Northern white people love the Negro in a sort of abstract way, as a race; through a sense of justice, charity, and philanthropy, they will liberally assist in his elevation.

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Southern white people despise the Negro as a race, and will do nothing to aid in his elevation as such; but for certain individuals they have a strong affection, and are helpful to them in many ways.

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Justice

For those who reap us of thousands of grand’s
Lavish their wealth on treasures of the land
Justice often does us no right on this stand
For it gives the culprits only a helping hand

Justice is sometimes wrong
Justice is meant to be honour
Justice is sometimes strong
Justice is meant to be society’s formidable cure

With words I can create drama
With written words I cannot stammer
But Justice will do us no right in this drama
For I am called black but I got a white mama

In vain I see no reasonable sense
In this precluded abstract nonsense
And as Justice wears again its white robes
I sincerely hope that it will always accurately probe

Copyright 2008 - Sylvia Chidi

www.sylviachidi.com

Check out my latest 'Justice & If I were a girl'

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Martin Luther King

I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice who constantly says 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action' who paternalistically believes he can set the timetable for someone else's freedom who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.'

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Why Negroes Don't Unite

Why of all the many races in the country where we live,
Do we find so little union as the Negro race can give?
Is it lack of love? or color? who will give the reason true,
Why they cherish opposition more than other peoples do?

We'll examine for a moment, how the Negro race is made,
Now, we find them all complexions, any hue and ev'ry shade,
Scraps of all the human races in among them we can find,
All the many dispositions, ev'ry nation of its kind.

Ev'ry tribe will hang together, though among the Negroes found,
Which will bring about dissensions, on all questions that abound,
Ev'ry blood must have a 'say so,' red or yellow, white or black,
Differ always in opinion, racial union always lack.

Hark! the whites of this assembly to a special plan agree,
Lo! the red men now are holding their opinion, don't you see?
Aye, the blacks must have a hearing in the question of today,
Yellow folks compose a factor and the same will have a say.

Scripture tells how Ham was tickled by the shame of Noah's plight,
How his brothers with a mantle shielded Noah from the light,
Now we find that Ham's descendants keep disgraces well exposed,
While the children of the others keep a shameful secret closed.

From inheritance the Negro gets his levity and mirth,
More than any other species of the races of the earth,
He rejoices in reporting what will bring his neighbor shame,
Charity extends her mantle and the others cover blame.

When the race discards the fragments, by the others thrown aside,
And suppresses altogether sinful levity and pride,
Then begins a cultivation of a union of the race,
That will strengthen all its borders which for naught will yield apace.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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The negro has suffered far more from the commission of this crime against the women of his race by white men than the white race has ever suffered through his crimes.

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When the Negro cries with pain from his deep hurt and lays his petition for elemental justice before the nation, he is calling upon the American people to kindle about that crucible of race relationships the fires of American faith.

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The very first time I was on a car in Atlanta, I saw the conductor - all conductors are white - ask a Negro woman to get up and take a seat farther back in order to make a place for a white man. I have also seen white men requested to leave the Negro section of the car.

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The Truth Suppressed

Why do people sit in darkness as regards the Negro race?
Why so ignorant are nations of conditions in the case?
'Tis because the facts are strangled by a prejudice intense,
Truth is murdered in the forum when she cries in his defence.

If a white man braves the tempest and takes up the Negro's cause,
Thus exposing to the country the injustice of its laws,
He is met with ostracism and consigned to deep disgrace,
He is branded as a traitor to himself and to his race.

Did you know that Sledd of Oxford, his professorship resigned,
When he gave the press an outline of how Negroes are maligned,
When the world he gave the story of their wrongs on ev'ry hand,
And rebuked his brother white man for supporting such a stand?

Have you heard the tale of Bassett's being taken up and tried,
By the trustees of his college and the public too, beside?
He evoked the shaft of censure such as mad men would decree,
Just for writing good opinions of a Negro, don't you see?

