let love, and so will I.
But, sweet, for me no more with you:
Not while I live, not though I die.
Goodnight, goodbye.

poem by Algernon Charles Swinburne
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Hermaphroditus

I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.

II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.

III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?

IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?

Au Musée du Louvre, Mars 1863.

poem by Algernon Charles Swinburne
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The Pilgrims

Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.

--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.

--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.

--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.

--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.

--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.

--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.

--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.

--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.

--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.

poem by Algernon Charles Swinburne
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Parted Presence

LOVE, I speak to your heart,
Your heart that is always here.
Oh draw me deep to its sphere,
Though you and I are apart,
And yield, by the spirit's art,
Each distant gift that is dear.
O love, my love, you are here!
Your eyes are afar to-day,
Yet, love, look now in mine eyes.
Two hearts sent forth may despise
All dead things by the way.
All between is decay,
Dead hours and this hour that dies.
O love, look deep in mine eyes!
Your hands to-day are not here,
Yet lay them, love, in my hands.
The hourglass sheds its sands
All day for the dead hours' bier;
But now, as two hearts draw near,
This hour like a flower expands.
O love, your hands in my hands!
Your voice is not on the air,
Yet, love, I can hear your voice:
It bids my heart to rejoice
As knowing your heart is there,—
A music sweet to declare
The truth of your steadfast choice.
O love, how sweet is your voice!
To-day your lips are afar,
Yet draw my lips to them, love.
Around, beneath, and above,
Is frost to bind and to bar;
But where I am and you are,
Desire and the fire thereof.
O kiss me, kiss me, my love!
Your heart is never away,
But ever with mine, for ever,
For ever without endeavour,
To-morrow, love, as to-day;
Two blent hearts never astray,
Two souls no power may sever,
Together, O my love, for ever!

poem by Dante Gabriel Rossetti
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Leda

Do you remember, Leda?

There are those who love, to whom Love brings
Great gladness: such things have not I.
Love looks and has no mercy, brings
Long doom to others. Such was I.
Heart breaking hand upon the lute
Long last made musical by you?
Sharp bird-beak in the swelling fruit,
Or raise the eyelids of these flowers?

I dare not watch that hidden pool,
Nor see the wild bird's sudden wing
Lifting the wide, brown shaken pool,
But round me falls that secret wing,
And in that sharp, perverse, sweet pain
That is half-terror and half-bliss
My withered hands are curled on pain
That were so wide once, after bliss.
And gold is springing in my hair
As my thought spring and flower with it,
Though I sit hid in my grey hair,
Without love or the pain of it.

Yet, oh my Swan, if love have wings,
As the gods tell us, you were love
Who took and broke me with those wings.
I, weak, and being far gone in love
Let blushless things be breathed and done-
Things flowered out now in bitter fruit
That once done are no more undone
Than last year's frost and last year's fruit.

For what has come of love and me
Who knew the first joy that loving is?
Where has love led and beckoned me
But to the end where nothing is?
I have seen my blood beat out again
Red in the hands of all my line,
My sin has swelled and flowered again
Corrupt and fierce through Sparta's line.
Bred through me-bred through delicate hands
And wandering eyes and wanton lips,
Sighing after strange flesh as sighed these lips,

Straying after new sin as strayed these hands.
Mother of Helen! She whose breasts
To new desires unshaped the world;
Above Troy's summit towered these breasts
Helen who wantoned with the world!
Helen is dead (she had love enough
To mock at doom and laugh at shrine)
And Clytemnestra, quiet enough
To-night beneath Apollo's shrine.
And I am left, the source, the spring
Of all their madness. They are dead
While I still sit here, the old spring
That fouled them flows above the dead.

But I have paid. I have borne enough.
I am very old in love and woe.
For all souls these things are enough-
Who have known love are the friends of woe.
There those who love, and who escape,
There are those who love and do not die.
I loved, and there was no escape,
Long since I died and daily die.
And death alone makes hate and love
Friends with each other and with sleep . . .
All's quiet here that once was love,
This that is left belongs to sleep.

poem by Muriel Stuart
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Les Noyades

WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.

In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,

Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.

They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.

She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.

The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.

Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.

“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.

“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—

“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.

“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’

“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.

“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!

“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.

“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”

O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.

Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.

For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.

Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;

But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.

poem by Algernon Charles Swinburne
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April

WHEN the fields catch flower
And the underwood is green,
And from bower unto bower
The songs of the birds begin,
I sing with sighing between.
When I laugh and sing,
I am heavy at heart for my sin;
I am sad in the spring
For my love that I shall not win,
For a foolish thing.

This profit I have of my woe,
That I know, as I sing,
I know he will needs have it so
Who is master and king,
Who is lord of the spirit of spring.
I will serve her and will not spare
Till her pity awake
Who is good, who is pure, who is fair,
Even her for whose sake
Love hath ta’en me and slain unaware.

O my lord, O Love,
I have laid my life at thy feet;
Have thy will thereof,
Do as it please thee with it,
For what shall please thee is sweet.
I am come unto thee
To do thee service, O Love;
Yet cannot I see
Thou wilt take any pity thereof,
Any mercy on me.

But the grace I have long time sought
Comes never in sight,
If in her it abideth not,
Through thy mercy and might,
Whose heart is the world’s delight.
Thou hast sworn without fail I shall die,
For my heart is set
On what hurts me, I wot not why,
But cannot forget
What I love, what I sing for and sigh.

