Psalm 80
The church's prayer under affliction; or, The vineyard of God wasted.
Great Shepherd of thine Israel,
Who didst between the cherubs dwell,
And lead the tribes, thy chosen sheep,
Safe through the desert and the deep;
Thy church is in the desert now,
Shine from on high and guide us through;
Turn us to thee, thy love restore,
We shall be saved and sigh no more.
Great God, whom heav'nly hosts obey,
How long shall we lament and pray,
And wait in vain thy kind return?
How long shall thy fierce anger burn?
Instead of wine and cheerful bread
Thy saints with their own tears are fed:
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
PAUSE I.
Hast thou not planted with thy hands
A lovely vine in heathen lands?
Did not thy power defend it round,
And heav'nly dews enrich the ground?
How did the spreading branches shoot,
And bless the nations with the fruit!
But now, dear Lord, look down and see
Thy mourning vine, that lovely tree.
Why is its beauty thus defaced?
Why hast thou laid her fences waste?
Strangers and foes against her join,
And every beast devours the vine.
Return, Almighty God, return,
Nor let thy bleeding vineyard mourn;
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
PAUSE II.
Lord, when this vine in Canaan grew,
Thou wast its strength and glory too;
Attacked in vain by all its foes,
Till the fair Branch of Promise rose:
Fair Branch, ordained of old to shoot
From David's stock, from Jacob's root;
Himself a noble vine, and we
The lesser branches of the tree.
'Tis thy own Son; and he shall stand
Girt with thy strength at thy right hand;
Thy first-born Son, adorned and blest
With power and grace above the rest.
O for his sake attend our cry,
Shine on thy churches lest they die;
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
poem by Isaac Watts
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Psalm 80
Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;
Cause thou thy face on us to shine
And then we shall be safe.
Lord God of Hosts, how long wilt thou,
How long wilt thou declare
Thy *smoaking wrath, and angry brow *Gnashanta.
Against thy peoples praire.
Thou feed'st them with the bread of tears,
Their bread with tears they eat,
And mak'st them* largely drink the tears *Shalish.
Wherewith their cheeks are wet.
A strife thou mak'st us and a prey
To every neighbour foe,
Among themselves they *laugh, they *play, *Jilgnagu.
And *flouts at us they throw.
Return us, and thy grace divine,
O God of Hosts vouchsafe
Cause thou thy face on us to shine,
And then we shall be safe.
A Vine from Aegypt thou hast brought,
Thy free love made it thine,
And drov'st out Nations proud and haut
To plant this lovely Vine.
Thou did'st prepare for it a place
And root it deep and fast
That it began to grow apace,
And fill'd the land at last.
With her green shade that cover'd all,
The Hills were over-spread
Her Bows as high as Cedars tall
Advanc'd their lofty head.
Her branches on the western side
Down to the Sea she sent,
And upward to that river wide
Her other branches went.
Why hast thou laid her Hedges low
And brok'n down her Fence,
That all may pluck her, as they go,
With rudest violence?
The tusked Boar out of the wood
Up turns it by the roots,
Wild Beasts there brouze, and make their food
Her Grapes and tender Shoots.
Return now, God of Hosts, look down
From Heav'n, thy Seat divine,
Behold us, but without a frown,
And visit this thy Vine.
Visit this Vine, which thy right hand
Hath set, and planted long,
And the young branch, that for thy self
Thou hast made firm and strong.
But now it is consum'd with fire,
And cut with Axes down,
They perish at thy dreadfull ire,
At thy rebuke and frown.
Upon the man of thy right hand
Let thy good hand be laid,
Upon the Son of Man, whom thou
Strong for thyself hast made.
So shall we not go back from thee
To wayes of sin and shame,
Quick'n us thou, then gladly wee
Shall call upon thy Name.
Return us, and thy grace divine
Lord God of Hosts voutsafe,
Cause thou thy face on us to shine,
And then we shall be safe.
poem by John Milton
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Preparatory Meditations - Second Series: 146
(Canticles 6:13. Return, oh Shulamite, Return, Return)
My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.
When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'
Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.
I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.
And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'
poem by Edward Taylor
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Psalm 85
Thy Land to favour graciously
Thou hast not Lord been slack,
Thou hast from hard Captivity
Returned Jacob back.
Th' iniquity thou didst forgive
That wrought thy people woe,
And all their Sin, that did thee grieve
Hast hid where none shall know.
