Why Negroes Don't Unite
Why of all the many races in the country where we live,
Do we find so little union as the Negro race can give?
Is it lack of love? or color? who will give the reason true,
Why they cherish opposition more than other peoples do?
We'll examine for a moment, how the Negro race is made,
Now, we find them all complexions, any hue and ev'ry shade,
Scraps of all the human races in among them we can find,
All the many dispositions, ev'ry nation of its kind.
Ev'ry tribe will hang together, though among the Negroes found,
Which will bring about dissensions, on all questions that abound,
Ev'ry blood must have a 'say so,' red or yellow, white or black,
Differ always in opinion, racial union always lack.
Hark! the whites of this assembly to a special plan agree,
Lo! the red men now are holding their opinion, don't you see?
Aye, the blacks must have a hearing in the question of today,
Yellow folks compose a factor and the same will have a say.
Scripture tells how Ham was tickled by the shame of Noah's plight,
How his brothers with a mantle shielded Noah from the light,
Now we find that Ham's descendants keep disgraces well exposed,
While the children of the others keep a shameful secret closed.
From inheritance the Negro gets his levity and mirth,
More than any other species of the races of the earth,
He rejoices in reporting what will bring his neighbor shame,
Charity extends her mantle and the others cover blame.
When the race discards the fragments, by the others thrown aside,
And suppresses altogether sinful levity and pride,
Then begins a cultivation of a union of the race,
That will strengthen all its borders which for naught will yield apace.
poem by Lizelia Augusta Jenkins Moorer
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A Notable Dinner
Once the nation's chief was honored by the company of one,
Who to lift a fallen people had a work of worth begun,
Lofty things had he accomplished for a race so long despised,
In a land where naught but color by the whites are ever prized.
Booker Washington, the teacher, with the president has dined,
Southern whites it gave convulsions, for to such they're not inclined,
'Tis the color, not achievements, that their fancies recognize,
Whites alone receive their plaudits, Negro worth they will not prize.
Roosevelt was censured sorely, half the country writhed and hissed,
Just because he shared his dinner with a Negro—there's the gist—
'Twas the manhood not the color that the president admired,
Souls of worth demand attention, only such his mind desired.
'Down with Washington the 'nigger' and with Roosevelt, because
He has made of him an equal—how offensive to our laws,
Worthy deeds are not for black men' is the constant cry they raise,
'All advancement of such people brings proportionate dispraise.'
Hark! the press begins to clamor, to the South it says 'beware!
Lest equality with 'niggers' in the end we'll have to share;
Anti-nigger is our platform, how to crush a 'nigger' man,
Officers must be elected as resulting from this plan.'
Washington is far above him—-any man who fails to see,
Good when found upon a Negro, from a lack of charity,
See the Southern degradation! view the monster once again,
How it measures deeds of merit by the color of the skin.
Roosevelt was very careful on the choosing of a guest,
Here is what he did for Tillman, in his zeal to have the best,
Cancelled out his invitation and his company refused,
Dined the best of peoples only—other classes he excused.
Down with prejudice and envy! should be wafted to the breeze,
For the Southern slaves of fashion need a prompt and sure release,
In the teachings of the Master while the path of earth He trod,
We've a brotherhood of races and a Fatherhood of God.
poem by Lizelia Augusta Jenkins Moorer
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The Voice of the Negro
All ye nations, pause a moment! listen to the Negro's voice,
Coming up from all vocations where his life has made a choice!
Listen to each rank or station, as you cross the sea of time,
It is heard in ev'ry nation, any race and ev'ry clime.
If you'll go among the tradesmen and their work of worth inspect,
If you'll tarry with the lowly and their lack of skill detect,
If you'll travel o'er the planet, filled with thought, with action stirred,
In them all you'll find, my brother, that the Negro's voice is heard.
Search the patents of invention, or the soldiers record find,
Peep into the author's study, or the poet keep in mind,
In the avenues of science or the broadest fields of art,
You. will hear the voice of Negroes as they bravely play their part.
As good lawyers and physicians, or as men who're called to preach.
As an orator and statesman who the hearts of people reach,
As you view the great professions that have made the world rejoice,
If you'll listen for a moment, you will hear the Negro's voice.