She is worthy of praise,
For this grief of her giving is worth
All the joy of my days
That lie between death’s day and birth,
All the lordship of things upon earth.
Nay, what have I said?
I would not be glad if I could;
My dream and my dread
Are of her, and for her sake I would
That my life were fled.

Lo, sweet, if I durst not pray to you,
Then were I dead;
If I sang not a little to say to you,
(Could it be said)
O my love, how my heart would be fed;
Ah sweet who hast hold of my heart,
For thy love’s sake I live,
Do but tell me, ere either depart,
What a lover may give
For a woman so fair as thou art.

The lovers that disbelieve,
False rumours shall grieve
And evil-speaking shall part.

poem by Algernon Charles Swinburne
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Mater Dolorosa

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.

Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?

We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.

Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.

Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?

It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.

Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.

What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.

Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Complaint of Lisa

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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A Lamentation

I.
WHO hath known the ways of time
Or trodden behind his feet?
There is no such man among men.
For chance overcomes him, or crime
Changes; for all things sweet
In time wax bitter again.
Who shall give sorrow enough,
Or who the abundance of tears?
Mine eyes are heavy with love
And a sword gone thorough mine ears,
A sound like a sword and fire,
For pity, for great desire;
Who shall ensure me thereof,
Lest I die, being full of my fears?

Who hath known the ways and the wrath,
The sleepless spirit, the root
And blossom of evil will,
The divine device of a god?
Who shall behold it or hath?
The twice-tongued prophets are mute,
The many speakers are still;
No foot has travelled or trod,
No hand has meted, his path.
Man’s fate is a blood-red fruit,
And the mighty gods have their fill
And relax not the rein, or the rod.

Ye were mighty in heart from of old,
Ye slew with the spear, and are slain.
Keen after heat is the cold,
Sore after summer is rain,
And melteth man to the bone.
As water he weareth away,
As a flower, as an hour in a day,
Fallen from laughter to moan.
But my spirit is shaken with fear
Lest an evil thing begin,
New-born, a spear for a spear,
And one for another sin.
Or ever our tears began,
It was known from of old and said;
One law for a living man,
And another law for the dead.
For these are fearful and sad,
Vain, and things without breath;
While he lives let a man be glad,
For none hath joy of his death.

II.
Who hath known the pain, the old pain of earth,
Or all the travail of the sea,
The many ways and waves, the birth
Fruitless, the labour nothing worth?
Who hath known, who knoweth, O gods? not we.
There is none shall say he hath seen,
There is none he hath known.
Though he saith, Lo, a lord have I been,
I have reaped and sown;
I have seen the desire of mine eyes,
The beginning of love,
The season of kisses and sighs
And the end thereof.
I have known the ways of the sea,
All the perilous ways,
Strange winds have spoken with me,
And the tongues of strange days.
I have hewn the pine for ships;
Where steeds run arow,
I have seen from their bridled lips
Foam blown as the snow.
With snapping of chariot-poles
And with straining of oars
I have grazed in the race the goals,
In the storm the shores;
As a greave is cleft with an arrow
At the joint of the knee,
I have cleft through the sea-straits narrow
To the heart of the sea.
When air was smitten in sunder
I have watched on high
The ways of the stars and the thunder
In the night of the sky;
Where the dark brings forth light as a flower,
As from lips that dissever;
One abideth the space of an hour,
One endureth for ever.
Lo, what hath he seen or known,
Of the way and the wave
Unbeholden, unsailed-on, unsown,
From the breast to the grave?

Or ever the stars were made, or skies,
Grief was born, and the kinless night,
Mother of gods without form or name.
And light is born out of heaven and dies,
And one day knows not another’s light,
But night is one, and her shape the same.

But dumb the goddesses underground
Wait, and we hear not on earth if their feet
Rise, and the night wax loud with their wings;
Dumb, without word or shadow of sound;
And sift in scales and winnow as wheat
Men’s souls, and sorrow of manifold things.

III.
Nor less of grief than ours
The gods wrought long ago
To bruise men one by one;
But with the incessant hours
Fresh grief and greener woe
Spring, as the sudden sun
Year after year makes flowers;
And these die down and grow,
And the next year lacks none.

As these men sleep, have slept
The old heroes in time fled,
No dream-divided sleep;
And holier eyes have wept
Than ours, when on her dead
Gods have seen Thetis weep,
With heavenly hair far-swept
Back, heavenly hands outspread
Round what she could not keep,

Could not one day withhold,
One night; and like as these
White ashes of no weight,
Held not his urn the cold
Ashes of Heracles?
For all things born one gate
Opens, no gate of gold;
Opens; and no man sees
Beyond the gods and fate.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Hymn to Proserpine (After the Proclamation of the Christian