We esteem the two professors being natives of the South,
Who would follow their convictions in the face of censure's mouth,
At a risk of their positions, prizing justice more than gold,
Such a sacrifice we'll cherish till the night away has rolled.

Manhood now is at a premium that such risky things will do,
When the life is so endangered from a social point of view,
'Tis a milestone of advancement when a Bassett or a Sledd
Rises higher than surroundings, up above the critic's dread.

If the North its grief expresses, as it views the ill so rife,
It is promptly called a meddler, an engenderer of strife,
Then the politicians clamor, while the press takes up the song,
And the people join the chorus in denouncing such a wrong.

We are proud of sympathizers in the great unequal fight,
In the struggle for true manhood and for triumph of the right,
'Tis exposure maims the evils as they viciously unfold,
So his sufferings, unvarnished, by the Negro must be told.

Truth has perished as a martyr, in her grave she's laid to rest,
Though she never fails of rising when the Father thinketh best,
Soon there'!l be a resurrection and conditions 'twill expose,
That will bring the Negro's manhood in the midst of wicked foes.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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The Voice of the Negro

All ye nations, pause a moment! listen to the Negro's voice,
Coming up from all vocations where his life has made a choice!
Listen to each rank or station, as you cross the sea of time,
It is heard in ev'ry nation, any race and ev'ry clime.

If you'll go among the tradesmen and their work of worth inspect,
If you'll tarry with the lowly and their lack of skill detect,
If you'll travel o'er the planet, filled with thought, with action stirred,
In them all you'll find, my brother, that the Negro's voice is heard.

Search the patents of invention, or the soldiers record find,
Peep into the author's study, or the poet keep in mind,
In the avenues of science or the broadest fields of art,
You. will hear the voice of Negroes as they bravely play their part.

As good lawyers and physicians, or as men who're called to preach.
As an orator and statesman who the hearts of people reach,
As you view the great professions that have made the world rejoice,
If you'll listen for a moment, you will hear the Negro's voice.

'Tis a voice that cries for justice, not for favors to be shown,
For an equal chance with others, for a manhood of its own,
Give that voice a proper hearing in the forum of the world,
Then all prejudice and envy from the race will soon be hurled.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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The Southern Press

When a Negro comes in question you may watch the Southern press,
See how bias its opinions, how his ills are given stress,
Prominence is given headlines, when accused he is of crime,
Emphasizes all the evils of the Negro ev'ry time.

If a white man comes in question you may watch the press again,
How its dignity it loses in a compromise with sin,
Down in some secluded corner you the story may behold,
Where the public may not find it, sadly there the tale is told.

It condemns the sins of Negroes which in white men 'twill excuse,
If a Negro's crime is grievous here's the heading it will use:
'He's a candidate for lynching,' in a type that's bold and plain,
If a heinous crime's committed by a white man, 'he's insane.'

When the Negroes prove their manhood and their homes protection give,
They're pronounced as desperadoes and too desperate to live,
Nothing like its ever published of a white man, though his case
May be ten times more revolting and far deeper the disgrace.

At some public place if Negroes are mistreated by the whites,
When policemen won't arrest them or defend a Negro's rights,
Though the proof is overwhelming and the public ear it gains.
How conspicuous the silence that the Southern press maintains.

When a good is done by Negroes of the same you will not hear,
With their ills the press is busy and the good cannot appear,
Wrong, if found upon a Negro, will be charged up to the race,
But if white, with him 'tis ended, brings his people no disgrace.

See! the Southern press is bowing to a god that's made of gold!
And the populace is crying in a way that's passing bold,
'It must run to suit our fancy or the gold we'll take away!'
So the press can rise no higher than the common people say.