'Tis a voice that cries for justice, not for favors to be shown,
For an equal chance with others, for a manhood of its own,
Give that voice a proper hearing in the forum of the world,
Then all prejudice and envy from the race will soon be hurled.
poem by Lizelia Augusta Jenkins Moorer
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Immorality
Have you heard, my friend, the slander that the Negro has to face?
Immorality, the grossest, has been charged up to his race.
Listen, listen to my story, as I now proceed to tell
Of conditions in the Southland, where the mass of Negroes dwell.
Ev'ry city, town or county, ev'ry state on Southern soil,
Has mulattoes in its borders, found among the sons of toil.
Can you tell from whence they landed; or to whither shall they go?
Is the Negro race responsible alone, I'd like to know?
When a man among the Negroes is the least suspected there
Of an intimate relation with a daughter that is fair,
Then an angry mob arises and he answers for the same
In a death, the worst in cruelty the company can name.
Though the noonday sun is shining at the time the lynching's done,
Still the officers of justice can't detect a single one,
Who partook in Negro killing, for the deed no one is blamed,
And inside the nation's senate comes a voice, 'We're not ashamed.'
Is the same true when a white man leads a Negro girl astray?
When he takes away her virtue, is the same true? tell me, pray,
Do the press and pulpit clamor or condemn the mighty wrong?
Is there sentiment against it? is the burden of my song.
When the case is thus presented, they are silent as the grave,
And the law at once is powerless a Negro's name to save,
So you see the same continues and the truth is like a flood,
That in veins of Southern Negroes flow the best of Southern blood.
Can you tell of these mulattoes, did they fall here from the sky?
How is this that they're among us? can you tell the reason why?
Who's to blame for their existence? is the Negro race alone?
If there are such freaks in nature it is time to make them known.
'Tis a custom born of slavery when master's law and might,
Was enforced upon the bondsman without question of the right,
And the parson preached on Sunday how the servant should obey
All the mandates of the master, let them be whate'er they may.
O, how sad the tales of bondage when persuasive measures failed,
How they tortured Negro women till their hellish plans prevailed!
Women faithful to their virtue were as martyrs sent to rest,
Others yielded to the tempter, weary, helpless and distressed.
So the spirit lives at present for the master hand to rule,
Cook or washer, nurse or housemaid passes through this training school,
Lo! the greatest of temptations, men and devils there invent,
And present them to the servants, on their ruin so intent.
There's no friend to whom the dusky maiden can appeal for aid,
To the mistress of the home to speak of such she is afraid,
In the law there's no protection that a Negro girl can claim,
None to rescue, none to pity, so she enters into shame.
Now reflect for just a moment, in the light of what you see,
Which is worse, to yield the tempter or the evil one to be?
Can you still believe that Negroes are immoral more than whites?
O, how different the picture if the Negro had his rights!
There's a God who rules in justice, one who feels his children's pain,
So we know that sin and darkness cannot always hope to reign,
All the ills to Negro women will the Father bring to light,
For the Judge, the only Judge of all creation will do right.
poem by Lizelia Augusta Jenkins Moorer
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The Door of Hope
The president has thus disclosed
In words his noblest plan:
'The door of hope shall not be closed
Upon the Negro man.
'His opportunities must be
With other men's the same;
As nation's chief I will not see
Him forced in ways of shame.'
Official work he'd scarce begun
When from his lips did fall,
'A special right I give to none,
But equal rights to all.
'Square dealing for the soldiers true,
Who made this country grand;
But more than this no man is due,
And none shall less demand.
'I'm president of all the land,'
The broiling South was told.
'For truth and fight I mean to stand,
Such policy I hold.'
When urged to crush the Negro race,
He answered with a zest,
'All men of worth shall have a place,
True manhood is the test.
''Tis better all the people up,
Than keep a portion down,
You need, my friends, a loving cup,
Your prejudice to drown.
'The doors of hope are open wide
To all within the land,
With God forever on our side,
This sentiment will stand.'
With spinal column stout and strong,
With arm that's made of steel,
He crushes prejudice and wrong,
And makes the demons reel.
To heal the nation's open sore
Of hatred for a race,
He wider swings the open door,
And bares the monsters face.
No president could stem the tide
Of opposition blind,
Since Lincoln for the Negro died,
Till Roosevelt we find.