Vicisti, Galilæe
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep;
For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove;
But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold,
A bitter God to follow, a beautiful God to behold?
I am sick of singing; the bays burn deep and chafe: I am fain
To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day!
From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods;
They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare;
Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof,
Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace,
Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou take all, Galilean? but these thou shalt not take,
The laurel, the palms and the paean, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may?
For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears:
Why should he labour, and bring fresh grief to blacken his years?
Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end;
For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides;
But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods!
O ghastly glories of saints, dead limbs of gibbeted Gods!
Though all men abase them before you in spirit, and all knees bend,
I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast
Far out with the foam of the present that sweeps to the surf of the past:
Where beyond the extreme sea-wall, and between the remote sea-gates,
Waste water washes, and tall ships founder, and deep death waits:
Where, mighty with deepening sides, clad about with the seas as with wings,
And impelled of invisible tides, and fulfilled of unspeakable things,
White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away;
In the hollow before it the thunder is taken and snared as a prey;
In its sides is the north-wind bound; and its salt is of all men's tears;
With light of ruin, and sound of changes, and pulse of years:
With travail of day after day, and with trouble of hour upon hour;
And bitter as blood is the spray; and the crests are as fangs that devour:
And its vapour and storm of its steam as the sighing of spirits to be;
And its noise as the noise in a dream; and its depth as the roots of the sea:
And the height of its heads as the height of the utmost stars of the air:
And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
Will ye take her to chain her with chains, who is older than all ye Gods?
All ye as a wind shall go by, as a fire shall ye pass and be past;
Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things,
Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod,
Though these that were Gods are dead, and thou being dead art a God,
Though before thee the throned Cytherean be fallen, and hidden her head,
Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around;
Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas,
Clothed round with the world's desire as with raiment, and fair as the foam,
And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours,
Her deep hair heavily laden with odour and colour of flowers,
White rose of the rose-white water, a silver splendour, a flame,
Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she
Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways,
And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end;
Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth,
I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art,
Where the silence is more than all tunes, where sleep overflows from the heart,
Where the poppies are sweet as the rose in our world, and the red rose is white,
And the wind falls faint as it blows with the fume of the flowers of the night,
And the murmur of spirits that sleep in the shadow of Gods from afar
Grows dim in thine ears and deep as the deep dim soul of a star,
In the sweet low light of thy face, under heavens untrod by the sun,
Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath;
Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence. I know
I shall die as my fathers died, and sleep as they sleep, even so.
For the glass of the years is brittle wherein we gaze for a span;
A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Triumph Of Time

Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.

Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.

It will grow not again, this fruit of my heart,
Smitten with sunbeams, ruined with rain.
The singing seasons divide and depart,
Winter and summer depart in twain.
It will grow not again, it is ruined at root,
The bloodlike blossom, the dull red fruit;
Though the heart yet sickens, the lips yet smart,
With sullen savour of poisonous pain.

I have given no man of my fruit to eat;
I trod the grapes, I have drunken the wine.
Had you eaten and drunken and found it sweet,
This wild new growth of the corn and vine,
This wine and bread without lees or leaven,
We had grown as gods, as the gods in heaven,
Souls fair to look upon, goodly to greet,
One splendid spirit, your soul and mine.

In the change of years, in the coil of things,
In the clamour and rumour of life to be,
We, drinking love at the furthest springs,
Covered with love as a covering tree,
We had grown as gods, as the gods above,
Filled from the heart to the lips with love,
Held fast in his hands, clothed warm with his wings,
O love, my love, had you loved but me!

We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.
Twain halves of a perfect heart, made fast
Soul to soul while the years fell past;
Had you loved me once, as you have not loved;
Had the chance been with us that has not been.

I have put my days and dreams out of mind,
Days that are over, dreams that are done.
Though we seek life through, we shall surely find
There is none of them clear to us now, not one.
But clear are these things; the grass and the sand,
Where, sure as the eyes reach, ever at hand,
With lips wide open and face burnt blind,
The strong sea-daisies feast on the sun.

The low downs lean to the sea; the stream,
One loose thin pulseless tremulous vein,
Rapid and vivid and dumb as a dream,
Works downward, sick of the sun and the rain;
No wind is rough with the rank rare flowers;
The sweet sea, mother of loves and hours,
Shudders and shines as the grey winds gleam,
Turning her smile to a fugitive pain.

Mother of loves that are swift to fade,
Mother of mutable winds and hours.
A barren mother, a mother-maid,
Cold and clean as her faint salt flowers.
I would we twain were even as she,
Lost in the night and the light of the sea,
Where faint sounds falter and wan beams wade,
Break, and are broken, and shed into showers.

The loves and hours of the life of a man,
They are swift and sad, being born of the sea.
Hours that rejoice and regret for a span,
Born with a man's breath, mortal as he;
Loves that are lost ere they come to birth,
Weeds of the wave, without fruit upon earth.
I lose what I long for, save what I can,
My love, my love, and no love for me!

It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.

There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.

Yea, hope at highest and all her fruit,
And time at fullest and all his dower,
I had given you surely, and life to boot,
Were we once made one for a single hour.
But now, you are twain, you are cloven apart,
Flesh of his flesh, but heart of my heart;
And deep in one is the bitter root,
And sweet for one is the lifelong flower.

To have died if you cared I should die for you, clung
To my life if you bade me, played my part
As it pleased you — these were the thoughts that stung,
The dreams that smote with a keener dart
Than shafts of love or arrows of death;
These were but as fire is, dust, or breath,
Or poisonous foam on the tender tongue
Of the little snakes that eat my heart.

I wish we were dead together to-day,
Lost sight of, hidden away out of sight,
Clasped and clothed in the cloven clay,
Out of the world's way, out of the light,
Out of the ages of worldly weather,
Forgotten of all men altogether,
As the world's first dead, taken wholly away,
Made one with death, filled full of the night.

