Marcus Garvey

I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together.

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The Negro Schools

Please be silent now, my country, while I fill the speaker's place;
While I point out some abuses that we constantly embrace,
Listen with your best attention to the words that I shall say,
How the Negro schools are managed, in this Commonwealth today.

All the officers are white men and together they conspire,
To undo the schools for Negroes, of such deeds they never tire;
Oft we find among the trustees men who cannot read a word,
But when speaking of the Negro, they are certain to be heard.

Education for the Negro they discourage, and they say,
'It will bring dissatisfaction to such people ev'ry day,
Make them crave for something higher, such as white men should enjoy,
Which will spoil the other Negroes that we have in our employ.'

Shorter terms are recommended many times as low as two
Are the months to Negroes given, in a year—now this is true,
Longer terms the whites are given in the same communities—
They conform to such a standard of the right with perfect ease.

Poorer pay to Negro teachers, driving good ones from the field,
Schools are let to lowest bidders to the same they're forced to yield,
Higher pay and better teachers for the white schools is the cry.
While encouragement is given Negro schools to starve and die.

Rural libraries established for the whites on ev'ry side,
But when application's made for Negro schools it is denied,
Thus they deal with education for the mass of Negro youth,
Posing still as great exponents and conservers of the truth.

From the sword of fierce Goliath we may all a lesson learn,
How while planning death to others on your head it may return,
In regard to schools for Negroes, cease their welfare to neglect,
For the same will come upon you in a way you least expect.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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Marcus Garvey

You may call me a Klansman if you will, but, potentially, every white man is a Klansman, as far as the Negro in competition with whites socially, economically and politically is concerned, and there is no use lying.

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If the union between England and America is a powerful factor in the cause of peace, a new Triple Alliance between the Teutonic race and the two branches of the Anglo-Saxon race will be a still more potent influence in the future of the world.

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Dorothy L. Sayers

Death seems to provide the minds of the Anglo-Saxon race with a greater fund of amusement than any other single subject.

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So the Negro race has continued, and today is the day of the Negro as far as the world is concerned. They have influenced the generations of time; they have mixed their blood with many peoples, until there are many peoples not able to hold the priesthood.

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Anglo-Saxon civilization has taught the individual to protect his own rights; American civilization will teach him to respect the rights of others.

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Anglo-Saxon civilization has taught the individual to protect his own rights American civilization will teach him to respect the rights of others.

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Oh How To Find Silence In the World

Being spotted in the color of skin,
why I take care in San Francisco,
waiting for the bus to Iowa.
They say racial prejudice is strong,

Negros and not whites kawawa,
and because of this they will revolt.
I shiver and shiver from fear and hunger
because I just landed from Tokyo.

A Negro came into the station—
naka-African hairdo; he holds a small
whip: it’s scary to look, so
I did not look at him. Kumakalansing

the metal on the strings of his shoes
and he shouts, “Peace, brothers!” Smiled showing
white teeth. Looked at me—
maybe he laughed at what he saw—

a tiny dayuhan, dark and from
some lupalog. Upside down
my insides went in fright and pulled
a cigarette so the redness of my face

wouldn’t show. I nahalata
that the Whites there too were quiet
so quiet, unable to speak in front
of that Negro. Only when he left returned

the normalcy in the station—others
read again, neighbors gossiped again,
laughter, the janitor sweeped again.
After a while that Negro passed again

two white Americanas on each arm,
blonde, their beauty with no equal.
The janitor stopped sweeping.
I thought, “So this is racial prejudice.”

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My thinking had been opened up wide in Mecca. I wrote long letters to my friends, in which I tried to convey to them my new insights into the American black man's struggle and his problems as well as the depths of my search for truth and justice. I've had enough of someone else's propaganda, I had written to these friends. I am for truth, no matter who tells it. I am for justice, no matter who it is for or against. I am a human being first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole. The American white man's press called me the angriest Negro in America. I wouldn't deny that charge; I spoke exactly as I felt. I believe in anger. I believe it is a crime for anyone who is being brutalized to continue to accept that brutality without doing something to defend himself. I am for violence if non-violence means that we continue postponing or even delaying a solution to the American black man's problem. White man hates to hear anybody, especially a black man, talk about the crime that the white man perpetrated on the black man. But let me remind you that when the white man came into this country, he certainly wasn't demonstrating non-violence.