Long may he live to bless the land
With truth and liberty,
Who for the right will take a stand
And set a nation free.
Then Roosevelt for nineteen four
Our president should be,
Who gives to all an open door
Of opportunity.
poem by Lizelia Augusta Jenkins Moorer
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Prejudice
How strangely blind is prejudice, the Negro's greatest foe!
It never fails to see the wrong but naught of good can know.
'Tis blind to all that's lofty, yea, to truth it is opposed,
Degrading things will ope his eyes, while good will keep them closed.
How cruel, too, is prejudice! how wicked is the tongue!
The evils reign supremely there, the bad is ever sung;
With some the Negro needs a soul, with others he's a brute,
In silence those remaining live and naught of this dispute.
The schools it legislates against, in keeping Negroes down,
Whatever tends to elevate it meets it with a frown.
It gives to them the Jim Crow car and vessels on the sea;
It makes the stockade to exist and take their liberty.
It makes the press to vacillate up the Negro's name,
The pulpit makes a compromise with evil, for the same,
It makes the Pharaohs of today and seals them with its ban,
It strives to close the door of hope upon the Negro man.
It causes mobs to formulate, to come and go at will,
At morning, evening, noon or night, a Negro man to kill,
It brings injustice to the courts when Negro men are tried,
It wrings the ballot from their hands—a thousand wrongs beside.
It is the country's greatest curse, the nation's open sore,
It slowly saps the precious life, is poison to the core,
Such ravages gave certain death to nations in the past,
The same will lay this country low, its fondest hopes will blast.
It minimizes all that's good and magnifies the ill,
The devil's mission upon earth, it clamors to fulfill;
'Twas prejudice that caused the death of Christ upon the tree,
He knows the pangs that Negroes feel and gives them sympathy.
When men refuse to see the light a darkness is assured,
Such blindness comes upon the scene as never can be cured!
Contagious is the dread disease, for Negroes learn to view
The white man with suspicious eyes, but here's a thing that's new.
The Negro Problem of the land, and all the same entails,
Will be no more whene'er we find a sentiment prevails,
To bury prejudice so deep it never can arise
Till all the races of the earth shall meet above the skies.
Twas God who made the Negro black, the reasons are His own
One blood the nations all the same, the facts are too well known,
He also made the Golden Rule, to use the neighbor well,
Shall prejudice among us dwell forever? who can tell?
poem by Lizelia Augusta Jenkins Moorer
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The Negro Schools
Please be silent now, my country, while I fill the speaker's place;
While I point out some abuses that we constantly embrace,
Listen with your best attention to the words that I shall say,
How the Negro schools are managed, in this Commonwealth today.
All the officers are white men and together they conspire,
To undo the schools for Negroes, of such deeds they never tire;
Oft we find among the trustees men who cannot read a word,
But when speaking of the Negro, they are certain to be heard.
Education for the Negro they discourage, and they say,
'It will bring dissatisfaction to such people ev'ry day,
Make them crave for something higher, such as white men should enjoy,
Which will spoil the other Negroes that we have in our employ.'
Shorter terms are recommended many times as low as two
Are the months to Negroes given, in a year—now this is true,
Longer terms the whites are given in the same communities—
They conform to such a standard of the right with perfect ease.
Poorer pay to Negro teachers, driving good ones from the field,
Schools are let to lowest bidders to the same they're forced to yield,
Higher pay and better teachers for the white schools is the cry.
While encouragement is given Negro schools to starve and die.
Rural libraries established for the whites on ev'ry side,
But when application's made for Negro schools it is denied,
Thus they deal with education for the mass of Negro youth,
Posing still as great exponents and conservers of the truth.
From the sword of fierce Goliath we may all a lesson learn,
How while planning death to others on your head it may return,
In regard to schools for Negroes, cease their welfare to neglect,
For the same will come upon you in a way you least expect.
poem by Lizelia Augusta Jenkins Moorer
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The Southern Press
When a Negro comes in question you may watch the Southern press,
See how bias its opinions, how his ills are given stress,
Prominence is given headlines, when accused he is of crime,
Emphasizes all the evils of the Negro ev'ry time.
If a white man comes in question you may watch the press again,
How its dignity it loses in a compromise with sin,
Down in some secluded corner you the story may behold,
Where the public may not find it, sadly there the tale is told.