How we should slumber, how we should sleep,
Far in the dark with the dreams and the dews!
And dreaming, grow to each other, and weep,
Laugh low, live softly, murmur and muse;
Yea, and it may be, struck through by the dream,
Feel the dust quicken and quiver, and seem
Alive as of old to the lips, and leap
Spirit to spirit as lovers use.

Sick dreams and sad of a dull delight;
For what shall it profit when men are dead
To have dreamed, to have loved with the whole soul's might,
To have looked for day when the day was fled?
Let come what will, there is one thing worth,
To have had fair love in the life upon earth:
To have held love safe till the day grew night,
While skies had colour and lips were red.

Would I lose you now? would I take you then,
If I lose you now that my heart has need?
And come what may after death to men,
What thing worth this will the dead years breed?
Lose life, lose all; but at least I know,
O sweet life's love, having loved you so,
Had I reached you on earth, I should lose not again,
In death nor life, nor in dream or deed.

Yea, I know this well: were you once sealed mine,
Mine in the blood's beat, mine in the breath,
Mixed into me as honey in wine,
Not time, that sayeth and gainsayeth,
Nor all strong things had severed us then;
Not wrath of gods, nor wisdom of men,
Nor all things earthly, nor all divine,
Nor joy nor sorrow, nor life nor death.

I had grown pure as the dawn and the dew,
You had grown strong as the sun or the sea.
But none shall triumph a whole life through:
For death is one, and the fates are three.
At the door of life, by the gate of breath,
There are worse things waiting for men than death;
Death could not sever my soul and you,
As these have severed your soul from me.

You have chosen and clung to the chance they sent you,
Life sweet as perfume and pure as prayer.
But will it not one day in heaven repent you?
Will they solace you wholly, the days that were?
Will you lift up your eyes between sadness and bliss,
Meet mine, and see where the great love is,
And tremble and turn and be changed? Content you;
The gate is strait; I shall not be there.

But you, had you chosen, had you stretched hand,
Had you seen good such a thing were done,
I too might have stood with the souls that stand
In the sun's sight, clothed with the light of the sun;
But who now on earth need care how I live?
Have the high gods anything left to give,
Save dust and laurels and gold and sand?
Which gifts are goodly; but I will none.

O all fair lovers about the world,
There is none of you, none, that shall comfort me.
My thoughts are as dead things, wrecked and whirled
Round and round in a gulf of the sea;
And still, through the sound and the straining stream,
Through the coil and chafe, they gleam in a dream,
The bright fine lips so cruelly curled,
And strange swift eyes where the soul sits free.

Free, without pity, withheld from woe,
Ignorant; fair as the eyes are fair.
Would I have you change now, change at a blow,
Startled and stricken, awake and aware?
Yea, if I could, would I have you see
My very love of you filling me,
And know my soul to the quick, as I know
The likeness and look of your throat and hair?

I shall not change you. Nay, though I might,
Would I change my sweet one love with a word?
I had rather your hair should change in a night,
Clear now as the plume of a black bright bird;
Your face fail suddenly, cease, turn grey,
Die as a leaf that dies in a day.
I will keep my soul in a place out of sight,
Far off, where the pulse of it is not heard.

Far off it walks, in a bleak blown space,
Full of the sound of the sorrow of years.
I have woven a veil for the weeping face,
Whose lips have drunken the wine of tears;
I have found a way for the failing feet,
A place for slumber and sorrow to meet;
There is no rumour about the place,
Nor light, nor any that sees or hears.

I have hidden my soul out of sight, and said
'Let none take pity upon thee, none
Comfort thy crying: for lo, thou art dead,
Lie still now, safe out of sight of the sun.
Have I not built thee a grave, and wrought
Thy grave-clothes on thee of grievous thought,
With soft spun verses and tears unshed,
And sweet light visions of things undone?

'I have given thee garments and balm and myrrh,
And gold, and beautiful burial things.
But thou, be at peace now, make no stir;
Is not thy grave as a royal king's?
Fret not thyself though the end were sore;
Sleep, be patient, vex me no more.
Sleep; what hast thou to do with her?
The eyes that weep, with the mouth that sings?'

Where the dead red leaves of the years lie rotten,
The cold old crimes and the deeds thrown by,
The misconceived and the misbegotten,
I would find a sin to do ere I die,
Sure to dissolve and destroy me all through,
That would set you higher in heaven, serve you
And leave you happy, when clean forgotten,
As a dead man out of mind, am I.

Your lithe hands draw me, your face burns through me,
I am swift to follow you, keen to see;
But love lacks might to redeem or undo me;
As I have been, I know I shall surely be;
'What should such fellows as I do?' Nay,
My part were worse if I chose to play;
For the worst is this after all; if they knew me,
Not a soul upon earth would pity me.

And I play not for pity of these; but you,
If you saw with your soul what man am I,
You would praise me at least that my soul all through
Clove to you, loathing the lives that lie;
The souls and lips that are bought and sold,
The smiles of silver and kisses of gold,
The lapdog loves that whine as they chew,
The little lovers that curse and cry.

There are fairer women, I hear; that may be;
But I, that I love you and find you fair,
Who are more than fair in my eyes if they be,
Do the high gods know or the great gods care?
Though the swords in my heart for one were seven,
Should the iron hollow of doubtful heaven,
That knows not itself whether night-time or day be,
Reverberate words and a foolish prayer?

I will go back to the great sweet mother,
Mother and lover of men, the sea.
I will go down to her, I and none other,
Close with her, kiss her and mix her with me;
Cling to her, strive with her, hold her fast:
O fair white mother, in days long past
Born without sister, born without brother,
Set free my soul as thy soul is free.