Thine anger all thou hadst remov'd,
And calmly didst return
From thy *fierce wrath which we had prov'd *Heb. The burning
Far worse then fire to burn. heat of thy
God of our saving health and peace, wrath.
Turn us, and us restore,
Thine indignation cause to cease
Toward us, and chide no more.
Wilt thou be angry without end,
For ever angry thus
Wilt thou thy frowning ire extend
From age to age on us?
Wilt thou not * turn, and hear our voice * Heb. Turn to
And us again * revive , quicken us.
That so thy people may rejoyce
By thee preserv'd alive.
Cause us to see thy goodness Lord,
To us thy mercy shew
Thy saving health to us afford
And lift in us renew.
And now what God the Lord will speak
I will go strait and hear,
For to his people he speaks peace
And to his Saints full dear,
To his dear Saints he will speak peace,
But let them never more
Return to folly, but surcease
To trespass as before.
Surely to such as do him fear
Salvation is at hand
And glory shall ere long appear
To dwell within our Land.
Mercy and Truth that long were miss'd
Now joyfully are met
Sweet Peace and Righteousness have kiss'd
And hand in hand are set.
Truth from the earth like to a flowr
Shall bud and blossom then,
And Justice from her heavenly bowr
Look down on mortal men.
The Lord will also then bestow
Whatever thing is good
Our Land shall forth in plenty throw
Her fruits to be our food.
Before him Righteousness shall go
His Royal Harbinger,
Then * will he come, and not be slow *Heb. He will set his
His footsteps cannot err. steps to the way.
poem by John Milton
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I Know You Not
O Christ, the Vine with living Fruit,
The twelvefold-fruited Tree of Life,
The Balm in Gilead after strife,
The valley Lily and the Rose;
Stronger than Lebanon, Thou Root;
Sweeter than clustered grapes, Thou Vine;
O Best, Thou Vineyard of red wine,
Keeping thy best wine till the close.
Pearl of great price Thyself alone,
And ruddier than the ruby Thou;
Most precious lightning Jasper stone,
Head of the corner spurned before:
Fair Gate of pearl, Thyself the Door;
Clear golden Street, Thyself the Way;
By Thee we journey toward Thee now,
Through Thee shall enter Heaven one day.
I thirst for Thee, full fount and flood;
My heart calls Thine, as deep to deep:
Dost Thou forget Thy sweat and pain,
They provocation on the Cross?
Heart-pierced for me, vouchsafe to keep
The purchase of Thy lavished Blood:
The gain is Thine, Lord, if I gain;
Or if I lose, Thine own the loss.
At midnight (saith the Parable)
A cry was made, the Bridegroom came;
Those who were ready entered in:
The rest, shut out in death and shame,
Strove all too late that Feast to win,
Their die was cast, and fixed their lot;
A gulf divided Heaven from Hell;
The Bridegroom said—I know you not.
But Who is this that shuts the door,
And saith—I know you not—to them?
I see the wounded hands and side,
The brow thorn-tortured long ago:
Yea; This Who grieved and bled and died,
This same is He Who must condemn;
He called, but they refused to know;
So now He hears their cry no more.
poem by Christina Georgina Rossetti
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Clasping of Hands
LORD, Thou art mine, and I am Thine,
If mine I am; and Thine much more
Then I or ought or can be mine.
Yet to be Thine doth me restore,
So that again I now am mine,
And with advantage mine the more,
Since this being mine brings with it Thine,
And Thou with me dost Thee restore:
If I without Thee would be mine,
I neither should be mine nor Thine.
Lord, I am Thine, and Thou art mine;
So mine Thou art, that something more
I may presume Thee mine then Thine,
For Thou didst suffer to restore
Not Thee, but me, and to be mine:
And with advantage mine the more,
Since Thou in death wast none of Thine,
Yet then as mine didst me restore:
O, be mine still; still make me Thine;
Or rather make no Thine and Mine.
poem by George Herbert
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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Psalm 80
Cause Your face to shine upon us
Let your light shine in the dark
Cause your face to shine upon us
The jackals howl and the dogs they bark
Cause your face to shine upon us
Our food has been the bread of tears
Cause your face to shine upon us
We have wandered for so many years
Cause your face to shine upon us
The thirsty's given tears to drink
Cause your face to shine upon us
For in the mire we surely sink
Restore us Lord O God of hosts
We were planted by your very hand
Restore us Lord O God of hosts
Our fertile soil has turned to sand
Restore us Lord O God of hosts
Your face shines down from up above
Restore us Lord O God of hosts
Restore us with your precious love
poem by Frank McEleny
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"Vengeance is Mine," Saith the Lord
Thou wouldst not be avenged if thou hadst but
Insight enough into the human heart,
Into its frailty and its cowardice.