It condemns the sins of Negroes which in white men 'twill excuse,
If a Negro's crime is grievous here's the heading it will use:
'He's a candidate for lynching,' in a type that's bold and plain,
If a heinous crime's committed by a white man, 'he's insane.'
When the Negroes prove their manhood and their homes protection give,
They're pronounced as desperadoes and too desperate to live,
Nothing like its ever published of a white man, though his case
May be ten times more revolting and far deeper the disgrace.
At some public place if Negroes are mistreated by the whites,
When policemen won't arrest them or defend a Negro's rights,
Though the proof is overwhelming and the public ear it gains.
How conspicuous the silence that the Southern press maintains.
When a good is done by Negroes of the same you will not hear,
With their ills the press is busy and the good cannot appear,
Wrong, if found upon a Negro, will be charged up to the race,
But if white, with him 'tis ended, brings his people no disgrace.
See! the Southern press is bowing to a god that's made of gold!
And the populace is crying in a way that's passing bold,
'It must run to suit our fancy or the gold we'll take away!'
So the press can rise no higher than the common people say.
Humbleness will be exalted, exaltation be abased,
To the press it sounds a warning blest humility to taste.
Exaltation in a measure waves its banner over all,
But such pride will bring destruction, haughty spirits bring a fall.
poem by Lizelia Augusta Jenkins Moorer
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The Peonage System
The religious wars of Europe have been numbered with the past,
But a worse thing, bright America with clouds has overcast,
'Tis the heinous contract system that plantation life contains,
Worse than slavery's conditions in a land where freedom reigns.
Negroes forced in one roomed cabins, mother's from their children torn
All the day till dark of evening from the dawn of early morn,
Sweet affection, thrift and neatness, all that perfect homes would bring,
Yea, humanity is buried at command of money's king.
Shall the future of the Negro by the white man be suppressed,
In his forcing from the present all that makes the future best?
Shall the training of the children be neglected? passing strange
Things material for the morals of the Negro they exchange.
Oft we find an overseer with a gun and club and whip,
Who at night within the stockade locks the Negroes, lest they skip,
If they offer a resistance for their treatment in this cage,
They are clubed into submission in the overseer's rage.
Some are kidnapped for the stockade, others taken there for debt,
Fed with only bread and water and for more they dare not fret,
They are worked like beasts of burden and the story here is told,
Of the sacrifice of manhood to a god that's made of gold!
'Tis an open, open secret how the white man without pain,
Sells the evil one his conscience out of greed for earthly gain,
Barbarism can't surpass it, races cannot lower fall,
'Mid this great enlightened country money's king rules over all.
If a farm hand makes an effort in the schooling of himself,
Or a mother will persist in looking up her little elf,
They must leave the old plantation for a more congenial clime,
'No enlightenment for Negroes,' planters say, ' 'tis loss of time.'
'Send to Africa the Negro,' they have talked of such you know,
Like to England's Irish question, planters cannot let him go,
Hear the planter loudly singing, this the chorus of the song:
'Keep the 'niggers,' all the 'niggers' in the field where they belong!'
Now he pleads for better treatment, why dehumanize a race?
On the farm he's proved his service and there's none to take his place,
None to stand the heat of summer in the making of the crop,
Whites are taught to need his labor and they cannot learn to stop.
Sad, indeed, to find a nation, bowing down to money's might,
Sacrificing all that's noble, all that's beautiful and right,
'Righteousness exalts a nation,' sin can only bring it shame,
Serve no other god, I warn you, in the God of heaven's name.
poem by Lizelia Augusta Jenkins Moorer
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Jim Crow Cars
If within the cruel Southland you have chanced to take a ride,
You the Jim Crow cars have noticed, how they crush a Negro's pride,
How he pays a first class passage and a second class receives,
Gets the worst accommodations ev'ry friend of truth believes.
'Tis the rule that all conductors, in the service of the train,
Practice gross discriminations on the Negro—such is plain—
If a drunkard is a white man, at his mercy Negroes are,
Legalized humiliation is the Negro Jim Crow car.
'Tis a license given white men, they may go just where they please,
In the white man's car or Negro's will they move with perfect ease,
If complaint is made by Negroes the conductor will go out
Till the whites are through carousing, then he shows himself about.