Malcolm X in The Autobiography of Malcolm XReport problemRelated quotes
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Jim Crow Cars

If within the cruel Southland you have chanced to take a ride,
You the Jim Crow cars have noticed, how they crush a Negro's pride,
How he pays a first class passage and a second class receives,
Gets the worst accommodations ev'ry friend of truth believes.

'Tis the rule that all conductors, in the service of the train,
Practice gross discriminations on the Negro—such is plain—
If a drunkard is a white man, at his mercy Negroes are,
Legalized humiliation is the Negro Jim Crow car.

'Tis a license given white men, they may go just where they please,
In the white man's car or Negro's will they move with perfect ease,
If complaint is made by Negroes the conductor will go out
Till the whites are through carousing, then he shows himself about.

They will often raise a riot, butcher up the Negroes there,
Unmolested will they quarrel, use their pistols,rant and swear,
They will smoke among the ladies though offensive the cigar;
'Tis the place to drink their whiskey, in the Negro Jim Crow car.

If a Negro shows resistance to his treatment by a tough,
At some station he's arrested for the same, though not enough,
He is thrashed or lynched or tortured as will please the demon's rage,
Mobbed, of course, by 'unknown parties,' thus is closed the darkened page.

If a lunatic is carried, white or black, it is the same,
Or a criminal is taken to the prison-house in shame,
In the Negro car he's ushered with the sheriff at his side,
Out of deference for white men in their car he scorns to ride.

We despise a Negro's manhood, says the Southland, and expect,
All supremacy for white men—black men's rights we'll not protect,
This the Negro bears with patience for the nation bows to might,
Wrong has borne aloft its colors disregarding what is right.

This is called a Christian nation, but we fail to understand,
How the teachings of the Bible can with such a system band;
Purest love that knows no evil can alone the story tell,
How to banish such abuses, how to treat a neighbor well.

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The Anglo-Saxon conscience doesn't keep you from doing anything. It just keeps you from enjoying it.

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When the Negro cries with pain from his deep hurt and lays his petition for elemental justice before the nation, he is calling upon the American people to kindle about that crucible of race relationships the fires of American faith.

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Nat King Cole

The whites come to applaud a Negro performer just like the colored do. When you've got the respect of white and colored, you can ease a lot of things.

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Why Negroes Don't Unite

Why of all the many races in the country where we live,
Do we find so little union as the Negro race can give?
Is it lack of love? or color? who will give the reason true,
Why they cherish opposition more than other peoples do?

We'll examine for a moment, how the Negro race is made,
Now, we find them all complexions, any hue and ev'ry shade,
Scraps of all the human races in among them we can find,
All the many dispositions, ev'ry nation of its kind.

Ev'ry tribe will hang together, though among the Negroes found,
Which will bring about dissensions, on all questions that abound,
Ev'ry blood must have a 'say so,' red or yellow, white or black,
Differ always in opinion, racial union always lack.

Hark! the whites of this assembly to a special plan agree,
Lo! the red men now are holding their opinion, don't you see?
Aye, the blacks must have a hearing in the question of today,
Yellow folks compose a factor and the same will have a say.

Scripture tells how Ham was tickled by the shame of Noah's plight,
How his brothers with a mantle shielded Noah from the light,
Now we find that Ham's descendants keep disgraces well exposed,
While the children of the others keep a shameful secret closed.

From inheritance the Negro gets his levity and mirth,
More than any other species of the races of the earth,
He rejoices in reporting what will bring his neighbor shame,
Charity extends her mantle and the others cover blame.

When the race discards the fragments, by the others thrown aside,
And suppresses altogether sinful levity and pride,
Then begins a cultivation of a union of the race,
That will strengthen all its borders which for naught will yield apace.

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The negro has suffered far more from the commission of this crime against the women of his race by white men than the white race has ever suffered through his crimes.

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The Southern Press

When a Negro comes in question you may watch the Southern press,
See how bias its opinions, how his ills are given stress,
Prominence is given headlines, when accused he is of crime,
Emphasizes all the evils of the Negro ev'ry time.

If a white man comes in question you may watch the press again,
How its dignity it loses in a compromise with sin,
Down in some secluded corner you the story may behold,
Where the public may not find it, sadly there the tale is told.

