In marriage do thou be wise: prefer the person before money, virtue before beauty, the mind before the body; then thou hast a wife, a friend, a companion, a second self.

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Rabindranath Tagore

Old And New

Thou hast made me known to friends whom I knew not.
Thou hast given me seats in homes not my own.
Thou hast brought the distant near and made a brother of the stranger.

I am uneasy at heart when I have to leave my accustomed shelter;
I forget that there abides the old in the new,
and that there also thou abidest.

Through birth and death, in this world or in others,
wherever thou leadest me it is thou, the same,
the one companion of my endless life
who ever linkest my heart with bonds of joy to the unfamiliar.

When one knows thee, then alien there is none, then no door is shut.
Oh, grant me my prayer that I may never lose
the bliss of the touch of the one
in the play of many.

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Henry Van Dyke

Jesus, Thou Divine Companion

Jesus, Thou divine Companion,
By Thy lowly human birth
Thou hast come to join the workers,
Burden bearers of the earth.
Thou, the Carpenter of Nazareth,
Toiling for Thy daily food,
By Thy patience and Thy courage,
Thou hast taught us toil is good.

They who tread the path of labor
Follow where Thy feet have trod;
They who work without complaining
Do the holy will of God.
Thou, the Peace that passeth knowledge,
Dwellest in the daily strife;
Thou, the Bread of heaven, broken
In the sacrament of life.

Every task, however simple,
Sets the soul that does it free;
Every deed of love and kindness
Done to man is done to Thee.
Jesus, Thou divine Companion,
Help us all to do our best;
Bless in our daily labor,
Lead us to the Sabbath rest.

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John Donne

A Hymn to God the Father

Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.

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Thou Blind Man's Mark

Thou blind man's mark, thou fool's self chosen snare,
Fond fancy's scum, and dregs of scatter'd thought,
Band of all evils, cradle of causeless care,
Thou web of will,whose end is never wrought.

Desire, desire I have too dearly bought,
With price of mangled mind thy worthless ware,
Too long, too long asleep thou hast me brought,
Who should my mind to higher things prepare.

But yet in vain thou hast my ruin sought,
In vain thou madest me to vain things aspire,
In vain thou kindlest all thy smoky fire.

For virtue hath this better lesson taught,
Within myself to seek my only hire:
Desiring nought but how to kill desire.

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Hast Thou Forgotten Me?

HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?

Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?

Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?

Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?

Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?

Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.

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The Fairest Apparition

If thou never hast gazed upon beauty in moments of sorrow,
Thou canst with truth never boast that thou true beauty hast seen.
If thou never hast gazed upon gladness in beauteous features,
Thou canst with truth never boast that thou true gladness hast seen.

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William Shakespeare

Sonnet 134: So, now I have confessed that he is thine

So, now I have confessed that he is thine,
And I my self am mortgaged to thy will,
Myself I'll forfeit, so that other mine
Thou wilt restore to be my comfort still.
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind,
He learned but surety-like to write for me
Under that bond that him as fist doth bind.
The statute of thy beauty thou wilt take,
Thou usurer, that putt'st forth all to use,
And sue a friend, came debtor for my sake;
So him I lose through my unkind abuse.
Him have I lost, thou hast both him and me;
He pays the whole, and yet am I not free.

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John Bunyan

Upon A Looking Glass

In this see thou thy beauty, hast thou any,
Or thy defects, should they be few or many.
Thou may'st, too, here thy spots and freckles see,
Hast thou but eyes, and what their numbers be.
But art thou blind? There is no looking-glass
Can show thee thy defects, thy spots, or face.

Comparison.

Unto this glass we may compare the Word,
For that to man advantage doth afford
(Has he a mind to know himself and state),
To see what will be his eternal fate.
But without eyes, alas! how can he see?
Many that seem to look here, blind men be.
This is the reason they so often read
Their judgment there, and do it nothing dread.

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Khalil Gibran

My Friend

My friend, I am not what I seem. Seeming is but a garment I wear--a
care-woven garment that protects me from thy questionings and thee
from my negligence.

The 'I' in me, my friend, dwells in the house of silence, and
therein it shall remain for ever more, unperceived, unapproachable.

I would not have thee believe in what I say nor trust in what I
do--for my words are naught but thy own thoughts in sound and my
deeds thy own hopes in action.

When thou sayest, 'The wind bloweth eastward,' I say, 'Aye it doth
blow eastward'; for I would not have thee know that my mind doth
not dwell upon the wind but upon the sea.

Thou canst not understand my seafaring thoughts, nor would I have
thee understand. I would be at sea alone.

When it is day with thee, my friend, it is night with me; yet even
then I speak of the noontide that dances upon the hills and of
the purple shadow that steals its way across the valley; for thou
canst not hear the songs of my darkness nor see my wings beating
against the stars--and I fain would not have thee hear or see. I
would be with night alone.

When thou ascendest to thy Heaven I descend to my Hell--even then
thou callest to me across the unbridgeable gulf, 'My companion, my
comrade,' and I call back to thee, 'My comrade, my companion'--for
I would not have thee see my Hell. The flame would burn thy eyesight
and the smoke would crowd thy nostrils. And I love my Hell too
well to have thee visit it. I would be in Hell alone.