They will often raise a riot, butcher up the Negroes there,
Unmolested will they quarrel, use their pistols,rant and swear,
They will smoke among the ladies though offensive the cigar;
'Tis the place to drink their whiskey, in the Negro Jim Crow car.
If a Negro shows resistance to his treatment by a tough,
At some station he's arrested for the same, though not enough,
He is thrashed or lynched or tortured as will please the demon's rage,
Mobbed, of course, by 'unknown parties,' thus is closed the darkened page.
If a lunatic is carried, white or black, it is the same,
Or a criminal is taken to the prison-house in shame,
In the Negro car he's ushered with the sheriff at his side,
Out of deference for white men in their car he scorns to ride.
We despise a Negro's manhood, says the Southland, and expect,
All supremacy for white men—black men's rights we'll not protect,
This the Negro bears with patience for the nation bows to might,
Wrong has borne aloft its colors disregarding what is right.
This is called a Christian nation, but we fail to understand,
How the teachings of the Bible can with such a system band;
Purest love that knows no evil can alone the story tell,
How to banish such abuses, how to treat a neighbor well.
poem by Lizelia Augusta Jenkins Moorer
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So the Negro race has continued, and today is the day of the Negro as far as the world is concerned. They have influenced the generations of time; they have mixed their blood with many peoples, until there are many peoples not able to hold the priesthood.
quote by Warren Jeffs
Submitted by Lucian Velea
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Prejudiced? Who? Me? ? .....[Personal; Human Nature; Racial Prejudice]
I'm a white guy, aged 64, raised in a small town way up north.
Do some thoughts I have about blacks signal prejudice coming forth?
First I'd say NO, but then again I'd say YES.
But such thoughts, by both whites and blacks, are normal I would guess.
What thoughts am I now referring to you will probably ask.
To answer that sensible question will put my mind to task.
My interactions with blacks, I think, no prejudice does reveal.
And the rare times I have 'prejudice' thoughts, I think they're no big deal.
Do you wish to know of what my 'pre-judged' thoughts consist?
I'd almost rather not tell you. But, if you insist.
I sometimes think 'nigger'; when and where I grew up that was a 'bad' name.
I also think of them as different though people are the 'same'.
And here is where I say 'I don't like generalization'.
By 'same' I mean neither all blacks nor all whites are 'the same' in this nation.
So whites and blacks can both be smart or stupid, mean or kind;
within each 'race' criminals and 'saints' you'll find.
I wasn't raised to either love or hate blacks. My parents seemed not to judge.
And I've changed my mind again; I'm NOT prejudiced. From that opinion I shall not budge!
Then why you ask do I sometimes think 'nigger' when I think of a black?
I think it's due to both a primeval urge to break society's rules, and to thought-control I lack.
Luckily I don't act out my 'bad' thoughts. I might be in jail now if I had.
When in grade school, a boy said I called him 'nigger'. The accusation made me sad.
poem by Bri Edwards
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The Negro Ballot
Can America be reckoned as the country of the free?
In the light of recent actions 'tis a truth that's hard to see.
It has taken from the Negro his protection, yea, his vote,
How oppressive is the finger that such cruel mandates wrote!
'Equal rights are not for Negroes; they shall never have a vote,
To supremacy of white man shall be raised the highest note.
Keep the black man from the ballot and we'll treat him as we please,
With no means for his protection, we will rule with perfect ease.'
Those are words of Southern white men, backed, it seems, by all the land,
From the blacks they'll take the ballot, with their rights on every hand;
O, the maladministration in enforcement of the ills,
Thus they re-enslave the Negro till their cup of evil fills.
When appeal is made to Congress for protection of a race,
They will promptly dodge the issue, saying,'This is not the place;
In the courts alone there's power to decide it for a fact,'
'We evade it,' says the court-room, 'Congress has the power to act.'
So when Negroes cry for justice in this commonwealth of ours,
There is none to give an answer, none to regulate the powers,
Congress claims no jurisdiction, and the courts declare the same,
None in all this Christian nation who will face the load of shame.
More than all the host of Egypt or the Canaanites of old,
Were the Jews when God was captain of the army, we are told.
Stronger than the ancient mountain of the waters of the sea,
Nature hastened to the rescue, making all opposers flee.