Thou wouldst not be avenged if thou but sawest
How mad, how childish and how selfish are
The helpless ones, that did thee harm because
They thought--Ah! What then thought they! That perchance
You hated them, or trod them down, or took
Their sun away; and e'en for love will they
Destroy thee, meaning well with thee--so well,
That they as lief would see thee dead, not to
Belong to what they hate--thy work, thy friend,
Thy strong ambition, or the gift that God
Hath put into thy soul, that calleth thee
Away to other heights and other temples,
Then where they long have worshipped. They dislike
Thy road, they word, they call it strange and dark,
And they would lead thee back to where they started
So long ago with thee, and show the wrong
Thou doest quite unwittingly. A sigh,
A smile is all thine answer, but thy way
Is chosen; then the hue and cry is raised
Against thee, and thy staunchest friends will pile
With eager hands the wood on which to burn
Thy very soul, and not a tear will quench
That fire, not a hand will save thee, for
Thou art misunderstood, misjudged, despised,
And hated by the friends, who once believed
In thee as in their God. And what revenge
Could help thee? Falling back on thee, thy arm
Struck to the ground, thy heart a desert, not
Devastated to bloom again, but burnt
To lava by your heart's own flame of vengeance.
And if forgiveness be too great for thee,
Go past, turn not thy head, speak not a word
That cannot be recalled, and that will bar
The road for ever, that will cut the cloth
Between thy foes and thee. The present hour
Hath made that foe, who may come back to thee,
And see thy truth. Be great and say: I have
No foe! I smile, and they are nought! A breath
May lay them low, so low that they must call
To me for help! Then is thy vengeance ripe!
Give help with gentle pity. Feel that thou
Art ready with a well of living waters,
With flowers still more lovely than before.
Keep down the flames that make thee a volcano.
Let lovely warmth be all their strength. For thou
Art called upon to love and not to hate,
To help and not to punish, as thine eyes
Are far too weak to see the consequence
Of human anger. Even the volcano
Is aimless, powerless, like Fate itself,
And thou canst not be Fate. Ah! Be thou then
A human heart amongst poor human hearts!
poem by Carmen Sylva
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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet
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Psalm 74
The church pleading with God under sore persecutions.
Will God for ever cast us off?
His wrath for ever smoke
Against the people of his love,
His little chosen flock?
Think of the tribes so dearly bought
With their Redeemer's blood;
Nor let thy Zion be forgot,
Where once thy glory stood.
Lift up thy feet and march in haste,
Aloud our ruin calls;
See what a wide and fearful waste
Is made within thy walls.
Where once thy churches prayed and sang,
Thy foes profanely roar;
Over thy gates their ensigns hang,
Sad tokens of their power.
How are the seats of worship broke!
They tear the buildings down,
And he that deals the heaviest stroke
Procures the chief renown.
With flames they threaten to destroy
Thy children in their nest;
"Come, let us burn at once," they cry,
"The temple and the priest."
And still, to heighten our distress,
Thy presence is withdrawn;
Thy wonted signs of power and grace,
Thy power and grace are gone.
No prophet speaks to calm our woes,
But all the seers mourn;
There's not a soul amongst us knows
The time of thy return.
PAUSE.
How long, eternal God, how long
Shall men of pride blaspheme?
Shall saints be made their endless song,
And bear immortal shame?
Canst thou for ever sit and hear
Thine holy name profaned?
And still thy jealousy forbear,
And still withhold thine hand?
What strange deliv'rance hast thou shown
In ages long before!
And now no other God we own,
No other God adore.
Thou didst divide the raging sea
By thy resistless might,
To make thy tribes a wondrous way,
And then secure their flight.
Is not the world of nature thine,
The darkness and the day?
Didst thou not bid the morning shine,
And mark the sun his way?
Hath not thy power formed every coast,
And set the earth its bounds,
With summer's heat, and winter's frost,
In their perpetual rounds?
And shall the sons of earth and dust
That sacred power blaspheme?
Will not thy hand that formed them first
Avenge thine injured name?
Think oh the cov'nant thou hast made,
And all thy words of love;
Nor let the birds of prey invade,
And vex thy mourning dove.