Humbleness will be exalted, exaltation be abased,
To the press it sounds a warning blest humility to taste.
Exaltation in a measure waves its banner over all,
But such pride will bring destruction, haughty spirits bring a fall.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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I Want To Live On An Abstract Plain

Ive had it with this town
I never saw those shifting skies
I never saw the ground
Or the sunset rise
I want to live on an abstract plane
Im building a frame
A place to put my ten-yard stare
Thinking of that paint
Painted in plein-air
I want to live on an abstract plane
I need a new adress
I want some new terrain
Is it north or south?
I want to live on an abstract plain
I could sit on the roof
On top of that abstract house
See my abstract view
An abstract mouse
I want to live on an abstract plane
I need a new adress
Tell me Im not insane
Is it up or down?
I want to live on an abstract plane

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If I could find a white man who had the Negro sound and the Negro feel, I could make a billion dollars.

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Immorality

Have you heard, my friend, the slander that the Negro has to face?
Immorality, the grossest, has been charged up to his race.
Listen, listen to my story, as I now proceed to tell
Of conditions in the Southland, where the mass of Negroes dwell.

Ev'ry city, town or county, ev'ry state on Southern soil,
Has mulattoes in its borders, found among the sons of toil.
Can you tell from whence they landed; or to whither shall they go?
Is the Negro race responsible alone, I'd like to know?

When a man among the Negroes is the least suspected there
Of an intimate relation with a daughter that is fair,
Then an angry mob arises and he answers for the same
In a death, the worst in cruelty the company can name.

Though the noonday sun is shining at the time the lynching's done,
Still the officers of justice can't detect a single one,
Who partook in Negro killing, for the deed no one is blamed,
And inside the nation's senate comes a voice, 'We're not ashamed.'

Is the same true when a white man leads a Negro girl astray?
When he takes away her virtue, is the same true? tell me, pray,
Do the press and pulpit clamor or condemn the mighty wrong?
Is there sentiment against it? is the burden of my song.

When the case is thus presented, they are silent as the grave,
And the law at once is powerless a Negro's name to save,
So you see the same continues and the truth is like a flood,
That in veins of Southern Negroes flow the best of Southern blood.

Can you tell of these mulattoes, did they fall here from the sky?
How is this that they're among us? can you tell the reason why?
Who's to blame for their existence? is the Negro race alone?
If there are such freaks in nature it is time to make them known.

'Tis a custom born of slavery when master's law and might,
Was enforced upon the bondsman without question of the right,
And the parson preached on Sunday how the servant should obey
All the mandates of the master, let them be whate'er they may.

O, how sad the tales of bondage when persuasive measures failed,
How they tortured Negro women till their hellish plans prevailed!
Women faithful to their virtue were as martyrs sent to rest,
Others yielded to the tempter, weary, helpless and distressed.

So the spirit lives at present for the master hand to rule,
Cook or washer, nurse or housemaid passes through this training school,
Lo! the greatest of temptations, men and devils there invent,
And present them to the servants, on their ruin so intent.

There's no friend to whom the dusky maiden can appeal for aid,
To the mistress of the home to speak of such she is afraid,
In the law there's no protection that a Negro girl can claim,
None to rescue, none to pity, so she enters into shame.

Now reflect for just a moment, in the light of what you see,
Which is worse, to yield the tempter or the evil one to be?
Can you still believe that Negroes are immoral more than whites?
O, how different the picture if the Negro had his rights!

There's a God who rules in justice, one who feels his children's pain,
So we know that sin and darkness cannot always hope to reign,
All the ills to Negro women will the Father bring to light,
For the Judge, the only Judge of all creation will do right.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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Where's The Freedom And Justice?

where's the freedom and justice?
trapped behind bars
watching lightning fast cars
where's the freedom and justice?
why keep hope
when happiness pops like soap
where's the freedom and justice?
cant breathe
cant leave
where's the freedom and justice?
hate misery
hate mystery
where's the freedom and justice?
you get raped
get interviewed on tape
where's the freedom and justice?
goes to court
but his bad luck is not the unlucky sort
where's the freedom and justice?
he get's away
i like an idea that's revenge is a way!
where's the freedom and justice?