Though Elisha, when at Dothan, was encompassed round about,
By the forces of Benhadad, as he put the Jews to rout,
His protection came from heaven in the chariots of fire,
Yea, the angels and the horses told the earth of heaven's ire.
When for God and fight we battle, numbers cannot make a mark,
For while countless millions perished, eight were saved in Noah's ark.
'Twas the faithful few, my readers, who were found on holy ground,
That were saved, while all remaining in the raging flood were drowned.
Tell me not of shame or failure in a just and righteous cause,
For the right at length will triumph in the face of wicked laws,
Heaven still extends protection to the weakened and oppressed,
Who will cry to God for succor and relief when sore distressed.
Yea, the angel still encampeth round about when Christians fear,
To deliver them from evil and their souls to fill with cheer.
With the faith of ancient Hebrews should the Negro of today,
Ask the Maker for the ballot, and with courage wend his way.
If a fervent prayer is offered by a race ten million strong,
Telling of discrimination, persecution, hate, and wrong,
God will hasten to the rescue and the ballot will restore,
And reclaim for Negro manhood, equal justice evermore.
poem by Lizelia Augusta Jenkins Moorer
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Lynching
Have you ever heard of lynching in the great United States?
'Tis an awful, awful story that the Negro man relates,
How the mobs the laws have trampled, both the human and divine,
In their killing helpless people as their cruel hearts incline.
Not the heathen! 'Tis the Christian with the Bible in his hand,
Stands for pain and death to tyrannize the weaklings of the land;
Not the red man nor the Spaniard kills the blacks of Uncle Sam,
'Tis the white man of the nation who will lunch the sons of Ham.
To a limb upon the highway does a Negro's body hang,
Riddled with a hundred bullets from the bloody, thirsty gang;
Law and order thus defying, and there's none to say them nay.
"Thus," they say, to keep their power, "Negroes must be kept at bay."
How his back is lacerated! how the scene is painted red,
By the blood of one poor Negro till he numbers with the dead!
Listen to the cry of anguish from a soul that God has made,
But it fails to reach the pity of the demons in the raid.
To a tree we find the Negro and to him a chain beside,
There a horse to it is fastened and the whip to him applied.
Thus he pulls the victim's body till it meets a dying fate,
And to history is given a new scandal to relate.
Limb from limb he's torn asunder! See the savage lynchers grin!
Then the flesh is cut in pieces and the souvenirs begin;
Each must have the piece allotted for the friends at home to see,
Relatives will cluster round him, laughing, dancing, filled with glee.
To a stake they bind the Negro, pile the trash around him high,
Make the fire about his body; it is thus that he must die.
Burn him slowly, hear the lynchers: "That's the part we most enjoy!
Tell it out in all the nation how we killed a Negro boy!"
Savage mob a Negro's chasing, and to catch him must not fail;
If it does, another's taken, there to force from him the tale
Where the fleeing man is hiding; if the facts he cannot raise,
Though his innocence protesting, for the same by death he pays.
"'Tis a Negro's blood we're craving; such will have at any cost;
We must lynch the one in keeping, for the other one is lost!"
This they say, and when they're questioned answer like this is the why,
"To the race at large a warning here a Negro man shall die!"
O, how brave the Southern white man when, a hundred men to one,
Lynch a lone, defenceless Negro, when each lyncher has a gun.
If at midnight or the noonday, the result is all the same,
Law is powerless to hinder, and the nation shares the blame.
Lynchers go into the Senate and their savagery uphold,
How they shoot and butcher Negroes is the story that is told.
Guns and ropes they have in plenty, and, if necessary, will
Use them on an office holder, such a Negro they must kill.
How they clamor for the Philippines and Cubans far away,
While a worse thing is transpiring in this country every day.
In the eyes of such law-breakers lives a beam of greatest size,
That will hinder all the pulling of the mote from others' eyes.
Are the candidates for lynching always found among the men?
No, the fiends of human torture lynch a woman now and then.
Yea, the Spanish Inquisition insignificant will pale,
When compared with such atrocities that in the South prevail!
'Tis a blot on Christian manhood time, itself, cannot erase;
Human blood upon the conscience centuries cannot efface.
Simply to suspect a Negro is sufficient for the band,
He must die without a hearing, in a boasted gospel land.