Our foes would triumph in our blood,
And make our hope their jest;
Plead thy own cause, Almighty God,
And give thy children rest.
poem by Isaac Watts
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by Charles Wesley
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Hymn 146
Characters of Christ; borrowed from inanimate things in Scripture.
Go, worship at Immanuel's feet,
See in his face what wonders meet!
Earth is too narrow to express
His worth, his glory, or his grace.
[The whole creation can afford
But some faint shadows of my Lord;
Nature, to make his beauties known,
Must mingle colors not her own.]
[Is he compared to wine or bread?
Dear Lord, our souls would thus be fed
That flesh, that dying blood of thine,
Is bread of life, is heav'nly wine.]
[Is he a tree? The world receives
Salvation from his healing leaves;
That righteous branch, that fruitful bough,
Is David's root and offspring too.]
[Is he a rose? Not Sharon yields
Such fragrancy in all her fields:
Or if the lily he assume,
The valleys bless the rich perfume.]
[Is he a vine? His heav'nly root
Supplies the boughs with life and fruit
O let a lasting union join
My soul the branch to Christ the vine!]
[Is he the head? Each member lives,
And owns the vital powers he gives;
The saints below and saints above
Joined by his Spirit and his love.]
[Is he a fountain? There I bathe,
And heal the plague of sin and death
These waters all my soul renew,
And cleanse my spotted garments too.]
[Is he a fire? He'll purge my dross;
But the true gold sustains no loss:
Like a refiner shall he sit,
And tread the refuse with his feet.]
[Is he a rock? How firm he proves!
The Rock of ages never moves;
Yet the sweet streams that from him flow
Attend us all the desert through.]
[Is he a way? He leads to God,
The path is drawn in lines of blood;
There would I walk with hope and zeal,
Till I arrive at Zion's hill.]
[Is he a door? I'll enter in
Behold the pastures large and green,
A paradise divinely fair;
None but the sheep have freedom there.]
[Is he designed the corner-stone,
For men to build their heav'n upon?
I'll make him my foundation too,
Nor fear the plots of hell below.]
[Is he a temple? I adore
Th' indwelling majesty and power
And still to this most holy place,
Whene'er I pray, I turn my face.]
[Is he a star? He breaks the night
Piercing the shades with dawning light;
I know his glories from afar,
I know the bright, the morning star.]
[Is he a sun? His beams are grace,
His course is joy and righteousness;
Nations rejoice when he appears
To chase their clouds and dry their tears.
O let me climb those higher skies,
Where storms and darkness never rise!
There he displays his power abroad,
And shines and reigns th' incarnate God.]
Nor earth, nor seas, nor sun, nor stars,
Nor heav'n, his full resemblance bears;
His beauties we can never trace,
Till we behold him face to face.
poem by Isaac Watts
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Long Barren
Thou who didst hang upon a barren tree,
My God, for me;
Though I till now be barren, now at length
Lord, give me strength
To bring forth fruit to Thee.
Thou who didst bear for me the crown of thorn,
Spitting and scorn;
Though I till now have put forth thorns, yet now
Strengthen me Thou
That better fruit be borne.
Thou Rose of Sharon, Cedar of broad roots,
Vine of sweet fruits,
Thou Lily of the vale with fadeless leaf,
Of thousands Chief,
Feed Thou my feeble shoots.
poem by Christina Georgina Rossetti
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Psalm 4
v. 1-3,5-7
L. M.
Hearing of prayer.
O God of grace and righteousness,
Hear and attend when I complain;
Thou hast enlarged me in distress,
Bow down a gracious ear again.
Ye sons of men, in vain ye try
To turn my glory into shame;
How long will scoffers love to lie,
And dare reproach my Savior's name?
Know that the Lord divides his saints
From all the tribes of men beside;
He hears the cry of penitents,
For the dear sake of Christ that died.
When our obedient bands have done
A thousand works of righteousness,
We put our trust in God alone,
And glory in his pardoning grace.
Let the unthinking many say,
"Who will bestow some earthly good?"
But, Lord, thy light and love we pray;
Our souls desire this heav'nly food.
Then shall my cheerful powers rejoice,
At grace and favors so divine;
Nor will I change my happy choice
For all their corn, and all their wine.
poem by Isaac Watts
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They Shall Not Know
When thou art happy, thou dear heart of pleasure,
Because men love thee and the feasts are spread,
And Fortune in thy lap has poured her treasure,
And Spring is there and roses crown thy head,
Then think of one who loved thee for his woe,
And, if thou sigh
With others by,
They shall not know.