O fair green-girdled mother of mine,
Sea, that art clothed with the sun and the rain,
Thy sweet hard kisses are strong like wine,
Thy large embraces are keen like pain.
Save me and hide me with all thy waves,
Find me one grave of thy thousand graves,
Those pure cold populous graves of thine
Wrought without hand in a world without stain.

I shall sleep, and move with the moving ships,
Change as the winds change, veer in the tide;
My lips will feast on the foam of thy lips,
I shall rise with thy rising, with thee subside;
Sleep, and not know if she be, if she were,
Filled full with life to the eyes and hair,
As a rose is fulfilled to the roseleaf tips
With splendid summer and perfume and pride.

This woven raiment of nights and days,
Were it once cast off and unwound from me,
Naked and glad would I walk in thy ways,
Alive and aware of thy ways and thee;
Clear of the whole world, hidden at home,
Clothed with the green and crowned with the foam,
A pulse of the life of thy straits and bays,
A vein in the heart of the streams of the sea.

Fair mother, fed with the lives of men,
Thou art subtle and cruel of heart, men say.
Thou hast taken, and shalt not render again;
Thou art full of thy dead, and cold as they.
But death is the worst that comes of thee;
Thou art fed with our dead, O mother, O sea,
But when hast thou fed on our hearts? or when,
Having given us love, hast thou taken away?

O tender-hearted, O perfect lover,
Thy lips are bitter, and sweet thine heart.
The hopes that hurt and the dreams that hover,
Shall they not vanish away and apart?
But thou, thou art sure, thou art older than earth;
Thou art strong for death and fruitful of birth;
Thy depths conceal and thy gulfs discover;
From the first thou wert; in the end thou art.

And grief shall endure not for ever, I know.
As things that are not shall these things be;
We shall live through seasons of sun and of snow,
And none be grievous as this to me.
We shall hear, as one in a trance that hears,
The sound of time, the rhyme of the years;
Wrecked hope and passionate pain will grow
As tender things of a spring-tide sea.

Sea-fruit that swings in the waves that hiss,
Drowned gold and purple and royal rings.
And all time past, was it all for this?
Times unforgotten, and treasures of things?
Swift years of liking and sweet long laughter,
That wist not well of the years thereafter
Till love woke, smitten at heart by a kiss,
With lips that trembled and trailing wings?

There lived a singer in France of old
By the tideless dolorous midland sea.
In a land of sand and ruin and gold
There shone one woman, and none but she.
And finding life for her love's sake fail,
Being fain to see her, he bade set sail,
Touched land, and saw her as life grew cold,
And praised God, seeing; and so died he.

Died, praising God for his gift and grace:
For she bowed down to him weeping, and said
'Live;' and her tears were shed on his face
Or ever the life in his face was shed.
The sharp tears fell through her hair, and stung
Once, and her close lips touched him and clung
Once, and grew one with his lips for a space;
And so drew back, and the man was dead.

O brother, the gods were good to you.
Sleep, and be glad while the world endures.
Be well content as the years wear through;
Give thanks for life, and the loves and lures;
Give thanks for life, O brother, and death,
For the sweet last sound of her feet, her breath,
For gifts she gave you, gracious and few,
Tears and kisses, that lady of yours.

Rest, and be glad of the gods; but I,
How shall I praise them, or how take rest?
There is not room under all the sky
For me that know not of worst or best,
Dream or desire of the days before,
Sweet things or bitterness, any more.
Love will not come to me now though I die,
As love came close to you, breast to breast.

I shall never be friends again with roses;
I shall loathe sweet tunes, where a note grown strong
Relents and recoils, and climbs and closes,
As a wave of the sea turned back by song.
There are sounds where the soul's delight takes fire,
Face to face with its own desire;
A delight that rebels, a desire that reposes;
I shall hate sweet music my whole life long.

The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder —
These things are over, and no more mine.

These were a part of the playing I heard
Once, ere my love and my heart were at strife;
Love that sings and hath wings as a bird,
Balm of the wound and heft of the knife.
Fairer than earth is the sea, and sleep
Than overwatching of eyes that weep,
Now time has done with his one sweet word,
The wine and leaven of lovely life.

I shall go my ways, tread out my measure,
Fill the days of my daily breath
With fugitive things not good to treasure,
Do as the world doth, say as it saith;
But if we had loved each other — O sweet,
Had you felt, lying under the palms of your feet,
The heart of my heart, beating harder with pleasure
To feel you tread it to dust and death —

Ah, had I not taken my life up and given
All that life gives and the years let go,
The wine and honey, the balm and leaven,
The dreams reared high and the hopes brought low?
Come life, come death, not a word be said;
Should I lose you living, and vex you dead?
I never shall tell you on earth; and in heaven,
If I cry to you then, will you hear or know?

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Garden of Prosperine

Here, where the world is quiet,
Here, where all trouble seems
Dead winds' and spent waves' riot
In doubtful dreams of dreams;
I watch the green field growing
For reaping folk and sowing,
For harvest-time and mowing,
A sleepy world of streams.

I am tired of tears and laughter,
And men that laugh and weep;
Of what may come hereafter
For men that sow to reap:
I am weary of days and hours,
Blown buds of barren flowers,
Desires and dreams and powers
And everything but sleep.