Sowing antedates the reaping, and the nation should beware,
That the sowers to the wind will reap the whirlwind everywhere.
Hark the cry! the blood of Negroes cries for vengeance from the dust!
How I tremble for the nation when I think that God is just!
poem by Lizelia Augusta Jenkins Moorer
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Two, Yet Only One!
This earth is one and human race is one!
God made us live an earthly life just once;
Each species has female and male portions;
They fuse in flesh to bring offspring on earth.
God created from Adam’s rib, his Eve!
Our first parents were parts of one same whole;
God made the male and female differently;
But, both are equal in the eyes of His.
Each sex has duties special to its class;
Both sexes have some common properties;
Though morphologically different,
They were created from the same earth’s soil!
The breath of God that entered Adam’s lungs,
Is just the same that dwells in Eve, as well;
God showed that humanity is just one;
What human eyes perceive is deception.
Although some innate differences stay,
God made each sex with purposes varied;
Both tend to go towards eternity,
By doing roles God-given properly!
When marriage consummates in children, then,
‘The two, yet only one’ – proved beyond doubt;
The better half is weaker not always;
The stronger man is weaker in some ways!
The union of sexes gives bond-strength;
The children born strengthen this love further;
And this is how, the human race goes on;
And till the earth remains this must be so.
Copyright by Dr John Celes 5-21-2008
poem by John Celes
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The Pharaohs of Today
Pain and labor of oppression gave the Western world its birth,
From such shores the love of freedom ne'er should perish from the earth;
To a conscience that's awakened, these are words to make it start,
'Each oppressor of a human buys himself a hardened heart!'
'Twas the sixties broke the shackles from the body of the slave,
Which was only half his freedom, for his mind we now must save.
Liberty of his opinion, such as other people use
Give him all that makes for manhood, and the same he'll not abuse.
True, the God of ancient Israel loves the Negro of today,
Many proofs are had in common of the truth of what I say;
For the stronger the oppression made them multiply and grow,
Of the Negro in this country quite the same is true, you know.
'Give him freedom,' says the white man, 'will defeat our greatest plan,
With his freedom here's the trouble, he'll aspire to be a man.
Men will scorn to suffer treatment on the level of a brute,
Safest way to keep them subjects is their manhood to dispute.'
Ancient Pharaoh was a pagan, bowing down to wood and stone,
Deeds today of Christian Pharaohs would disgrace the ancient throne.
Leaguers now with Satan's kingdom from their plans he never parts,
Such oppressors of a human pay the price of hardened hearts!
Pharaoh's cruelty in Egypt filled the Israelites with pain,
Thus his heart was fully hardened out of love for earthly gain.
For the same he met destruction; to his rashness it was due,
Modern Pharaohs, his example may a lesson bring to you!
When the Jews for wrong decided, then the nation lost its rank.
Rome, debauched in gross corruption, into degradation sank.
Sins of national importance bring calamities the same,
Just as true as it is ancient, sin will bring the nation shame.
poem by Lizelia Augusta Jenkins Moorer
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Beauty O beauty I am in love with you
Beauty O beauty I am in love with you
When you are found in the common face
My heart can barely wait to take your place
I see your look in the common race
For there you have placed
In a love that bares no disgrace
Cupid is blind this is true
So do not blame him when he strike you
And a man you find not fair
For half of beauty is within
This you can not see till you woo
And his inner beauty will overthrow
All of your misconceived notions
About what beauty mends
Beauty my man beauty
The common face capture me
The common love I can not see
But this love of the common he
Is what most that moves me
I have no shame to call upon the name
Of gay love tied with a ring
For love of beauty is beyond the dictate of the state
For they are only man made rules
And has not the true power to school
Common beauty can be seen on any street
And the bars where you go to meet
The common men is yout yo greet
Some say that beauty be not common
But they are but fools to think this so
For well does the true poet knows
That beauty is white as the snow
Beauty is black as the night
Beauty is yellow as the sun flower’s petal
Beauty is bronze as the metal
Beauty is red as the blossom of the crape myrtle
Beauty, O beauty its true that you do
To who you care to do
For all the races are filled with you
Beauty by like a tender touch
That in the night will come to irrupt
Beauty be soft, beauty be roughs
To pull back the skin of the silk
And expose the kernels of our love
Beauty o, beauty
Found in women and in men
We know that each of the same sex can comprehend
That a man can find beauty in a man.
poem by David E. Patton
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Union Of The Snake
Telegram force and ready
I knew this was a big mistake.