It condemns the sins of Negroes which in white men 'twill excuse,
If a Negro's crime is grievous here's the heading it will use:
'He's a candidate for lynching,' in a type that's bold and plain,
If a heinous crime's committed by a white man, 'he's insane.'

When the Negroes prove their manhood and their homes protection give,
They're pronounced as desperadoes and too desperate to live,
Nothing like its ever published of a white man, though his case
May be ten times more revolting and far deeper the disgrace.

At some public place if Negroes are mistreated by the whites,
When policemen won't arrest them or defend a Negro's rights,
Though the proof is overwhelming and the public ear it gains.
How conspicuous the silence that the Southern press maintains.

When a good is done by Negroes of the same you will not hear,
With their ills the press is busy and the good cannot appear,
Wrong, if found upon a Negro, will be charged up to the race,
But if white, with him 'tis ended, brings his people no disgrace.

See! the Southern press is bowing to a god that's made of gold!
And the populace is crying in a way that's passing bold,
'It must run to suit our fancy or the gold we'll take away!'
So the press can rise no higher than the common people say.

Humbleness will be exalted, exaltation be abased,
To the press it sounds a warning blest humility to taste.
Exaltation in a measure waves its banner over all,
But such pride will bring destruction, haughty spirits bring a fall.

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The very first time I was on a car in Atlanta, I saw the conductor - all conductors are white - ask a Negro woman to get up and take a seat farther back in order to make a place for a white man. I have also seen white men requested to leave the Negro section of the car.

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Anglo-American Poet

Many great Masters have taken flight
To America, leaving this Island of green...
Satisfying life's ambition to capture
The International scene.
America may offer citizenship
With a place in the main A stream
But after a short while 'home' is calling
When many great men return to the fold
Then referred to as 'Anglo-American'
As was ordained in days of old.

One such poet from an English town
Wystan Hugh Auden,20th Century
Anglo-American Poet of much renown.

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Anne Pennington

Until her last breath she enlarges
Her Oxford house
Built in Slavonic
Vowels and consonants

She polishes the corner-stones
Until their Anglo-Saxon shine
Begins to sing

Her death is like a short breath-stop
Under the distant limetrees of her friends


Trans. by Peter Jay, Anthony Rudolf, and Daniel Weissbort


Anonymous submission.

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Baseball Canto

Watching baseball, sitting in the sun, eating popcorn,
reading Ezra Pound,
and wishing that Juan Marichal would hit a hole right through the
Anglo-Saxon tradition in the first Canto
and demolish the barbarian invaders.
When the San Francisco Giants take the field
and everybody stands up for the National Anthem,
with some Irish tenor's voice piped over the loudspeakers,
with all the players struck dead in their places
and the white umpires like Irish cops in their black suits and little
black caps pressed over their hearts,
Standing straight and still like at some funeral of a blarney bartender,
and all facing east,
as if expecting some Great White Hope or the Founding Fathers to
appear on the horizon like 1066 or 1776.
But Willie Mays appears instead,
in the bottom of the first,
and a roar goes up as he clouts the first one into the sun and takes
off, like a footrunner from Thebes.
The ball is lost in the sun and maidens wail after him
as he keeps running through the Anglo-Saxon epic.
And Tito Fuentes comes up looking like a bullfighter
in his tight pants and small pointy shoes.
And the right field bleechers go made with Chicanos and blacks
and Brooklyn beer-drinkers,
"Tito! Sock it to him, sweet Tito!"
And sweet Tito puts his foot in the bucket
and smacks one that don't come back at all,
and flees around the bases
like he's escaping from the United Fruit Company.
As the gringo dollar beats out the pound.
And sweet Tito beats it out like he's beating out usury,
not to mention fascism and anti-semitism.
And Juan Marichal comes up,
and the Chicano bleechers go loco again,
as Juan belts the first ball out of sight,
and rounds first and keeps going
and rounds second and rounds third,
and keeps going and hits paydirt
to the roars of the grungy populace.
As some nut presses the backstage panic button
for the tape-recorded National Anthem again,
to save the situation.

But it don't stop nobody this time,
in their revolution round the loaded white bases,
in this last of the great Anglo-Saxon epics,
in the territorio libre of Baseball.

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