Here life has death for neighbour,
And far from eye or ear
Wan waves and wet winds labour,
Weak ships and spirits steer;
They drive adrift, and whither
They wot not who make thither;
But no such winds blow hither,
And no such things grow here.

No growth of moor or coppice,
No heather-flower or vine,
But bloomless buds of poppies,
Green grapes of Proserpine,
Pale beds of blowing rushes,
Where no leaf blooms or blushes
Save this whereout she crushes
For dead men deadly wine.

Pale, without name or number,
In fruitless fields of corn,
They bow themselves and slumber
All night till light is born;
And like a soul belated,
In hell and heaven unmated,
By cloud and mist abated
Comes out of darkness morn.

Though one were strong as seven,
He too with death shall dwell,
Nor wake with wings in heaven,
Nor weep for pains in hell;
Though one were fair as roses,
His beauty clouds and closes;
And well though love reposes,
In the end it is not well.

Pale, beyond porch and portal,
Crowned with calm leaves, she stands
Who gathers all things mortal
With cold immortal hands;
Her languid lips are sweeter
Than love's who fears to greet her
To men that mix and meet her
From many times and lands.

She waits for each and other,
She waits for all men born;
Forgets the earth her mother,
The life of fruits and corn;
And spring and seed and swallow
Take wing for her and follow
Where summer song rings hollow
And flowers are put to scorn.

There go the loves that wither,
The old loves with wearier wings;
And all dead years draw thither,
And all disastrous things;
Dead dreams of days forsaken,
Blind buds that snows have shaken,
Wild leaves that winds have taken,
Red strays of ruined springs.

We are not sure of sorrow,
And joy was never sure;
Today will die tomorrow;
Time stoops to no man's lure;
And love, grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.

From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be That no life lives for ever;

That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.

Then star nor sun shall waken,
Nor any change of light:
Nor sound of waters shaken,
Nor any sound or sight:
Nor wintry leaves nor vernal,
Nor days nor things diurnal;
Only the sleep eternal
In an eternal night.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Green Things Growing

O the green things growing, the green things growing,
The faint sweet smell of the green things growing!
I should like to live, whether I smile or grieve,
Just to watch the happy life of my green things growing.

O the fluttering and the pattering of those green things growing!
How they talk each to each, when none of us are knowing;
In the wonderful white of the weird moonlight
Or the dim dreamy dawn when the cocks are crowing.

I love, I love them so - my green things growing!
And I think that they love me, without false showing;
For by many a tender touch, they comfort me so much,
With the soft mute comfort of green things growing.

And in the rich store of their blossoms glowing
Ten for one I take they're on me bestowing:
Oh, I should like to see, if God's will it may be,
Many, many a summer of my green things growing!

But if I must be gathered for the angel's sowing,
Sleep out of sight awhile, like the green things growing,
Though dust to dust return, I think I'll scarcely mourn,
If I may change into green things growing.

poem by Dinah Maria Mulock Craik
Submitted by Poetry Lover
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Enthusiasm

I love the old Greek view –
within each of us
the god lies sleeping;
a sweet sleep, full of refreshment,
as snug as a bug in a rug
or Arthur, all his knights around,
under the green hills of Avalon;

we, each of us full of all Olympus;
gods, sleeping as a mother does,
always an ear for the slightest sound
of those they love;
the gods love us,
how could they not

and of those slightest sounds
it’s fire – the fire of speech –
that wakes their might;
they love a stirring speech

and in an instant,
throw all their mighty powers
at the service of the things we truly love –

so, as they work their mighty work,
may go without sleep for days,
drink only the sweet water of our love,
move heaven and earth
to please what pleases them and pleases us;
the good; the true; the beautiful;
how their eyes shine.

sleeping too,
between the pages of the dictionary
and our routined life
is the name by which we call them from their sleep;
the name which they themselves
then roar out a thousand stirring times as loud;
the name by which we know ourselves,
know us as they, and they as us

and as they stir in us
we know ourselves as gods

there is not one of you, of us, who does not know
and recognise its name; our name;

enthusiasm.
the god within

poem by Michael Shepherd
Submitted by Poetry Lover
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The Leper

NOTHING is better, I well think,
Than love; the hidden well-water
Is not so delicate to drink:
This was well seen of me and her.

I served her in a royal house;
I served her wine and curious meat.
For will to kiss between her brows,
I had no heart to sleep or eat.

Mere scorn God knows she had of me,
A poor scribe, nowise great or fair,
Who plucked his clerk’s hood back to see
Her curled-up lips and amorous hair.

I vex my head with thinking this.
Yea, though God always hated me,
And hates me now that I can kiss
Her eyes, plait up her hair to see

How she then wore it on the brows,
Yet am I glad to have her dead
Here in this wretched wattled house
Where I can kiss her eyes and head.

Nothing is better, I well know,
Than love; no amber in cold sea
Or gathered berries under snow:
That is well seen of her and me.

Three thoughts I make my pleasure of:
First I take heart and think of this:
That knight’s gold hair she chose to love,
His mouth she had such will to kiss.

Then I remember that sundawn
I brought him by a privy way
Out at her lattice, and thereon
What gracious words she found to say.

(Cold rushes for such little feet—
Both feet could lie into my hand:
A marvel was it of my sweet
Her upright body could so stand).

‘Sweet friend, God give you thank and grace;
Now am I clean and whole of shame,
Nor shall men burn me in the face
For my sweet fault that scandals them.’