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The Negro Schools

Please be silent now, my country, while I fill the speaker's place;
While I point out some abuses that we constantly embrace,
Listen with your best attention to the words that I shall say,
How the Negro schools are managed, in this Commonwealth today.

All the officers are white men and together they conspire,
To undo the schools for Negroes, of such deeds they never tire;
Oft we find among the trustees men who cannot read a word,
But when speaking of the Negro, they are certain to be heard.

Education for the Negro they discourage, and they say,
'It will bring dissatisfaction to such people ev'ry day,
Make them crave for something higher, such as white men should enjoy,
Which will spoil the other Negroes that we have in our employ.'

Shorter terms are recommended many times as low as two
Are the months to Negroes given, in a year—now this is true,
Longer terms the whites are given in the same communities—
They conform to such a standard of the right with perfect ease.

Poorer pay to Negro teachers, driving good ones from the field,
Schools are let to lowest bidders to the same they're forced to yield,
Higher pay and better teachers for the white schools is the cry.
While encouragement is given Negro schools to starve and die.

Rural libraries established for the whites on ev'ry side,
But when application's made for Negro schools it is denied,
Thus they deal with education for the mass of Negro youth,
Posing still as great exponents and conservers of the truth.

From the sword of fierce Goliath we may all a lesson learn,
How while planning death to others on your head it may return,
In regard to schools for Negroes, cease their welfare to neglect,
For the same will come upon you in a way you least expect.

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One who lacks a sense of justice lacks certain fundamental attitudes and capacities included under the notion of humanity. Now the moral feelings are admittedly unpleasant, in some extended sense of unpleasant; but there is no way for us to avoid a liability to them without disfiguring ourselves. This liability is the price of love and trust, of friendship and affection, and of devotion to institutions and traditions from which we have benefited and which serve the general interests of mankind... by understanding what it would be like not to have a sense of justice - that it would be to lack part of our humanity too - we are led to accept our having this sense.

John Rawls in A Theory of Justice (1971)Report problemRelated quotes
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Jim Crow Cars

If within the cruel Southland you have chanced to take a ride,
You the Jim Crow cars have noticed, how they crush a Negro's pride,
How he pays a first class passage and a second class receives,
Gets the worst accommodations ev'ry friend of truth believes.

'Tis the rule that all conductors, in the service of the train,
Practice gross discriminations on the Negro—such is plain—
If a drunkard is a white man, at his mercy Negroes are,
Legalized humiliation is the Negro Jim Crow car.

'Tis a license given white men, they may go just where they please,
In the white man's car or Negro's will they move with perfect ease,
If complaint is made by Negroes the conductor will go out
Till the whites are through carousing, then he shows himself about.

They will often raise a riot, butcher up the Negroes there,
Unmolested will they quarrel, use their pistols,rant and swear,
They will smoke among the ladies though offensive the cigar;
'Tis the place to drink their whiskey, in the Negro Jim Crow car.

If a Negro shows resistance to his treatment by a tough,
At some station he's arrested for the same, though not enough,
He is thrashed or lynched or tortured as will please the demon's rage,
Mobbed, of course, by 'unknown parties,' thus is closed the darkened page.

If a lunatic is carried, white or black, it is the same,
Or a criminal is taken to the prison-house in shame,
In the Negro car he's ushered with the sheriff at his side,
Out of deference for white men in their car he scorns to ride.

We despise a Negro's manhood, says the Southland, and expect,
All supremacy for white men—black men's rights we'll not protect,
This the Negro bears with patience for the nation bows to might,
Wrong has borne aloft its colors disregarding what is right.

This is called a Christian nation, but we fail to understand,
How the teachings of the Bible can with such a system band;
Purest love that knows no evil can alone the story tell,
How to banish such abuses, how to treat a neighbor well.

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Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.

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The Negro needs the white man to free him from his fears. The white man needs the Negro to free him from his guilt.

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Billions are wasted on ineffective philanthropy. Philanthropy is decades behind business in applying rigorous thinking to the use of money.

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