Thou lovest Truth and Beauty and Righteousness; and I for thy sake
say it is well and seemly to love these things. But in my heart
I laught at thy love. Yet I would not have thee see my laughter.
I would laugh alone.

My friend, thou art good and cautious and wise; nay, thou art
perfect--and I, too, speak with thee wisely and cautiously. And
yet I am mad. But I mask my madness. I would be mad alone.

My friend, thou art not my friend, but how shall I make thee
understand? My path is not thy path, yet together we walk, hand
in hand.

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To His Saviour, A Child;a Present, By A Child

Go, pretty child, and bear this flower
Unto thy little Saviour;
And tell him, by that bud now blown,
He is the Rose of Sharon known.
When thou hast said so, stick it there
Upon his bib or stomacher;
And tell him, for good handsel too,
That thou hast brought a whistle new,
Made of a clean straight oaten reed,
To charm his cries at time of need;
Tell him, for coral, thou hast none,
But if thou hadst, he should have one;
But poor thou art, and known to be
Even as moneyless as he.
Lastly, if thou canst win a kiss
From those melifluous lips of his;--
Then never take a second on,
To spoil the first impression.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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In seeking wisdom thou are wise; in imagining that thou hast attained it thou are a fool.

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In seeking wisdom thou art wise; in imagining that thou hast attained it - thou art a fool.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Onward

Have the blasts of sorrow worn thee,
Have the rocks of danger torn thee,
And thus shifted, wreck-like drifted,
Wouldst thou find a port in time?
Vain the quest! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
Hast thou done all loving duty,
Hast thou clothed thy soul with beauty,
And wouldst rest then, wholly blest then,
In some sunny lapse of time?
Vain the hope! The word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!

Hast thou won the heart of glory,
Hast thou charmed the tongue of story,
And wouldst pause then for applause then,
Underneath the stars of time?
Vain the lure! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!

Truth and virtue hast thou wrought for,
Faith and freedom hast thou fought for,
And then shrinkest for thou thinkest
Paid is all thy debt in time?
Vain the thought! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!

From endeavour to endeavour,
Journeying with hours for ever,
Or aspiring, or acquiring
This, O man, is life in time,
Urged by that primal word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!


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Sonnet 40: As Good To Write

As good to write as for to lie and groan,
Oh Stella dear, how much thy power hath wrought,
That hast my mind, none of the basest, brought
My still-kept course, while others sleep, to moan.

Alas, if from the height of Virtue's throne,
Thou canst vouchsafe the influence of a thought
Upon a wretch, that long thy grace hath sought;
Weigh then how I by thee am overthrown:

And then, think thus, although thy beauty be
Made manifest by such a victory,
Yet noblest conquerors do wrecks avoid.

Since then thou hast so far subdued me,
That in my heart I offer still to thee,
Oh do not let thy Temple be destroyed.

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Ch 02 The Morals Of Dervishes Story 14

A dervish who had fallen into want stole a blanket from the house of a friend. The judge ordered his hand to be amputated but the owner of the blanket interceded, saying that he had condoned the fault. The judge rejoined: ‘Thy intercession cannot persuade me to neglect the provision of the law.’ The man continued: ‘Thou hast spoken the truth but amputation is not applicable to a person who steals some property dedicated to pious uses. More over a beggar possesses nothing and whatever belongs to a dervish is dedicated to the use of the needy.’ Thereon the judge released the culprit, saying: ‘The world must indeed have become too narrow for thee that thou hast committed no theft except from the house of such a friend.’ He replied: ‘Hast thou not heard the saying: Sweep out the house of friends and do not knock at the door of foes.’

If thou sinkest in a calamity be not helpless.
Strip thy foes of their skins and thy friends of their fur-coats.

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Sonnet XVII: Stay, Speedy Time

To Time

Stay, speedy Time, behold, before thou pass,
From age to age what thou hast sought to see,
One in whom all the excellencies be,
In whom Heav'n looks itself as in a glass.
Time, look thyself in this tralucent glass,
And thy youth past in this pure mirror see,
As the world's beauty in his infancy,
What is was then, and thou before it was.
Pass on, and to posterity tell this,
Yet see thou tell but truly what hath been;
Say to our nephews that thou once hast seen
In perfect human shape all heav'nly bliss,
And bid them mourn, nay more, despair with thee,
That she is gone, her like again to see.

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Sans Merci

Wouldst thou then I should depart.
A hollow man without a heart,
a victim of thy cruelty.
Hast thou non, e no trace of pity.
They beauty doth ensnare young men.
Thou toyest with them heartlessly
The bored, thou bidst them forth again.
A maiden lacking all pity.
Thy turn will come and thou wilt lose
thy heart in turn to some young man,
thy beauty’s lure he will refuse.
Thou art surprised because he can
Hoist upon thine own petard
methinks it is thy just reward


(poeticpiers/31-May-07)

poem by Ivor Or Ivor.e HoggReport problemRelated quotes
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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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