I tell you over word by word.
She, sitting edgewise on her bed,
Holding her feet, said thus. The third,
A sweeter thing than these, I said.

God, that makes time and ruins it
And alters not, abiding God,
Changed with disease her body sweet,
The body of love wherein she abode.

Love is more sweet and comelier
Than a dove’s throat strained out to sing.
All they spat out and cursed at her
And cast her forth for a base thing.

They cursed her, seeing how God had wrought
This curse to plague her, a curse of his.
Fools were they surely, seeing not
How sweeter than all sweet she is.

He that had held her by the hair,
With kissing lips blinding her eyes,
Felt her bright bosom, strained and bare,
Sigh under him, with short mad cries.

Out of her throat and sobbing mouth
And body broken up with love,
With sweet hot tears his lips were loth
Her own should taste the savour of,

Yea, he inside whose grasp all night
Her fervent body leapt or lay,
Stained with sharp kisses red and white,
Found her a plague to spurn away.

I hid her in this wattled house,
I served her water and poor bread.
For joy to kiss between her brows
Time upon time I was nigh dead.

Bread failed; we got but well-water
And gathered grass with dropping seed.
I had such joy of kissing her,
I had small care to sleep or feed.

Sometimes when service made me glad
The sharp tears leapt between my lids,
Falling on her, such joy I had
To do the service God forbids.

‘I pray you let me be at peace,
Get hence, make room for me to die.’
She said that: her poor lip would cease,
Put up to mine, and turn to cry.

I said, ‘Bethink yourself how love
Fared in us twain, what either did;
Shall I unclothe my soul thereof?
That I should do this, God forbid.’

Yea, though God hateth us, he know
That hardly in a little thing
Love faileth of the work it does
Till it grow ripe for gathering.

Six months, and now my sweet is dead.
A trouble takes me; I know not
If all were done well, all well said,
No word or tender deed forgot.

Too sweet, for the least part in her,
To have shed life out by fragments; yet,
Could the close mouth catch breath and stir,
I might see something I forget.

Six months, and I still sit and hold
In two cold palms her two cold feet.
Her hair, half grey half ruined gold,
Thrills me and burns me in kissing it.

Love bites and stings me through, to see
Her keen face made of sunken bones.
Her worn-off eyelids madden me,
That were shot through with purple once.

She said, ‘Be good with me, I grow
So tired for shame’s sake, I shall die
If you say nothing:’ even so.
And she is dead now, and shame put by.

Yea, and the scorn she had of me
In the old time, doubtless vexed her then.
I never should have kissed her. See
What fools God’s anger makes of men!

She might have loved me a little too,
Had I been humbler for her sake.
But that new shame could make love new
She saw not—yet her shame did make.

I took too much upon my love,
Having for such mean service done
Her beauty and all the ways thereof,
Her face and all the sweet thereon.

Yea, all this while I tended her,
I know the old love held fast his part:
I know the old scorn waxed heavier,
Mixed with sad wonder, in her heart.

It may be all my love went wrong—
A scribe’s work writ awry and blurred,
Scrawled after the blind evensong—
Spoilt music with no perfect word.

But surely I would fain have done
All things the best I could. Perchance
Because I failed, came short of one,
She kept at heart that other man’s.

I am grown blind with all these things:
It may be now she hath in sight
Some better knowledge; still there clings
The old question. Will not God do right?

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Madona Mia

UNDER green apple-boughs
That never a storm will rouse,
My lady hath her house
Between two bowers;
In either of the twain
Red roses full of rain;
She hath for bondwomen
All kind of flowers.

She hath no handmaid fair
To draw her curled gold hair
Through rings of gold that bear
Her whole hair’s weight;
She hath no maids to stand
Gold-clothed on either hand;
In all the great green land
None is so great.

She hath no more to wear
But one white hood of vair
Drawn over eyes and hair,
Wrought with strange gold,
Made for some great queen’s head,
Some fair great queen since dead;
And one strait gown of red
Against the cold.

Beneath her eyelids deep
Love lying seems asleep,
Love, swift to wake, to weep,
To laugh, to gaze;
Her breasts are like white birds,
And all her gracious words
As water-grass to herds
In the June-days.

To her all dews that fall
And rains are musical;
Her flowers are fed from all,
Her joy from these;
In the deep-feathered firs
Their gift of joy is hers,
In the least breath that stirs
Across the trees.

She grows with greenest leaves,
Ripens with reddest sheaves,
Forgets, remembers, grieves,
And is not sad;
The quiet lands and skies
Leave light upon her eyes;
None knows her, weak or wise,
Or tired or glad.

None knows, none understands,
What flowers are like her hands;
Though you should search all lands
Wherein time grows,
What snows are like her feet,
Though his eyes burn with heat
Through gazing on my sweet,
Yet no man knows.

Only this thing is said;
That white and gold and red,
God’s three chief words, man’s bread
And oil and wine,
Were given her for dowers,
And kingdom of all hours,
And grace of goodly flowers
And various vine.

This is my lady’s praise:
God after many days
Wrought her in unknown ways,
In sunset lands;
This was my lady’s birth;
God gave her might and mirth
And laid his whole sweet earth
Between her hands.