When thou art silent in thy day of trouble,
Because fools vex and thou hast rivals found
And love has played thee falser than a bubble
And memory stings and grief is as a wound,
Then think of one whose hand first soothed thy brow,
And, if a smile
Thy tears beguile,
These shall not know.
When all is ended, thou pale ghost of sorrow,
And time's last flower is gathered from the grove,
And yesterday to thee is as to--morrow
And there is none to speak to thee of love,
Then sing these songs one made thee long ago,
And men shall swear
Thou still art fair--
Yet shall not know.
poem by Wilfrid Scawen Blunt
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To His Forsaken Mistress
I DO confess thou'rt smooth and fair,
And I might have gone near to love thee,
Had I not found the slightest prayer
That lips could move, had power to move thee;
But I can let thee now alone
As worthy to be loved by none.
I do confess thou'rt sweet; yet find
Thee such an unthrift of thy sweets,
Thy favours are but like the wind
That kisseth everything it meets:
And since thou canst with more than one,
Thou'rt worthy to be kiss'd by none.
The morning rose that untouch'd stands
Arm'd with her briers, how sweet she smells!
But pluck'd and strain'd through ruder hands,
Her sweets no longer with her dwells:
But scent and beauty both are gone,
And leaves fall from her, one by one.
Such fate ere long will thee betide
When thou hast handled been awhile,
With sere flowers to be thrown aside;
And I shall sigh, while some will smile,
To see thy love to every one
Hath brought thee to be loved by none.
poem by Sir Robert Aytoun
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
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Psalm 89
The covenant made with Christ; or, The true David.
For ever shall my song record
The truth and mercy of the Lord;
Mercy and truth for ever stand,
Like heav'n, established by his hand.
Thus to his Son he sware, and said,
"With thee my cov'nant first is made;
In thee shall dying sinners live,
Glory and grace are thine to give.
"Be thou my Prophet, thou my Priest;
Thy children shall be ever blest;
Thou art my chosen King: thy throne
Shall stand eternal like my own.
"There's none of all my sons above
So much my image or my love;
Celestial powers thy subjects are:
Then what can earth to thee compare?
"David, my servant, whom I chose
To guard my flock, to crush my foes,
And raised him to the Jewish throne,
Was but a shadow of my Son."
Now let the church rejoice and sing
Jesus, her Savior and her King;
Angels his heav'nly wonders show,
And saints declare his works below.
poem by Isaac Watts
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Don't Tell the World that You're Waiting for Me
THREE summers have gone since the first time we met, love,
And still 'tis in vain that I ask thee to wed ;
I hear no reply but a gentle " Not yet, love,"
With a smile of your lip, and a shake of your head.
Ah ! how oft have I whispered, how oft have I sued thee,
And breathed my soul's question of " When shall it be ?"
You know, dear, how long and how truly I've wooed thee,
So don't tell the world that you're waiting for me.
I have fashioned a home, where the fairies might dwell, love,
I've planted the myrtle, the rose, and the vine ;
But the cottage to me is a mere hermit's cell, love,
And the bloom will be dull till the flowers are thine.
I've a ring of bright gold, which I gaze on when lonely,
And sigh with Hope's eloquence, " When will it be ?"
There needs but thy " Yes," love--one little word only,
So don't tell the world that you're waiting for me.
poem by Eliza Cook
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The Tree
Fair tree! for thy delightful shade
'Tis just that some return be made;
Sure some return is due from me
To thy cool shadows, and to thee.
When thou to birds dost shelter give,
Thou music dost from them receive;
If travellers beneath thee stay
Till storms have worn themselves away,
That time in praising thee they spend
And thy protecting pow'r commend.
The shepherd here, from scorching freed,
Tunes to thy dancing leaves his reed;
Whilst his lov'd nymph, in thanks, bestows
Her flow'ry chaplets on thy boughs.
Shall I then only silent be,
And no return be made by me?
No; let this wish upon thee wait,
And still to flourish be thy fate.
To future ages may'st thou stand
Untouch'd by the rash workman's hand,
Till that large stock of sap is spent,
Which gives thy summer's ornament;
Till the fierce winds, that vainly strive
To shock thy greatness whilst alive,
Shall on thy lifeless hour attend,
Prevent the axe, and grace thy end;
Their scatter'd strength together call
And to the clouds proclaim thy fall;
Who then their ev'ning dews may spare
When thou no longer art their care,
But shalt, like ancient heroes, burn,
And some bright hearth be made thy urn.
poem by Anne Kingsmill Finch
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