Theres a fine line drawing my senses together,
And I think its about to break.
If I listen close I can hear them singers, oh oh oh...
Voices in your body coming through on the radio,ho,ho...
The union of the snake is on the climb..
Moving up, its gonna race, its gonna break through the, borderline
Nightshades on a warning
Give me strength at least give me a light.
Give me anything even sympathy
Theres a chance you could be right.
(chorus) (chorus pt2)
-
(chorus)
The union of the snake is on the climb..
Its gonna race its gonna break -
Gonna move up to the borderline..
The union of the snake is on the climb..
Moving up its gonna race, its gonna break through the borderline.
The union of the snake is on the climb
Its gonna race its gonna break -
Gonna move up to the borderline..
song performed by by Duran Duran
Submitted by Lucian Velea
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Afro-conscious
Too much racial prejudice is exercised
In this society where I reside
I find that often I am ostracized
Just cause I am 'black' I am pushed to the side
While growing up I was told lies
That if I was not related to someone with blue eyes
Then I would never rise
To the creme of the crop
I should dream and just stop
“You will never be as good as them”
But how can white be better than black?
How can black be better than white?
The popular saying is “we all are precious in God’s sight.
But some of the same
Who quote that saying
Are secretly praying
For our lifestyles to get sleazier
So they can criticize us much easier
But might be if we act more civilized
Then the co called “superior race”
Will come to respect us
And reject us No More
Why is the Negro Race so poor?
Its like there is a blindfold over our eyes
Its full time we come to realize
We don’t need to compromise
For low quality
We can ‘step up’!
Lets refocus our attention from the fancy logos, jewelry, and others
And pay attention to helping our sisters and brothers
poem by Demar Henry
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Must Be Freed
The ante-bellum Negro prayed,
For God to intercede,
And God in answer to him said,
'Your children shall be freed.'
The hand was seen upon the wall,
The fates at once decreed
That Negro bondsmen one and all,
Should soon be free, indeed.
'If Abraham Lincoln's president'
The South said, 'we'll secede;'
They apprehended he'd consent,
For Negroes to be freed.
To battle North against the South,
O'er states rights was agreed,
But echo from the cannon's mouth,
Said, 'Negroes must be freed.'
Confed'rates did with marked success,
McClellan's steps impede,
Till Abr'm Lincoln did confess,
That Negroes must be freed.
The Union boys with heaven's strength,
From that time did succeed;
And fought with valor till at length,
The Negro slaves were freed.
The Jim Crow car for Negroes made,
To crush their pride, indeed,
Has on the harps of thinkers played,
Those people must be freed.
The right of suffrage from the men,
Is taken out of greed;
A better day is coming when
They shall from this be freed.
Black men before the lyncher's rope,
In vain for mercy plead,
But justice cries, 'There is a hope,
From such you shall be freed.'
From ignorance and poverty,
From superstition's creed,
From those who crush his liberty,
The Negro must be freed.
The hand has written on the wall,
The clouds must all recede,
For God Whose word can never fall,
Says,'Negroes must be freed.'
poem by Lizelia Augusta Jenkins Moorer
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Emancipation Day
The sixties brought a clash of arms—
The mem'ry of it thrills and charms—
While Negro slaves for freedom prayed,
Till Heaven bowed to give them aid.
The God of nations—God of right—
Kept back success within the fight,
Till Lincoln vowed on bended knee,
To set the Negro bondsmen free.
The first of January, see!
In eighteen hundred sixty three,
The first Emancipation Day,
When mad oppressors lost their sway,
The sun of freedom rose that day,
The night of bondage drove away,
When sainted Lincoln did decree,
That slaves forever should be free.
As years of time have come and gone,
For each the Negro race has borne,
Abundant fruit in freedom's name,
That will not bring the nation shame.
Emancipation Day, so great!
With joy we meet to celebrate,
The Sun of Righteousness we hail,
Who died that freedom might prevail.
poem by Lizelia Augusta Jenkins Moorer
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