Under deep apple-boughs
My lady hath her house;
She wears upon her brows
The flower thereof;
All saying but what God saith
To her is as vain breath;
She is more strong than death,
Being strong as love.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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I Want To

Joe tex
I want to hold you in my arms till you say turn me loose
I want to do little things to you till you say it ain't no use
I want to wake you every morning with a good morning kiss
I want to kiss you to sleep the same way cause i, i know you like this
I want to do everything for you
Cause that's all that a man can do
When he loves a woman like i love you
And i love ya, love ya, love ya
I want to say sweet things to you till you say i've said enough
I want to stand right by your side when the goin' gets tough
I want to mend your broken heart till you say the hurt is gone
I want tostay with you always so that you won't be alone
I want to do everything for you
Cause that's all that a man can do
When he loves a woman like i love you
And i love ya, love ya, love ya
I want to work for you every day till you say come home and rest
I want to buy you pretty little things so you can look your best
I want to take you every where so the world can see what i got
I want to treat you with tender love till you say i've got to stop
I want to do everything for you
cause that's all that a man can do
When he loves a woman like i love you
And i love ya, love ya, love ya
I want to do everything for you
Cause that's all that a man can do
When he loves a woman like i love you
And i love ya, love ya, love ya, love ya

song performed by by Nazareth
Submitted by Lucian Velea
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I Want To Do Everything For You

I want to hold you in my arms 'till you say "turn me loose"
I want to do little things to you 'till you say "It ain't no use"
I want to wake you every morning with a good morning kiss
I want to kiss you to sleep the same way cause I, I know you like this
I want to do everything for you
Cause that's all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya
I want to say sweet things to you 'till you say I've said enough
I want to stand right by your side when the goin' gets tough
I want to mend your broken heart till you say the hurt is gone
I want tostay with you always so that you won't be alone
I want to do everything for you
Cause that's all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya
I want to work for you every day 'till you say "come home and rest"
I want to buy you pretty little things so you can look your best
I want to take you every where so the world can see what I got
I want to treat you with tender love 'till you say I've got to stop
I want to do everything for you
'Cause that's all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya
I want to do everything for you
Cause that's all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya, love ya

song performed by by Nazareth
Submitted by Lucian Velea
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I Want To (Do Everything)

Joe tex
I want to hold you in my arms till you say turn me loose
I want to do little things to you till you say it aint no use
I want to wake you every morning with a good morning kiss
I want to kiss you to sleep the same way cause i, I know you like this
I want to do everything for you
Cause thats all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya
I want to say sweet things to you till you say Ive said enough
I want to stand right by your side when the goin gets tough
I want to mend your broken heart till you say the hurt is gone
I want tostay with you always so that you wont be alone
I want to do everything for you
Cause thats all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya
I want to work for you every day till you say come home and rest
I want to buy you pretty little things so you can look your best
I want to take you every where so the world can see what I got
I want to treat you with tender love till you say Ive got to stop
I want to do everything for you
cause thats all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya
I want to do everything for you
Cause thats all that a man can do
When he loves a woman like I love you
And I love ya, love ya, love ya, love ya

song performed by by Nazareth
Submitted by Lucian Velea
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Before Dawn

SWEET LIFE, if life were stronger,
Earth clear of years that wrong her,
Then two things might live longer,
Two sweeter things than they;
Delight, the rootless flower,
And love, the bloomless bower;
Delight that lives an hour,
And love that lives a day.

From evensong to daytime,
When April melts in Maytime,
Love lengthens out his playtime,
Love lessens breath by breath,
And kiss by kiss grows older
On listless throat or shoulder
Turned sideways now, turned colder
Than life that dreams of death.

This one thing once worth giving
Life gave, and seemed worth living;
Sin sweet beyond forgiving
And brief beyond regret:
To laugh and love together
And weave with foam and feather
And wind and words the tether
Our memories play with yet.

Ah, one thing worth beginning,
One thread in life worth spinning,
Ah sweet, one sin worth sinning
With all the whole soul’s will;
To lull you till one stilled you,
To kiss you till one killed you,
To feed you till one filled you,
Sweet lips, if love could fill;

To hunt sweet Love and lose him
Between white arms and bosom,
Between the bud and blossom,
Between your throat and chin;
To say of shame—what is it?
Of virtue—we can miss it;
Of sin—we can but kiss it,
And it’s no longer sin:

To feel the strong soul, stricken
Through fleshly pulses, quicken
Beneath swift sighs that thicken,
Soft hands and lips that smite;
Lips that no love can tire,
With hands that sting like fire,
Weaving the web Desire
To snare the bird Delight.

But love so lightly plighted,
Our love with torch unlighted,
Paused near us unaffrighted,
Who found and left him free;
None, seeing us cloven in sunder,
Will weep or laugh or wonder;
Light love stands clear of thunder,
And safe from winds at sea.

As, when late larks give warning
Of dying lights and dawning,
Night murmurs to the morning,
“Lie still, O love, lie still;”
And half her dark limbs cover
The white limbs of her lover,
With amorous plumes that hover
And fervent lips that chill;

As scornful day represses
Night’s void and vain caresses,
And from her cloudier tresses
Unwinds the gold of his,
With limbs from limbs dividing
And breath by breath subsiding;
For love has no abiding,
But dies before the kiss;

So hath it been, so be it;
For who shall live and flee it?
But look that no man see it
Or hear it unaware;
Lest all who love and choose him
See Love, and so refuse him;
For all who find him lose him,
But all have found him fair.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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